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  1. .N. V. Motroshilova - 2007
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  2. Mysliteli Rossii I Filosofiia Zapada: V.N. V. Motroshilova - 2006 - Izd-Vo "Kulʹturnai͡a Revoli͡ut͡sii͡a".
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  3.  90
    The Principle of Systematicity in Hegel's Science of Logic.N. V. Motroshilova - 1999 - Russian Studies in Philosophy 38 (1):9-27.
    Hegel's Science of Logic is a unique intellectual center of the philosopher's development. In a sense everything that he had done previously was used in his search for a logical principle and in shaping a system of logic and everything he wrote later brought out the theoretical elements that it implicitly contained.
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  4.  86
    We Need to Elaborate More Boldly the Civilizational Aspects of Democracy.N. V. Motroshilova - 2009 - Russian Studies in Philosophy 47 (4):33-44.
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  5.  8
    An Establishment Like the Institute of Philosophy Is Unique.N. V. Motroshilova - 2009 - Russian Studies in Philosophy 48 (1):68-82.
    Dissatisfied with purely negative clichés about the development of Russian philosophy in the Soviet period, the author advocates for a scrupulous and objective reevaluation of the textual materials and the historical circumstances of that time, considering this work an important task for historians of philosophy. Despite strong ideological pressure and control that Soviet officials put on philosophy in general, in many cases the history of philosophy provided a kind of niche in which creativity and freedom were still allowed. For this (...)
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  6.  13
    The "New Left" — Ideas and Attitudes.Iu A. Zamoshkin & N. V. Motroshilova - 1971 - Russian Studies in Philosophy 10 (2):107-134.
    Two years ago, a professor at the University of California, Herbert Marcuse, an American social philosopher with traditional German training, came to be regarded as the recognized theoretician of the "New Left" movement. Marcuse's popularity compelled many writers, including ourselves , to make a careful examination specifically of the theoretical content of that teaching, which laid claim to performing the role of a critical and revolutionary theory of society. The development of a critique of the philosophical and theoretical foundations and (...)
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  7.  16
    Is Marcuse's "Critical Theory of Society" Critical?Iu A. Zamoshkin & N. V. Motroshilova - 1969 - Russian Studies in Philosophy 8 (1):45-66.
    In the years since World War II, the social critic has become a rather popular figure in the West. The demand for critical theories of society is readily explainable where the contradictions of social development take the form of sharp paradoxes recognized by the broad public. It may be assumed that interest in critical concepts of society will increase. People who recognize themselves as cogs without rights in the system of bureaucratic organization of state-supported monopoly capitalism, who react acutely to (...)
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  8.  30
    Husserl's Cartesian Meditations_ and Mamardashvili's _Cartesian Reflections: (Two Kindred Ways to the Transcendental Ego).N. V. Motroshilova - 1998 - Russian Studies in Philosophy 37 (2):82-95.
    In his book A History of the Culture of the Modern Period, the eminent scholar Egon Friedell wrote concerning Descartes's influence in seven-teenth-century France that all the efforts of the great philosopher's critics notwithstanding, "his school inexorably extended its influence not only through the ‘occasionalists,’ as his closest disciples and followers in philosophy were called, and through the remarkable logic of the Port-Royal school The Art of Thinking and Boileau's tone-setting work The Poetic Art: rather, all of France, headed by (...)
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  9.  22
    The Problem of the Cognitive Subject as Viewed by Husserl and Ingarden.N. V. Motroshilova - 1975 - Dialectics and Humanism 2 (3):17-31.
  10.  12
    On Merab Mamardashvili's Dialogue with Jean-Paul Sartre.N. V. Motroshilova - 2010 - Russian Studies in Philosophy 49 (1):74-95.
    The author traces the evolution of Mamardashvili's critique of Sartre's existentialism, undertaken from the perspective of his creative and unorthodox Marxism.
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  11.  10
    In Memory of a Professor.N. V. Motroshilova - 1989 - Russian Studies in Philosophy 28 (2):59-65.
    An objective, honest, impartial history of our country's philosophy in the Soviet period—in a word, a history meeting the requirements of the times—is yet to be written. But it is much needed. Its creation is one of the most important, but perhaps also one of the most difficult of our tasks. There are still many superimposed layers that must be peeled away: for example, the bitter truth must be told about those who inscribed in this history—of course honorifically—their own names (...)
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  12. Mysliteli Rossii I Filosofiia Zapada: V. Solov'ev, N. Berdiaev, S. Frank, L. Shestov.N. V. Motroshilova - 2006 - Izd-Vo "Kulʹturnai͡a Revoli͡ut͡sii͡a".
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  13. Poznanie I Obshchestvo.N. V. Motroshilova - 1969 - Moskva,"Mysl',".
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  14. Rozhdenie I Razvitie Filosofskikh Ideĭ: Istoriko-Filosofskie Ocherki I Portrety.N. V. Motroshilova - 2010
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  15. Raboty Raznykh Let: Izbrannye Statʹi I Ėsse.N. V. Motroshilova - 2005 - Fenomenologii͡a-Germenevtika.
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