Results for 'N. L. King'

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  1.  23
    688 ACKNOWLEDGMENT Iwanska, Lucia Johnson, Mark Kadmon, Nirit K~ Ilm~ N, L~ Zlo.Hans Kamp, Boem-mo Kang, Paul Kay, Ali Kazmi, Edward L. Keenan, Jeff King, Ewan Klein, Angelika Kratzer, Manfred Krifka & William Ladusaw - 1995 - Linguistics and Philosophy 18:687-688.
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  2.  11
    L'Aristocratie AthénienneAristotle: SelectionsAristoteles: Ἀθηναίων ΠολιτείαThe Phaedo of PlatoDie Heimkehr des OdysseusAlexander's Campaigns on the Indian N. W. FrontierContributions to a Bibliography of EpictetusThe Harmsworth Universal HistoryL'Aristocratie AthenienneAristoteles: Aqhnaiwn Politeia.W. R. L., G. Méautis, W. D. Ross, Aristotle, H. Oppermann, Patrick Duncan, U. von Wilamowitz-Moellendorf, Aurel Stein, W. A. Oldfather, J. A. Hammerton & G. Meautis - 1928 - Journal of Hellenic Studies 48:122.
  3. Disagreement, by Richard Feldman and Ted A. Warfield (Eds).N. Ballantyne & N. L. King - 2012 - Mind 121 (483):808-812.
  4. Consent Forms and the Therapeutic Misconception.N. King, G. Henderson, L. Churchill, A. Davis, S. C. Hull, D. K. Nelson, P. Parham-Vetter, B. Rothschild, M. Easter & B. Wilfond - 2005 - IRB: Ethics & Human Research 27:1-7.
     
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  5.  12
    La femme dans le monde mediterraneen. 1. AntiquiteLa femme dans l'antiquite grecque.Helen King, J. Cauvin & N. Loraux - 1987 - Journal of Hellenic Studies 107:220.
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  6. The Ageing of Dutch Fertility: Socio-Medical and Policy Implications.G. C. Beets, N. van Nimwegen, E. R. te Velde, C. M. Worthman, C. L. Jenkins, J. F. Stallings, D. Lai, E. Bonilla, A. Rodriguez & M. King - 1993 - Journal of Biosocial Science 25 (4):425-43.
     
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  7.  13
    La Logique D'une Idée-Force: L'idée D'utilité Sociale Et la Révolution Française. [REVIEW]L. T. N. - 1941 - Journal of Philosophy 38 (8):222-223.
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  8.  38
    The Manuscripts of Bede A Hand-List of Bede Manuscripts. By M. L. W. Laistner with the Collaboration of H. H. King. Pp. X+170. Ithaca, N.Y.: Cornell University Press (London: Milford), 1943. Cloth, 18s. 6d. Net. [REVIEW]Claude Jenkins - 1945 - The Classical Review 59 (01):20-21.
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  9.  17
    Alexander the Great N. G. L. Hammond: Alexander the Great: King, Commander and Statesman. Pp. X + 358; 44 Figures, and Maps on Endpapers. London: Chatto and Windus, 1981. £14.95. [REVIEW]Simon Hornblower - 1982 - The Classical Review 32 (01):65-67.
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  10.  4
    La Foi Et la Vie Propre de la Raison: Remarques Sur l'Ouvrage de J. King-Farlow Et W.N. Christensen.Jean Theau - 1975 - Dialogue 14 (2):332-340.
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  11.  13
    N. Q. King: 'There's Such Divinity Doth Hedge a King.' Pp. 34; 7 Plates. Edinburgh: Nelson (for the University College of Ghana), 1960. Paper. [REVIEW]S. L. Greenslade - 1962 - The Classical Review 12 (01):98-.
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  12.  5
    The Model N = ∪ {L[A]: A Countable Set of Ordinals}.Claude Sureson - 1987 - Annals of Pure and Applied Logic 36 (3):289-313.
    This paper continues the study of covering properties of models closed under countable sequences. In a previous article we focused on C. Chang's Model . Our purpose is now to deal with the model N = ∪ { L [A]: A countable ⊂ Ord}. We study here relations between covering properties, satisfaction of ZF by N , and cardinality of power sets. Under large cardinal assumptions N is strictly included in Chang's Model C , it may thus be interesting to (...)
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  13.  6
    Authors’ Response: The M-N-L Framework: Bringing Radical Constructivist Theories to Daily Teaching Practices.P. Borg, D. Hewitt & I. Jones - 2016 - Constructivist Foundations 12 (1):83-90.
    Upshot: We seek to address several questions and statements made in the commentaries by elaborating on the four main aspects of the M-N-L framework. Before doing so, we discuss the issue of constructivist teaching in the context of schools. We conclude by hypothesizing on what would be lost in the M-N-L framework by taking constructivism out of the picture.
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  14. Descartes n’a PAS dit […] un répertoire Des fausses idées sur l’auteur du discours de la méthode, avec Les éléments utiLes et une esquisse d’apologie Denis kambouchner Paris, Les belLes lettres, 2015, Compte rendu par. [REVIEW]Andreea Mihali - 2015 - Dialogue 54 (3):545-548.
    Après avoir consacré à Descartes de nombreuses études, parmi lesquelles les monumentales L’homme des passions (Albin Michel, 1995) et Les Méditations métaphysiques de Descartes (PUF, 2005), ainsi que, plus récemment, Le style de Descartes (Manucius, 2013), Denis Kambouchner nous offre Descartes n’a pas dit. Ce livre contient un errata des propos prêtés à Descartes dans l’enseignement, dans les représentations collectives, dans des publications généralistes ou même dans certains travaux spécialisés, et propose de corriger quelques-unes des erreurs les plus sérieuses. D’après (...)
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  15. Reviews : Isaac Deutscher and David King, The Great Purges (Blackwell, 1984) and C.L.R. James, At the Rendezvous of Victory (Allison and Busby, 1984). [REVIEW]Peter Beilharz - 1986 - Thesis Eleven 13 (1):133-134.
    Isaac Deutscher and David King, The Great Purges and C.L.R. James, At the Rendezvous of Victory.
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  16.  16
    Exclusion and Sufficient Reason: N. M. L. Nathan.N. M. L. Nathan - 2010 - Philosophy 85 (3):391-397.
    I argue for two principles by combining which we can construct a sound cosmological argument. The first is that for any true proposition p's if ‘there is an explanation for p's truth’ is consistent then there is an explanation for p's truth. The second is a modified version of the principle that for any class, if there is an explanation for the non-emptiness of that class, then there is at least one non-member of that class which causes it not to (...)
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  17.  19
    The Sangha in Buddhist History1: D. N. DE L. YOUNG.D. N. De L. Young - 1970 - Religious Studies 6 (3):243-252.
    Of all the distinctive features of the Buddhist religion, one of the most neglected is the sangha . Scholars give much attention to the study of texts and commentaries, the analysis of doctrines and the classification of schools. But the core of the Buddhist religion is the sangha , the community of bhikkhus around whose corporate life the religion is moulded. It is the existence and structure of the sangha which has shaped the history of Buddhism, enabled it to take (...)
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  18.  18
    « L'homme n'est pleinement homme que lŕ oů l'on peut jouer ». Les idées concernant « l'education esthétique de l'homme » de Friedrich Schiller et les réflexions et les concepts pédagogiques de Maria Montessori.Gesine Dörnberg - 2006 - Synthesis Philosophica 21 (1):51-58.
    Selon Schiller, jouer, c’est agir en étant dégagé de toute contrainte et de toute obligation, et donc tirer grand plaisir de sa liberté par rapport aux nécessités. C’est ce sentiment de liberté rattachant le jeu au phénomčne esthétique de beauté qui fait sa grande valeur éducationnelle. La qualité que nous appelons beauté procure le męme plaisir que le jeu. Dans une belle śuvre d’art, la matičre n’est pas dominée par la forme ou vice-versa. Une śuvre d’art est un jeu libre (...)
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  19.  18
    Supposi T I o N as Quant I F I C a T I o N Versus Supposi T I o N as Globa L Quant I F I C a T I o N a L Ef Fec T.Terence Parsons - unknown
    Spade 1988 sugges t s tha t t he r e are ac tua l l y two theo r i e s t o address t h i s ques t i o n t o , an ear l y one and a l a t e r one . 2 Most o f the presen t pape r i s a deve l o pmen t o f t h i s i dea . I sugges t (...)
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  20.  7
    The Multiplication of Utility: N. M. L. Nathan.N. M. L. Nathan - 1994 - Utilitas 6 (2):217-218.
    Some people have supposed that utility is good in itself, non-in-strumentally good, as distinct from good because conducive to other good things. And in modern versions of this view, utility often means want-satisfaction, as distinct from pleasure or happiness. For your want that p to be satisfied, is it necessary that you know or believe that p, or sufficient merely that p is true? However that question is answered, there are problems with the view that want-satisfaction is a non-instrumental good. (...)
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  21.  27
    The Actions of Philip II in 347 and 346 B.C.: A Reply to N. G. L. Hammond.John Buckler - 1996 - Classical Quarterly 46 (02):380-.
    Professor N. G. L. Hammond has of late published some of his thoughts on the activities of Philip II in 347 and 346 B.C. In addition he has treated aspects of Philip's earlier involvement in Thessalian, Thracian, and Phokian affairs. In the process he has in many instances disagreed with a number of current findings. Among those challenged are some of mine. Healthy scholarly debate is always desirable, and in this f spirit I should welcome an opportunity to contest Professor (...)
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  22.  6
    Substance Dualism Fortified: N. M. L. Nathan.N. M. L. Nathan - 2011 - Philosophy 86 (2):201-211.
    You have a body, but you are a soul or self. Without your body, you could still exist. Your body could be and perhaps is outlasted by the immaterial substance which is your soul or self. Thus the substance dualist. Most substance dualists are Cartesians. The self, they suppose, is essentially conscious: it cannot exist unless it thinks or wills or has experiences. In this paper I sketch out a different form of substance dualism. I suggest that it is not (...)
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  23. Erudición y nostalgia. Al-Hani-n ilà l-awta-n en el editor de al-Faray^ ba, d al- idda de al-Tanu-ji.Teresa Garulo Muñoz - 2012 - Al-Qantara: Revista de Estudios Árabes 33 (1):107 - 146.
    Uno de los temas clásicos de la literatura árabe, casi desde sus comienzos, es la nostalgia de la tierra natal (al-hani-n ilà l-awta-n). Experiencia dolorosa de extrañamiento, que se nutre de las crisis políticas, la nostalgia ha dado lugar a obras que buscan recrear un pasado o unos lugares amados, que sólo la memoria es capaz de recuperar. En este artículo trato de mostrar cómo se articula la nostalgia de Iraq, y, más concretamente, de Bagdad, dentro del aparato crítico de (...)
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  24.  9
    Un article de Jean-Paul Morel, « Le Docteur Toulouse ou le Cinéma vu par un psycho-physiologiste (1912-1928) », 1895. Revue de l'association française de recherche sur l'histoire du cinéma, n° 60, 2010. [REVIEW] Rhuthmos - forthcoming - Rhuthmos.
    J.-P. Morel, « Le Docteur Toulouse ou le Cinéma vu par un psycho-physiologiste (1912-1928) », 1895. Revue de l'association française de recherche sur l'histoire du cinéma, n° 60, 2010, p. 122-155. Cet ensemble de textes, réédités pour la première fois pour la plupart, met en lumière l'intérêt que le cinéma a suscité chez les scientifiques qui cherchaient à évaluer les changements que la perception de l'image intermittente pouvait occasionner sur la physiologie et la psychologie des spectateurs en y (...) - (...)
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  25.  5
    Le fossé dans l'explication n'est pas épistémologique mais sémantique.Giuseppina D'Oro - 2009 - Philosophiques 36 (1):183-192.
    Cet article explore une solution de rechange au physicalisme qui n’est ni le défi métaphysique de Jackson et de Kripke, ni le défi épistémologique de Nagel, Levine et McGinn. D’après cette autre thèse, le fossé entre l’esprit et le corps n’est ni ontologique ni épistémologique, mais sémantique. Je soutiens que c’est parce que le fossé est sémantique que le problème corps-esprit est par essence un problème philosophique qui ne disparaîtra vraisemblablement pas avec le progrès de nos connaissances en sciences naturelles.This (...)
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  26.  4
    « Il n’y a pas l’homme et la femme » , utopie ou défi?Denis Fricker - 2009 - Revue des Sciences Religieuses 83:5-22.
    La formule de Ga 3,28 « ...Il y a ni esclave ni libre, il n’y a pas l’homme et la femme... » est souvent citée pour justifier une vision égalitaire de la communauté chrétienne, notamment par des théologien(ne)s féministes. La majorité des exégètes limite pourtant l’effet de ces paroles de Paul au domaine spirituel ou eschatologique ; s’agirait-il, au fond, d’une simple utopie ? Pour tenter de répondre à cette interrogation, Ga 3,28 est resitué dans le contexte de l’épître, puis (...)
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  27.  18
    Moral and Scientific Realism: Essays in Honor of Richard N. Boyd and Nicholas L. Sturgeon (Philosophical Studies 172:4).Elizabeth S. Radcliffe (ed.) - 2015 - Springer Netherlands.
    Introduction to an issue on moral and scientific realism in honor of Richard N. Boyd and Nicholas L. Sturgeon (Elizabeth S. Radcliffe, guest editor).
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  28.  24
    The Letters of John of Salisbury, I: The Early Letters . W. J. Millor, H. E. Butler, C. N. L. Brooke.Daniel D. McGarry - 1957 - Speculum 32 (1):185-186.
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  29.  16
    Councils and Synods, with Other Documents Relating to the English Church. D. Whitelock, M. Brett, C. N. L. Brooke.Michael M. Sheehan - 1984 - Speculum 59 (1):215-217.
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  30.  15
    The History of the Church of York, 1066-1127.Hugh the Chanter Charles Johnson M. Brett C. N. L. Brooke M. Winterbottom.David S. Spear - 1993 - Speculum 68 (1):174-176.
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  31.  21
    Migrations and Invasions N. L. G. Hammond: Migrations and Invasions in Greece and Adjacent Areas. Pp. Xiv + 187; 25 Maps, 20 Plates. Park Ridge, N.J.: Noyes Press, 1976. Cloth, $24. [REVIEW]Keith Branigan - 1979 - The Classical Review 29 (01):98-100.
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  32.  8
    VI - Fruıt ın Lıterature.Lütfen Seçiniz - 2008 - Journal of Turkish Studies 3:452-454.
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  33.  10
    London 800-1216: The Shaping of a City. Christopher N. L. Brooke.Martin Weinbaum - 1977 - Speculum 52 (3):631-632.
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  34.  9
    Black Max. The Identity of Indiscernibles. Mind, N.S. Vol. 61 , Pp. 153–164. Reprinted with Minor Changes In: Problems of Analysis, Philosophical Essays, by Max Black, Cornell University Press, Ithaca 1954, Pp. 80–92, 292–293.Bergmann Gustav. The Identity of Indiscernibles and the Formalist Definition of “Identity.” Mind, N.S. Vol. 62 , Pp. 75–79.Wilson N. L.. The Identity of Indiscernibles and the Symmetrical Universe. Mind, N.S. Vol. 62 , Pp. 506–511.Ayer A. J.. The Identity of Indiscernibles. Actes du XIème Congrès International de Philosophie, Volume III, Métaphysique Et Ontologie, North-Holland Publishing Company, Amsterdam 1953, and Éditions E. Nauwelaerts, Louvain 1953, Pp. 124–129. Reprinted in Philosophical Essays by A. J. Ayer, St. Martin's Press, New York 1954, and Macmillan & Co., London 1954, Pp. 26–35.O'Connor D. J.. The Identity of Indiscernibles. Analysis , Vol. 14 No. 5 , Pp. 103–110.Rescher Nicholas. The Identity of Indiscernibles: A Reinterpretation. The Journal of P. [REVIEW]Charles A. Baylis - 1956 - Journal of Symbolic Logic 21 (1):85-86.
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  35.  11
    H. Ringgren and Å. V. Ström, Religions of Mankind Today and Yesterday, Edit. J. C. G. Greig, Trans. N. L. Jensen. Pp. 426. 63s. [REVIEW]C. G. Williams - 1969 - Religious Studies 4 (2):308.
  36.  8
    The Monastic Constitutions of LanfrancLanfranc Dom David Knowles Christopher N. L. Brooke.Thomas Head - 2004 - Speculum 79 (1):229-231.
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  37.  21
    Roman Britain and the English Settlements R. G. Collingwood and J. N. L. Myres: Roman Britain and the English Settlements. Pp. Xxvi + 515; 10 Maps. Oxford : Clarendon Press, 1936. Cloth, 12s. 6d. [REVIEW]G. Clement Whittick - 1937 - The Classical Review 51 (02):77-78.
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  38.  7
    The Medieval Idea of Marriage.Christopher N. L. Brooke.John Van Engen - 1992 - Speculum 67 (2):383-383.
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  39.  20
    Book Review:The Concept of Language N. L. Wilson. [REVIEW]Y. Bar-Hillel - 1962 - Philosophy of Science 29 (3):326-.
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  40.  6
    Renaissance Characters.Eugenio Garin, Lydia G. CochraneWomen of the Renaissance.Margaret L. King.Sharon T. Strocchia - 1994 - Speculum 69 (2):477-479.
  41.  6
    Richard N. L. Andrews. Managing the Environment, Managing Ourselves: A History of American Environmental Policy. Xiii + 463 Pp., Illus., Fig., Notes, Bibls., Index. New Haven, Conn./London: Yale University Press, 1999. $70 ; $32.50. [REVIEW]Donato Bergandi - 2005 - Isis 96 (2):295-296.
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  42.  5
    Charles of Orleans: A Study of Themes in His French and in His English Poetry. N. L. Goodrich.William Matthews - 1969 - Speculum 44 (1):136-137.
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  43.  5
    The Letters of John of Salisbury. W. J. Millor, S. J. Brooke, C. N. L. Brooke.Ronald E. Pepin - 1981 - Speculum 56 (2):415-417.
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  44.  9
    Lanfranc, The Monastic Constitutions of Lanfranc, Ed. And Trans. Dom David Knowles, Rev. Christopher N. L. Brooke. Oxford: Clarendon Press; New York: Oxford University Press, 2002. Pp. Lviii, 259. [REVIEW]Thomas Head - 2004 - Speculum 79 (1):229-231.
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  45.  13
    Is Goodness Without God Good Enough? A Debate on Faith, Secularism, and Ethics. Edited by Robert K. Garcia and Nathan L. King . Pp. Viii, 220, Lanham, Rowman and Littlefield Publishers, 2009, $24.95. [REVIEW]Glenn B. Siniscalchi - 2012 - Heythrop Journal 53 (4):694-695.
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  46.  17
    L = N L?Bruno Poizat - 1986 - Journal of Symbolic Logic 51 (1):22-32.
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  47.  6
    David Knowles, C. N. L. Brooke, and Vera C. M. London, Eds., The Heads of Religious Houses, England and Wales, 1: 940–1216. 2nd Ed. With New Material by C. N. L. Brooke. Cambridge, Eng.: Cambridge University Press, 2001. Pp. Xlvii, 360. $65. First Ed. Reviewed in Speculum 49 , 575–77, by Bennett D. Hill.David M. Smith and Vera C. M. London, Eds., The Heads of Religious Houses, England and Wales, 2: 1216–1377. Cambridge, Eng.: Cambridge University Press, 2001. Pp. Lxviii, 730. $120. [REVIEW]Richard W. Pfaff - 2003 - Speculum 78 (3):923-925.
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  48.  4
    Gilbert Foliot and His Letters. Adrian Morey, C. N. L. Brooke. Cazel - 1967 - Speculum 42 (2):398-401.
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  49.  4
    The Letters and Charters of Gilbert Foliot, Abbot of Gloucester , Bishop of Hereford , and London . Adrian Morey, C. N. L. Brooke. [REVIEW] Cazel - 1969 - Speculum 44 (1):162-166.
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  50.  8
    In Memoriam: Winston L. King.Donald K. Swearer - 2001 - Buddhist-Christian Studies 21 (1):vi-vii.
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