Results for 'N��stor G. Mart����nez'

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  1.  14
    Uniqueness of the implication for totally ordered MV-algebras.Néstor G. Martı́nez & Alejandro Petrovich - 2001 - Annals of Pure and Applied Logic 108 (1-3):261-268.
    It is shown that in a linearly ordered MV-algebra A , the implication is unique if and only if the identity function is the unique De Morgan automorphism on A . Modulo categorical equivalence, our uniqueness criterion recalls Ohkuma's rigidness condition for totally ordered abelian groups. We also show that, if A is an Archimedean totally ordered MV-algebra, then each non-trivial De Morgan automorphism of the underlying involutive lattice of A yields a new implication on A , which is not (...)
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  2.  21
    Javier Jimé nez-Candil*, Ana Martın-Garcıa.Cá Ndido Martın-Luengo - 2011 - Contrastes 64:1182-92.
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  3. McDermott, J., B11 Milders, M., B23 Needham, A., 215 Newman, RS, B45 Niedeggen, M., B23.P. Bloom, N. Burgess, J. B. Cicchino, F. M. del Prado Martın, G. Dueker, L. R. Gleitman, A. E. Goldberg, A. I. Goldman, T. Hartley & H. Intraub - 2005 - Cognition 94:257.
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  4. A man of many interests: Plutarch on religion, myth, and magic: essays in honor of Aurelio Pérez Jiménez.Aurelio Pérez Jiménez, Delfim Ferreira Leão & Lautaro Roig Lanzillotta (eds.) - 2019 - Boston: Brill.
    The title of this volume A Man of Many Interests: Plutarch on Religion, Myth, and Magic. Essays in honour of Aurelio Pérez Jiménez is first and foremost a coalescing homage to Plutarch and to Aurelio, and to the way they have been inspiring (as master and indirect disciple) a multitude of readers in their path to knowledge, here metonymically represented by the scholars who offer their tribute to them. The analysis developed throughout the several contributions favors a philological approach of (...)
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  5.  29
    Barth or Bultmann?: N. H. G. ROBINSON.N. H. G. Robinson - 1978 - Religious Studies 14 (3):275-290.
    In his book on Karl Barth Professor T. F. Torrance spoke at one point of ‘the great watershed of modern theology’. ‘There are,’ he wrote, 1 ‘two basic issues here. On the one hand, it is the very substance of the Christian faith that is at stake, and on the other hand, it is the fundamental nature of scientific method, in its critical and methodological renunciation of prior understanding, that is at stake. This is the great watershed of modern theology: (...)
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  6.  24
    After Wittgenstein: N. H. G. ROBINSON.N. H. G. Robinson - 1976 - Religious Studies 12 (4):493-507.
    In recent years the writings of Ludwig Wittgenstein have received much attention from philosophers in general and especially from philosophers interested in religion; and there is no doubt that Wittgenstein's legacy of thought is both highly suggestive and highly problematical. It seems likely, however, that the vogue which Wittgenstein now enjoys owes not a little to his peculiar place in the development of modern philosophy and, in particular, of that empiricist tradition in philosophy which stems from what has been called (...)
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  7. Environmental policy and distributional conflicts.J. Martınez-Alier - 1991 - In Robert Costanza (ed.), Ecological Economics: The Science and Management of Sustainability. Columbia University Press.
     
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  8. Storring, G. E.: Besinnung Und Bewusstsein.J. Herrero & Staff - 1955 - Revista de Filosofía (Misc.) 14 (52):173.
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  9. Störring, G., Einführung in die Erkenntnistheorie. [REVIEW]Erich Becher - 1910 - Société Française de Philosophie, Bulletin 15:501.
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  10. Störring, G., Einführung in die Erkenntnistheorie.Erich Becher - 1910 - Kant Studien 15:501.
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  11.  25
    The Problem of Natural Theology: N. H. G. ROBINSON.N. H. G. Robinson - 1972 - Religious Studies 8 (4):319-333.
    It is a curious fact that the much maligned ontological argument to prove the existence of God has in recent times enjoyed a revival of interest to which even Karl Barth, the arch-enemy of natural theology has contributed; but since the revival of interest has appared in a wide diversity of intellectual contexts, both philosophical and theological, the revival is itself almost as problematic as the argument itself.
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  12.  25
    The Rationalist and his Critics: N. H. G. ROBINSON.N. H. G. Robinson - 1975 - Religious Studies 11 (3):345-348.
    In his article ‘Professor Bartley's Theory of Rationality and Religious Belief’ Mr W. D. Hudson has brought considerable clarification to the rather confused situation occasioned by Professor W. W. Bartley's book The Retreat to Commitment and its subsequent discussion; but the process can, I think, be carried still further.
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  13.  6
    Störring, G., Die sittlichen Forderungen und die Frage ihrer Gültigkeit.Hellmuth Falkenfeld - 1920 - Kant Studien 25 (1):440.
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  14.  11
    Noise and the neurosciences: a long history, a recent revival and some theory.J. P. Segundo, J. F. Vibert, K. Pakdaman, M. Stiber & O. Diez Martınez - 1994 - In Karl H. Pribram (ed.), Origins: Brain and Self-Organization. Lawrence Erlbaum.
  15.  28
    Rembrandt and Spinoza. [REVIEW]A. G. N. - 1962 - Review of Metaphysics 16 (2):392-392.
    Both Rembrandt and Spinoza are discussed as representatives of materialistic, nonreligious Holland in the 17th Century, and are contrasted with the painters and philosophers of "absolutism."--N. A. G.
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  16.  19
    Boston Studies in the Philosophy of Science. [REVIEW]A. G. N. - 1963 - Review of Metaphysics 17 (2):311-311.
    Topics include the interpretation of quantum mechanics, philosophical tangents of linguistics, and the legitimacy of modal logic. Several contributers use quite novel approaches. Among the authors are E. H. Lenneberg, A. R. Anderson and O. K. Moore, and A. Grünbaum.--N. A. G.
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  17.  10
    The Concept of Method. [REVIEW]A. G. N. - 1962 - Review of Metaphysics 15 (3):524-524.
    An imaginative, though at times obscure, inquiry into the nature of method. The setting is dialectical: Buchler elucidates what is methodic about method by examining the views of Bentham, Coleridge, Descartes, Bacon, Dewey, and Whitehead. The concluding exposition of method as "a power of manipulating natural complexes, purposively and recognizably, within a reproducible order of utterance" is suggestive but vague.--N. A. G.
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  18. Sweden's borders : Kjellén's contribution to social science by defining and applying geopolitics.Claes G. Alvstam andThomas Lundén - 2021 - In Ragnar Björk & Thomas Lundén (eds.), Territory, state and nation: the geopolitics of Rudolf Kjellén. Berghahn Books.
     
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  19. N. H. G. ROBINSON. The Claim of Morality. [REVIEW]J. D. Mabbott - 1952 - Hibbert Journal 51:96.
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  20.  18
    Arguments.T. G. N. - 1971 - Review of Metaphysics 25 (2):364-364.
  21.  90
    Nāgārjuna’s Madhyamaka: A Philosophical Introduction, by Jan Westerhoff.: Book Reviews. [REVIEW]Mark Siderits - 2010 - Mind 119 (475):864-867.
    (No abstract is available for this citation).
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  22. VESEY, G. N. A. - "The Embodied Mind". [REVIEW]A. G. N. Flew - 1966 - Mind 75:602.
     
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  23.  19
    N ANCY G. S IRAISI, Medicine and the Italian Universities, 1250105.00.Vivian Nutton - 2005 - British Journal for the History of Science 38 (3):360.
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  24.  9
    Karthago: Studien zu Militär, Staat und GesellschaftKarthago: Studien zu Militar, Staat und Gesellschaft.H. G. N. & Walter Ameling - 1996 - Journal of the American Oriental Society 116 (3):600.
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  25.  29
    N atalia G. S ukhova & E rki T ammiksaar, Aleksandr Fedorovich Middendorf: K dvukhsotletiyu so dnia rozhdeniya [Alexander Theodor von Middendorff: On the Bicentenary of His Birthday], 2nd edition, revised and expanded, St. Petersburg: Nestor-Istoriya, 2015, 380 pp., price 300 roubles [In Russian]. [REVIEW]Maxim V. Vinarski & Tatiana I. Yusupova - 2017 - History and Philosophy of the Life Sciences 40 (1):14.
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  26. Reconstrucción de "razones" hispanoamericanas: racionalidad y filosofía en lengua española.Salmerón Jiménez, María Angélica & Viridiana Platas Benítez (eds.) - 2014 - Xalapa, Ver., México: Universidad Veracruzana, Dirección Editorial.
     
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  27. Name and Subject Index.N. Abbagnano, G. E. M. Anscombe, S. Arzy, J. Austin, B. J. Baars, S. Baron-Cohen, A. Becvar, D. Beisecker, J. Benoist & A. Berthoz - 2012 - In Miguens & Preyer (eds.), Consciousness and Subjectivity. Ontos Verlag. pp. 357.
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  28. La filosofía griega y su legado: homenaje a Tomás Calvo Martínez.Tomás Calvo Martínez, Orden Jiménez, V. Rafael, Alberto Bernabé Pajares & Ignacio Pajón Leyra (eds.) - 2021 - Madrid: Guillermo Escolar Editor.
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  29. Una revisión de las relaciones entre filosofía y literatura en el marxismo : Althusser, Rancière y Cosas vivas.Beltra?N. Jime?nez - 2022 - In Azucena Gonza?lez Blanco (ed.), Parecidos Razonables: Relaciones Entre Literatura y Filosofía Para El Siglo Xxi. Peter Lang.
     
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  30. Reflexionen über die Sprache.N. Chomsky, G. Meggle & M. Ulkan - 1979 - Tijdschrift Voor Filosofie 41 (2):341-342.
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  31. Imperfect Duties and Conflicts of Will.N. E. G. Harris - 1988 - Société Française de Philosophie, Bulletin 79 (1):33.
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  32. Local lattice instability for impurity centers.N. Kriatoffel & G. Zavt - 1968 - In Peter Koestenbaum (ed.), Proceedings. [San Jose? Calif.. pp. 132.
     
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  33. Vom Messias. Kulturphilosophische Essays.R. Kroner, N. Bubnoff, G. Mehlis, S. Hessen & F. Steppuhn - 1909 - Revue de Métaphysique et de Morale 17 (4):13-14.
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  34. Ethical issues in a national mental health arts and film festival.L. Knifton, N. Quinn, G. Inglis & P. Byrne - 2009 - Journal of Ethics in Mental Health 4 (2):1-5.
    The Scottish Mental Health Arts and Film Festival has seen hundreds of arts, public and community groups coproduce over 300 events to over 25,000 audience members. Integral to this arts-based approach, in contrast to social marketing or public education models, is the notion that mental health is an essentially contested concept whereby meanings are negotiated and debate encouraged. With emerging evidence that the festival is an ef ective way of engaging people intellectually and emotionally, we explore ethical issues, challenges and (...)
     
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  35.  21
    Christian Ethics and the Human Person: Truth and Relativism in Contemporary Moral Theology. By Peter Bristow. Pp. 384, Oxford, Family Publications, 2009, n.p.g. [REVIEW]Adam G. Cooper - 2012 - Heythrop Journal 53 (4):707-707.
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  36. Laws of Politics: Their Operations in Democracies and Dictatorships.Alfred G. Cuzán - 2022 - New York, NY: Routledge.
    Drawing on classic and contemporary scholarship and empirical analysis of elections and public expenditures in 80 countries, the author argues for the existence of primary and secondary laws of politics. Starting with how basic elements of politics-leadership, organization, ideology, resources, and force-coalesce in the formation of states, he proceeds to examine the operations of those laws in democracies and dictatorships. Primary laws constrain the support that incumbents draw from the electorate, limiting their time in office. They operate unimpeded in democracies. (...)
     
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  37. Faith and Duty.N. H. G. Robinson - 1951 - Philosophy 26 (98):277-280.
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  38. Faith and Duty.N. H. G. Robinson - 1950 - V. Gollancz.
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  39. Karl Barth's Empiricism.N. H. G. Robinson - 1950 - Hibbert Journal 49:362.
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  40. The Claim of Morality.N. H. G. Robinson & Everett W. Hall - 1953 - Philosophy 28 (105):186-187.
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  41. The Groundwork of Christian Ethics.N. H. G. Robinson - 1972 - Religious Studies 9 (1):108-110.
     
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  42. Sounds like light - the early years, 1879-1902.N. Hudson-Rodd & G. S. - 1998 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 29 (1):1-35.
    During the nineteenth century period of intensive European Expansion into Canada, place was experienced with dis-ease by indigenous people. Not only was there less land available for people of the First Nations to live on as in the past centuries, but their intimate relationship with the land was disturbed causing a dis-ease, as their ability to experience place through ceremony was denied. The effects of this process of Euro-Canadian invasion within Canada created a sense of dis-ease, a sense of being (...)
     
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  43. The promotion of social awareness: powerful lessons from the partnership of developmental theory and classroom practice (Robert L. Selman).S. N. Oja & G. Rogers - 2005 - Journal of Moral Education 34 (3):371.
     
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  44. Fenomen moralʹnoĭ imperativnosti: kriticheskie ocherki = Phenomenon of moral normativity: a critical essay.R. G. Apresi︠a︡n - 2018 - Moskva: If Ran.
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  45. A rigorous analytic solution of nonlinear differential equation of the poisson-bolitzmann type.S. N. Bagchi & G. P. Das - 1965 - In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship. pp. 29--28.
  46. Saldırganlığın Spontanlığı.Konrad Lorenz - 1996 - Cogito 6:165-168.
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  47.  5
    Çağının Tanığı Olarak Abb'sî Saray Tabipleri.Selahattin Polatoğlu - 2019 - van İlahiyat Dergisi 7 (11):208-232.
    İlimler, sanatlar ve mesleklerin mazisi tarihe konu olduğu gibi, tarih de farklı sahalara mensup kimseler tarafından kaleme alınmıştır. İslam toplumunda 3./9. yüzyıldan itibaren tıp ve tabipler tarihine dair eserler yazılmaya başlamıştır. Öte yandan, tabiplerin de çağının tanığı olarak tarih yazdıklarını görmekteyiz. İslam dünyasında tabiplerin tarih yazıcılığının ilk örneklerine Abbâsî Devleti’nde rastlamaktayız. Saray tabipleri halifelerin ve devlet ricalinin tedavisiyle vazifeli iken, aynı zamanda siyasi ve toplumsal hadiselere de bizzat yakından şahit olmuşlardır. Bu tabiplerden bazıları gördüklerini rivayet ederek tarih yazımına dolaylı yoldan (...)
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  48.  55
    Reseña de "Paradigmas emancipatorios y movimientos sociales en América Latina teoría y praxis" de Gilberto Nchamah Miller y Robinson Salazar (coords.).N. Miller, G. Valdés Gutiérrez & R. Salazar - 2007 - Utopía y Praxis Latinoamericana 12 (36):129-131.
  49. Baron-Cohen, S., 149 Bloom, P., B1.N. Braisby, G. N. Carlson, L. Cestnick, C. G. Chambers, M. Coltheart, J. Davidoff, A. Fernald, S. P. Johnson, P. N. Johnson-Laird & T. Jolliffe - 1999 - Cognition 71:291.
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  50.  35
    Professor N. H. G. Robinson and natural theology: Illtyd Trethowan.Illtyd Trethowan - 1973 - Religious Studies 9 (4):463-468.
    In a recent article ‘The Problem of Natural Theology’, Professor N. H. G. Robinson has considered the requirements of a ‘genuinely empirical natural theology’. For the first section of it, a very clear sorting-out of recent debates on the ontological argument, I have nothing but admiration. It ends with the question: ‘Granted that if we think of God we must think of him as necessarily existing, why must we think of God at all?’, followed by the comment: ‘We seem thrown, (...)
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