Results for 'N. Datrice'

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  1. The Resurrection of the Son of God.N. T. Wright - unknown
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  2. Jesus and the Victory of God.N. T. Wright - 1996
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  3.  11
    Comment by Thomas N. Munson.Thomas N. Munson - 1970 - Proceedings of the Hegel Society of America 1:85-88.
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  4.  41
    Pig-to-human xenotransplantation: Overcoming ethical obstacles.N. Cengiz & C. S. Wareham - 2019 - South African Journal of Bioethics and Law 12 (2):66.
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  5.  48
    Redder than Red Illusionism or Phenomenal Surrealism?N. Humphrey - 2016 - Journal of Consciousness Studies 23 (11-12):116-123.
    Sensations represent our subjective 'take' on sensory stimulation — how we feel about red light falling on the retina, salt dissolving on the tongue, a thorn piercing the skin. They tell — in the language of phenomenal properties -- what the experience is like for us. In so far as they represent the reality of this subjective relationship, they cannot be said to be illusory. The relationship, magical as it may seem, is not being misrepresented as something it is not. (...)
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  6.  6
    El Común: las nuevas realidades constituyentes desde la perspectiva del constitucionalismo crítico.Carlos de Cabo Martín - 2017 - Madrid: Editorial Trotta.
  7.  24
    Social Robots: Boundaries, Potential, Challenges.Marco Nørskov - 2016 - Routledge.
    Social robotics is a cutting edge research area gathering researchers and stakeholders from various disciplines and organizations. The transformational potential that these machines, in the form of, for example, caregiving, entertainment or partner robots, pose to our societies and to us as individuals seems to be limited by our technical limitations and phantasy alone. This collection contributes to the field of social robotics by exploring its boundaries from a philosophically informed standpoint. It constructively outlines central potentials and challenges and thereby (...)
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  8. Mongolyn filosofiĭn tu̇u̇kh: XIII-XVIII zuun.G. Lkhagvasu̇rėn & Dulamyn Dashzhamt︠s︡ (eds.) - 2000 - Ulaanbaatar: Bembi San Khėvlėliĭn Gazar.
    History of Mongolian philosophy; covers 13th-18th centuries.
     
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  9.  11
    La exploración de la conciencia: en oriente y occidente.Román López & Ma Teresa - 2017 - Barcelona: Editorial Kairós. Edited by Manuel Almendro.
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  10. Apuntes para una aproximación a la espacialización de la violencia estructural.Fabián González Luna - 2016 - In Patricia Gómez Rey, Fabián González Luna & Luz Fernanda Azuela (eds.), Acercamientos y reflexiones en torno a la geografía. México, Ciudad de México: Ediciones y Gráficos Eón, S.A. de C.V..
     
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  11. Tʻang Chün-i hsien sheng chi nien chi.Ai-chʻün Feng (ed.) - 1979
     
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  12. (1 other version)Ham Sŏk-hŏn tasi ilki.Sŏk-hŏn Ham - 2002 - Sŏul-si: Inʼgan kwa Chayŏnsa. Edited by Myŏng-sik No.
     
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  13. La educación intelectual.Ramón Ruiz Amado - 1909 - Barcelona: G. Gili.
     
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  14.  28
    ‘Demi-regs’, probabilism and partly closed systems.Petter Næss - 2019 - Tandf: Journal of Critical Realism 18 (5):475-486.
    Volume 18, Issue 5, October 2019, Page 475-486.
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  15.  14
    The Physician as Captain of the Ship: A Critical Reappraisal.N. M. King, L. R. Churchill & Alan W. Cross - 2013 - Springer.
    "The fixed person for fixed duties, who in older societies was such a godsend, in the future ill be a public danger." Twenty years ago, a single legal metaphor accurately captured the role that American society accorded to physicians. The physician was "c- tain of the ship." Physicians were in charge of the clinic, the Operating room, and the health care team, responsible - and held accountabl- for all that happened within the scope of their supervision. This grant of responsibility (...)
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  16.  5
    Yuhak kwaŭi tchalbŭn mannam.To-wŏn Chŏng - 2009 - Sŏul T'ŭkpyŏlsi: Munsach'ŏl.
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  17.  10
    Sarang enŭn pangbŏp i ŏpsŭmnida: karyŏ ppobŭn Ham Sŏk-hŏn Sŏnsaengnim malssŭm.Sŏk-hŏn Ham - 2009 - Kyŏnggi-do Pʻaju-si: Hanʼgilsa. Edited by Yŏng-ho Kim.
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  18.  9
    Ssial ege ponaenŭn p'yŏnji.Sŏk-hŏn Ham - 2009 - Kyŏnggi-do P'aju-si: Han'gilsa.
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  19.  10
    Yŏhŏn Chang Hyŏn-gwang yŏn'gu.Pyŏng-nyŏn Pak (ed.) - 2009 - Kyŏnggi-do P'aju-si: T'aehaksa.
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  20.  75
    Virtues and actions.N. J. H. Dent - 1975 - Philosophical Quarterly 25 (101):318-335.
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  21. Elements of episodic-like memory in animals.N. S. Clayton, D. P. Griffiths, N. J. Emery & A. Dickenson - 2002 - In Alan Baddeley, John Aggleton & Martin Conway (eds.), Episodic Memory: New Directions in Research : Originating from a Discussion Meeting of the Royal Society. Oxford University Press.
  22. Epikaira didagmata ek tōn Politikōn tou Aristotelous.Stilpōn Paraskeua Kyriakidēs - 1952
  23.  9
    Sibīnūzā wa-falsafat al-adyān.Marwān Sallāmī - 2018 - Tūnis: Dār al-Salām.
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  24. Actividad y pasividad en la acción voluntaria según Alexander Pfänder.Sergio Sánchez-Migallón - 2014 - In Julia Urabayen Pérez & Sergio Sánchez-Migallón Granados (eds.), Reflection on morality in contemporary philosophy: performing and ongoing phenomenology. Hildesheim: G. Olms.
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  25.  7
    La fenomenología de Husserl como utopía de la razón.Javier San Martín - 1987 - Barcelona: Anthropos.
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  26.  6
    al-Fikr al-falsafī al-muʻāṣir fī Lubnān =.Anṭuwān Sayf - 2017 - Bayrūt: Markaz Dirāsāt al-Waḥdah alʻArabīyah. Edited by Mushīr Bāsīl ʻAwn.
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  27. El pensamiento exiliado español de 1939 en México y su contribución a una crítica de la razón totalitaria.Antolín Sánchez Cuervo - 2014 - In Aureliano Ortega Esquivel & Javier Corona Fernández (eds.), Ensayos sobre pensamiento mexicano. México: MAPorrúa, librero-editor.
     
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  28.  9
    Teoría y política de la educación: reflexiones para el proceso formativo.Vitón de Antonio & María Jesús - 2012 - Madrid: Catarata.
  29. René Guénon, o, La tradición viviente.Francisco García Bazán - 1985 - Buenos Aires, Argentina: Editorial Hastinapura.
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  30.  8
    Chujahak, Chosŏn, Han'guk.U. -hyŏn Kim - 2011 - Sŏul-si: Hanul Ak'ademi.
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  31. Iṣlāḥullisān.Sult̤ān Nigāh - 2012 - Citrāl: Iḥsān Kitāb Maḥal.
    On the importance of good deeds in Islam.
     
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  32. Las "escrituras creativas" como profesión : historia y problemas.Sebastián Pineda Buitrago - 2022 - In Sebastián Pineda Buitrago & José Sánchez Carbó (eds.), Literatura aplicada en el siglo XXI: ideas y prácticas. México: Editora Nómada.
     
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  33.  10
    El buen político según Aristóteles.Iván Cadavid Guerrero - 2012 - Medellín, Colombia: Ediciones UNAULA.
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  34.  13
    Filosofía de la liberación y giro decolonial: caminos a la transmodernidad.Díaz Cepeda, Luis Rubén, Susana Báez Ayala, Pérez Daniel, Gustavo Herón & Enrique D. Dussel (eds.) - 2021 - Ciudad Juárez, Chihuahua, México: Universidad Autónoma de Ciudad Juárez.
  35. El pensamiento de Camón Aznar.Joaquín Lomba Fuentes - 1984 - [Zaragoza]: Museo e Instituto de Humanidades "Camón Aznar". Edited by José Camón Aznar.
     
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  36.  15
    Contingent Future Persons: On the Ethics of Deciding Who Will Live, Or Not, in the Future.N. Fotion, Nick Fotion & J. C. Heller - 1997 - Springer Verlag.
    "This volume is concerned with how we ought to evaluate the individual and collective actions on which the existence, numbers and identities of future people depend - discussed here as the "problem of contingent future persons." For it seems that those future persons who are brought into existence by such actions cannot benefit from or be harmed by them in any conventional sense. This is a relatively novel problem in ethics and as yet there is simply no consensus on how (...)
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  37.  53
    Self and will.N. M. L. Nathan - 1997 - International Journal of Philosophical Studies 5 (1):81 – 94.
    When do two mental items belong to the same life? We could be content with the answer -just when they have certain volitional qualities in common. An affinity is noted between that theory and Berkeley's early doctrine of the self. Some rivals of the volitional theory invoke a spiritual or physical owner of mental items. They run a risk either of empty formality or of causal superstition. Other rivals postulate a non-transitive and symmetrical relation in the set of mental items. (...)
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  38.  6
    Kyŏngnam chiyŏk yugyo munhwa ŭi hyŏngsŏng kwa chŏn'gae.Kwŏn-su Hŏ - 2017 - Kyŏnggi-do P'aju-si: Pogosa.
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  39.  11
    Tong Asia chŏnt'ong chisik iron ŭi palchŏn kwa kŭ kŭndaejŏk kulchŏl.Chong-wŏn Hwang & Se-Jong Kim (eds.) - 2019 - Sŏul T'ŭkpyŏlsi: Kyŏngjin Ch'ulp'an.
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  40. Giáo dục thẩm mỹ trong việc hình thành lối sống văn hóa cho thanh niên vùng Đồng bằng sông Cửu Long hiện nay.Thanh Tân Lương - 2010 - Hà Nội: Nhà xuá̂t bản Chính trị quó̂c gia.
    On study and teaching of aesthetics in Vietnam.
     
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  41.  40
    Social Robots and Recognition.Marco Nørskov & Sladjana Nørskov - 2020 - Philosophy and Technology 33 (1):5-8.
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  42. Reasonable doubt.N. Bubules - 1995 - In Wendy Kohli (ed.), Critical conversations in philosophy of education. New York: Routledge.
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  43.  23
    Nurses as the leading fighters during the COVID-19 pandemic: Self-transcendence.Mesiya Aydın, İlknur Aydın Avci & Özen Kulakaç - 2022 - Nursing Ethics 29 (4):802-818.
    Background The Covid 19 pandemic has led to and continues to pose challenges for healthcare systems globally, especially in intensive care units. This research was conducted to examine the self-transcendence of the leading fighters, intensive care nurses, during the Covid 19 pandemic. Methods The descriptive phenomenological research method was used in the study. The research was carried out between June and December 2020 with the nurses who care for Covid 19 patients in the Covid 19 intensive care service in different (...)
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  44.  7
    Modern believer as the object of influence of inter-confessional relations in Ukraine.N. Kulish - 2013 - Ukrainian Religious Studies 65:108-119.
    The urgency of the topic of research is determined by the fact that interconfessional relations, representing a complex system of interdependencies of subjects of relations, is a significant factor influencing the situation in the sacred environment. Consequently, they can and have a significant impact on the modern believer.Condition of theme development. Despite numerous publications devoted to issues of various aspects of the formation, implementation and prospects of the development of inter-confessional relations in Ukraine, the theoretical understanding of the issue of (...)
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  45.  7
    La metafísica realista de Xavier Zubiri: interpretación metafísico-apriorística de la metafísica realista de Zubiri.Alberto Basabe Martín - 1991 - San Sebastián, Spain: Cuadernos Universitarios (E.U.T.G.--Mundaiz).
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  46. Cho Pong-am: Han'guk chinbo inyŏm ŭi kiwŏn kwa chŏn'gae.Chŏng Sŭng-hyŏn - 2019 - In Chŏng-in Kang (ed.), Inmul ro ingnŭn hyŏndae Han'guk chŏngch'i sasang ŭi hŭrŭm: haebang ihu put'ŏ 1980-yŏndae kkaji. Kyŏnggi-do P'aju-si: Ak'anet.
     
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  47. Zindagī rū-yi amvājī az durūgh: Khudā buzurgtarīn durūgh-i sākhtah-ʼi bashar: kudām khudā!? kujāst khudā!?: naẓar-i andīshmandān dar mawrid-i khudā.Nūshīrvān Madanī - 2015 - [Place not identified]: [Publisher not identified].
     
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  48. Probabilistic models of cognition: where next.N. Carter, J. B. Tenenbaum & A. Yuille - 2006 - Trends in Cognitive Sciences 10 (7):292-293.
     
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  49.  10
    Los principios generales del derecho: una manifestación de la complejidad del fenómeno jurídico.Alejandro González Monzón - 2018 - Bogotá: Uniacademia Leyer.
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  50.  86
    Religious beliefs and aspect seeing.N. K. Verbin - 2000 - Religious Studies 36 (1):1-23.
    This paper is concerned with the centrality of aspect seeing in Wittgenstein's philosophy, with some analogies between religious beliefs and aspect seeing, and with the implications of these analogies for the question of the justification of religious beliefs. If belief in God is neither a hypothesis nor a regular perceptual belief but rather a type of aspect seeing, then the kinds of proofs and justifications that are applicable to it would have to engage the non-believer in a manner that would (...)
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