Results for 'N. S. Saxena'

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  1.  13
    The Fabric of Self-Suffering: A Study in Gandhi: S. K. SAXENA.S. K. Saxena - 1976 - Religious Studies 12 (2):239-247.
    This essay seeks to clarify Gandhi's logic of self-suffering. Its inner accents have not received the attention they deserve. So I propose to emphasize them, though the context of such suffering and its impact on men too must be given due regard.
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  2.  12
    Hegel on the Sublime1: S.K.SAXENA.S. K. Saxena - 1974 - Religious Studies 10 (2):153-172.
    Hegel's treatment of the Sublime is both self-consistent and distinctive. He not only defines sublimity, but discovers and ranks its types or stages from one select point of view—the viewpoint of God-world relation; and the way he does this, on the one hand, distinguishes him from many others who have contributed to an understanding of the concept, and, on the other hand, enables him to suggest, if but implicitly, a criterion for distinguishing the sublime from allied concepts. Besides, he discusses (...)
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  3. Thirteen Pages on Intellectual Property, with Special Reference to a Doubtful Doctrine of J.S. Mill [in His Principles of Political Economy] by One of His Pupils [Signing Himself N.N.]. [REVIEW]N. N. & John Stuart Mill - 1876
     
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  4.  44
    Bashkir Regional Committee of the CPSU in the Era of N. S. Khrushchev: Some Aspects of Study in Russian Historiography.R. R. Vagapov - 2017 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitarnyj Zhurnalrossiiskii Gumanitarnyi Zhurnal 6 (6):523.
    The article devoted to historiographical analysis of the works of Russian researchers, containing information about the activities of the central party organ that functioned on the territory of Bashkortostan during the rule of N. S. Khrushchev. The new soviet leader was responsible for several relatively liberal reforms in areas of domestic policy. This period of time was characterized by complex socio-political conditions caused by the transition of the internal life of Soviet Russia from Stalin’s version of authoritarianism to Khrushchev’s more (...)
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  5.  20
    M.N. Gromov, N.S. Kozlov. Russian Philosophical Thought of the Tenth Through the Seventeenth Centuries.V. S. Gorskii - 1992 - Russian Studies in Philosophy 30 (4):83-87.
    The difficulty of the task that the authors of this book have posed themselves is due in the first instance to the fact that this period has been very little studied in the history of philosophy. In applying the term "early Russian philosophy" to the set of ideas, images, and conceptions of a philosophical order contained in the cultural texts of the tenth through the seventeenth centuries, M.N. Gromov and N.S. Kozlov see it not simply as a specific stage in (...)
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  6.  43
    Odious Comparisons: Incommensurability, the Case Study, and “Small N's” in Sociology.George Steinmetz - 2004 - Sociological Theory 22 (3):371-400.
    Case studies and "small-N comparisons" have been attacked from two directions, positivist and incommensurabilist. At the same time, some authors have defended small-N comparisons as allowing qualitative researchers to attain a degree of scientificity, yet they also have rejected the case study as merely "idiographic. " Practitioners of the case study sometimes agree with these critics, disavowing all claims to scientificity. A related set of disagreements concerns the role and nature of social theory in sociology, which sometimes is described as (...)
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  7.  1
    Fiilin Çatısına İlişkin Arapça ve Türkçe Kavramların Karşılaştırılması.Murat Çi̇ftli̇ - 2019 - Tasavvur / Tekirdağ İlahiyat Dergisi 5 (2):1335-1365.
    Çatı, eylemin özne veya nesneyle ilişkisinin niteliğini açıklayan bir kavramdır. Türkçede çatıya ilişkin kavramlar, özne ve nesne esas alınarak oldukça işlevsel bir biçimde sınıflandırılmıştır. Türkçedeki çatı kavramlarının Arapçadaki karşılıkları ise fiil kalıplarının anlamları başlığı altında yer alır. Bu anlamların ve ilgili kavramların Arapçada kendine özgü bir sistematiği ve mantığı vardır. Anadili Arapça olanlar için bu sistematik, tutarlı ve anlamlı bir yapı arz eder. Ancak anadili Türkçe olanların, Arapçada fiil kalıplarının anlamlarını ve çatı kavramlarını anlama ve anlamlandırmalarına katkı sunacak bir sınıflandırmaya (...)
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  8.  7
    Belagatın Fasıl ve Vasıl Konusuna Türkçe Kavramsal Çerçeveden Bir Bakış: Sıralı Bağlı Cümleler.Yakup Kızılkaya - 2019 - Tasavvur / Tekirdağ İlahiyat Dergisi 5 (2):1367-1392.
    Fasıl ve vasıl konusu, nahvin atıf konusuyla da ilişkili olarak cümlelerin bağlanma hususunu ele alan belagatın me‘ânî alanının önemli bir konusudur. Bu konuda, cümleler arasındaki anlam ilişkilerine dair bir takım kavramlar geliştirilmiş, cümlelerin bağlanmasıyla ilgili esaslar oluşturulmuştur. Bu konunun ele aldığı cümleler, aralarında sebep-sonuç, zıtlık, karşılaştırma vb. anlam ilişkileri bulunan cümleler değil, bu tür anlam ilişkileri dışında art arda gelen ve paragrafın oluşumuna katkı sunan cümlelerdir. Bu cümleler, bağlama dışında başka bir anlamı olmayan vav bağlacıyla veya bağlaçsız biçimde sıralanır. Bağlaçsız (...)
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  9.  2
    Belagatın Fasıl ve Vasıl Konusuna Türkçe Kavramsal Çerçeveden Bir Bakış: Sıralı Bağlı Cümleler.Yakup Kizilkaya - 2019 - Tasavvur / Tekirdağ İlahiyat Dergisi 5 (2):1367-1392.
    Fasıl ve vasıl konusu, nahvin atıf konusuyla da ilişkili olarak cümlelerin bağlanma hususunu ele alan belagatın me‘ânî alanının önemli bir konusudur. Bu konuda, cümleler arasındaki anlam ilişkilerine dair bir takım kavramlar geliştirilmiş, cümlelerin bağlanmasıyla ilgili esaslar oluşturulmuştur. Bu konunun ele aldığı cümleler, aralarında sebep-sonuç, zıtlık, karşılaştırma vb. anlam ilişkileri bulunan cümleler değil, bu tür anlam ilişkileri dışında art arda gelen ve paragrafın oluşumuna katkı sunan cümlelerdir. Bu cümleler, bağlama dışında başka bir anlamı olmayan vav bağlacıyla veya bağlaçsız biçimde sıralanır. Bağlaçsız (...)
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  10.  2
    Patrik I. Bartholomeos, Sırla Yüz Yüze Günümüzün Gözüyle Ortodoksluğa Bakış, İstos Yayın, İstanbul, Haziran 2016, 284 s. [REVIEW]Salih İNCİ - 2019 - Tasavvur / Tekirdağ İlahiyat Dergisi 5 (2):1419-1426.
    Bu çalışmada PATRİK I. BARTHOLOMEOS'un, Sırla Yüz Yüze Günümüzün Gözüyle Ortodoksluğa Bakış, adlı kitabı tanıtılmıştır. İstos Yayın, İstanbul, Haziran 2016, 284 s.
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  11. Responding to N.T. Wright's Rejection of the Soul.Brandon L. Rickabaugh - 2018 - Heythrop Journal 59 (2):201-220.
    At a 2011 meeting of the Society of Christian Philosophers, N. T. Wright offered four reasons for rejecting the existence of soul. This was surprising, as many Christian philosophers had previously taken Wright's defense of a disembodied intermediate state as a defense of a substance dualist view of the soul. In this paper, I offer responses to each of Wright's objections, demonstrating that Wright's arguments fail to undermine substance dualism. In so doing, I expose how popular arguments against dualism fail, (...)
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  12. Ciencia y metafísica en Charles S. Peirce y Alfred N. Whitehead.Jaime Nubiola - 2016 - SCIO. Revista de Filosofía 12:81-98.
    The aim of this article is to describe in some detail the actual relationship between Charles S. Peirce and Alfred N. Whitehead, paying particular attention to the Peircean notions of science and metaphysics, with the conviction that this contrast can help to understand better the scope and depth of C. S. Peirce’s thought.
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  13.  23
    Keith Lehrer and Richard Taylor. Time, Truth and Modalities. Mind, N.S. Vol. 74 , Pp. 390–398.A. N. Prior - 1967 - Journal of Symbolic Logic 32 (3):401-402.
  14.  22
    Xenakis Jason. Truth-Functional Perturbations. Logique Et Analyse., N. S. Vol. 12 , Pp. 275–276.Ann S. Ferebee - 1971 - Journal of Symbolic Logic 36 (3):551.
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  15.  52
    From Community to Time–Space Development: Comparing N. S. Trubetzkoy, Nishida Kitarō, and Watsuji Tetsurō.Thorsten Botz-Bornstein - 2007 - Asian Philosophy 17 (3):263 – 282.
    I introduce and compare Russian and Japanese notions of community and space. Some characteristic strains of thought that exist in both countries had similar points of departure, overcame similar problems and arrived at similar results. In general, in Japan and Russia, the nostalgia for the community has been strong because one felt that in society through modernization something of the particularity of one's culture had been lost. As a consequence, both in Japan and in Russia allusions to the German sociologist (...)
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  16. Darwin’s Pluralism, Then and Now: David N. Reznick: The Origin Then and Now: An Interpretative Guide to the Origin of Species. Princeton: Princeton University Press, 2010, 448pp, $29.95 HB. [REVIEW]Rasmus Grønfeldt Winther - 2012 - Metascience 21 (1):157-161.
    Tom Stoppard’s 1966 play (and 1990 movie) /Rosencrantz and Guildenstern are Dead/ is a metatext – as a text, it interprets, builds upon, and refers to another text, Shakespeare’s Hamlet. Similarly, David N. Reznick’s /The Origin then and now: An interpretative guide to the Origin of Species/ (Princeton UP, 2010) is also a metatext. In this review, I turn to the history of science to evaluate whether Reznick’s book shares three families of virtues with Stoppard’s play: (i) brevity and precision, (...)
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  17.  18
    Anderson Alan Ross and Moore Omar Khayyam. The Formal Analysis of Normative Concepts. American Sociological Review, Vol. 22 , Pp. 9–17.Anderson Alan Ross. A Reduction of Deontic Logic to Alethic Modal Logic. Mind, N.S. Vol. 67 , Pp. 100–103.Anderson Alan Ross. The Logic of Norms. Logique Et Analyse , N.S. Vol. 1 , Pp. 84–91. [REVIEW]A. N. Prior - 1959 - Journal of Symbolic Logic 24 (2):177-178.
  18.  37
    Greek Syntax Michèle Biraud (ed.): Études de syntaxe du grec classique: Recherches linguistiques et applications didactiques. (Actes du premier Colloque International de Didactique de la Syntaxe du Grec classique. 17, 18, 19 Avril 1991, Université de Nice. (Publications de la Faculté des Lettres et Sciences Humaines de Nice, N.S.7.) Pp. 180; various syntactic diagrams. Nice: Association des Publications de la Faculté des Lettres de Nice, 1992. Paper. Michèle Biraud: La Détermination du nom en grec classique. (Publications de la Faculté des Lettres et Sciences Humaines de Nice, N.S. 6.) p. 347. Nice: Association des Publications de la Faculté des Lettres de Nice, 1991. Paper. [REVIEW]S. C. Colvin - 1993 - The Classical Review 43 (02):318-320.
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  19.  16
    Beth E. W.. Semantic Construction of Intuitionistic Logic. Mededelingen der Koninklijke Nederlandse Akademie van Wetenschappen, Afd. Letterkunde, N.S. Vol. 19 No. 11 , Pp. 357–388. [REVIEW]S. C. Kleene - 1957 - Journal of Symbolic Logic 22 (4):363-365.
  20.  16
    Watson A. G. D.. Mathematics and its Foundations. Mind, N.S. Vol. 47 , Pp. 440–451.S. C. Kleene - 1939 - Journal of Symbolic Logic 4 (3):130-131.
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  21.  23
    N'S Inconmensurability and Language-Games’s Change.Ángeles J. Perona - 2008 - Proceedings of the Xxii World Congress of Philosophy 50:609-621.
    Every time that one refers to the political philosophy that could be drawn from the so called " Last Wittgenstein ", the most habitual thing is to associate it with conservative positions, given that the majority of the available literature on the matter does it so. Nevertheless, in the last few years some philosophers, such as Chantal Mouffe and Paolo Virno, have tried to offer a new picture in which Wittgenstein fits better with democratic political ideas, even though this manoeuvre (...)
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  22.  42
    Kierkegaard'ın umutsuzluk kavramını Higgins'ın Benlik Uyuşmazlıkları Kuramı üzerinden okumak [An investigation on Kierkegaard’s concept of hopelessness and Higgin’s self-discrepancy theory].Duygu Dincer - manuscript
    Ölümcül Hastalık Umutsuzluk adlı eserinde umutsuzluğu, ben’in bir hastalığı ve kendine yönelen bir ilişkinin sonucu olarak ele alan Danimarkalı filozof Søren Aabye Kierkegaard, bu hastalığın kişide üç farklı şekilde görülebileceğini öne sürmüştür: “(a) bir ben’i olduğunun farkında olmayan umutsuz kişi, (b) kendisi olmak isteyen umutsuz kişi ve (c) kendisi olmak istemeyen umutsuz kişi.” Kierkegaard’a göre kendi ben’ininden kurtulmak isteyen kişi, “olmak istediği ben” hâline gelemediği için olduğu ben’ine katlanamamakta ve bu nedenle umutsuzluk yaşamaktadır. Bu çalışma kapsamında Kierkegaard’ın benlik ve umutsuzluk (...)
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  23.  14
    Bulletin of the Asia Institute, N.S., Vol. 1 : Inaugural Issue.Amélie Kuhrt, Carol Altman Bromberg, Richard N. Frye, Bernard Goldman, George Masterton & Amelie Kuhrt - 1990 - Journal of the American Oriental Society 110 (4):751.
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  24.  32
    The Cost of Power J. H. Bishop: The Cost of Power: Studies in the Aeneid of Virgil. (University of New England Monographs, 4.) Pp. Iv + 369. Armidale, N.S.W.: University of New England, 1988. Paper. [REVIEW]S. J. Harrison - 1990 - The Classical Review 40 (02):264-266.
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  25.  12
    Prior A. N.. Time After Time. Mind, N.S. Vol. 67 , Pp. 244–246.S. Kanger - 1960 - Journal of Symbolic Logic 25 (4):343-343.
  26.  12
    A. N. Prior. Time After Time. Mind, N.S. Vol. 67 , Pp. 244–246. [REVIEW]S. Kanger - 1960 - Journal of Symbolic Logic 25 (4):342-343.
  27.  37
    Home, Ecological Self and Self-Realization: Understanding Asymmetrical Relationships Through Arne Næss’s Ecosophy.Luca Valera - 2018 - Journal of Agricultural and Environmental Ethics 31 (6):661-675.
    In this paper, we discuss Næss’s concept of ecological self in light of the process of identification and the idea of self-realization, in order to understand the asymmetrical relationship among human beings and nature. In this regard, our hypothesis is that Næss does not use the concept of the ecological self to justify ontology of processes, or definitively overcome the idea of individual entities in view of a transpersonal ecology, as Fox argues. Quite the opposite: Næss’s ecological self is nothing (...)
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  28.  18
    From Wittgenstein’s N-Operator to a New Notation for Some Decidable Modal Logics.Fangfang Tang - 2018 - History and Philosophy of Logic 40 (1):63-80.
    Wittgenstein’s N-operator is a ‘primitive sign’ which shows every complex proposition is the result of the truth-functional combination of a finite number of component propositions, and thus provides a mechanical method to determine logical truth. The N-operator can be interpreted as a generalized Sheffer stroke. In this paper, I introduce a new ‘primitive sign’ that is a hybrid of generalized Sheffer stroke and modality, and give a uniform expression for modal formulas. The general form of modal formula in the new (...)
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  29.  53
    The Power and the Limits of Wittgenstein's N Operator.James W. McGray - 2006 - History and Philosophy of Logic 27 (2):143-169.
    The power of Wittgenstein's N operator described in the Tractatus is that every proposition which can be expressed in the Russellian variant of the predicate calculus familiar to him has an equivalent proposition in an extended variant of his N operator notation. This remains true if the bound variables are understood in the usual inclusive sense or in Wittgenstein's restrictive exclusive sense. The problematic limit of Wittgenstein's N operator comes from his claim that symbols alone reveal the logical status of (...)
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  30.  74
    Proper N-Valued Łukasiewicz Algebras as s-Algebras of Łukasiewicz N-Valued Prepositional Calculi.Roberto Cignoli - 1982 - Studia Logica 41 (1):3 - 16.
    Proper n-valued ukasiewicz algebras are obtained by adding some binary operators, fulfilling some simple equations, to the fundamental operations of n-valued ukasiewicz algebras. They are the s-algebras corresponding to an axiomatization of ukasiewicz n-valued propositional calculus that is an extention of the intuitionistic calculus.
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  31.  21
    Drives and the C. N. S.D. O. Hebb - 1955 - Psychological Review 62 (4):243-254.
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  32.  45
    A Conspectus of A. N. Whitehead's Metaphysics.Peter Sjöstedt-H. - manuscript
    A Conspectus of A. N. Whitehead's Metaphysics .
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  33.  2
    Two Basic Analyses of the Historiography of Semiotics: M. Foucault’s Comparative Semiology and J.N. Deely’s Semiotic Realism. [REVIEW]Martin Švantner - 2020 - Semiotica 2020 (233):159-177.
    In this study I compare the work of two scholars who are important for contemporary research into the history of semiotics. The main goal of the study is to describe specific rhetorical/figurative forms and structures of persuasion between two epistemological positions that determine various possibilities in the historiography of semiotics. The main question is this: how do we understand two important metatheoretical forms of descriptions in the historiography of semiotics or the history of sign relations? The first perspective is semiology (...)
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  34.  6
    V. S. Stepin’s Concept of Post-Non-Classical Science and N. N. Moiseev’s Concept of Universal Evolutionism.V. I. Arshinov & V. G. Budanov - 2019 - Russian Journal of Philosophical Sciences 62 (4):96-112.
    The article is devoted to the memory of Vyacheslav Semenovich Stepin and Nikita Nikolaevich Moiseev, whose multifaceted work was integrally focused on philosophical, interdisciplinary and transdisciplinary research of the key ideas and principles of universal human-dimensional evolutionism. Other remarkable Russian scientists V.I. Vernadsky, S.P. Kurdyumov, S.P. Kapitsa, D.S. Chernavsky worked in the same tradition of universal evolutionism. While V.I. Vernadsky and N.N. Moiseev had been the originators of that scientific approach, V.S. Stepin provided philosophical foundations for the ideas of those (...)
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  35.  6
    The Creators Aspiring for the Future of Mankind: N.N. Moiseev and V.S. Stepin.V. E. Lepskiy - 2019 - Russian Journal of Philosophical Sciences 62 (4):63-75.
    The article discusses the affinity of the ideas of two prominent Russian scholars N.N. Moiseev and V.S. Stepin. This affinity of their ideas is above all expressed in the global scale of their thinking, in their orientation toward the search for the ways of mankind development. Both thinkers sought a way out of the limitations and crisis of technological civilization through the promotion of basic values of harmony in the evolution of society and the biosphere. They made an enormous contribution (...)
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  36.  22
    Thomas Nagel’In 'Fizikalizm' Ve 'Yarasa Olmak Nasıl Bir Şeydir' Makalelerinin Bilince Nesnel Bir Açıklama Verme Arayışı Açısından Kıyaslanması.Serdal Tümkaya - 2017 - Beytulhikme An International Journal of Philosophy 7 (1):23-41.
    Thomas Nagel’ın “Yarasa Olmak Nasıl bir Şeydir” makalesi ve “Hiçbir Yerden Bakış” adlı kitabı aşırı derecede alıntılanmış iki eserdir. Buradaki argümanlar sıklıkla bilincin öznel boyutunun nesnel-bilimsel bir açıklamasının tümüyle yapılabilmesinin mümkün olmadığını gösteren, veya fizikalizmin sıkıntılarını dile getiren, veya düpedüz fizikalizmin bir reddi olarak algılanmış veya kullanılmışlardır. Bu çalışmamda her üç algının da, değişen oranlarda, hatalı olduğunu savunuyorum. Tezimi savunabilmek için, söylediğim üç ana yorumun, her birini özetliyor ve bunların her birinin neden yanlış olduğunu gösteriyorum. Böylelikle Nagel’ın ana projesi olan (...)
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  37.  40
    On Operator N and Wittgenstein’s Logical Philosophy.James R. Connelly - 2017 - Journal for the History of Analytical Philosophy 5 (4).
    In this paper, I provide a new reading of Wittgenstein’s N operator, and of its significance within his early logical philosophy. I thereby aim to resolve a longstanding scholarly controversy concerning the expressive completeness of N. Within the debate between Fogelin and Geach in particular, an apparent dilemma emerged to the effect that we must either concede Fogelin’s claim that N is expressively incomplete, or reject certain fundamental tenets within Wittgenstein’s logical philosophy. Despite their various points of disagreement, however, Fogelin (...)
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  38.  14
    Ahit Geleneğindeki Mesih Kavramının Anlam Serüvenine Genel Bir Bakış.Mustafa Selim Yılmaz - 2018 - ULUM Journal of Religious Inquiries 1 (1):85-101.
    Temel olarak Yahudilik ve Hıristiyanlıkta teşekkül ettirilen Mesih kavramı bu makalenin ana temasıdır. Daha ziyade insani kaygılarla çerçevesi çizilen bu kavrama birçok kültürde rastlanmakla birlikte bunun, yalnızca ahit geleneği diyebileceğimiz Yahudilikten başlayıp Müslümanlığa doğru kronolojik bir perspektifte ele alınması temel amaçtır. Bu süreçte, özellikle Yahudi ve Hıristiyan toplulukların karşılaştığı ciddi sorunlar neticesinde Mesih anlayışının ne tür bir evrimleşme geçirdiği, vahiy geleneğinin son halkası olan Kur’an-ı Kerim’in ise söz konusu serüvene ilişkin yaklaşımı ve nasıl bir tasavvuru salık verdiği anlaşılmaya gayret edilecektir. (...)
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  39.  44
    A. N. Prior on Austin's 'Sense and Sensibilia'.Chrissy van Hulst & Max Cresswell - 2016 - Journal for the History of Analytical Philosophy 4 (4).
    In the early 1960s A. N. Prior was commissioned to write a review of J. L. Austin’s S ense and Sensibilia. The review was never published. The present article presents a transcription of the review from the material available in the Virtual Lab For Prior Studies maintained at Aalborg University, together with an edited version of the transcription of a longer commentary on Sense and Sensibilia from which the review was condensed.
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  40.  23
    The Paradox of Negation in N G Rjuna's Philosophy.Kartikeya C. Patel - 1994 - Asian Philosophy 4 (1):17 – 32.
    Abstract This essay discusses the paradox of the N?g?rjunian negation as presented in his Vigrahavy?vartani. In Part One it is argued that as the Naiy?yika remarks, N?g?rjuna's speech act ?No proposition has its own intrinsic thesis? seemingly contradicts his famous claim that he has no negation whatsoever. In Parts Two and Three I consider the traditional as well as modem responses to this paradox and offer my own. I argue that N?g?rjuna's speech act does not generate a paradox for two (...)
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  41.  52
    Gabriel Cercel: Hans-Georg Gadamer, Hermeneutische Entwürfe. Vorträge und AufsätzePaul Marinescu: Pascal Michon, Poétique d'une anti-anthropologie: l'herméneutique de GadamerPaul Marinescu: Robert J. Dostal (ed.), The Cambridge Companion to GadamerAndrei Timotin: Denis Seron, Le problème de la métaphysique. Recherches sur l'interprétation heideggerienne de Platon et d'AristoteDelia Popa: Henry Maldiney, Ouvrir le rien. L'art nuCristian Ciocan: Dominique Janicaud, Heidegger en France, I. Récit; II. EntretiensVictor Popescu: Maurice Merleau-Ponty, Fenomenologia percepţieiRadu M. Oancea: Trish Glazebrook, Heidegger's Philosophy of SciencePaul Balogh: Richard Wolin, Heidegger's Children. Hannah Arendt, Karl Löwith, Hans Jonas and Herbert MarcuseBogdan Mincă: Ivo De Gennaro, Logos - Heidegger liest HeraklitRoxana Albu: O. K. Wiegand, R. J. Dostal, L. Embree, J. Kockelmans and J. N. Mohanty (eds.), Phenomenology on Kant, German Idealism, Hermeneutics and LogicAnca Dumitru: James Faulconer an. [REVIEW]Gabriel Cercel, Paul Marinescu, Andrei Timotin, Delia Popa, Cristian Ciocan, Victor Popescu, Radu M. Oancea, Paul Balogh, Bogdan Mincă, Roxana Albu & Anca Dumitru - 2002 - Studia Phaenomenologica 2 (1):261-313.
    Hans-Georg GADAMER, Hermeneutische Entwürfe. Vorträge und Aufsätze ; Pascal MICHON, Poétique d’une anti-anthropologie: l’herméneutique deGadamer ; Robert J. DOSTAL, The Cambridge Companion to Gadamer ; Denis SERON, Le problème de la métaphysique. Recherches sur l’interprétation heideggerienne de Platon et d’Aristote ; Henry MALDINEY, Ouvrir le rien. L’art nu ; Dominique JANICAUD, Heidegger en France, I. Récit; II. Entretiens ; Maurice MERLEAU-PONTY, Fenomenologia percepţiei ; Trish GLAZEBROOK, Heidegger’s Philosophy of Science ; Richard WOLIN, Heidegger’s Children. Hannah Arendt, Karl Löwith, Hans Jonas (...)
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  42.  7
    Probabilistic Situations for Goodman's N-Universe.Paul Franceschi - 2006 - Journal of Philosophical Research 31:123-141.
    I describe several applications of the theory of n-universes through several different probabilistic situations. I describe fi rst how n-universes can be used as an extension of the probability spaces used in probability theory. The extended probability spaces thus defined allow for a finer modeling of complex probabilistic situations and fi ts more intuitively with our intuitions related to our physical universe. I illustrate then the use of n-universes as a methodological tool, with two thought experiments described by John Leslie. (...)
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  43.  21
    N. A. Vasil’Ev’s Logic and the Problem of Future Random Events.Dmitry Maximov - 2018 - Axiomathes 28 (2):201-217.
    The solution of the problem of the future random events truth is considered in Vasil’ev’s logic. N. A. Vasil’ev graded the logic according to two levels—the level of facts, i.e. time fixed events, and the level of notions or rules, governing these facts. The mathematical construction previously suggested for imaginary Vasil’ev’s logic, extends to the early variant of his logic—a logic of notions. In the paper, we investigate the meaning of problematic and uncertain assertions introduced by Vasil’ev. As a result, (...)
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  44. Foundations of Scientific Method: The Nineteenth Century. Edited by Ronald N. Giere and Richard S. Westfall. --.Ronald N. Giere & Richard S. Westfall (eds.) - 1973 - Bloomington: Indiana University Press.
  45.  25
    N.A. Vasil’Ev’s Logical Ideas and the Categorical Semantics of Many-Valued Logic.D. Y. Maximov - 2016 - Logica Universalis 10 (1):21-43.
    Here we suggest a formal using of N.A. Vasil’ev’s logical ideas in categorical logic: the idea of “accidental” assertion is formalized with topoi and the idea of the notion of nonclassical negation, that is not based on incompatibility, is formalized in special cases of monoidal categories. For these cases, the variant of the law of “excluded n-th” suggested by Vasil’ev instead of the tertium non datur is obtained in some special cases of these categories. The paraconsistent law suggested by Vasil’ev (...)
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  46.  36
    J. N. Mohanty: Edmund Husserl’s Freiburg Years, 1916–1938: Yale University Press, New Haven, CT, 2011, 512 Pp, $85.00, Hardcover, ISBN 978-0-300-15221-0. [REVIEW]Bob Sandmeyer - 2014 - Husserl Studies 30 (1):71-76.
    This work, a significant achievement by itself, completes J. N. Mohanty’s comprehensive two-volume study of Edmund Husserl’s body of writings. With the publication of this second volume, Mohanty has produced an immensely detailed and profound analysis of Husserl’s philosophy. At nearly one thousand pages for both volumes, the scale of this achievement cannot be overstated. As Robert Sokolowski notes in his review of the first volume (Husserl Studies 25, p. 256), Mohanty’s work offers an immeasurably helpful manual for those who (...)
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  47.  13
    Salpe's ΠAIΓNIA: Athenaeus 322A And Plin. H. N. 28.38.David Bain - 1998 - Classical Quarterly 48 (1):262-268.
    Pauly's Real-Encyclopädie knows of two women named after the attractive looking,but allegedly unappetising fish, cλπη. The first is mentioned several times in theelder Pliny, who on one occasion refers to her as an obstetrix, while the second features in the Deipnosophistae of Athenaeus as a writer of παγνια. In a recent issue of this journal J. N. Davidson has made the suggestion that they were one and the same person. Salpe's παγνια, Davidson argues, would not have consisted of light or (...)
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  48.  22
    S. N. Svoronos—Numismatique de la Crète Ancienne. Part I. . Macon. 1890.W. W. & S. N. Svoronos - 1890 - Journal of Hellenic Studies 11:354-354.
  49.  20
    The Cambridge Ancient History. 3rd Ed. Vol. 2, Part 1. History of the Middle East and the Aegean Region C. 1800–1380 B.C. Ed. I. E. S. Edwards, C. J. Gadd, N. G. L. Hammond and E. Sollberger. Cambridge: The University Press. 1973. Pp. Xxiii + 868. 3 Folding Maps. £8·00. [REVIEW]Sinclair Hood, I. E. S. Edwards, C. J. Gadd, N. G. L. Hammond & E. Sollberger - 1975 - Journal of Hellenic Studies 95:254-254.
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  50.  1
    Absent Mother God of the West: A Kali Lover's Journey Into Christianity and Judaism by Neela Bhattacharya Saxena.Swami Narasimhananda - 2019 - Philosophy East and West 69 (3).
    Cross-cultural encounters often happen through cross-border journeys. Neela Bhattacharya Saxena, an English professor, takes the reader through such travel in Absent Mother God of the West. This is a work that stands at the intersection of many disciplines, such as women's and gender studies, anthropology, religious studies, cultural history, and environmental studies. Best of all, it is an engaging read. In the author's words, in "this book a personal journey takes the shape of a public discourse". This volume is (...)
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