Results for 'Nadir Lahiji'

52 found
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  1. Nadir Lahiji, Ed., The Political Unconscious of Architecture: Re-Opening Jameson's Narrative.Douglas Spencer - 2012 - Radical Philosophy 174:45.
  2. Architecture Under the Gaze of Photography : Benjamin's Actuality and Consequences.Nadir Lahiji - 2010 - In Walter Benjamin & Gevork Hartoonian (eds.), Walter Benjamin and Architecture. Routledge.
     
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  3.  12
    From the Nadir of Negativity Towards the Cusp of Reconciliation.Hub Zwart - 2017 - Techné: Research in Philosophy and Technology 21 (2/3):175-198.
    This contribution addresses the anthropocenic challenge from a dialectical perspective, combining a diagnostics of the present with a prognostic of the emerging future. It builds on the oeuvres of two prominent dialectical thinkers, namely Georg Wilhelm Friedrich Hegel and Pierre Teilhard de Chardin. Hegel himself was a pre-anthropocenic thinker who did not yet thematise the anthropocenic challenge as such, but whose work allows us to emphasise the unprecedented newness of the current crisis. I will especially focus on his views on (...)
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  4.  68
    THE NADIR OF OOO: FROM GRAHAM HARMAN's TOOLBEING TO TIMOTHY MORTON's REALIST MAGIC: OBJECTS, ONTOLOGY, CAUSALITY.Nathan Brown - 2013 - Parrhesia (17):62-71.
  5.  46
    Utopian Studies, Environmental Literature, and the Legacy of an Idea: Educating Desire in Miguel Abensour and Ursula K. Le Guin.Christine Nadir - 2010 - Utopian Studies 21 (1):24-56.
  6.  16
    Ethics of Resistance in Organisations: A Conceptual Proposal.Ozan Nadir Alakavuklar & Fahreen Alamgir - 2018 - Journal of Business Ethics 149 (1):31-43.
    This study suggests a conceptual proposal to analyse the ethics of resistance in organisations, drawing on Foucault’s practising self as a refusal and Schaffer’s ethics of freedom in opposition to the legitimacy of managerial control and the ethics of compliance. We argue that ethics is already part of such politics in the form of ethico-politics on the basis of participation in political action in organisations. Hence, the practising self as resistance in the face of the status quo of managerial power (...)
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  7.  6
    Leverrier: The Zenith and Nadir of Newtonian Mechanics.Norwood Hanson - 1962 - Isis 53:359-378.
  8.  3
    After Fertility’s Nadir? Ethnic Differentials in Parity-Specific Behaviours in Kyrgyzstan.Thomas Spoorenberg - 2017 - Journal of Biosocial Science 49 (S1):S62-S73.
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  9.  15
    PICHLER, Nadir A. A felicidade na ética de Aristóteles Passo Fundo: Ed. da UPF, 2004.Luisa Andrea Viana - 2012 - Conjectura: Filosofia E Educação 17 (1).
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  10. .Nādir Intikhābī - 2004
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  11.  3
    Miladî XII. Ve XIII. Asırda Dımaşk Ve Haçlılar.Nadir Karakuş - 2018 - Cumhuriyet İlahiyat Dergisi 22 (1):225-256.
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  12.  9
    Yeniden Anlamlandırma Aracı Olarak Reklam.Beyzade Nadir ÇETİN - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 5):559-559.
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  13.  6
    “A Nadir of Prestige”?: Ulf Lagerkvist: The Periodic Table and a Missed Nobel Prize. Singapore: World Scientific, 2012, 136pp, £18.00 PB.Ann E. Robinson - 2014 - Metascience 23 (1):195-198.
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  14.  36
    Famílias com casais de dupla carreira e filhos em idade escolar: estudo de casos.Nadir Helena Sanchotene de Souza, Adriana Wagner, Bianca de Moraes Branco & Claudete Bonatto Reichert - 2007 - Aletheia: An International Journal of Philosophy 26:109-121.
    Este estudo tem por objetivo conhecer a estrutura e a dinâmica de funcionamento de famílias de nível sociocultural médio-alto, com casais de dupla carreira e filhos em idade escolar. Para tanto, realizou-se um Estudo de Casos Múltiplos (Yin, 1993) com quatro famílias. Para a coleta de dados, foi uti..
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  15.  9
    Ethical and Regulatory Challenges of Research Using Pervasive Sensing and Other Emerging Technologies: IRB Perspectives.Camille Nebeker, John Harlow, Rebeca Giacinto-Espinoza, Rubi Orozco-Linares, Cinnamon S. Bloss & Nadir Weibel - forthcoming - Ajob Empirical Bioethics:00-00.
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  16.  9
    Ethical and Regulatory Challenges of Research Using Pervasive Sensing and Other Emerging Technologies: IRB Perspectives.Camille Nebeker, John Harlow, Rebeca Espinoza Giacinto, Rubi Orozco-Linares, Cinnamon S. Bloss & Nadir Weibel - 2017 - Ajob Empirical Bioethics 8 (4):266-276.
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  17.  64
    The Degree of Certainty in Brain Death: Probability in Clinical and Islamic Legal Discourse.Faisal Qazi, Joshua C. Ewell, Ayla Munawar, Usman Asrar & Nadir Khan - 2013 - Theoretical Medicine and Bioethics 34 (2):117-131.
    The University of Michigan conference “Where Religion, Policy, and Bioethics Meet: An Interdisciplinary Conference on Islamic Bioethics and End-of-Life Care” in April 2011 addressed the issue of brain death as the prototype for a discourse that would reflect the emergence of Islamic bioethics as a formal field of study. In considering the issue of brain death, various Muslim legal experts have raised concerns over the lack of certainty in the scientific criteria as applied to the definition and diagnosis of brain (...)
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  18.  4
    Using Participatory Design to Inform the Connected and Open Research Ethics Commons.John Harlow, Nadir Weibel, Rasheed Al Kotob, Vincent Chan, Cinnamon Bloss, Rubi Linares-Orozco, Michelle Takemoto & Camille Nebeker - 2020 - Science and Engineering Ethics 26 (1):183-203.
    Mobile health research involving pervasive sensors, mobile apps and other novel data collection tools and methods present new ethical, legal, and social challenges specific to informed consent, data management and bystander rights. To address these challenges, a participatory design approach was deployed whereby stakeholders contributed to the development of a web-based commons to support the mHealth research community including researchers and ethics board members. The CORE platform now features a community forum, a resource library and a network of nearly 600 (...)
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  19.  4
    Are Orphan Advise Step- Sister? An Etymological Experimentation.İlhan Nadir - 2011 - Journal of Turkish Studies 6:473-481.
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  20.  1
    Huntıng And Cattle-Dealing Connected With Words And Their Concept Lıne, In Dîv'nu Lugat’It Türk.Nadir İlhan - 2008 - Journal of Turkish Studies 3:259-277.
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  21.  1
    The Principles, Types And Features Of Dictionary Making.İlhan Nadir - 2009 - Journal of Turkish Studies 4:534-554.
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  22.  2
    The Reflections of Social and Individual Thoughts to Language.Nadir İlhan - 2012 - Journal of Turkish Studies 7:1517-1525.
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  23.  1
    The Suffix Which Are Formed With The Combination Of Prefix+Root And Root+Suffix.Nadir İlhan - 2009 - Journal of Turkish Studies 4:1535-1557.
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  24.  16
    Europe at the Nadir of its Decline.Guido D. Neri - 1999 - Telos: Critical Theory of the Contemporary 1999 (116):29-55.
    Europe and the European Union are now on the agenda, and there are heated discussions concerning both monetary and social unification. Ralf Dahrendorf, a Euroskeptic, has recently pointed out that “The worst part of the European Union is the deadly boredom surrounding most of the issues with which it deals.” The endless technical questions tackled by experts and interest groups are important and unavoidable, but they concern only those occasionally affected by them. Rarely is the fundamental question ever posed: “What (...)
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  25. Zambaklar Açarken.Nejat Saydam, Murat Köseoğlu, Kerime Nadir, Kartal Tibet, Filiz Akın & Aytaç Arman (eds.) - 2007 - Fanatik.
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  26.  16
    Evaluating the Effectiveness of a Deep‐Vein Thrombosis Prophylaxis Protocol in Orthopaedics and Traumatology.Koray Unay, Kaya Akan, Nadir Sener, Mustafa Cakir & Oguz Poyanli - 2009 - Journal of Evaluation in Clinical Practice 15 (4):668-674.
  27.  24
    Involvement of IL‐2 in Homeostasis of Regulatory T Cells: The IL‐2 Cycle.Shai Yarkoni, Ayelet Kaminitz, Yuval Sagiv, Isaac Yaniv & Nadir Askenasy - 2008 - Bioessays 30 (9):875-888.
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  28.  3
    The Effects of Monetary Incentives to University Students. An Impact Evaluation.Ilaria Covizzi, Loris Vergolini & Nadir Zanini - 2012 - Polis: Research and studies on Italian society and politics 26 (1):5-32.
  29.  23
    Talking to the Margins: Lady Mary Wortley Montagu at the Nadir Of Communication.Isobel Grundy - 2009 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 28:111.
  30.  6
    The Role Of Ataturk Revoluation In Time Of Nadir Shah In Afghanistan’s Modernization Effort.Mehmet KÖÇER - 2008 - Journal of Turkish Studies 3:556-567.
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  31.  4
    The Role Of Ataturk Revoluatıon In Tıme Of Nadir Shah In Afghanıstan’s Modernızatıon Effort.Mehmet KÖÇER - 2008 - Journal of Turkish Studies 3:757-768.
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  32.  3
    In welchem Jahr wurden die Banū L-Naḍīr aus Medina vertrieben?Marco Schöller - 1996 - Der Islam: Journal of the History and Culture of the Middle East 73 (1):1-39.
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  33.  22
    The Relationship Between the Objective Identification Threshold and Priming Effects Does Not Provide a Definitive Boundary Between Conscious and Unconscious Perceptual Processes.Gary D. Fisk & Steven J. Haase - 2011 - Consciousness and Cognition 20 (4):1221-1231.
    The Objective Threshold/Strategic Model proposes that strong, qualitative inferences of unconscious perception can be made if the relationship between perceptual sensitivity and stimulus visibility is nonlinear and nonmonotonic. The model proposes a nadir in priming effects at the objective identification threshold . These predictions were tested with masked semantic priming and repetition priming of a lexical decision task. The visibility of the prime stimuli was systematically varied above and below the objective identification threshold. The obtained relationship between prime visibility (...)
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  34.  17
    EEG Differentiation Analysis and Stimulus Set Meaningfulness.Armand Mensen, William Marshall & Giulio Tononi - 2017 - Frontiers in Psychology 8.
    A set of images can be considered as meaningfully different for an observer if they can be distinguished phenomenally from one another. Each phenomenal difference must be supported by some neurophysiological differences. Differentiation analysis aims to quantify neurophysiological differentiation evoked by a given set of stimuli to assess its meaningfulness to the individual observer. As a proof of concept using high-density EEG, we show increased neurophysiological differentiation for a set of natural, meaningfully different images in contrast to another set of (...)
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  35.  51
    Pragmatism and the Practice of History: From Turner and Du Bois to Today.James T. Kloppenberg - 2004 - Metaphilosophy 35 (1-2):202-225.
    Pragmatism has affected American historical writing since the early twentieth century. Such contemporaries and students of Peirce, James, and Dewey as Frederick Jackson Turner, W. E. B. Du Bois, James Harvey Robinson, Charles Beard, Mary Beard, and Carl Becker drew on pragmatism when they fashioned what was called the “new history.” They wanted to topple inherited assumptions about the past and replace positivist historical methods with the pragmatists' model of a community of inquiry. Such widely read mid-twentieth-century historians as Merle (...)
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  36.  8
    Untimely Hesitations.Knox Peden - 2015 - Modern Intellectual History:1-10.
    Intellectual historians owe Nietzsche a debt for many things, not least for lending the quality of “untimeliness” a positive connotation. In the late 1990s, when Marxism was arguably at its nadir as an intellectual program, much less a political one, Warren Breckman published an insightful study of Marx’s early thought and its genesis out of a series of disputes with the Young Hegelians concerning the state and its ambiguous relationship with theological conceptions of authority. The untimeliness of Breckman’s intervention (...)
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  37.  26
    The Thirty Years War and the Galileo Affair.David Marshall Miller - 2008 - History of Science 46 (1):49-74.
    All too often, historians of the ‘Galileo Affair’ fail to recognize the dynamic – indeed, tumultuous – nature of the political landscape surrounding Galileo’s condemnation and the events leading to it. This was a landscape rent by the Thirty Years War, which dominated the affairs of Europe’s rulers, including Galileo’s patrons. In fact, Galileo’s publication of the Dialogo in 1632 could not have come at a more ill-advised moment: in the aftermath of the battle of Breitenfeld, the nadir of (...)
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  38.  6
    The Anglo-Saxon New Negro: Sutton E. Griggs’s Anglo-Saxonism and the Quest for Cultural Paternity in Imperium in Imperio.William Tamplin - 2020 - Utopian Studies 31 (1):97-117.
    Sutton Elbert Griggs wrote the first major African-American political novel, Imperium in Imperio. Imperium is a utopian novel and the first novel to represent the New Negro, a figure that Alain Locke popularized a quarter of a century later. Griggs used the term New Negro to refer to a generation of educated black Americans born after emancipation, a multiplicity of voices that demanded equality at the turn of the twentieth century. The 1890s are often described as the nadir of (...)
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  39.  24
    The Seas of Language.Steven J. Wagner - 1995 - Review of Metaphysics 48 (4):892-894.
    Three issues have preoccupied Dummett: a distinction between realism and antirealism; the idea of a theory of meaning for a language L; and the nature of analytic philosophy. All three appear here, but in different measures. While Dummett's conception of philosophy plays a large role, it receives little discussion, and his remarks on related questions about thought and language are a nadir of the book. The treatment of realism, which includes Dummett's noted distinction between reductionism and antirealism, is of (...)
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  40. Jung in Dialogue with Freud and Patañjali: Instinct, Affective Neuroscience, and the Reconciliation of Science and Religious Experience.Leanne Whitney - 2017 - Cosmos and History 13 (2):298-312.
    For both Jung and Patañjali our human desire to understand “God” is as real as any other instinct. Jung’s and Patañjali’s models further align in their emphasis on the teleological directedness of the psyche, and their aim at reconciling science and religious experience. As an atheist, Freud was in disagreement, but all three scholars align in their emphasis on the study of affect as an empirical means of entering into the psyche. For Patañjali, the nadir of affect lays in (...)
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  41.  57
    The Hegel Renaissance in the Anglo-Saxon World Since 1945.H. S. Harris - 1983 - The Owl of Minerva 15 (1):77-106.
    For me personally the year 1945 is significant because it marked the beginning of my own academic career. In that year I matriculated at Oxford as a candidate for the B.A. in Literae Humaniores. For Hegel studies it is significant for a different reason. It is the year in which Popper’s Open Society and Its Enemies appeared. Popper’s book contributed nothing to the understanding of Hegel - M. B. Foster’s Political Philosophy of Plato and Hegel, which appeared ten years earlier, (...)
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  42. The Quality of Relation Between Soul and Body From Mulla Sadra's Viewpoint.Dr Reza Akbari - unknown - Kheradnameh Sadra Quarterly 8.
    How an abstract immaterial being is connected to a physical thing has been viewed variously by western philosophers who considered the issue prior to their Muslim counterparts.Muslim theologians and philosophers, however, developed the related discussions which became heated following the translation of logical books and essays throughout the Translation Era.The focus of this article, besides clarifying the ideas raised by Muslim philosophers in this regard,is to shed light on Mulla Sadra's opinion and its influence on the later philosophers, Abd-ul-Razzaq (...) in particular.To explain his opinion,Mulla Sadra primarily brings a proof to establish the unity of the soul,and to prove this,he has refuted the reasons used by the opposing philosophers through negation and affirmation.Using negation,he comments on why there can't be a unity of soul, and then refers to his opponent's inability to distinguish between specific unity and generic unity considering the latter equal to vegetable,animal and human spirits.Soul and body,Mulla Sadra reiterates,are attached to each other in two ways; in one way,soul is attached to body and yet it is contingent on itself and not on the person's being; in the other way,soul is attached to body while the person's potentialities are actualized; this second type of attachment relates to obtaining existential virtues.It must be noted that Mulla Sadra's belief in these two types of attachment results from his belief in the trans-substantial motion in which soul is also involved.Mulla Sadra works out a solution to the question of relation between soul and body and their effects on one another by proposing the mediation of a veiled spirit, since the soul which belongs to a world of pure light does not involve itself directly in the affairs of the dark body. The veiled spirit is as subtle as the non-material soul and as corporeal as it needs in connectionwith body.This view has been argued by Allameh Tabatabii who thinks corporeal qualities and ontological status must be kept separated and not be mixed.Lahiji,on the other hand, seems to have accepted Mulla Sadra's idea looking at it as a philosophical question,not a medical case. He,like Mulla Sadra, while considering unity for soul, thinks of it as having properties such as sensation imagination estimation intellection. According to Lahiji,the unity of soul and body is like the unity of matter and form; however,unlike natural forms,it does not subsist in matter and interestingly,this notion resembles Neo-Platonist views. (shrink)
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  43.  92
    The Fundamentality of Existence or Quiddity: A Confusion Between Epistemology and Ontology.Ahmad Ahmadi - 2007 - Topoi 26 (2):213-219.
    Regarding the exhaustive discussions of the fundamentality of existence versus the fundamentality of quiddity, it is a necessary preliminary to examine and analyze the first documented statement of the fundamentality of existence. Following this, we must inquire how the concept is obtained on the basis of which such a judgment could be formed. Then we must illuminate the meaning of propositions that state only that an object is or exists (ontological propositions). Finally, by explaining the meaning of the words “quiddity” (...)
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  44.  1
    The Quantum Leap From Karma to Dharma: Moral Narrative in the Writings of Jon Kabat-Zinn.Thomas Calobrisi - 2018 - Journal of Dharma Studies 1 (1):85-95.
    In this essay, I explore the writings of Jon Kabat-Zinn, the founder of the mindfulness-based stress reduction program, to discern in them a moral framework that provides a narrative arch of human decline and restoration through greater mindfulness. I argue that this moral narrative framework has striking similarities to what Slavoj Zizek describes as the “Holderlin paradigm” which characterizes the thinking of post-Hegelian thinkers such as Marx, Nietzsche, Benjamin, Heidegger, and Derrida. This narrative takes late modernity as both the (...) of a process of historical decline in the West and the site of its potential restoration. In demonstrating the similarities between the two narratives, I seek to show how the “Buddhification,” as Braun calls it, of American spirituality is internally complex, and to offer some conceptual tools from the philosopher Jane Bennett to account for breakdowns that the scholarly study of the mindfulness meditation phenomenon produces in our broad analytical typologies. (shrink)
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  45. We Find Ourselves Put to the Test: A Reading of the Book of Job.James Crooks - 2018 - Mcgill-Queen's University Press.
    Does the world we inhabit offer us hospitality or indifference? This question is central to the spiritual literature of all cultures. In We Find Ourselves Put to the Test James Crooks returns to the Bible’s book of Job to explore the enduring relevance of that question and its philosophical dimensions. Beginning with the puzzle of Job’s famous stoicism and nihilism in the face of loss, Crooks explores the contradictions of suffering as dramatized in the dialogue between Job and his friends. (...)
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  46.  29
    Dante's Deconstruction and Reconstruction of Prophetic Voice and Vision in the Malebolge (Inferno XVIII–XXIII).William Franke - 2012 - Philosophy and Literature 36 (1):111-121.
    By exposing itself as fiction, Dante’s poetry becomes true. Especially the Malebolge stages a relentless self-critique by Dante of his prophetic voice and the presumption of a human poet who imitates divine prophecy through merely human counterfeits. This self-deconstruction opens the poem to being informed from above and beyond itself by an authority not its own: divine grace can work the revelation of truth directly within interpretive acts of readers focused on the “doctrine hiding beneath the veil of the strange (...)
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  47. From "No Future" to "Delete Yourself ".Robin James - 2013 - Journal of Popular Music Studies 25 (4).
    Beginning with the role of the Sex Pistols’s “God Save the Queen” in Lee Edelman and J. Jack Halberstam’s debates about queer death and failure, I follow a musical motive from the Pistols track to its reappearance in Atari Teenage Riot’s 1995 “Delete Yourself .” In this song, as in much of ATR’s work from the 1990s, overlapping queer and Afro-diasporic aesthetics condense around the idea of death or “bare life.” ATR’s musical strategies treat this death as a form of (...)
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  48. The Female in Aristotle’s Biology: Reason or Rationalization.R. Mayhew - 2005 - American Journal of Philology 126 (3):458.
    While Aristotle's writings on biology are considered to be among his best, the comments he makes about females in these works are widely regarded as the nadir of his philosophical oeuvre. Among many claims, Aristotle is said to have declared that females contribute nothing substantial to generation; that they have fewer teeth than males; that they are less spirited than males; and that woman are analogous to eunuchs. In _The Female in Aristotle's Biology_, Robert Mayhew aims not to defend (...)
     
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  49.  18
    Hado-Nakseo Model and Nuclear Arms Control.Chang-hee Nam - 2008 - Proceedings of the Xxii World Congress of Philosophy 29:87-97.
    The theory of Yin and Yang and the Five Movements is based on the concept of cyclical time. This ancient cosmological model postulates that when expansive energy reaches its apex, mutual life-saving relations prevail over mutually conflictual societal relations, and that this cycle repeats. This cosmic change model was first presented in ancient Korea and China, by Hado-Nakseo, via numerological configurations and symbols. The Hado diagram was drawn by a Korean thinker, Bok-hui (?-BC3413), also known as Great Empeor Fuzi or (...)
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  50.  6
    Philosophy En Route to Reality: A Bumpy Ride.Adrian M. S. Piper - 2019 - Journal of World Philosophies 4 (2):106-118.
    My intellectual journey in philosophy proceeded along two mountainous paths that coincided at their base, but forked less than halfway up the incline. The first is that of my philosophical development, a steep but steady and continuous ascent. It began in my family, and accelerated in high school, art school, college, and graduate school. Those foundations propelled my philosophical research into the nature of rationality and its relation to the structure of the self, a long-term project focused on the Kantian (...)
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