Results for 'N. Tinbergen'

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  1. The Study of Instinct.N. Tinbergen - 1954 - British Journal for the Philosophy of Science 5 (17):72-76.
  2. TINBERGEN, N. - The study of instinct. [REVIEW]M. Thomas - 1953 - Scientia 47 (88):118.
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  3. Tinbergen, N. - The Study Of Instinct. [REVIEW]M. Thomas - 1953 - Scientia, Rivista di Scienza 47 (88):118.
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  4. Kuenen, D. J., Lorenz, K., Tinbergen, N., Schiller, P. H. and Von uekxuell, J. - instinctive behavior. [REVIEW]M. Thomas - 1959 - Scientia 53 (94):269.
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  5. Kuenen, D. J., Lorenz, K., Tinbergen, N., Schiller, P. H. And Von Uekxuell, J. - Instinctive Behavior. [REVIEW]M. Thomas - 1959 - Scientia, Rivista di Scienza 53 (94):269.
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  6.  12
    Tinbergen's “Four Questions” Provides a Formal Framework for a More Complete Understanding of Prosocial Biases in Favour of Attractive People.Ian D. Stephen, Darren Burke & Danielle Sulikowski - 2017 - Behavioral and Brain Sciences 40.
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  7.  6
    Niko Tinbergen: A Message in the Archives.Richard Burkhardt - 2016 - Journal of the History of Biology 49 (4):685-703.
    Just as biologists have their favored places for doing research, so do historians. As someone who likes working in archives, the most surprising thing the present author ever found was a particular letter that had been written to him by the ethologist Niko Tinbergen—but that Tinbergen had never sent. The letter included a detailed critique of the intellectual style and conceptual shortcomings of Tinbergen’s career-long friend and colleague Konrad Lorenz. The present author first saw the letter 3 (...)
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  8.  10
    Niko Tinbergen's Life and Work: A New Approach to Biology.Iver Mysterud - 2007 - Social Science Information 46 (3):543-553.
    English The life and work of the eminent ethologist and Nobel laureate Nikolaas Tinbergen played an essential role in the introduction of a new approach that is transforming the scientific understanding of animal behaviour, human nature and evolution. This article focuses on an extremely well-written biography of him, Niko's Nature, by Hans Kruuk, one of Tinbergen's former students. Niko's Nature is more than a biography: it is a presentation and an evaluation of the main lines of European ethology (...)
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  9.  16
    Niko Tinbergen: The Ethologist as Field Naturalist.Richard W. Burkhardt - 2007 - Biological Theory 2 (1):87-90.
  10.  16
    Henry Schultz.J. Tinbergen - 1939 - Erkenntnis 8 (1):177-181.
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  11.  8
    Henry Schultz †: Henry Schultzens ökonometrische Untersuchungen.J. Tinbergen - 1939 - Journal of Unified Science (Erkenntnis) 8 (1):177-181.
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  12.  4
    II. Chemie und Entwicklungshilfe: Internationale sozial-ökonomische Prioritäten für wissenschaftliche Forschung.Jan Tinbergen - 1972 - Zeitschrift Für Evangelische Ethik 16 (1):143-143.
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  13.  36
    The ‘Disadapted’ Animal: Niko Tinbergen on Human Nature and the Human Predicament.Marga Vicedo - 2018 - Journal of the History of Biology 51 (2):191-221.
    This paper explores ethologist Niko Tinbergen’s path from animal to human studies in the 1960s and 1970s and his views about human nature. It argues, first, that the confluence of several factors explains why Tinbergen decided to cross the animal/human divide in the mid 1960s: his concern about what he called “the human predicament,” his relations with British child psychiatrist John Bowlby, the success of ethological explanations of human behavior, and his professional and personal situation. It also argues (...)
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  14.  8
    John Stuart mill'i̇n erdem teori̇si̇ ve araçsallaştirilmiş değerler.Metin Aydın - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi.
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  15.  6
    Zek'tın Devlet Eliyle Yönetilmesi Ve Malezya Zek't Sistemi Örneği.Murat Aydın - 2018 - Dini Araştırmalar 21 (54):145-174.
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  16. Rousseau on Amour-Propre: N.J.H. Dent.N. J. H. Dent - 1998 - Aristotelian Society Supplementary Volume 72 (1):57–74.
    According to familiar accounts, Rousseau held that humans are actuated by two distinct kinds of self love: amour de soi, a benign concern for one's self-preservation and well-being; and amour-propre, a malign concern to stand above other people, delighting in their despite. I argue that although amour-propre can (and often does) assume this malign form, this is not intrinsic to its character. The first and best rank among men that amour-propre directs us to claim for ourselves is that of occupying (...)
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  17.  30
    I–N.J.H. Dent.N. J. H. Dent - 1998 - Aristotelian Society Supplementary Volume 72 (1):57-73.
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  18.  48
    Generalization and Tinbergen's Four Whys.Ken Cheng - 2001 - Behavioral and Brain Sciences 24 (4):660-661.
    Shepard's exponential law provides a functional explanation of generalization. The account complements the more common mechanistic models. The elegant and powerful analyses answer one of Tinbergen's (1963) four whys of behavior: a benefit conferred on the animal by generalizing in this way. A complete account might address evolutionary and developmental questions in addition to mechanistic and functional ones. [Shepard].
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  19.  7
    Mayr and Tinbergen: Disentangling and Integrating.Brandon A. Conley - 2020 - Biology and Philosophy 35 (1):4.
    Research on animal behavior is typically organized according to a combination of two influential frameworks: Ernst Mayr’s distinction between proximate and ultimate causes, and Niko Tinbergen’s “four questions”. My aim is to debunk two common interpretive misconceptions about Mayr’s proximate–ultimate distinction and its relationship to Tinbergen’s four questions, and to offer a new interpretation that avoids both. The first misconception is that the proximate–ultimate distinction maps cleanly onto Tinbergen’s four questions, marking a boundary between Tinbergen’s evolutionary (...)
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  20.  5
    Mayr and Tinbergen: Disentangling and Integrating.Brandon A. Conley - 2020 - Biology and Philosophy 35 (1):4.
    Research on animal behavior is typically organized according to a combination of two influential frameworks: Ernst Mayr’s distinction between proximate and ultimate causes, and Niko Tinbergen’s “four questions”. My aim is to debunk two common interpretive misconceptions about Mayr’s proximate–ultimate distinction and its relationship to Tinbergen’s four questions, and to offer a new interpretation that avoids both. The first misconception is that the proximate–ultimate distinction maps cleanly onto Tinbergen’s four questions, marking a boundary between Tinbergen’s evolutionary (...)
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  21.  10
    Simmel as Educator: Øn Individuality and Modern Culture.Donald N. Levine - 1991 - Theory, Culture and Society 8 (3):99-117.
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  22.  5
    There Oughta Be a Law: When Does(N’T) the U.S. Common Rule Apply?Michelle N. Meyer - 2020 - Journal of Law, Medicine and Ethics 48 (S1):60-73.
    Using mobile health research as an extended example, this article provides an overview of when the Common Rule “applies” to a variety of activities, what might be meant when one says that the Common Rule does or does not “apply,” the extent to which these different meanings of “apply” matter, and, when the Common Rule does apply, how it applies.
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  23.  23
    The Prasa $$Dot N$$ Gikas' Views on Logic: Tibetan dGe Lugs Pa Exegesis on the Question of Svatantras. [REVIEW]Jos�Ignacio Cabez�N. - 1988 - Journal of Indian Philosophy 16 (3):217-224.
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  24.  2
    Kur’'n ve Hadiserde Fıtrat Kavramının Anlamı Üzerine.Muhammet Ali Teki̇n - 2020 - Tasavvur / Tekirdağ İlahiyat Dergisi 6 (2):1441-1490.
    Kavramlar doğru anlamlandırılmadığı takdirde meselelerin anlaşılması noktasında yanlış sonuçlara varmanın kaçınılmaz olduğu bir hakikattir. Fıtrat kavramı bu manada insanın neliği bağlamında başat kavram olarak her daim farklı değerlendirmelere konu olmuştur. İnsanın, gerek kendisini var eden Allah ile olan ilişkisi gerekse hemcinsleriyle ve içerisinde yaşadığı âlemle ilişkisi çerçevesinde bu kavramın anlam alanının tespiti yine ait olduğu dünya üzerinden yapıldığı zaman konu hakkında doğru sonuçların elde edilmesine imkân tanıyacaktır. Kur’ân ve hadislerde yerini bulan fıtrat kavramının anlam alanına yönelik çalışmaların bu alanlarda derinlemesine (...)
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  25.  48
    Agent‐Based Simulation of an N‐Person Game with Parabolic Payoff Functions.Miklos N. Szilagyi & Iren Somogyi - 2009 - Complexity 15 (3):50-60.
  26.  5
    Rousseau on Amour-Propre: N.J.H. Dent.N. Dent - 1998 - Supplement to the Proceedings of the Aristotelian Society 72 (1):57-74.
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  27.  19
    The Interpretation of Plato's Republic. By N. R. Murphy. Oxford: Clarendon Press, 1951. Pp. Vii + 247. 18s.J. Tate & N. R. Murphy - 1954 - Journal of Hellenic Studies 74:200-201.
  28.  10
    Befprechungen.E. Kaila, F. Rieden, J. Tinbergen & Hans Reichenbach - 1936 - Erkenntnis 6 (1):65-72.
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  29. BOWIE, N. E. - "Towards a New Theory of Distributive Justice". [REVIEW]N. L. Nathan - 1973 - Mind 82:315.
     
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  30.  40
    N. Van Der Wal, J. H. A. Lokin: Historiae Iuris Graeco-Romani Delineatio: Les Sources du Droit Byzantin de 300 À 1453. Pp. Vi+139; 9 Plates. Groningen: E. Forsten, 1985. Paper, Fl. 42.50. [REVIEW]N. G. Wilson - 1987 - The Classical Review 37 (01):106-.
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  31.  27
    N. Van Der Wal, J. H. A. Lokin: Historiae Iuris Graeco-Romani Delineatio: Les Sources du Droit Byzantin de 300 À 1453. Pp. Vi+139; 9 Plates. Groningen: E. Forsten, 1985. Paper, Fl. 42.50. [REVIEW]N. G. Wilson - 1987 - The Classical Review 37 (1):106-106.
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  32.  35
    The Demography of the Kingdom of Ends: Daniel N. Robinson and Rom Harre.Daniel N. Robinson - 1994 - Philosophy 69 (267):5-19.
    In the Groundwork of the Metaphysic of Morals' Kant is explicit, sometimes to the point of peevishness, in denying anthropology and psychology any part or place in his moral science. Recognizing that this will strike many as counterintuitive he is unrepentant: ‘We require no skill to make ourselves intelligible to the multitude once we renounce all profundity of thought’. That the doctrine to be defended is not exemplified in daily experience or even in imaginable encounters is necessitated by the very (...)
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  33.  17
    "Autistic" Children: New Hope for a Cure By Niko Tinbergen and Elizabeth A. Tinbergen.M. R. A. Chance - 1985 - Perspectives in Biology and Medicine 28 (4):636-638.
  34.  32
    Evgeny N. Trubetskoy and Overcoming the Neo-Kantian Kant.Alexei N. Krouglov - 2016 - Russian Studies in Philosophy 54 (5):408-421.
    In his later work, Metafizicheskie predpolozheniia poznaniia. Opyt preodoleniia Kanta i kantianstva [Metaphysical Presuppositions of Knowledge. An Attempt to Overcome Kant and Kantianism], Evgeny N. Trubetskoy tried to overcome the Kantian tradition in philosophy in order to advance his conception of all-unity and the philosophy of absolute and unconditional consciousness. Despite insisting on the distinction between the “historical Kant” and Neo-Kantianism, in reality Trubetskoy was strongly dependent on the Neo-Kantian interpretation of Kant’s philosophy, which meant that his fight against Kantian (...)
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  35.  2
    The Environment, Energy, and the Tinbergen Rule.William A. Knudson - 2009 - Bulletin of Science, Technology and Society 29 (4):308-312.
    Higher energy prices and the growing concern about global warming have led to a number of policy goals and targets designed to curb global warming and/or the development of alternative sources of energy. However, the Tinbergen Rule states that for each and every policy target there must be at least one policy tool. If there are fewer tools than targets, then some policy goals will not be achieved. Further complicating the public policy environment are the facts that some policy (...)
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  36.  22
    A Systematic Analysis of the N‐Person Chicken Game.Miklos N. Szilagyi & Iren Somogyi - 2010 - Complexity 15 (5):56-62.
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  37.  40
    Further Thoughts on the Degeneration of Market Socialism: A Reply to Schweickart: N. Scott Arnold.N. Scott Arnold - 1987 - Economics and Philosophy 3 (2):320-330.
    David Schweickart has challenged a number of claims that are central to my argument that market socialism would probably degenerate into something only nominally distinguishable from capitalism. Chief among these is the claim that competitive pressures would force the workers in a worker-controlled firm to create pay and authority differentials that would make such firms structurally homologous to capitalist firms. Schweickart challenges this on two fronts: He argues that there is no good reason to believe that market forces under market (...)
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  38.  2
    Imago. (Vol. II, 1913, N Os 1-4).N. Kostyleff - 1914 - Revue Philosophique de la France Et de l'Etranger 77:108 - 111.
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  39.  15
    Sanatsal Yarışmalarının Görsel Sanatlar Eğitimi Açısından Öğrenc.Levent Merci̇n - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 8):203-203.
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  40.  18
    Osmanlıların K'be ve Mescid-i Haram Hizmetleri.İsmail Meti̇n - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 2):663-663.
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  41.  37
    Exclusion and Sufficient Reason: N. M. L. Nathan.N. M. L. Nathan - 2010 - Philosophy 85 (3):391-397.
    I argue for two principles by combining which we can construct a sound cosmological argument. The first is that for any true proposition p's if ‘there is an explanation for p's truth’ is consistent then there is an explanation for p's truth. The second is a modified version of the principle that for any class, if there is an explanation for the non-emptiness of that class, then there is at least one non-member of that class which causes it not to (...)
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  42.  71
    Substance Dualism Fortified: N. M. L. Nathan.N. M. L. Nathan - 2011 - Philosophy 86 (2):201-211.
    You have a body, but you are a soul or self. Without your body, you could still exist. Your body could be and perhaps is outlasted by the immaterial substance which is your soul or self. Thus the substance dualist. Most substance dualists are Cartesians. The self, they suppose, is essentially conscious: it cannot exist unless it thinks or wills or has experiences. In this paper I sketch out a different form of substance dualism. I suggest that it is not (...)
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  43. The Multiplication of Utility: N. M. L. Nathan.N. M. L. Nathan - 1994 - Utilitas 6 (2):217-218.
    Some people have supposed that utility is good in itself, non-in-strumentally good, as distinct from good because conducive to other good things. And in modern versions of this view, utility often means want-satisfaction, as distinct from pleasure or happiness. For your want that p to be satisfied, is it necessary that you know or believe that p, or sufficient merely that p is true? However that question is answered, there are problems with the view that want-satisfaction is a non-instrumental good. (...)
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  44.  2
    La ΤΑΒΟΥΛΑ n'est-elle pas la Dyle?J. N. Pecklers - 1968 - Revue Belge de Philologie Et D’Histoire 46 (1):67-80.
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  45.  23
    After Wittgenstein: N. H. G. ROBINSON.N. H. G. Robinson - 1976 - Religious Studies 12 (4):493-507.
    In recent years the writings of Ludwig Wittgenstein have received much attention from philosophers in general and especially from philosophers interested in religion; and there is no doubt that Wittgenstein's legacy of thought is both highly suggestive and highly problematical. It seems likely, however, that the vogue which Wittgenstein now enjoys owes not a little to his peculiar place in the development of modern philosophy and, in particular, of that empiricist tradition in philosophy which stems from what has been called (...)
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  46.  28
    Barth or Bultmann?: N. H. G. ROBINSON.N. H. G. Robinson - 1978 - Religious Studies 14 (3):275-290.
    In his book on Karl Barth Professor T. F. Torrance spoke at one point of ‘the great watershed of modern theology’. ‘There are,’ he wrote, 1 ‘two basic issues here. On the one hand, it is the very substance of the Christian faith that is at stake, and on the other hand, it is the fundamental nature of scientific method, in its critical and methodological renunciation of prior understanding, that is at stake. This is the great watershed of modern theology: (...)
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  47.  13
    Harold N. Lee 1899-1990.Louise N. Roberts & Andrew J. Reck - 1991 - Proceedings and Addresses of the American Philosophical Association 64 (5):68 - 69.
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  48. M.N. Roy, Radical Humanist: Selected Writings.M. N. Roy - 2004 - Prometheus Books.
    The failure of philosophy -- A new political philosophy -- Radical democracy -- Politics of freedom -- The future of democracy -- Decentralization of power -- A Humanist approach to elections -- A new approach to political and economic problems -- Human nature and humanist practice -- Humanist politics -- Integral humanism -- The way out -- New humanism -- The principles of radical democracy.
     
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  49. GOODMAN, N.: "Of Mind and Other Matters". [REVIEW]J. N. Safran - 1986 - British Journal for the Philosophy of Science 37:242.
  50.  49
    Kıbrıs'ın Geleceği Konusunda Menderes-Boyd Görüşmeleri.Serdar Saki̇n - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 1):461-461.
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