Results for 'Nadia Abu-Zahra'

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  1.  11
    Nadia Abu El‐Haj. Facts on the Ground: Archaeological Practice and Territorial Self‐Fashioning in Israeli Society. Xi + 352 Pp., Illus., Index. Chicago: University of Chicago Press, 2001. $20. [REVIEW]Aren M. Maeir - 2004 - Isis 95 (3):523-524.
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  2.  6
    Nadia Abu El-Haj. The Genealogical Science: The Search for Jewish Origins and the Politics of Epistemology. Ix + 311 Pp., Bibl., Index. Chicago/London: University of Chicago Press, 2012. $35. [REVIEW]Marianne Sommer - 2013 - Isis 104 (1):149-150.
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  3.  9
    Archives of Identity: Nadia Abu El-Haj: The Genealogical Science: The Search for Jewish Origins and the Politics of Epistemology. Chicago: The University of Chicago Press, 2012, 328pp, $35.00 HB.Lydia Pyne - 2013 - Metascience 22 (3):617-620.
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  4. Islamic History, Islamic Identity and the Reform of Islamic Law: The Thought of Husayn Ahmad Amin.Nadia Abu-Zahra - 2000 - In Ronald L. Nettler, Mohamed Mahmoud & John Cooper (eds.), Islam and Modernity: Muslim Intellectuals Respond. I. B. Tauris.
  5.  60
    Corporate Social Responsibility and Organizational Effectiveness: A Multivariate Approach. [REVIEW]Shaker A. Zahra & Michael S. LaTour - 1987 - Journal of Business Ethics 6 (6):459 - 467.
    In this paper, three major themes in research on corporate social responsibility (CSR) are identified. Of particular interest, however, is the potential link between CSR and organizational effectiveness (OE). Data collected from 410 college graduate and undergraduate students were used to examine this relationship. Using factor analysis, eight dimensions of CSR and three components of OE were extracted. Canonical analysis was then performed. The result supports the proposition that specific CSR practices affect select OE outcomes. In addition, the method employed (...)
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  6.  24
    Executive Values and the Ethics of Company Politics: Some Preliminary Findings. [REVIEW]Shaker A. Zahra - 1989 - Journal of Business Ethics 8 (1):15 - 29.
    A model of correlates of executives' views of organizational politics was presented. The model incorporated three sets of variables: executives' background, values and attitudes. Data collected from 302 managers were used to validate the model. The results showed that precursors of executive perceptions of the ethics and effect of company politics were different. Values were stronger than background variables in explaining executives' views of company politics.
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  7.  78
    Unethical Practices in Competitive Analysis: Patterns, Causes and Effects. [REVIEW]Shaker A. Zahra - 1994 - Journal of Business Ethics 13 (1):53 - 62.
    Scholars and executives have expressed concern over the growing frequency of unethical practices in companies'' conduct of competitive analysis — the process by which a firm gathers, analyzes, and interprets data about its rivals. This article reports the results of an exploratory study of 137 senior executives'' perceptions of unethical competitive analysis practices, their causes, and their potential effect on industries, companies and individuals. The article discusses the implications of the results for developing guidelines to safeguard against ethical violations in (...)
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  8.  21
    Background and Work Experience Correlates of the Ethics and Effect of Organizational Politics.Shaker A. Zahra - 1985 - Journal of Business Ethics 4 (5):419 - 423.
    Empirical studies exploring managerial views of organizational politics (OP) are scarce. Furthermore, the literature is replete with inconsistent results regarding the correlates of OP. In this paper, data collected from 302 managers were used to examine the association between seven background and work experience variables and managerial attitudes regarding the ethics, locus, affect of OP on the organization, and the motives behind political maneuvering in the workplace. The results, however, show that association between managers' background and work experience factors and (...)
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  9.  16
    Organizational Politics and the Strategic Process.Shaker A. Zahra - 1987 - Journal of Business Ethics 6 (7):579 - 587.
    In this paper the relationship between organizational politics (OP), and company strategy and performance was explored. Data were collected from 55 manufacturing firms. Controlling for company assets and industry type, OP intensity was associated with various stages of the strategic process. In addition, it was negatively associated with overall company performance. These results were corroborated by canonical analysis. Another important finding was that the stage of company evolution moderates the OP-strategic process relationship. Finally, future research directions and implications for managerial (...)
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  10.  7
    Effects of Minor Additions of Mg and Ag on Precipitation Phenomena in Al–4 Mass% Cu.A. -M. Zahra †, C. Y. Zahra, K. Raviprasad ‡ & I. J. Polmear - 2004 - Philosophical Magazine 84 (24):2521-2541.
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  11.  13
    Palazzo Manresa—The Archbishop’s Curia.Lorenzo Zahra - 2016 - The Chesterton Review 42 (1/2):332-333.
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  12.  17
    Acute Glycine Administration Increases Mismatch Negativity in Chronic Schizophrenia.Greenwood Lisa-Marie, Leung Sumie, Michie Patricia, Green Amity, Nathan Pradeep, Fitzgerald Paul, Johnston Patrick, Solowij Nadia, Kulkarni Jayashri & Croft Rodney - 2015 - Frontiers in Human Neuroscience 9.
  13.  15
    Cannabis, the Brain, Cognition and Psychosis: The Good, the Bad and the Unknown.Solowij Nadia - 2014 - Frontiers in Human Neuroscience 8.
  14.  14
    Effects of Ag or Si on Precipitation in the Alloy Al-2.5 Mass% Cu-1.5 Mass% Mg.A. -M. Zahra, C. Y. Zahra & M. Dumont - 2005 - Philosophical Magazine 85 (31):3735-3754.
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  15.  25
    Abū Bakr Ibn Al-‘Arabī: The Defender of Ash‘Arism.Abdul Muthalib - 2018 - Refleksi 17 (2):101-126.
    This paper deals with Abū Bakr Ibn al-‘Arabī’s Ash‘arite theological perspective. He chose to adopt Ash‘arism because he believes that God chose certain figures to safeguard religion and the most important one among them is Abu al-Hasan al-Ash‘arī from whom correct theology spread from one generation of disciples to another. His education at Nidhamiyya College and Abu Hamid al-Ghazali’s tutorship might also be responsible for his preference for Ash‘arism. However, even though he was al-Ghazali’s student, he was not attracted by (...)
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  16.  11
    Nasr Hamid Abu Zayd and the Hermeneutical of Qur’An.Ismail Suardi Wekke & Acep Firdaus - 2019 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 13 (2):483-507.
    This paper discussed the life background of Nasr Hamid Abu Zayd and the hermeneutical method used to the interpretation of the Qur’an. Nasr Hamid Abu Zayd was among productive Muslim scientists. He wrote over twenty-nine works from 1964 to 1999. His works included books and articles. Nasr’sthought was a product of his educational background and religious thought. An interesting discussion of Nasr’s thought was the conceptual discourse. In the historical trajectory of the Arabic world, the text had a crucial position, (...)
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  17.  66
    Bodies Against the Law: Abu Ghraib and the War on Terror. [REVIEW]Kelly Oliver - 2009 - Continental Philosophy Review 42 (1):63-80.
    In this essay, I argue that the contemporary notion of law has been reduced to regulations and disciplinary codes that do not and cannot give meaning to our emotional lives and moral sensibilities. As a result, we have increasing numbers of what I call “abysmal individuals” who suffer from a split between law—broadly conceived as that which gives form and structure to social life—and personal embodied sensations of pain and pleasure. My attempt to understand the place of Abu Ghraib within (...)
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  18.  10
    The Factors Predicting Students’ Satisfaction with University Hostels, Case Study, Universiti Sains Malaysia.Fatemeh Khozaei, Nadia Ayub, Ahmad Sanusi Hassan & Zahra Khozaei - 2010 - Asian Culture and History 2 (2):148-158.
    This study was administrated to undergraduate students living in the various hostels of Universiti Sains Malaysia. The primary purpose of this study was to identify the most important factors that predict undergraduate students’ level of satisfaction with the student hostels they are living in. This paper also explored the difference in the satisfaction levels of students living in hostels within the campus and those living in hostels outside the campus. Based on literature review, it was hypothesized that there would be (...)
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  19.  9
    The Factors Predicting Students' Satisfaction with University Hostels, Case Study, Universiti Sains Malaysia.Fatemeh Khozaei, Nadia Ayub, Ahmad Sanusi Hassan & Zahra Khozaei - 2010 - Asian Culture and History 2 (2):P148.
    This study was administrated to undergraduate students living in the various hostels of Universiti Sains Malaysia. The primary purpose of this study was to identify the most important factors that predict undergraduate students’ level of satisfaction with the student hostels they are living in. This paper also explored the difference in the satisfaction levels of students living in hostels within the campus and those living in hostels outside the campus. Based on literature review, it was hypothesized that there would be (...)
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  20.  12
    « Textes Flottants » : L’Exemple D’Abū Šāma. Une Écriture de L’Histoire Dans le Proche-Orient aux VIIe–IXe/XIIIe–XVe Siècles.Muriel Roiland & Jacqueline Sublet - 2017 - Der Islam: Journal of the History and Culture of the Middle East 94 (2):434-461.
    Name der Zeitschrift: Der Islam Jahrgang: 94 Heft: 2 Seiten: 434-461.
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  21.  23
    La conversion tardive d'un philosophe: Abu al-Barakat al-Baghdidi (mort vers 545/1150) sur "L'Intellect et sa quiddite" (al-'Aql wa mahiyyatu-hu). [REVIEW]Roxanne D. Marcotte - 2004 - Documenti E Studi Sulla Tradizione Filosofica Medievale 15 (1):201-226.
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  22.  92
    Bīrūnī, Abū Rayḥān.C. Edmund Bosworth, David Pingree, George Saliba, Georges C. Anawati, François de Blois & Bruce B. Lawrence - unknown - Encyclopædia Iranica.
    BĪRŪNĪ, ABŪ RAYḤĀN MOḤAMMAD b. Aḥmad (362/973- after 442/1050), scholar and polymath of the period of the late Samanids and early Ghaznavids and one of the two greatest intellectual figures of his time in the eastern lands of the Muslim world, the other being Ebn Sīnā.
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  23.  67
    How Ethical Theory Can Improve Practice: Lessons From Abu Ghraib.Nancy E. Snow - 2009 - Ethical Theory and Moral Practice 12 (5):555-568.
    Abuses at Abu Ghraib prison in Iraq confront us with the question of how seemingly ordinary soldiers could have perpetrated harms against prisoners. In this essay I argue that a Stoic approach to the virtues can provide a bulwark against the social and personal forces that can lead to abusive behavior. In part one, I discuss Abu Ghraib. In two, I examine social psychological explanations of how ordinary, apparently decent people are able to commit atrocities. In three, I address a (...)
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  24.  42
    Medical Ethics at Guantanamo Bay and Abu Ghraib: The Problem of Dual Loyalty.Peter A. Clark - 2006 - Journal of Law, Medicine and Ethics 34 (3):570-580.
    Although knowledge of torture and physical and psychological abuse was widespread at both the Guantanamo Bay detention facility and Abu Ghraib prison in Iraq, and known to medical personnel, there was no official report before the January 2004 Army investigation of military health personnel reporting abuse, degradation or signs of torture. Military medical personnel are placed in a position of a “dual loyalty” conflict. They have to balance the medical needs of their patients, who happen to be detainees, with their (...)
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  25. Abū Bakr Al-Rāzī on Animals.Peter Adamson - 2012 - Archiv für Geschichte der Philosophie 94 (3):249-273.
    Abū Bakr al-Rāzī (d. 925), a doctor known not only for his medical expertise but also for his notorious philosophical ideas, has not yet been given due credit for his ideas on the ethical treatment of animals. This paper explores the philosophical and theological background of his remarks on animal welfare, arguing that al-Rāzī did not (as has been claimed) see animals as possessing rational, intellectual souls like those of humans. It is also argued that al-Rāzī probably did not, as (...)
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  26. Der Kategorienkommentar von Abū L-Farağ ʿabdallāh Ibn Aṭ-Ṭayyib: Text Und Untersuchungen.Cleophea Ferrari - 2006 - Brill.
    The Commentary on the Categories by Abū l-Farağ ibn aṭ-Ṭayyib is an important representative of the Aristotelian tradition in Arabic culture.
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  27.  75
    Preventing Prisoner Abuse: Leadership Lessons of Abu Ghraib.Paul T. Bartone - 2010 - Ethics and Behavior 20 (2):161 – 173.
    The abuse of prisoners by U.S. soldiers at Abu Ghraib had far-reaching consequences, leading many people around the world to question the legitimacy of U.S. goals and activities in Iraq. Drawing on extensive unclassified reports from multiple investigations that followed Abu Ghraib, this article considers both psychological and social-situational factors that contributed to ethical failures there. This analysis suggests that leaders need to be more attuned to the developmental stage of subordinates and take appropriate steps to reinforce ethical behaviors. From (...)
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  28.  76
    Freethinkers of Medieval Islam: Ibn Al-Rāwandī, Abū Bakr Al-Rāzī, and Their Impact on Islamic Thought.Sarah Stroumsa - 1999 - Brill.
    This book studies the phenomenon of freethinking in medieval Islam, as exemplified in the figures of Ibn al-Rāwandī and Abū Bakr al-Rāzī. It reconstructs their thought and analyzes the relations of the phenomenon to Islamic prophetology and its repercussions in Islamic thought.
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  29.  33
    Philosophy in the Renaissance of Islam: Abū Sulaymān Al-Sijistānī and His Circle.Joel L. Kraemer - 1986 - E.J. Brill.
    ... the turn of the fourth/tenth century, in the province of Sijistan, Muhammad b. Tahir b. Bahram was born, known in the fullness of time as Abu Sulayman ...
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  30. The Emir: An Interview with Abu Bakar Ba'asyir, Alleged Leader of the Southeast Asian Jemaah Islamiyah Organization.Scott Atran - unknown
    Press Release: Terrorism in Southeast Asia: An Interview with Abu Bakar Ba'asyir 10/03/2005 - In August, Dr. Scott Atran travelled to Southeast Asia and conducted extensive research on terrorist groups operating in the region. This interview with Abu Bakar Ba'asyir, alleged leader of the Jemaah Islamiyah organization, was conducted on August 13 and 15, 2005 from Cipinang Prison in Jakarta. Questions were formulated by Dr. Atran and posed for him in Behasa Indonesian by Taufiq Andrie. The interview took place in (...)
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  31.  37
    Torture and Photography: Abu Ghraib.Andrew J. Mitchell - 2005 - Radical Philosophy Review 8 (1):1-27.
    "Torture and Photography: Abu Ghraib" attempts to think the mutual relationships between torture and photography, addressingissues of objectivity, publicity, and distance. In a world where bodies have been divested of human rights, the objectification of the camera seems the perfect complement. Exploring the "prophylactic" character of film, the author proposes human "touch" as always in excess of this objectified state of affairs. Along with memoranda from the Bush administration on the issues of detainee rights and the role of torture in (...)
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  32.  34
    Abū Ma'šar, Al-Kindī and the Philosophical Defense of Astrology.P. Adamson - 2002 - Recherches de Theologie Et Philosophie Medievales 69 (2):245-270.
    This paper explores the philosophical aspects of the "Great Introduction" of Abū Ma'šar, one of the great figures of Arabic astrology and an associate of al-Kindī, the great 9th century philosopher. I argue that the following points of philosophical interest may be found in this text: 1. Astrology is described as a "master science" along the lines proposed by Aristotle, i.e. it provides principles for lower sciences. Also he supplies arguments to ground astrology on methodological grounds, such as the use (...)
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  33.  51
    Los šāḏiliyya e Ibn 'Arabī tras las huellas de Abū Madyan.Ahmed Shafik - 2009 - 'Ilu. Revista de Ciencias de Las Religiones 14:117-132.
    Este artículo presente y analiza el legado de Abū Madyan cuyas bases van a quedar ilustrado perfectamente en el posterior desarrollo del sufismo andalusi-magrebi de origen šāḏilī y la doctrina de ibn ‘Arabī: traduccion española y estudio critico de las evidencias y cotejos textuales, ensenanzas y practicas espirituales y funcionalidad social.
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  34.  45
    Quien persiste en sus miradas hace perdurar su aflicción: ontología de Amor en el Islam a través del Kitâb al-Zahra de Ibn Dâwud de Ispahán.Jorge Pascual Asensi - 2009 - Anales Del Seminario de Historia de la Filosofía 26:63-80.
    Se presenta en este trabajo la traducción comentada del primer capítulo del Kitâb al-Zahra de Ibn Dâwûd de Ispahán (m. 909), recopilación poética y teoría sobre la concepción amatoria del pensamiento neoplatónico bagdadí. El texto supone una adecuación a la tradición islámica de las teorías de origen aristotélico y platónico sobre el amor, aunque fundamentada en la tradición poética de los árabes y en la preceptiva moral atribuida a Mahoma. En él se aborda, desde un punto de vista ontológico, la (...)
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  35.  18
    Women, Islam, and Abbasid Identity By Nadia Maria El Cheikh.Nicola Clarke - 2018 - Journal of Islamic Studies 29 (2):305-307.
    © The Author. Published by Oxford University Press on behalf of the Oxford Centre for Islamic Studies. All rights reserved. For Permissions, please email: journals.permissions@oup.comThis article is published and distributed under the terms of the Oxford University Press, Standard Journals Publication Model...‘It is imperative,’ says Nadia Maria El Cheikh, ‘not to read literary texts as if they were windows to the past, but rather to realize that they require a methodological “turn” to the textual mechanisms of ideology construction and (...)
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  36.  32
    Abu Bakr Al-Razi: una nueva visión de su pensamiento.Santiago Escobar Gómez - 1999 - Anales Del Seminario de Historia de la Filosofía 16:109-118.
    Nuestro propósito aquí es el de dar cuenta, de un modo sumario, de la figura de Abu Bakr Zakariyya al-Razi (el Rhazes de los latinos) y los posibles orígenes de su pensamiento, así como presentar la originalidad de su pensamiento filosófico en el contexto de su tiempo y su cultura.
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  37.  10
    Epistemic Authority of the Qur’an According to Nasr Hamid Abu Zayd; a Cultural-Literary Approach.Maytham Tawakkoli Bina & Reza Akbari - 2012 - Journal of Philosophical Theological Research 13 (52):5-24.
    Nasr Hamid Abu Zayd, the contentious Egyptian thinker, has proposed different ideas about the revelation and the Qur’an and encountered with different reactions. He made endeavor to provide some natural and non metaphysical explanations for the Islamic phenomena. In this regard he went through the miraculous feature of the Qur’an differently and reduced it to a cultural-literary phenomenon that everyone who knows Arabic takes it as a fundamental cultural text. Analyzing the literature and the linguistic mechanism of the Qur’an from (...)
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  38.  20
    Hans-Christoph Noeske, Münzfunde aus Ägypten I. Die Münzfunde des ägyptischen Pilgerzentrums Abu Mina und die Vergleichsfunde aus den Diocesen Aegyptus und Oriens vom 4.-8. Jh. n.Chr. [Studien zu Fundmünzen der Antike, 12.]. [REVIEW]Tasha Vorderstrasse - 2004 - Byzantinische Zeitschrift 96 (2):753-757.
    This detailed and extensive work is a useful reference tool in the field of Late Antique numismatics. The title suggests that Noeske's book focuses on coin finds from Egypt, particularly from the site of Abu Mina, but the three volumes examine finds of both hoards and excavations from both the Diocese Aegyptus and the Diocese Oriens in considerable detail. The fact that all this material from Egypt, Cyprus, and Syria-Palestine is assembled together for the first time makes it possible for (...)
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  39.  11
    « Le signe en défaut » : Régine Robin interviewée par Nadia Khouri.Nadia Khouri - 1990 - Horizons Philosophiques 1 (1):111-121.
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  40.  30
    "Apologética racionalista" de Abu Qurrah en el "Maymar fi WuÞud al-Haliq wa-l-din al-qawim" II/2, 12-14.Juan Pedro Monferrer Sala - 2005 - Anales Del Seminario de Historia de la Filosofía 22:41-56.
    Traducción y estudio de la sección 11,2,12-14 del Maymar fi "wupud al-Haliq wa-l-din al-qawim" de Teodoro Abu Qurrah. Buscando demostrar que el cristianismo es la única religión verdadera, Abu Qurrah plantea un método analítico de corte apologético que desarrolla a partir de criterios racionalistas de naturaleza comparatista, adoptando para ello un discurso expositivo, moralista o escriturista en cada caso, de acuerdo con sus necesidades.
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  41.  11
    The Family History of Abū Al-Faraj Al-Iṣfahānī: The Ninth-Century ʿAbbasid Political Elite and the Ṭālibids in Samarra.I.-Wen Su - 2018 - Journal of Islamic Studies 29 (3):417-448.
    This paper investigates the family history of Abū al-Faraj al-Iṣfahānī and the sectarian implications, in the second half of the ninth century, of their affiliation with the Ṭālibids alongside their connections with the ʿAbbasid court. By studying the Iṣfahānī family’s social networks and the wider socio-political milieu, the paper suggests that the Ṭālibids, who had strong presence in Samarra, attracted the political elite under ʿAbbasid rule, including the Iṣfahānīs, because their prestige as the Prophet’s close kin served as a source (...)
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  42.  32
    The Certitude of Astrology: The Scientific Methodology of Al-Qabīsī and Abu MaShar1.Charles Burnett - 2002 - Early Science and Medicine 7 (3):198-213.
    Abū Ma'shar and al-Qābīsī were active astrologers and defenders of the scientific character of their discipline. They wrote works on criticisms brought forward against the discipline and challenged practitioners whom they considered as detrimental for the esteem and future fate of their science. Nevertheless, both writers can be seen as heirs to a single tradition of thought, which took its origins in Ptolemy's Tetrabiblios and developed largely independently of the religious or philosophical beliefs of a specific community. The arguments developed (...)
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  43.  23
    In difesa dello studio critico: l'eredità intellettuale di Nasr Hamid Abu Zayd (1943-2010).Benedetta Baracchi - 2010 - Doctor Virtualis 10:1-11.
    Un saggio in memoria di Nasr Hamid Abu Zayd , filosofo e teologo egiziano che ha contribuito in modo fondamentale alla diffusione dell’approccio letterario applicato al testo sacro dell’islam e al successivo sviluppo di un’ermeneutica di tipo umanistico in grado di affermare la portata rivoluzionaria e antidogmatica del concetto di Corano come insieme di discorsi. Nominato professore onorario all’Università di Leida, dove insegna a partire dal 2000, il professor Abu Zayd è costretto all’esilio nel 1995, dopo la condanna per apostasia (...)
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  44.  16
    Spaces in-Between: Exile, Emigration, and the Performance of Memory in Zahra’s Mother Tongue.Sheila Petty - 2015 - Diogenes 62 (1):38-47.
    In her 2011 documentary, La Langue de Zahra/Zahra’s Mother Tongue, Algerian/French filmmaker Fatima Sissani “gives voice” to her Kabyle mother, Zahra, who lived in France as an immigrant woman for years after Algerian independence without speaking French. Often considered uneducated and ignorant, these women act as archives of oral tradition, history, and poetry in a language their children often do not speak. In this paper, I will look at how this performative documentary film creates “spaces in-between” cultures through its uses (...)
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  45. Ibn Al-'Arabi and Abu Yazid Al-Bistami.Binyamin Abrahamov - 2011 - Al-Qantara: Revista de Estudios Árabes 32 (2):369-385.
    Aparecen muchos sufíes en la obra de Ibn al-?Arabi- al-Futu-ha-t al-Makkiyya, un tratado en el que el autor presenta sus ideas principales. En esta obra se menciona a Abu- Yazi-d al-Bista-mi un total de 143 veces, más que a cualquier otro sufí. Este artículo tiene el propósito de examinar la actitud de Ibn al-?Arabi- hacia su predecesor sufí considerando la personalidad de al-Bista-mi- tal y como aparece en la obra de Ibn al-?Arabi-, además de analizar las ideas de Ibn al-?Arabi- (...)
     
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  46.  17
    Tawba in the Sufi Psychology of Abū Ṭālib Al-MakkĪ.Atif Khalil - 2012 - Journal of Islamic Studies 23 (3):294-324.
    The article examines the nature of tawba, usually translated as ‘repentance’, in the thought of Abū Țālib al-Makkī . Makkī’s most comprehensive discussion of this topic appears in the thirty-second chapter of his Qūt al-qulūb , one of the most widely reads works of the early Sufi tradition. It is the longest single sustained treatment of tawba, written from the perspective of Sufi spiritual psychology, currently available to us from the first four centuries of Islam. By drawing on Revelation as (...)
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  47.  10
    Les Étapes Mystiques du Shaykh Abu SaʿidA Sufi Rule for Novices (Kitāb Ādāb Al-Murīdīn)The ṬawāsīnLes Etapes Mystiques du Shaykh Abu SaidA Sufi Rule for Novices (Kitab Adab Al-Muridin)The Tawasin.Hamid Algar, Mohammad Ebne Monawwar, Mohammad Achena, Abū al-Najīb al-Suhrawardī, Menahem Milson, Manṣūr al-Ḥallāj, Aisha Abd ar-Rahman at-Tarjumana, Abu al-Najib al-Suhrawardi & Mansur al-Hallaj - 1978 - Journal of the American Oriental Society 98 (4):486.
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    Abu Shaker's "Chronography": A Treatise of the 13th Century on Chronological, Calendrical, and Astonomical Matters, Written by a Christian Arab, Preserved in EthiopicChronography in Ethiopic Sources.David Pingree, Otto Neugebauer & Abu Shaker'S. - 1991 - Journal of the American Oriental Society 111 (1):166.
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    Abu'l-Qasem Ferdowsi, the Shahnameh , Vol. I.A. Sh Shahbazi, Djalal Khaleghi-Motlagh & Abu'L.-Qasem Ferdowsi - 1991 - Journal of the American Oriental Society 111 (1):154.
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    Abū L-Faraj Hārūn (Jerusalem, 11th C.) on Majāz, Between Uṣūl Al-Naḥw, Uṣūl Al-Fiqh and Iʿjāz Al-Qurʾān.Miriam Goldstein - 2013 - Der Islam: Journal of the History and Culture of the Middle East 90 (2):376-411.
    : The medieval Karaite grammarian and exegete Abū l-Faraj Hārūn b. al-Faraj was a broad reader of the literature available in Arabic, in a variety of genres. Earlier studies have demonstrated that in his grammatical works on the Hebrew language, Hārūn adapted discussions from well-known compositions focused on Arabic and the Qurʾān. The following examination of Hārūn’s treatment of the subject of biblical majāz, non-literal language, aims to show that in constructing his sophisticated and innovative discussion of the topic, the (...)
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