40 found
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  1. Natural Law, Morality and the Divine Will.N. H. G. Robinson - 1953 - Philosophical Quarterly 3 (10):23-32.
  2.  8
    Christianity and Paradox.N. H. G. Robinson - 1961 - Philosophical Quarterly 11 (42):88-89.
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  3.  12
    Our Experience of God.N. H. G. Robinson - 1959 - Philosophical Quarterly 12 (46):94.
  4.  22
    The Problem of Natural Theology: N. H. G. ROBINSON.N. H. G. Robinson - 1972 - Religious Studies 8 (4):319-333.
    It is a curious fact that the much maligned ontological argument to prove the existence of God has in recent times enjoyed a revival of interest to which even Karl Barth, the arch-enemy of natural theology has contributed; but since the revival of interest has appared in a wide diversity of intellectual contexts, both philosophical and theological, the revival is itself almost as problematic as the argument itself.
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  5.  21
    Barth or Bultmann?: N. H. G. ROBINSON.N. H. G. Robinson - 1978 - Religious Studies 14 (3):275-290.
    In his book on Karl Barth Professor T. F. Torrance spoke at one point of ‘the great watershed of modern theology’. ‘There are,’ he wrote, 1 ‘two basic issues here. On the one hand, it is the very substance of the Christian faith that is at stake, and on the other hand, it is the fundamental nature of scientific method, in its critical and methodological renunciation of prior understanding, that is at stake. This is the great watershed of modern theology: (...)
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  6.  21
    The Rationalist and His Critics: N. H. G. ROBINSON.N. H. G. Robinson - 1975 - Religious Studies 11 (3):345-348.
    In his article ‘Professor Bartley's Theory of Rationality and Religious Belief’ Mr W. D. Hudson has brought considerable clarification to the rather confused situation occasioned by Professor W. W. Bartley's book The Retreat to Commitment and its subsequent discussion; but the process can, I think, be carried still further.
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  7.  19
    After Wittgenstein: N. H. G. ROBINSON.N. H. G. Robinson - 1976 - Religious Studies 12 (4):493-507.
    In recent years the writings of Ludwig Wittgenstein have received much attention from philosophers in general and especially from philosophers interested in religion; and there is no doubt that Wittgenstein's legacy of thought is both highly suggestive and highly problematical. It seems likely, however, that the vogue which Wittgenstein now enjoys owes not a little to his peculiar place in the development of modern philosophy and, in particular, of that empiricist tradition in philosophy which stems from what has been called (...)
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  8.  6
    The Logic of Religious Language.N. H. G. Robinson - 1968 - Royal Institute of Philosophy Supplement 2:1-19.
    By ‘the logic of religious language’ I understand both a problem: What is the correct account of the logic of religious language? and a theme, a recurrent theme in the modern philosophical discussion of religion, which raises a related but distinguishable question: Is the approach to religion of linguistic analysis an adequate approach? Can we do justice to the logic of religious language by attending to the recognition and analysis of different linguistic forms?
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  9.  14
    God Hidden and Revealed.N. H. G. Robinson & John Dillenberger - 1956 - Philosophical Quarterly 6 (23):190.
  10.  12
    Christian Faith and Communist Faith.N. H. G. Robinson & D. M. MacKinnon - 1956 - Philosophical Quarterly 6 (23):192.
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  11.  5
    Platonism in Recent Religious Thought.N. H. G. Robinson - 1958 - Philosophical Quarterly 11 (43):191-192.
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  12.  12
    Barth or Bultmann?N. H. G. Robinson - 1978 - Religious Studies 14 (3):275 - 290.
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  13.  6
    Faith and Duty.T. E. Jessop & N. H. G. Robinson - 1951 - Philosophical Quarterly 1 (5):467.
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  14.  6
    Act and Attitude.N. H. G. Robinson - 1943 - Philosophy 18 (71):240 - 252.
    In recent years ethical discussion has centred round the problem of the relation between the idea of right and the idea of good. Previously it had been more or less generally assumed that moral philosophy was principally concerned with the idea of good, and followed its course by asking such questions as: What is the meaning of good? or, What are the characteristics which anything must have in order to be good? or even, What things are good? The idea of (...)
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  15.  6
    Sebastian Samay. Reason Revisited. Pp. Xviii + 300. £3·50. [REVIEW]N. H. G. Robinson - 1972 - Religious Studies 8 (4):382.
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  16.  5
    The Logic of Religious Language.N. H. G. Robinson - 1968 - Royal Institute of Philosophy Lectures 2:1-19.
    By ‘the logic of religious language’ I understand both a problem: What is the correct account of the logic of religious language? and a theme, a recurrent theme in the modern philosophical discussion of religion, which raises a related but distinguishable question: Is the approach to religion of linguistic analysis an adequate approach? Can we do justice to the logic of religious language by attending to the recognition and analysis of different linguistic forms?
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  17.  6
    Robert E. Willis. The Ethics of Karl Barth. Pp. X + 456.N. H. G. Robinson - 1976 - Religious Studies 12 (2):261.
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  18.  3
    The Philosophies of F. R. Tennant and John Dewey.N. H. G. Robinson - 1952 - Philosophical Quarterly 2 (8):275-276.
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  19.  2
    Faith and Moral Authority.N. H. G. Robinson - 1956 - Philosophical Quarterly 6 (23):190-190.
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  20.  2
    After Wittgenstein.N. H. G. Robinson - 1976 - Religious Studies 12 (4):493 - 507.
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  21.  1
    Speculation and Revelation in Modern Philosophy.N. H. G. Robinson - 1963 - Philosophical Quarterly 13 (51):187-188.
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  22.  1
    The Fulness of Time.N. H. G. Robinson - 1954 - Philosophical Quarterly 4 (16):285-285.
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  23.  2
    The Problem of Natural Theology.N. H. G. Robinson - 1972 - Religious Studies 8 (4):319 - 333.
  24.  1
    June Bingham. Courage to Change. Pp. Xii + 414. $8.95. [REVIEW]N. H. G. Robinson - 1976 - Religious Studies 12 (2):262.
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  25.  1
    No Title Available: Religious Studies.N. H. G. Robinson - 1976 - Religious Studies 12 (2):262-262.
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  26.  1
    No Title Available: REVIEWS.N. H. G. Robinson - 1972 - Religious Studies 8 (4):382-383.
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  27.  1
    The Rationalist and His Critics.N. H. G. Robinson - 1975 - Religious Studies 11 (3):345 - 348.
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  28. A Philosophy of Christian Morals for Today.N. H. G. Robinson - 1963 - Philosophical Quarterly 13 (52):282-283.
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  29. Speculation in Pre-Christian Philosophy.N. H. G. Robinson - 1956 - Philosophical Quarterly 8 (33):378-379.
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  30. The Moral Situation.N. H. G. Robinson - 1949 - Philosophy 24 (91):335 - 341.
    Modern ethics has been chiefly concerned with the analysis of the conditions and principles of morality; and, in particular, one of its most important achievements has been the further elucidation of the Kantian dictum that “I ought” implies that I can. On the face of it Kant's contention seems perfectly straightforward, but, on examination, it becomes apparent that the simple word “can” covers a somewhat complicated ambiguity. When it is said that I ought to do act A, it may rightly (...)
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  31. Faith and Duty.N. H. G. Robinson - 1951 - Philosophy 26 (98):277-280.
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  32. Faith and Duty.N. H. G. Robinson - 1950 - V. Gollancz.
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  33. Karl Barth's Empiricism.N. H. G. Robinson - 1950 - Hibbert Journal 49:362.
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  34. No Title Available: Religious Studies.N. H. G. Robinson - 1976 - Religious Studies 12 (2):261-262.
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  35. The Claim of Morality.N. H. G. Robinson & Everett W. Hall - 1953 - Philosophy 28 (105):186-187.
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  36. The Claim of Morality.N. H. G. Robinson - 1952 - London: V. Gollancz.
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  37. The Groundwork of Christian Ethics.N. H. G. Robinson - 1971 - Grand Rapids: Mich., Eerdmans.
     
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  38. The Groundwork of Christian Ethics.N. H. G. Robinson - 1973 - Religious Studies 9 (1):108-110.
     
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  39. The Image of God in Man.N. H. G. Robinson & David Cairns - 1954 - Philosophical Quarterly 4 (16):284.
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  40. Religious Knowledge.N. H. G. Robinson - 1961 - Philosophical Quarterly 13 (52):285-285.
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