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Nahshon Perez [8]N. Pérez [6]Natalia S. García Pérez [3]Natalia Sofía García Pérez [2]
Nuria Valverde Pérez [2]Natalia García Pérez [1]N. Herrero Pérez [1]Natalia Pérez [1]

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  1.  54
    On Compensation and Return: Can The 'Continuing Injustice Argument' for Compensating for Historical Injustices Justify Compensation for Such Injustices or the Return of Property?Nahshon Perez - 2011 - Journal of Applied Philosophy 28 (2):151-168.
    This paper offers a critique of recent attempts, by George Sher and others to justify compensation to be paid to descendants of deceased victims of past wrongs. This recent attempt is important as it endeavours to avoid some well-known critiques of previous attempts, such as the non-identity problem. Furthermore, this new attempt is grounded in individual rights, without invoking a more controversial collectivist assumption. The first step in this critique is to differentiate between compensation and restitution. Once this important distinction (...)
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  2.  12
    Posner’s “Law and Economics” and Politics: Bringing State‐Skepticism Back In.Nahshon Perez - 2018 - Journal of Social Philosophy 49 (4):589-609.
  3. Qué Es la Ciencia?J. M. Ziman, Eulalia Pérez Sedeño & Nuria Galicia Pérez - 2003
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  4.  23
    Must We Provide Material Redress for Past Wrongs?Nahshon Perez - 2014 - In Andrew I. Cohen & Christopher H. Wellman (eds.), Contemporary Debates in Applied Ethics. Wiley-Blackwell. pp. 22--203.
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  5.  7
    Normative Theorizing and Political Data: Toward a Data-Sensitive Understanding of the Separation Between Religion and State in Political Theory.Nahshon Perez & Jonathan Fox - forthcoming - Critical Review of International Social and Political Philosophy:1-25.
  6.  5
    Meanings of Waves: Electroencephalography and Society in Mexico City, 1940–1950.Nuria Valverde Pérez - 2016 - Science in Context 29 (4):451-472.
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  7.  16
    Should Multiculturalists Oppress the Oppressed? On Religion, Culture and the Individual and Cultural Rights of Un-Liberal Communities.Nahshon Perez - 2002 - Critical Review of International Social and Political Philosophy 5 (3):51-79.
    This essay investigates how a liberal state should treat violations of human rights within minority cultures. It is argued that the best approach gives due weight to the following three features: the free exercise of culture, protection of human rights and the balance of power between the majority and minority communities in a given polity. This balanced approach is contrasted with the theories of Kukathas, Okin and Spinner-Halev, who are criticised for concentrating on only the first, second and third of (...)
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  8.  28
    XIX Semana Española de Teologia. (18-23 sept. 1959).N. Pérez - 1965 - Augustinianum 5 (1):167-167.
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  9.  28
    Brief Report Effects of Spinal Cord Injuries on the Subjective Component of Emotions.Pilar Cobos, María Sánchez, Nieves Pérez & Jaime Vila - 2004 - Cognition and Emotion 18 (2):281-287.
  10.  16
    La tercera persona: una propuesta antropológico-filosófica delimitada frente al planteamiento sociológico.Natalia S. García Pérez - 2016 - Revista de Filosofía (Madrid) 41 (1):55-77.
    Frente al paradigma diádico preponderante en la teoría social, recientes propuestas reivindican la función del tercero. En estas teorías, el tercero personaliza el orden social normativo –surgido en la relación diádica– y atribuye empíricamente el reconocimiento como persona. Frente a este planteamiento empírico, proponemos un enfoque trascendental antropológico-filosófico, según el cual la estructura tri-posicional de las relaciones sociales constituye la condición de posibilidad de la cultura normativa y del modo de ser propio del hombre en cuanto que persona.
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  11.  20
    The Editor has Review Copies of the Following Books. Potential Reviewers Should Contact the Editor to Obtain a Review Copy (Rhaynes@ Phil. Ufl. Edu). Books Not Previously Listed Are in Bold-Faced Type. [REVIEW]F. Funes, L. García, M. Bourque & N. Pérez - 2002 - Agriculture and Human Values 19:273-274.
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  12.  20
    La raíz común de los enfoques “epistemológico” y “gnoseológico” de la pregunta por la ciencia del materialismo gnoseológico: el dualismo cartesiano.Juan B. Fuentes & Natalia S. García Pérez - 2007 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 40 (5):119-139.
    This work tries to demonstrate, in first place, that the “gnoseological” approach to the question for the science defended by Gustavo Bueno in fact only fits in the gnoseological materialism, the theory proposed by Bueno, while adequationism, theoreticism and descriptionsm would be theories of the science that genuinely would adopt the “epistemological” approach. In second place, we sustain that the epistemological and gnoseological approaches are generated in the soul/body alternative outlined by Cartesian dualism, because while the first one conceives the (...)
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  13.  18
    Sobre Bíos y Éthos. Un enfoque contemporáneo.Urbano Ferrer, Arantza Etxeberria, Álvaro Moreno, Ruth García Chico, José Luis González Recio, Luciano Espinosa Rubio, Begoña ROMÁN, Margarita Boladeras, Juan B. Fuentes & Natalia S. GARCÍA PÉREZ - 2007 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 40:3.
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  14.  2
    Secret Science: Spanish Cosmography and the New World - by María M. Portuondo.Nuria Valverde Pérez - 2010 - Centaurus 52 (3):259-260.
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  15. La educación católica: fuente de obligaciones y derechos.N. Antonio Pérez - 2002 - Verdad y Vida 60 (234):277-304.
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  16. El método de investigación en la "filosofía de las cosas" según Aristóteles.Nestor Ortiz Pérez - 1989 - Universitas Philosophica 13:89-98.
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  17.  19
    Evolución deI dogma y regla de fe.N. Pérez - 1965 - Augustinianum 5 (1):168-168.
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  18.  18
    XXII Semana Española de Teología. (17-28 sept. 1962).N. Pérez - 1965 - Augustinianum 5 (1):167-168.
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  19. The Internal Contradictions of Recognition Theory.Nahshon Perez - 2012 - Libertarian Papers 4.
    This article offers a critical examination of theories that emphasize the importance of governmental provision of self-esteem to citizens. Self-esteem is the feeling that one’s abilities and achievements are positively appraised by the surrounding society, and in some cases the legal system. Such theories are becoming fashionable, following the influence of scholars such as Axel Honneth, Nancy Fraser, and others.The author argues that such theories face major challenges, on two accounts. First, trying to provide universal self esteem would imply that (...)
     
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  20. La raíz común de los enfoques "epistemológico" y "gnoseológico" de la pregunta por la ciencia del materialismo gnoseológico: el dualismo cartesiano.Juan Bautista Fuentes Ortega & Natalia Sofía García Pérez - 2007 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 40:119-139.
    El presente trabajo trata de demostrar, en primer lugar, que el enfoque “gnoseológico” de la pregunta por la ciencia defendido por Gustavo Bueno corresponde en rigor únicamente al materialismo gnoseológico, la teoría propuesta por Bueno, mientras que el adecuacionismo, el teoreticismo y el descripcionismo serían teorías de la ciencia que genuinamente adoptarían el enfoque “epistemológico”. En segundo lugar, se sostiene que los enfoques epistemológico y gnoseológico se generan en la alternativa planteada por el dualismo cartesiano alma/cuerpo, pues mientras el primero (...)
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