Results for 'N. Y. Oguz'

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  1.  24
    The Physician and Prison Hunger Strikes: Reflecting on the Experience in Turkey.N. Y. Oguz - 2005 - Journal of Medical Ethics 31 (3):169-172.
    The medical ethics of a physician’s relationship with a prisoner who is participating in a collective hunger strike has become a major public, professional, and governmental concern in The Republic of Turkey. This article examines the Turkish experience and debate about physician ethics during prison hunger strikes. It is hoped that this analysis will be of use to those formulating policy in similar situations.
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  2. Autonomy: Cutting the Gordian Knot.N. Y. Oguz - 2002 - Bioethics Examiner 6 (1):1-3.
     
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  3.  15
    Critique of the "Tragic Case" Method in Ethics Education.J. Liaschenko, N. Y. Oguz & D. Brunnquell - 2006 - Journal of Medical Ethics 32 (11):672-677.
    It is time for the noon conference. Your job is to impart a career-changing experience in ethics to a group of students and interns gathered from four different schools with varying curriculums in ethics. They have just finished 1½ h of didactic sessions and lunch. One third of them were on call last night. Your first job is to keep them awake. The authors argue that this “tragic case” approach to ethics education is of limited value because it limits understanding (...)
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  4.  48
    Reviewed Work(S): Lowness Properties and Randomness. Advances in Mathematics, Vol. 197 by André Nies; Lowness for the Class of Schnorr Random Reals. SIAM Journal on Computing, Vol. 35 by Bjørn Kjos-Hanssen; André Nies; Frank Stephan; Lowness for Kurtz Randomness. The Journal of Symbolic Logic, Vol. 74 by Noam Greenberg; Joseph S. Miller; Randomness and Lowness Notions Via Open Covers. Annals of Pure and Applied Logic, Vol. 163 by Laurent Bienvenu; Joseph S. Miller; Relativizations of Randomness and Genericity Notions. The Bulletin of the London Mathematical Society, Vol. 43 by Johanna N. Y. Franklin; Frank Stephan; Liang Yu; Randomness Notions and Partial Relativization. Israel Journal of Mathematics, Vol. 191 by George Barmpalias; Joseph S. Miller; André Nies. [REVIEW]Johanna N. Y. Franklin - forthcoming - Association for Symbolic Logic: The Bulletin of Symbolic Logic.
    Review by: Johanna N. Y. Franklin The Bulletin of Symbolic Logic, Volume 19, Issue 1, Page 115-118, March 2013.
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  5.  12
    André Nies. Lowness Properties and Randomness. Advances in Mathematics, Vol. 197 , No. 1, Pp. 274–305. - Bjørn Kjos-Hanssen, André Nies, and Frank Stephan. Lowness for the Class of Schnorr Random Reals. SIAM Journal on Computing, Vol. 35 , No. 3, Pp. 647–657. - Noam Greenberg and Joseph S. Miller. Lowness for Kurtz Randomness. The Journal of Symbolic Logic, Vol. 74 , No. 2, Pp. 665–678. - Laurent Bienvenu and Joseph S. Miller. Randomness and Lowness Notions Via Open Covers. Annals of Pure and Applied Logic, Vol. 163 , No. 5, Pp. 506–518. - Johanna N. Y. Franklin, Frank Stephan, and Liang. Yu Relativizations of Randomness and Genericity Notions. The Bulletin of the London Mathematical Society, Vol. 43 , No. 4, Pp. 721–733. - George Barmpalias, Joseph S. Miller, and André Nies. Randomness Notions and Partial Relativization. Israel Journal of Mathematics, Vol. 191 , No. 2, Pp. 791–816. [REVIEW]Johanna N. Y. Franklin - 2013 - Bulletin of Symbolic Logic 19 (1):115-118.
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  6.  60
    The Psychological Puzzle of Sudoku.N. Y. Louis Lee, Geoffrey P. Goodwin & P. N. Johnson-Laird - 2008 - Thinking and Reasoning 14 (4):342 – 364.
    Sudoku puzzles, which are popular worldwide, require individuals to infer the missing digits in a 9 9 array according to the general rule that every digit from 1 to 9 must occur once in each row, in each column, and in each of the 3-by-3 boxes in the array. We present a theory of how individuals solve these puzzles. It postulates that they rely solely on pure deductions, and that they spontaneously acquire various deductive tactics, which differ in their difficulty (...)
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  7.  3
    Gadfly or Praying Mantis? Three Philosophical Perspectives on the Delhi Student Protests.N. Y. Manoj, Joff P. N. Bradley & Alex Taek-Gwang Lee - forthcoming - Educational Philosophy and Theory:1-11.
    Here presented are three singular, philosophical perspectives on the Delhi student protests which took place in 2019 and 2020, before the coronavirus pandemic. The writers hail from India, England...
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  8.  20
    Sorensen on Begging the Question.N. Y. Teng - 1997 - Analysis 57 (3):220-222.
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  9. “Il n’y a pas de hors-texte”—Once More.Max Deutscher - 2014 - Symposium 18 (2):98-124.
    Spivak translates Derrida’s “il n’y a pas de hors-texte” as “there is nothing outside the text.” By considering how the aphorism works within his study of Rousseau on sexual and textual supplements, and by reviewing related expressions in French, a mistranslation is revealed. This is not a simple error, however. The distortion is generated by Derrida’s own broader context. We must not only distinguish signification from reference but also place the aphorism within Derrida’s allusion, in the first part of Of (...)
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  10.  30
    Il n'y a pas de monde commun : il faut le composer.Bruno Latour - 2011 - Multitudes 45 (2):38-41.
  11.  14
    İlluminati Şeytanın Yılı'nda Satanist Örgüt ve Yeni Dünya Düzeni.Halil Ayteki̇n - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 10):123-123.
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  12.  14
    « Il n’y a pas l’homme et la femme » (Ga 3,28), utopie ou défi?Denis Fricker - 2009 - Revue des Sciences Religieuses 83:5-22.
    La formule de Ga 3,28 « ...Il y a ni esclave ni libre, il n’y a pas l’homme et la femme... » est souvent citée pour justifier une vision égalitaire de la communauté chrétienne, notamment par des théologien(ne)s féministes. La majorité des exégètes limite pourtant l’effet de ces paroles de Paul au domaine spirituel ou eschatologique ; s’agirait-il, au fond, d’une simple utopie ? Pour tenter de répondre à cette interrogation, Ga 3,28 est resitué dans le contexte de l’épître, puis (...)
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  13.  10
    Il n’y a plus d’ailleurs.Yves Charles Zarka - 2010 - Cités 42 (2):3-7.
    « En vertu de quoi la catégorie de l’Utopique possède donc à côté de son sens habituel et justement dépréciatif, cet autre sens qui, loin d’être nécessairement abstrait et détourné du monde, est au contraire centralement préoccupé du monde : celui du dépassement de la marche naturelle des événements »« Il n’y a guère, même parmi les économistes bourgeois, un savant..
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  14. A Remark on the Delta Operation and the Kripke Sheaf Semantics in Super-Intuitionistic Predicate Logics'.N. Y. Suzuki - 1996 - Bulletin of the Section of Logic 25 (1):21-28.
  15. Il n’y a plus de nationalisme de gauche. National-développementisme et virage conservateur au Brésil après juin 2013.Rodrigo Guéron - 2018 - Rue Descartes 2:48-75.
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  16. Interpretación y textualidad en la aproximación de Heidegger a Nietzsche.Marco Parmeggiani - 2007 - In S. Barbera – R. Müller-Buck (ed.), Nietzsche nach dem resten Weltkrieg. Pisa, Italia: Edizioni ETS. pp. 309-357.
  17.  10
    M. Discovery of the Self. [REVIEW]Y. N. - 1965 - Review of Metaphysics 18 (3):590-590.
    A highly idiosyncratic search for universal laws governing the development of a feeling of well-being and creative involvement in life. Numerous, somewhat mystical, experiences are described with enthusiasm and candor, but, perhaps, uncertain significance for those less inclined toward mysticism.—N. Y.
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  18. Book Review: Hospitality and the Other: Pentecost, Christian Practices and the NeighborHospitality and the Other: Pentecost, Christian Practices and the NeighborbyYongAmosOrbis, Maryknoll, N.Y., 2008169 Pp. $25.00 ISBN 978-1-57075-772-3. [REVIEW]David N. A. Kpobi - 2009 - Interpretation: A Journal of Bible and Theology 63 (2):215-216.
  19.  27
    II n'y a certes pas de phénoménologie, mais il y a bel et bien des problèmes phénoménologiques.Jocelyn Benoist - 2000 - Rue Descartes 29:65-78.
    Si on cherche une définition minimale de la phénoménologie, on trouvera l'idée de philosophie descriptive. En ce sens, on peut imputer quelque chose de phénoménologique á de nombreuses philosophies contemporaines, audelà des limites de la phénoménologie au sens étroit et historique du terme. Néanmoins, il faut alors prendre en compte la question de savoir ce qui est à décrire. La réponse phénoménologique est: ce qui est vu. Qu'est-ce qui est donc vu ? Cette question est inséparable de celle de la (...)
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  20.  6
    Il n’y a plus de nationalisme de gauche. National-développementisme et virage conservateur au Brésil après juin 2013.Rodrigo Guéron - 2017 - Rue Descartes 92 (2):48.
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  21.  4
    Perdón y Vida Pública.Daniel Ricardo Esparza & Miriam Diez Bosch - 2021 - Daimon: Revista Internacional de Filosofía 83:57-69.
    En la sección titulada Irreversibilidad y el Poder de Perdonar en La Condición Humana, Arendt afirma que “el descubridor del papel del perdón en la esfera de los asuntos humanos fue Jesús de Nazaret”. En lo que sigue, quisiéramos aproximarnos al uso antiguo del verbo griego sungignôskô que a nuestro entender cumple el mismo papel que Arendt advierte en esta supuesta novedad cristiana —la “mutua exoneración de lo que se ha hecho”—, no sólo para entender en qué consistiría el descubrimiento (...)
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  22.  14
    Il N’y a Pas D’Homme, l'Che Ou Brave, Qui Ait Échappé a Sa Moira . Porphyre Vs. Les Stoiciens Sur L’Autonomie Individuelle Et L’Origine du Mal. [REVIEW]Daniela Patrizia Taormina - 2013 - Chôra 11:23-35.
    In an excerpt preserved by John Stobaeus in the chapter of the Anthologion entitled Peri tôn eph’hêmin, Porphyry addresses the issue of the origin of evil within the context of a broader investigation of individual autonomy : is it enough to envisage man as a subject with the freedom to act in order to make him responsible for evil and thus to free God of any responsibility with regard to the ills besetting individuals? An answer to this question is provided (...)
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  23. Hospitals: N.Y. Appellate Court Denies Move to Privatize Public Hospital.Robert Chatham - 1999 - Journal of Law, Medicine and Ethics 27 (2):202-203.
    The Court of Appeals of New York held, in Council of the City of New York u. Giuliani, slip op. 02634, 1999 WL 179257, that New York City may not privatize a public city hospital without state statutory authorization. The court found invalid a sublease of a municipal hospital operated by a public benefit corporation to a private, for-profit entity. The court reasoned that the controlling statute prescribed the operation of a municipal hospital as a government function that must be (...)
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  24. Collective and Corporate Responsibility. By Peter A. French. New York, N.Y.: Columbia University Press, 1984. Pp. Vii, 215. $35.00, Cloth; $16.50, Paper. [REVIEW]Robert Ware - 1987 - Philosophical Review 96 (1):117-119.
    Should we in the moral community accept the modern business corporation as one of us? French answers 'yes'. In this book, French investigates the metaphysical foundations of the application of our established moral principles to corporations as moral persons.
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  25.  18
    Il n'y a pas de grand Autre. El materialismo teológico de Pascal.Luis Felip López-Espinosa - 2010 - Daimon: Revista Internacional de Filosofía 51:87-101.
    En su encierro durante la II Guerra Mundial, Althusser, según declaró, solamente tuvo al alcance un libro: los Pensées de Pascal, un clásico que, tras la reflexión religiosa, también planteó problemas epistemológicos, históricos y sociológicos de tal manera que en él se pueden encontrar rasgos “profundamente materialistas”. [1] La influencia de Pascal es expresa, cuando Althusser recoge la parábola de la conversión religiosa para explicar (insuficientemente) el fenómeno de la interpelación ideológica. Pero los textos de Pascal contienen intuiciones que sobrepasan (...)
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  26. Robert Kirkman, Skeptical Environmentalism.N. Y. S. Lo - 2005 - Environmental Values 14 (4):519.
     
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  27. Il n'y a pas de savoir sans intuitivité.J. Maritain - 1970 - Revue Thomiste 70:30.
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  28.  24
    Increasing Energy Efficiency in Wireless Sensor Networks Using GA-ANFIS to Choose a Cluster Head and Assess Routing and Weighted Trusts to Demodulate Attacker Nodes.Shaymaa Al Hayali, Javad Rahebi, Osman N. Ucan & Oguz Bayat - 2020 - Foundations of Science 25 (4):1227-1246.
    Demodulating harmful nodes and diminishing the energy waste in sensor nodes can prolong the lifespan of wireless sensor networks. In this study, a genetic algorithm and an adaptive neuro fuzzy inference system were used to diminish the energy waste of sensors. Weighted trust evaluation was applied to search for harmful nodes in the network to prolong the lifespan of WSNs. A low-energy adaptive clustering hierarchy method was used to analyze the results. It was discovered that searching for harmful nodes with (...)
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  29.  2
    Il N’y a Plus Personne : La Double Aliénation Libéro-Capitaliste‘Il N’y a Plus Personne’, or the Twofold Alienation of Man in Liberal Capitalist System.Maurice Sachot - 2012 - Les Cahiers Philosophiques de Strasbourg 31:185-217.
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  30.  1
    Il n’y a pas progrès Vueltas y revueltas de Louis-Auguste Blanqui.José María de Luelmo Jareño - 2017 - Co-herencia 14 (27):111-127.
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  31.  7
    Il n'y a qu'un seul droit de l'homme précédé de Nous réfugiés.Emmanuel Alloa & Hannah Arendt (eds.) - 2021 - Paris: Payot.
  32.  44
    Determinants of Cognitive Variability.Sangeet S. Khemlani, N. Y. Louis Lee & Monica Bucciarelli - 2010 - Behavioral and Brain Sciences 33 (2-3):37.
    Henrich et al. address how culture leads to cognitive variability and recommend that researchers be critical about the samples they investigate. However, there are other sources of variability, such as individual strategies in reasoning and the content and context on which processes operate. Because strategy and content drive variability, those factors are of primary interest, while culture is merely incidental.
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  33.  4
    Retroactive Effect and Degree of Similarity.N. Y. Cheng - 1929 - Journal of Experimental Psychology 12 (5):444.
  34.  34
    Schnorr Trivial Sets and Truth-Table Reducibility.Johanna N. Y. Franklin & Frank Stephan - 2010 - Journal of Symbolic Logic 75 (2):501-521.
    We give several characterizations of Schnorr trivial sets, including a new lowness notion for Schnorr triviality based on truth-table reducibility. These characterizations allow us to see not only that some natural classes of sets, including maximal sets, are composed entirely of Schnorr trivials, but also that the Schnorr trivial sets form an ideal in the truth-table degrees but not the weak truth-table degrees. This answers a question of Downey, Griffiths and LaForte.
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  35.  16
    Anti-Complex Sets and Reducibilities with Tiny Use.Johanna N. Y. Franklin, Noam Greenberg, Frank Stephan & Guohua Wu - 2013 - Journal of Symbolic Logic 78 (4):1307-1327.
  36.  2
    Il N'y a Pas de Service Public Sans Public.Jean-Pierre Cottet - 2003 - Hermes 37:117-125.
    L'État actionnaire de la télévision publique est soucieux du rendement social de son investissement. Les programmes des chaînes publiques doivent être globalement vus par le plus grand nombre. Mais en même temps, chaque entité du service public doit respecter un cahier des charges et ne peut être une simple addition de «pièges à audience». Au programmateur de gérer ces paradoxes en forgeant une grille qui s'appuie sur ces contraintes et affirme la relation particulière de chaque chaîne avec le public. L'audience (...)
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  37.  2
    N'y a-T-Il d'Accomplissement Que Chrétien?Pierre-Marie Beaude - 1994 - Revue des Sciences Religieuses 68 (3):325-336.
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  38.  2
    N'y a-t-il dans l'univers que des mouvements relatifs?D. Nys - 1922 - Revue Néo-Scolastique de Philosophie 24 (94):170-194.
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  39.  34
    Sous les Masques Il n’y a Pas de Visages.Annabelle Dufourcq - 2015 - Chiasmi International 17:347-369.
    « Sous les masques, il n’y a pas de visages, l’homme historique n’a jamais été homme, et pourtant nul homme n’est seul » : notre article s’interroge sur le sens et les enjeux éthiques de cette affirmation merleau-pontyenne énoncée dans la préface de Signes. Partant du caractère énigmatique et très inquiétant de cette thèse et constatant sa résonance avec l’affirmations deleuzienne, dans Différence et répétition, « Les masques ne recouvrent rien, sauf d’autres masques », nous avons voulu explorer la possibilité (...)
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  40. Van Lambalgen's Theorem and High Degrees.Johanna N. Y. Franklin & Frank Stephan - 2011 - Notre Dame Journal of Formal Logic 52 (2):173-185.
    We show that van Lambalgen's Theorem fails with respect to recursive randomness and Schnorr randomness for some real in every high degree and provide a full characterization of the Turing degrees for which van Lambalgen's Theorem can fail with respect to Kurtz randomness. However, we also show that there is a recursively random real that is not Martin-Löf random for which van Lambalgen's Theorem holds with respect to recursive randomness.
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  41. Schnorr Triviality and Genericity.Johanna N. Y. Franklin - 2010 - Journal of Symbolic Logic 75 (1):191-207.
    We study the connection between Schnorr triviality and genericity. We show that while no 2-generic is Turing equivalent to a Schnorr trivial and no 1-generic is tt-equivalent to a Schnorr trivial, there is a 1-generic that is Turing equivalent to a Schnorr trivial. However, every such 1-generic must be high. As a corollary, we prove that not all K-trivials are Schnorr trivial. We also use these techniques to extend a previous result and show that the bases of cones of Schnorr (...)
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  42.  45
    Ben Edwin Perry: Secundus the Silent Philosopher. (American Philological Association, Philological Monographs, Xxii.) Pp. Xiv+306; 7 Plates. Ithaca, N.Y.: Cornell University Press, 1964. Cloth. [REVIEW]J. N. Mattock - 1966 - The Classical Review 16 (1):128-128.
  43.  25
    On the Contented Life. By Edgar A. Singer Jr. (New York, N. Y. Henry Holt & Company. 1937. 271 Pp.). [REVIEW]Y. H. Krikorian - 1939 - Philosophy 14 (56):485-.
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  44.  17
    Thinking Straight. By A.G.N. Flew. Buffalo, N.Y.: Prometheus, 1977. 127 Pages. [REVIEW]Douglas N. Walton - 1978 - Dialogue 17 (3):582-584.
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  45.  7
    Schnorr Trivial Reals: A Construction. [REVIEW]Johanna N. Y. Franklin - 2008 - Archive for Mathematical Logic 46 (7-8):665-678.
    A real is Martin-Löf (Schnorr) random if it does not belong to any effectively presented null ${\Sigma^0_1}$ (recursive) class of reals. Although these randomness notions are very closely related, the set of Turing degrees containing reals that are K-trivial has very different properties from the set of Turing degrees that are Schnorr trivial. Nies proved in (Adv Math 197(1):274–305, 2005) that all K-trivial reals are low. In this paper, we prove that if ${{\bf h'} \geq_T {\bf 0''}}$ , then h (...)
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  46. Hyperimmune-Free Degrees and Schnorr Triviality.Johanna N. Y. Franklin - 2008 - Journal of Symbolic Logic 73 (3):999-1008.
    We investigate the relationship between lowness for Schnorr randomness and Schnorr triviality. We show that a real is low for Schnorr randomness if and only if it is Schnorr trivial and hyperimmune free.
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  47. Chapter I the Late Roman Empire From the Antonines to Constantine.Louis Wilken & N. Y. Crestwood - 2010 - In Lloyd P. Gerson (ed.), The Cambridge History of Philosophy in Late Antiquity. Cambridge University Press. pp. 2--983.
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  48.  6
    Chris Barker, Educating Liberty: Democracy and Aristocracy in J. S. Mill's Political Thought (Rochester, N.Y.: University of Rochester Press, 2018). Pp. Viii, 267. $105.00. [REVIEW]D. N. Byrne - 2021 - Utilitas 33 (3):373-377.
  49.  19
    Richard Mortimer, Ed., Edward the Confessor: The Man and the Legend. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2009. Pp. Xii, 203 Plus 12 Color Maps; Black-and-White Figures and Tables. $90. [REVIEW]Christopher N. L. Brooke - 2010 - Speculum 85 (2):441-443.
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  50. Dans les Corps Il N'y a Point de Figure Parfaite: Leibniz on Time, Change and Corporeal Substance.Samuel Levey - 2010 - Oxford Studies in Early Modern Philosophy 5:146-70.
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