Results for 'Na Hu'

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Nan Hu
University of East Anglia
  1.  1
    A Chaotic Disturbance Wolf Pack Algorithm for Solving Ultrahigh-Dimensional Complex Functions.Qiming Zhu, Husheng Wu, Na Li & Jinqiang Hu - 2021 - Complexity 2021:1-15.
    The optimization of high-dimensional functions is an important problem in both science and engineering. Wolf pack algorithm is a technique often used for computing the global optimum of a multivariable function. In this paper, we develop a new wolf pack algorithm that can accurately compute the optimal value of a high-dimensional function. First, chaotic opposite initialization is designed to improve the quality of initial solution. Second, the disturbance factor is added in the scouting process to enhance the searching ability of (...)
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  2.  25
    Bio-Inspired Learning and Adaptation for Optimization and Control of Complex Systems.Jing Na, Zhile Yang, Shyam Kamal, Liang Hu, Wenbo Wang & Yimin Zhou - 2019 - Complexity 2019:1-3.
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  3.  1
    Research on the Relationship of Consumption Emotion, Experiential Marketing, and Revisit Intention in Cultural Tourism Cities: A Case Study.Hu Chen, Yingchao Wang & Na Li - 2022 - Frontiers in Psychology 13.
    Experience marketing plays an important role in improving the quality and upgrading tourism services in cultural tourism cities and helps guide the planning and development, commodity design, and business management of cultural tourism products. However, the urgent problems that need to be solved are as follows: How does experiential marketing in cultural tourism cities affect tourists' consumption behavior? How to adjust consumption emotion in tourist experience and revisit intention? Starting from the experience needs of tourists, this study selected Jinan city, (...)
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  4.  1
    Difference and Cluster Analysis on the Carbon Dioxide Emissions in China During COVID-19 Lockdown Via a Complex Network Model.Jun Hu, Junhua Chen, Peican Zhu, Shuya Hao, Maoze Wang, Huijia Li & Na Liu - 2022 - Frontiers in Psychology 12.
    The continuous increase of carbon emissions is a serious challenge all over the world, and many countries are striving to solve this problem. Since 2020, a widespread lockdown in the country to prevent the spread of COVID-19 escalated, severely restricting the movement of people and unnecessary economic activities, which unexpectedly reduced carbon emissions. This paper aims to analyze the carbon emissions data of 30 provinces in the 2020 and provide references for reducing emissions with epidemic lockdown measures. Based on the (...)
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  5.  5
    Impact of the Family Environment on the Emotional State of Medical Staff During the COVID-19 Outbreak: The Mediating Effect of Self-Efficacy.Na Hu, Ying Li, Su-Shuang He, Lei-Lei Wang, Yan-Yan Wei, Lu Yin & Jing-Xu Chen - 2020 - Frontiers in Psychology 11.
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  6.  6
    The Depression Anxiety Stress Scale-21 in Chinese Hospital Workers: Reliability, Latent Structure, and Measurement Invariance Across Genders.Li-Chen Jiang, Ya-jun Yan, Zhi-Shuai Jin, Mu-Li Hu, Ling Wang, Yu Song, Na-Ni Li, Jun Su, Da-Xing Wu & Tao Xiao - 2020 - Frontiers in Psychology 11.
    The Depression Anxiety Stress Scale-21 is an instrument in the assessment of mental health status. The current study recruited 1,532 Chinese hospital workers [74.4% female; mean age = 31.97 years] to examine the reliability, latent structure, and measurement invariance of the DASS-21 between genders. The Cronbach’s α values were greater than 0.90 for total score. This study examined four possible models of the DASS-21 using the confirmatory factor analysis in Chinese hospital workers. The results from CFA revealed that the latent (...)
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  7.  5
    Corrigendum: The Depression Anxiety Stress Scale-21 in Chinese Hospital Workers: Reliability, Latent Structure, and Measurement Invariance Across Genders.Li-Chen Jiang, Ya-jun Yan, Zhi-Shuai Jin, Mu-Li Hu, Ling Wang, Yu Song, Na-Ni Li, Jun Su, Da-Xing Wu & Tao Xiao - 2020 - Frontiers in Psychology 11.
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  8. Corrigendum: The Depression Anxiety Stress Scale-21 in Chinese Hospital Workers: Reliability, Latent Structure, and Measurement Invariance Across Genders.Li-Chen Jiang, Ya-jun Yan, Zhi-Shuai Jin, Mu-Li Hu, Ling Wang, Yu Song, Na-Ni Li, Jun Su, Da-Xing Wu & Tao Xiao - 2022 - Frontiers in Psychology 13.
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  9.  7
    Psychometric Properties of a Simplified Chinese Version of the Secondary Trauma Questionnaire in a Potentially Traumatized Study Sample.Ya-jun Yan, Lichen Jiang, Mu-li Hu, Ling Wang, Xin Xu, Zhi-Shuai Jin, Yu Song, Zhang-xiu Lu, You-Qiao Chen, Na-ni Li, Jun Su, da-Xing Wu & Tao Xiao - 2020 - Frontiers in Psychology 11.
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  10. Fī taʼwīl al-kitāb: al-khiṭāb al-dīnī bayna rahānāt al-maʻná wa-irādat al-quwah: al-ṣirāʻ al-jadhrī ḍidd al-istibdād al-siyāsī wa-al-Urthūdhūksīyah al-lāhūtīyah.ʻUmar Bin Būjalīdah - 2020 - Tūnis: Manshūrāt Sūtīmīdiyā.
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  11. Min al-ʻilm ilá al-ītīqā: Lifīnās qāriʼan li-Hūsirl = From science to ethics: Levinas reader of Husserl.Muṣṭafá Ḍāwī - 2020 - ʻAmmān: Dār Kunūz al-Maʻrifah lil-Nashr wa-al-Tawzīʻ.
     
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  12.  8
    Demokracija na prekretnici - sloboda, jednakost, pravednost. Uz 150. obljetnicu rođenja Johna Deweya. Uz temu.Pavo Barišić - 2011 - Filozofska Istrazivanja 31 (1):3-4.
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  13.  5
    Globalna etika na temelju tradicija židovstva, kršćanstva ter islama.Krunoslav Pranjić - 2006 - Filozofska Istrazivanja 26 (4):879-890.
    Izraelit, André Chouraqui, rođen u Alžiru , pravnik sa Sorbone, hebraist, orijentalist, ekumenist, beletrist, suosnivač »Abrahamovskoga bratstva«, prevođen na 20 europskih i 3 dalekoistočna jezika; za njegove prijevode kapitalnih sakralnih knjiga imenjak mu Malraux rekao da su »grandiozna avantura duha«… U svojoj respektivnoj knjizi Chouraqui promatra jednu za drugom Deset zapovijedi u svima trima monoteističkim vjerama sve do u naše dane. Iz poglavlja u poglavlje, vodeći računa o evoluciji običaja, društva, znanosti i tehnike, autor nam nudi nov pogled na primjenu (...)
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  14. Bioetički osvrt na filozofiju Nikolaja A. Berdjajeva. Promišljanje degradacije duhovnosti i bîti tehnike u prijelomu epoha: A Bioethical Review of Nikolay A. Berdyayev’s Philosophy. Rethinking the Degradation of Spirituality and the Essence of Technology at the Turn of the Epochs. [REVIEW]Marija Selak - 2009 - Filozofska Istrazivanja 29 (3):603-614.
    Suvremene bioetičke rasprave reaktualizirale su pitanje smjene epoha. Bioetika je nastala upravo kao moralna i civilizacijska reakcija u novostvorenoj povijesnoj situaciji. U tom kontekstu, potrebno je analizirati, s jedne strane, promišljanje prijeloma epoha i predviđanje »novog srednjovjekovlja« u djelu ruskog filozofa N. A. Berdjajeva te, s druge strane, pojavu bioetike. Hoćemo li zaista zakoračiti u novu epohu, kakva će ona biti te što ćemo i u kojem obliku prenijeti iz sadašnje epohe – najviše ovisi o tome kakvog će duha biti (...)
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  15.  7
    Problem pogledâ na svijet i integrativna bioetika.Damir Smiljanić - 2011 - Filozofska Istrazivanja 31 (2):245-253.
    U članku se pokušava odrediti svjetonazorno polazište bioetike, posebno one »integrativne «. Prvo će biti istaknut značaj tzv. pogleda na svijet za obrazovanje filozofskih pozicija. Zatim se pokreće pitanje o svjetonazornoj pozadini bioetičkih pozicija, pri čemu se kao njihov zajednički nazivnik pokazuje »bioprotekcionizam« kao vrsta umjerenog biocentrizma. Naposljetku se preispituje osnova integrativne bioetike koja inače ima zadatak promišljati svjetonazorne pretpostavke bioetičkih učenja. U tu svrhu će se ponuditi dvije interpretacije koje će rezultirati ukazivanjem na perspektivizam odnosno pluriperspektivizam kao onaj pogled (...)
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  16. Igra – put k multidimenzioniranom mišljenju. Na tragu filozofije za djecu: Play – A Way into Multidimensional Thinking. Aiming Philosophy for Children.Bruno Ćurko & Ivana Kragić - 2009 - Filozofska Istrazivanja 29 (2):303-310.
    Johan Huizinga u svojoj knjizi Homo ludens tvrdi kako civilizacija proizlazi i razvija se u igri i kao igra. Ona jest jedna od ljudskih karakteristika, ljudski obred, a služi za rekreaciju, zabavu, ali i učenje. Može li se onda dobro usmjerenom igrom razvijati ljudsko mišljenje? Cilj programa filozofije za djecu jest uvježbavanje multidimenzioniranog mišljenja. Po Mathew Lipmanu multidimenzionirano mišljenje jest cjelina koja se sastoji od kritičkog, kreativnog i skrbnog mišljenja. Program filozofije za djecu usmjeren je i prema predškolskoj i osnovnoškolskoj (...)
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  17. Esmâ-i Hüsnâya Dayanan Kelâm Anlayışı: Ebû İshak es-Saffâr Örneği [The Understanding of Kalām Based on al-Asmāʾ al-Husnā: The Case of Abū Isḥāq al-Ṣaffār].Hümeyra Sevgülü Haciibrahimoğlu & Abdullah Demir - 2021 - Ankara: Oku Okut Yayınları [Oku Okut Publishing].
    Bu kitapta, Ebû İshâk es-Saffâr’ın (öl. 534/1139) kelâmî görüşleri, Telḫîṣü’l-edille li-ḳavâʿidi’t-tevḥîd adlı eserinde Allah’ın isimlerinin anlamlarını açıklarken yaptığı yorumlar çerçevesinde ele alınmaktadır. Ebû İshâk es-Saffâr, 6./12. yüzyıl Hanefî-Mâtürîdî âlimlerinden biridir. Kelâma dair Telḫîṣü’l-edille eserinde esmâ-i hüsnâ konusuna ayrıntılı olarak yer vermektedir. İki cilt hâlinde yayımlanan bu eserin yaklaşık üçte birlik bir kısmını esmâ-i hüsnâ konusu oluşturmaktadır. Bu kısım incelendiğinde, Saffâr’ın Allah’ın varlığı, birliği ve sıfatları ile ilgili konular başta olmak üzere pek çok konuyu 175 esmâ-i hüsnâya dayanarak izah ettiği görülmektedir. (...)
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  18. Ceticismo de Hume através do Empirismo Transcendental de Deleuze: disjunção inclusiva e sujeito empírico.Hélio Rebello Cardoso Jr - 2008 - Doispontos 5 (1).
    re s u m o O pre s e nte artigo se inic ia com uma cláusula interna à filosof ia de l e u z e a na, a de que todo pens a me nto pode ser carc t e r i z a do pelo grau de ima n ê nc ia que o me s mo realiza. O pens a me nto de Hu me, como “e m p i r i s mo superior”, segundo ex (...)
     
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  19.  18
    Hu Shi's Clan Elder Hu Jiefu.Hu Chengye - 2007 - Chinese Studies in History 40 (4):82-85.
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  20.  15
    Hu Shi and the First Advocate of the New Punctuation, Wang Yuanfang.Hu Chengye - 2007 - Chinese Studies in History 40 (4):86-92.
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  21.  13
    Hu Shi and His Teacher Hu Xuanduo.Hu Chengye - 2007 - Chinese Studies in History 40 (4):78-81.
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  22.  19
    »Olimpijski duh«: kineske političke smjernice i univerzalnost ljudskih prava.Helena Motoh - 2009 - Synthesis Philosophica 24 (1):141-151.
    Još od 2001., nakon što je Kina odabrana za domaćina Olimpijskih igara 2008., taj je izbor bio izvorom niza kontroverzi koje su se većinom usredotočile na pitanja ljudskih prava. Na ove kritičke ocjene odgovoreno je mjerama kineskih vlasti: od 2003. godine ustavnim amandmanom koji se referira na »azijske vrijednosti« i uvođenje Hu Jintaovog programa »harmoničnog društva«. Rad se pretežno usredotočuje na međukulturne aspekte rasprave o statusu ljudskih prava u Kini. Prvo se analiziraju glavna pitanja i uspoređuju različiti načini na koje (...)
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  23.  21
    Hu Shih's Letter to U.S. Senator Key Pittman, March 25, 1939.Hu Shih - 1993 - Chinese Studies in History 26 (4):75-76.
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  24.  21
    Ação, Comportamento e Movimento.Luiz Dutra - 2006 - Manuscrito 29 (2):637-675.
    Este artigo procura interpretar as noções de movimento, com-portamento e ação em relação umas com as outras. Primeiro, argumenta-se que o movimento é um evento nomologicamente descrito por meio de uma teoria mecânica, e seus conceitos e modelos. Igualmente, o com-portamento é o tipo de evento humano funcionalmente des-crito por meio de modelos probabilísticos que relacionam o que fazem diferentes indivíduos em circunstâncias nas quais uma descrição mecâni-ca não é explicativa de forma relevante. Assim compreendido, o compor-tamento é essencialmente um (...)
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  25. Ceticismo de Hume através do Empirismo Transcendental de Deleuze: disjunção inclusiva e sujeito empírico.Hélio Rebello Cardoso Jr - 2008 - Dois Pontos 5 (1).
    re s u m o O pre s e nte artigo se inic ia com uma cláusula interna à filosof ia de l e u z e a na, a de que todo pens a me nto pode ser carc t e r i z a do pelo grau de ima n ê nc ia que o me s mo realiza. O pens a me nto de Hu me, como “e m p i r i s mo superior”, segundo ex (...)
     
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  26. Hu Shih Yü Chung Hsi Wen Hua.Shih Hu & Ying-Shih Yü - 1987 - Shui Niu Ch U Pan She.
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  27.  43
    Luis Beltrán Prieto Figueroa: Maestro de la Democracia Venezolana.Lino E. Morán Beltrán - 2004 - Utopía y Praxis Latinoamericana 9 (25):59-73.
    This ar ti cle is part of the anal y sis of the his tory of ideas in Latin Amer ica, which is a field of thought that con trib utes to re cov er ing con tri bu tions from di verse fields of knowl edge, and which has been fo cused on by in tel lec tu als who con sider our iden tity to be a theme..
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  28.  14
    On the "Hu Shih-Chih Style" of Poetry.Hu Shih - 1983 - Chinese Studies in History 17 (2):75-83.
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  29.  12
    My Family — The Hu Clan of Shang-Chuang, Chi-Hsi.Hu Shih - 1980 - Chinese Studies in History 14 (2):8-11.
  30. Hu Shizhi Shuo Ru.Shi Hu - 2005 - Shanxi Shi Fan da Xue Chu Ban She.
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  31. Hu Shih Hsüeh Shu Wen Chi.Shih Hu, I. -hua Chiang & Po-yen Ts ao - 1998
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  32. Taʻlīqāt-i Ibn Sīnā.Ibrāhīmī Dīnānī & Ghulām Ḥusayn - 2020 - Tabrīz: Ufuq-i Dānish.
     
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  33. Ican 2008-nas encruzilhadas do romance antigo espaços, fronteiras, intersecções.Nas Encruzilhadas do Romance Antigo Espaços - 2008 - Humanitas 60:380.
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  34. Načo písať filozofiu na slovensku.K. Problému Písania Filozofie Na Slovensku - 2001 - Filozofia 56 (1):53.
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  35.  13
    Remedium wobec diagnozy, czyli jak liberalizm polityczny odpowiada na fakt niezgody.Czyli Jak Liberalizm Polityczny Odpowiada Na - 2013 - Diametros 37:13 - 33.
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  36. A política na caserna: A formação de Uma ideologia.Intervencionista Militar Na Crise Do Império - 1990 - História 9:95-106.
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  37.  4
    Pokušaj utemeljenja ontološke etike.Ante Pažanin - 2006 - Filozofska Istrazivanja 26 (3):677-699.
    Na primjeru Utopije morala Karla Alberta i Elenor Jain, autor pokazuje razliku između ontološke etike kao metafizičke etike i svih drugih prošlih i suvremenih etika kao nemetafizičkih. Središnja pretenzija ontološke etike kao aktualne etike primjerene vremenu ležiu tome da ona može nadmašiti specifičnosti pojedinačnih kultura i pokazati fundament etičkog mišljenja i djelovanja, koji prevladava razdvajajuće elemente tradiranih moralnih predodžaba ili religioznih normi te obraća pažnju na ono zajedničko što ljudi i narodi doživljavaju kao iskustvo bitka, u smislu ontološke misli, od (...)
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  38. O tempo de ontem na voz de hoje: Memória de idosas sergipanas.O. Tempo de Ontem Na Voz - 2010 - História 28:10.
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  39. Hu Shih and Chinese Philosophy.Wing-Tsit Chan - 1956 - University of Hawaii Press.
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  40. Február 1948 a Etapy Rozvoja Marxisticko-Leninskej Filozofie Na Slovensku.Filozofie Na Slovensku - 1978 - Filozofia 33:17.
     
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  41.  19
    Contradictions and Conflicts Among the Imperialist Powers in China at the Time of the Boxer Movement.Hu Bin - 1987 - Chinese Studies in History 20 (3-4):156-174.
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  42.  9
    Popularize Science, Resist Superstition.Hu Qiaomu - 1996 - Contemporary Chinese Thought 28 (1):18-19.
    On December 3 last year, Comrade Zhao Fusan of the Research Institute of Religion of the Chinese Academy of Social Sciences wrote a letter to Comrade Hu Qiaomu outlining his personal reflections on the Party Center's Document 19 [1982].
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  43.  56
    Practice Is the Criterion of Truth.Hu Fuming - 1993 - Contemporary Chinese Thought 25 (2):17-26.
    In 1845, while developing a new world view, Marx introduced practice as the criterion of truth: "The question whether objective truth can be attributed to human thinking is not a question of theory but is a practical question. Man must prove the truth, i.e., the reality and power, the this-worldliness of his thinking in practice. The dispute over the reality or non-reality of thinking which is isolated from practice is a purely scholastic question."1 Whether a theory correctly reflects the objectively (...)
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  44.  16
    Hu Shih and the Chinese Renaissance: Liberalism in the Chinese Revolution, 1917-1937.Philip A. Kuhn & Jerome B. Grieder - 1973 - Journal of the American Oriental Society 93 (1):88.
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  45.  6
    Značajke Petrićeve recepcije Zoroastru pripisanih Oracula chaldaica.Erna Banić-Pajnić - 2010 - Filozofska Istrazivanja 30 (3):457-466.
    Petrić, koji na Pletonovu tragu spise poznate pod naslovom Kaldejska proroštva pripisuje Zoroastru, »suvremeniku Abrahamovu, prvom otkrivaču astrologije i magije tj. mudrosti«, objavljuje te spise u »Dodatku« svoje Nove sveopće filozofije 1591. te 1593. godine pod naslovom Zoroaster et eius CCCXX Oracula Chaldaica, eius opera e tenebris eruta et latine reddita . Spisi će 1593. godine kao zasebno izdanje biti objavljeni u Hamburgu pod naslovom Magia philosophica hoc est Zoroaster et eius CCCXX Oracula chaldaica .Zoroastru pripisanu filozofiju Petrić zajedno sa (...)
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  46.  22
    Hu Shi and Lin Yutang.Huang Airen - 2004 - Chinese Studies in History 37 (4):37-69.
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  47.  21
    Hu Shi and Wang Yunwu.Huang Airen - 2004 - Chinese Studies in History 37 (3):34-65.
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  48.  4
    Hu Shi's Christian Thought and Its Impact During His Living in America.Geng Chengpeng - 2010 - Journal of Religious Studies (Misc) 1:020.
  49.  30
    Hu Shi and Liang Souming.Zheng Dahua - 2008 - Chinese Studies in History 41 (4):3-56.
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  50.  43
    Hu Chü-Jen’s Self-Cultivation as Ritual and Reverence in Everyday Life.Anne Meller Ch’ien - 1979 - Journal of Chinese Philosophy 6 (2):183-210.
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