Results for 'N. Ondrusek'

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  1.  47
    Empirical examination of the ability of children to consent to clinical research.N. Ondrusek, R. Abramovitch, P. Pencharz & G. Koren - 1998 - Journal of Medical Ethics 24 (3):158-165.
    This study examined the quality of children's assent to a clinical trial. In subjects younger than 9 years of age, understanding of most aspects of the study was found to be poor to non-existent. Understanding of procedures was poor in almost all subjects. In addition, voluntariness may have been compromised in many subjects by their belief that failure to complete the study would displease others. If the fact that a child's assent has been obtained is used to justify the exposure (...)
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  2.  36
    Bare Statistical Evidence and the Right to Security.N. P. Adams - 2023 - Journal of Ethics and Social Philosophy 24 (2).
    Courts and jurors sometimes refuse to assign liability to defendants on the basis of statistics alone, despite their apparent reliability. I argue that this refusal is best understood as a recognition of defendants’ right to security. Understood as a robust good in Philip Pettit’s sense, security requires that someone risking harm to others’ protected interests adopt a disposition of concern that controls against wrongfully harming them. Since trials risk harm, the state must adopt such a disposition. Statistics leave open the (...)
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  3.  11
    Mutual Knowledge.N. V. Smith & Colloquium on Mutual Knowledge - 1982
  4.  27
    Legitimation of Euthanasia Decisions: A Philosophical Assessment of the Assisted Life Termination.N. M. Boichenko & N. A. Fialko - 2023 - Anthropological Measurements of Philosophical Research 24:18-26.
    _The purpose _of this article is to find out whether philosophical and anthropological studies of human nature affect the legitimization of decisions about human life and death, using the example of a philosophical analysis of the problem of euthanasia. _Theoretical__ basis._ Philosophically and anthropologically based situational analysis in bioethics is chosen as the research methodology, which reveals the legitimation of euthanasia as a complex and highly responsible moral decision, which should be based on both the consideration of all the patient’s (...)
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  5.  28
    Constituent Power-With.N. P. Adams - forthcoming - Philosophy and Public Affairs.
    Constituent power is an idea with a long tradition in modern political thought but has been largely abandoned since the middle of the twentieth century. Here I offer a new account of constituent power that avoids problems of the classical account, including the paradox of constitutionalism, and clarifies how individuals contribute to creating their shared political order. I argue that constituent power should be understood as an individual power-with: the agential power to constitute a legal order with others. Our individual, (...)
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  6.  16
    Michel Foucault: El alma es la prisión del cuerpo.N'Dré Sam Beugré - 2024 - Revista Internacional de Filosofía Teórica y Práctica 4 (1):63-81.
    En este artículo, se examinará la visión de Foucault del cuerpo y el surgimiento del cuerpo como un elemento indispensable del poder político. Por lo tanto, se discutirá cómo se objetiva la organización en períodos de poder disciplinario y regulatorio. En el contexto de la regulación del poder, trataremos de mostrar qué dinámica básica corresponde el alma, que es la prisión del cuerpo, al poder y al cuerpo. En ambos períodos, vemos que el poder elie el cuerpo como espacio. El (...)
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  7.  9
    Could Avicenna’s god remain within himself?: A reply to the Naṣīrian interpretation.Ferhat Taşkın - forthcoming - International Journal for Philosophy of Religion:1-21.
    Avicenna holds that since God has existed from all eternity and is immutable and impassible, he cannot come to have an attribute or feature that he has not had from all eternity. He also claims for the simultaneous causation. A puzzle arises when we consider God’s creating this world. If God is immutable and impassible, then his attributes associated with his creating this world are unchanging. So, God must have been creating the world from all eternity. But then God’s creative (...)
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  8. al-Falsafah wa-al-mujtamaʻ al-Islāmī.Ibrāhīm ʻAbd al-Majīd Labbān - 1950
     
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  9. Falāsifah Yūnānīyūn, al-ʻaṣr al-awwal.Jaʻfar Āl Yāsīn - unknown - [s.n.],:
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  10.  5
    al-Tamadhhub al-falsafī fī dawlatay al-Murābiṭīn wa-al-Muwaḥḥidīn: dirāsah tārīkhīyah taḥlīlīyah.Yāsīn Aḥmad Ṣāliḥ Dulaymī - 2017 - Dimashq: Ṣafaḥāt lil-Dirāsāt wa-al-Nashr wa-al-Tawzīʻ.
    Morocco; Andalusia (Spain); intellectual life; philosophy; history.
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  11. The Dynamogenic Factors in Pacemaking and Competition.N. Triplett - 1899 - Philosophical Review 8:78.
     
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  12.  2
    De morgan on map colouring and the separation axiom.N. L. Biggs - 1983 - Archive for History of Exact Sciences 28 (2):165-170.
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  13.  6
    Phénoménologie et matérialisme dialectique.Đức Thảo Trần - 1951 - Paris,: Éditions Minh-Tân.
    La 4e de couv. indique : "Le présent ouvrage, rassemblement de textes écrits entre 1942 et 1951, retrace le parcours de l'auteur du point de vue de la phénoménologie à celui du matérialisme dialectique.".
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  14.  10
    The effect of atmospheric corrosion on metal fatigue.N. J. Wadsworth & J. Hutchings - 1958 - Philosophical Magazine 3 (34):1154-1166.
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  15. Svādhyāya-laharī. Kalyāṇakīrtivijaya (ed.) - 2022 - Bhāvanagaram: Śrīabhyudaya Śikṣaṇa Nidhiḥ.
    Articles on Jaina philosophy and Jaina literature.
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  16. Die sportive Gesellschaft als ideale Ordnung.N. Katzer - 2018 - Sociology of Power 30 (2):206-230.
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  17. Nukhustīn fīlsūfān-i Yūnān.Sharaf al-Dīn Khurāsānī - 1971 - Tihrān: Shirkat-i Sahāmī-i Kitābhā-yi Jaybī, bā hamkārī-i Muʼassasah-ʼi Intishārāt-i Frānklīn.
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  18.  21
    An electrochemomechanical theory of defects in ionic solids. I. Theory.N. Swaminathan, J. Qu & Y. Sun - 2007 - Philosophical Magazine 87 (11):1705-1721.
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  19.  88
    New Type Hyper Groups, New Type SuperHyper Groups and Neutro-New Type SuperHyper Groups.Abdullah Kargın, Florentin Smarandache & Memet Şahin - unknown
    In this chapter, a new type Hyper groups are defined, corresponding basic properties and examples for new type Hyper groups are given and proved. Moreover, new type Hypergroups groups and are compared to hyper groups and groups. New type Hyper groups are shown to have a more general structure according to Hyper groups and groups. Also, new type SuperHyper groups are defined, corresponding basic properties and examples for new type SuperHyper are given and proved. Furthermore, we defined neutro-new type SuperHyper (...)
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  20.  16
    Moralism and Realism in Theorizing Social Norms.N. P. Adams - 2024 - Analyse & Kritik 46 (1):13-24.
    In Morality and Socially Constructed Norms, Valentini searches for a unifying principle that underlies whatever genuine obligations we might have to obey the norms of any and all social practices, ranging from line queueing norms, through offsides rules in soccer, to obligations not to break the law. I argue that this search is driven, and distorted, by a commitment to what Bernard Williams labeled the ‘morality system’. Once we see this, we should question the value of the unifying project. Most (...)
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  21. Dalīl al-anām ilá ṭarīq al-salām.Muḥammad ibn ʻAlī al-Ḥamzī Farrān - 2003 - Ṣanʻāʼ: al-Hayʼah al-ʻĀmmah lil-Kitāb.
     
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  22. Integridad científica y ética aplicada: perspectivas conceptuqales y ofertas académicas.Víctor Eligio Espinosa Galán & Amparo Vélez Ramírez - 2019 - In Cuevas Silva, Juan María, Rincón Meléndez, Magda Liliana & Deyanira Duque Ortiz (eds.), Formación en ética de la investigación, bioética e integridad científica en Colombia. Bogotá, Colombia: Colciencias.
     
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  23.  1
    La filosofía y las actitudes morales.Fernando Salmerón - 1971 - México]: Siglo Veintiuno Editores.
    Three essays on the nature of the philosophical task. The author's view is that the primary focus of philosophy should be critical.
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  24.  8
    Christa L. McKirland, God’s Provision, Humanity’s Need: The Gift of Our Dependence.N. Gray Sutanto - 2022 - Philosophia Reformata 88 (1):49-52.
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  25.  19
    Planetary Astronomy from the Renaissance to the Rise of Astrophysics. Part A: Tycho Brahe to Newton. René Taton, Curtis Wilson.N. M. Swerdlow - 1991 - Isis 82 (4):738-740.
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  26.  24
    Vademécum de la prueba: compilación doctrinal y jurisprudencial.Barragán Quirós & Carlos Manuel Pedro Pablo - 2022 - Panamá: Círculo de Escritores. Edited by Franco Bazán & Nadia Noemí.
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  27. Upaniṣatsāra saṅgraha: (kattaleyinda beḷakige ātmada prayāṇa).T. N. Raghavendra - 2021 - Beṅgaḷūru: Prakr̥ti Prakāśana.
     
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  28.  12
    Anthropologization of science: From the subject of cognition to the researcher’s personality.N. V. Kryvtsova & I. A. Donnikova - 2020 - Anthropological Measurements of Philosophical Research 18:20-33.
    Purpose. With the consideration of anthropological tendencies in modern science, the purpose of the article is to analyze the problem of the subject of cognition, philosophical-psychological rationale for the need to complement it by the concept of "the researcher’s personality". Theoretical basis. The authors rely on post-non-classical methodological tools and basic principles of complexity theory, as well as theoretical provisions of epistemological constructivism, the results of theoretical and empirical psychological studies. In them, authors revealed psychological features of the potential of (...)
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  29.  86
    The influence of Plato’s "Phaedrus" on Aristotle's "Rhetoric".N. Zaks - 2020 - In Sylvain Delcomminette, Pieter D' Hoine & Marc-Antoine Gavray (eds.), The Reception of Plato’s Phaedrus from Antiquity to the Renaissance. De Gruyter. pp. 9-23.
    I argue that, although Aristotle himself does not say it in so many words, the Phaedrus has a deep influence on the three books of Aristotle’s Rhetoric. I also show that this influence is not only negative, as some scholars believe, but that Aristotle draws and expands on some of the results and propositions of the Phaedrus. After demonstrating how influential the Phaedrus is for the Rhetoric, I return in my conclusion to the difference between the two works.
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  30. Obshchestvenno-politicheskie i filosofskie vzgli︠a︡dy N. V. Shelgunova.M. N. Peunova - 1954 - Moskva,: Izd-vo Akademii nauk SSSR.
     
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  31.  3
    al-Ilāh wa-al-insān: naqd shakhṣānīyat al-Ilāh min manẓūr ḥadāthī.Muḥammad ʻUthmān Khisht - 2018 - al-Qāhirah: Niyū Būk lil-Nashr wa-al-Tawzīʻ. Edited by ʻAmr Sharīf.
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  32.  2
    Han'guk sŏngnihak, wae toksŏn in'ga: Yi Hwang, Yi I, Chŏng Yag-yong sasang ŭl haebu hada.Tong-wŏn Kim - 2022 - [Seoul]: Yŏksa-ro.
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  33. Myŏngga ŭi kaŏn sŏnhaeng.Chong-gwŏn Kim (ed.) - 1978
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  34.  4
    Sil, segye rŭl mandŭlda: silch'ŏn ŭl tullŏssan ch'ŏrhak nonjaengdŭl.Sŏn-hŭi Kim - 2017 - Kyŏnggi-do P'aju-si: Kŭl Hangari.
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  35. Sarang ŭi chʻŏrhak: Kim Ŭn-u esei.Ŭn-U. Kim - 1983 - Sŏul: Illyŏm.
     
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  36.  7
    Sŏngnihak ŭi Han'gukchŏk suyong kwa chŏn'gae.Sang-hyŏn Kim & Yun-su Chang (eds.) - 2023 - Kyŏnggi-do P'aju-si: Kyoyuk Kwahaksa.
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  37.  8
    Mulla Khalīl’s (1754-1843) Understanding of the Vision of God (Ru’yat Allāh).Serkan Teki̇n - 2020 - Kader 18 (1):237-251.
    Mullah Khalil al-Siirdī, who lived between the years 1750-1843, is a distinguished scholar that contributed to the intellectual life of his age with his life, works, and ideas. He attracted the attention of the madrasah members and intellectual milieu of his era through his scholarly writings. He affected the formation of the educational and intellectual life of masters and students. In this article, we have examined Mullah Khalil’s approach toward the issue of “ru’yat Allāh” by consulting, particularly his books and (...)
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  38. Tāriīkh al-fikr al-falsafī.Abū Rayyān & Muḥammad ʻAlī - 1965 - [al-Qāhirah]: al-Dār al-Qawmīyah lil-Ṭibāʻah wa-al-Nashr.
    Juzʼ 1. al-Falsafah al-Yūnānīyah minṬālīs ilá Aflāṭūn al-Ṭabʻah 2. 1965 -- juzʼ 2. Arisṭū. 1966 -- juzʼ 6. al-Falsafah al-ḥadīthah. al-Ṭabʻah 1. 1969 --.
     
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  39. De Sócrates a Sartre.Carlos Fortín Gajardo - 1965 - [Santiago de Chile,: Impr. Fantasía.
     
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  40. Uchitelʹ: formula uspekha = Teacher: Success formula.N. N. Gabdullina - 2020 - Sankt-Peterburg: [Publisher Not Identified]. Edited by N. N. Gabdullina & НН Габдуллина.
     
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  41.  1
    Nauchno-dukhovnye mysli T︠S︡entralʹnoĭ Azii: nekotorye napravlenii︠a︡ i vklad v mirovui︠u︡ t︠s︡ivilizat︠s︡ii︠u︡: semʹ nauchno-populi︠a︡rnykh pisem po vostrebovannym adresam.N. Gaibov - 2009 - Tashkent: "Uzbekistan".
  42. La danza habitante.Israel Galván - 2018 - In Lucas Ariza Parrado (ed.), El temple de la arquitectura: reflexiones sobre danza y arquitectura desde el flamenco. Bogotá , Colombia: Ediciones Uniandes.
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  43. Los tipos fundamentales del pensamiento jurídico a la luz de la "Perennis Philosophia".Eustaquio Galán Y. Gutiérrez - 1955 - Madrid,: Instituto Editorial Reus.
     
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  44. Derecho y "naturaleza de las cosas".Ernesto Garzón Valdés - 1970 - Córdoba, Argentina,: Universidad Nacional de Córdoba, Dirección General de Publicaciones.
     
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  45.  8
    Propuestas.Ernesto Garzón Valdés - 2011 - Madrid: Editorial Trotta.
    Esta colección de ensayos o «ejercicios de precisión conceptual» intenta aportar alguna claridad en el tratamiento de cuestiones de relevancia político-moral como el concepto de tolerancia, el significado moral del concepto de dignidad humana, la calamidad moral del Holocausto, la respuesta a la violencia extraordinaria, la fundamentación racional de las normas morales, lo íntimo, lo privado y lo público, hipocresía, simpatía y Estado de derecho o pluralismo, diferencia y desigualdad. Se presentan como «propuestas» que no pretenden ser «verdaderas» sino tan (...)
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  46. Existencialismo físico.Pérez Gavilán & Alfonso[From Old Catalog] - 1969 - México]: Extensión Universitaria, Universidad Juárez de Durango.
     
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  47. Sharḥ-i aḥvāl-i ḥujjat al-ḥaqq Abū ʻAlī Sīnā: va muqtaṣarī az awz̤āʻ-i jughrāfiyāʼī va tārīkhī va iqtiṣādī va siyāsī va maz̲habī va ʻilmī va farhangī-i qarn-i chahārum.Ṣādiq Gawharīn - 1952 - [Tehran]: Kitābkhānah-i Īrān.
     
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  48. Las interpretaciones filosóficas de los rostros de Dios.Francisco Piñón Gaytán - 2023 - In Mario Teodoro Ramírez (ed.), Ateísmo, religión y espiritualidad: ideas de Dios en el pensamiento filosófico. [Buenos Aires, Argentina]: Editorial Biblos.
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  49.  12
    Do Religious Jews Have Faith in the Principles of Judaism.N. Verbin - 2022 - European Journal for Philosophy of Religion 14 (4):360-371.
    Sam Lebens’ The Principles of Judaism is an extraordinary book in its rigor and richness. It is a sophisticated examination of three central propositions, which Lebens maintains, are the fundamental doctrines that “can make sense of continued commitment to an Orthodox Jewish lifestyle.” (Lebens, 273). He presents and discusses the following three propositions: 1) The universe is the creation of one God; 2) The Torah is a divine system of laws and wisdom, revealed by the creator of the universe; and, (...)
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  50. Thilạ thanyạmạ wịnishsạyạ. Ñaninda - 1899 - Yan kon,: Hanthawạti.
     
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