The study is an intercultural comparison of the theory of reasoned action and the theory of planned behavior to predict students’ intentions for academic cheating. The sample included university students from 7 countries: Poland, Ukraine, Romania, Turkey, Switzerland, United States, and New Zealand. Across countries, results show that attitudes, perceived behavioral control, and moral obligation predict students’ intentions to engage in academic dishonesty in the form of cheating. The extended modified version of the theory of planned behavior emerged as the (...) best explanatory model predicting intentions to cheat. Significant cross-cultural differences were found and discussed. (shrink)

У статті проаналізовано суб'єкти та етапи відтворення людського капіталу, запропоновано організаційно-аналітичне забезпечення діагностики людського капіталу, метою якого є створення процедури, тобто встановленого порядку проведення діагностики. До основних завдань організаційно-аналітичного забезпечення діагностики людського капіталу автор відносить такі: постановка діагнозу; визначення перспектив розвитку людського капіталу за встановленим діагнозом; розробка програм, стратегій, концепцій розвитку людського капіталу з урахуванням результатів діагностики; реалізація програм розвитку та їх моніторинг; здійснення контролю за ходом реалізації запропонованих заходів.

The article analyzes the intergovernmental relations in the world and their impact on the socio-economic development of regions. Determined that the public policy of the EU aims to increase the competitiveness of each region and the level of socio-economic development of the poorest regions. For the purpose of socio-economic development to the executive branch of local government powers entrusted to implement the budget. The main feature of these activities is the accumulation of revenue to cover the costs budgeted. Established that (...) the growth and structure of income and expenditures of local budgets in different countries vary, reflecting the degree of financial autonomy of local governments and regions dependent on funds from the state budget. (shrink)

Among the many problems facing independent Ukraine, perhaps the most important is the problem of church maladjustment. The spiritual, religious confrontation that has been going on in our country for one and a half decades has a number of opposite vectors: a) the UOC's recognition of the canonicality of non-Ukrainian Orthodox communities and its unwillingness to cooperate with them; b) the reluctance of representatives of the Ukrainian branches of Orthodoxy to follow a deeper understanding with another branch of the Ukrainian (...) Church - the UGCC; c) property claims, as well as the struggle for financial income between different denominations. (shrink)

The article analyzes Herbartians pedagogy in the West Ukrainian lands of the Austro-Hungarian Empire and the activities of educational institutions in the light of Herbartianism; retraces the main factors of training teachers of relevant qualifications at higher educational institutions, design and development of curricula and textbooks in pedagogy, publication of research results of pedagogues-Herbartians’ research work in scientific journals; points out the Herbartians’ traditions in the symbiotic training of a teacher run both by the state and by the church.

Стаття присвячена аналізу умов та чинників функціонування органів виконавчої влади та органів місцевого самоврядування в контексті проблеми їх кадрового забезпечення. Розглядається зарубіжний досвід кадрового менеджменту в системі державного та місцевого управління з метою його використання на відповідних рівнях. Надаються рекомендації щодо вдосконалення кадрових процедур підготовки, підбору та призначення державних службовців, включаючи підвищення кваліфікації кадрів.

This article analyzes some aspects of the modern Ukrainian values, including religion and religiosity in the system of values and priorities in life. It describes the relationship between religious self-identification and some of their values and philosophical positions. It is concluded that the primary value in contemporary Ukrainian society, regardless of religious self-identify, is a family. Having faith is a kind of internal moral and ethical code. According to empirical indicators of people who consider themselves believers, they are more responsible (...) towards institute of family. Individuals with certain religious beliefs, compared to non-believers are more negative towards social issues such as bribery, using office, prostitution, homosexuality, drug addiction and have higher moral expectation for their own behavior. (shrink)

The end of the second and the beginning of the third millennium was marked by the growth of national consciousness in Ukraine. Understanding of traditional values, culture, native history has become an important part of the spiritual sphere of the modern Ukrainian conceptual system. In connection with the loss of many ethical, aesthetic, religious, existential landmarks, there was a need for reconstruction, the return of national styles of thought, in which the ancient great Ukrainian culture and statehood would be concentrated.

Neounia is one of the common names of the new unified church, which was introduced by the Polish Roman Catholic bishop on the Ukrainian and Byelorussian lands of Poland during the interwar period. This church had a number of other names: Catholicism of the Eastern Rite, Eastern Rite, Biblical union. Officially, it was called the Parishes of the Catholic Church of the Eastern Catholic Rite or of the Roman Catholic Church of the Eastern Rite. The Church, through which the Vatican (...) sought to convert the "united East" into the bosom of Catholicism, was often referred to as a "government union", since it was in some cases facilitated by local government officials. The unofficial name - neounya - contrasted with the "old union" proclaimed in Brest in 1596. (shrink)

Orthodox church life in Ukraine from the summer of 1941 to the spring of 1944 was characterized by a sharp confrontation between two Orthodox churches, administrative centers of which were located in Volyn, in Lutsk and Kremenets. The Autonomous Orthodox Church was headed by an archbishop Alex. After his tragic death on May 7, 1943, the APC remained virtually without a chapter, since at this time the occupation authorities abolished the traditional system of church management. The Ukrainian Autocephalous Orthodox Church (...) throughout its time was headed by an archbishop, and from May 1942 Metropolitan Polycarp. (shrink)

Born in 1918, Poland - the Second Commonwealth - was a multinational and multi-denominational state. In 1931, out of 32, 1 million of its Poles were 65%. The largest national minority was Ukrainians, followed by Jews, Belarusians, Germans. Other national groups accounted for about 1% of the total population.

In Uzhgorod on April 24, 1646, 63 Orthodox priests, 1 accepted the union. Until the mid-1850's, the 17th century. more than 300 orthodox parishes of Transcarpathia have become uniate. In the middle of the eighteenth century, according to information provided to Rome by the Mukachevo Uniate Bishop, Van Bradach, 150,000 Uniate believers in 829 parishes with 858 churches served 690 priests. In the end, in 1769 it was officially stated that in Marmaroshi there were no nouns.

Although the Greek Catholic Church was not a decisive factor in national self-determination in Galicia, it made a significant contribution to overcoming the crisis of national identity in the nineteenth century. The Eastern rite was one of the most advanced factors that distinguished Greek Catholics from Roman Catholics, Ukrainians from the Poles. Language differences were not so great as to distinguish Galician Ukrainians from Galician Poles. Both languages ​​borrowed so much from one another over centuries that became mutually comprehensible, close, (...) that threatened the Rusyns of Galicia not only linguistic, but also ethnic assimilation. At the beginning of the nineteenth century. The most comprehensible thing was the interpretation of the Rusyn language of the Galician as a dialect of the Polish. Therefore, in the nineteenth century. an attempt was made to force the Ukrainians to switch to the Latin alphabet. (shrink)

As the massacre of the Greek Catholic Church was going on, as the Lviv Cathedral was held in March 1946, much has been written by historians, religious scholars, publicists, and theologians. The archival documents that became available for research cover not only new facts pertaining to this event, but also reveal the strategic and tactical plans of the senior state and party leadership of the USSR, their direct participation in the implementation of this action.

The main milestones, means, methods and consequences of the practice of «cleansing rituals» faithful Uniate diocese of Chelm during the 1830's - mid 1870's. As an important part of government measures to its incorporation into the Russian Orthodox Church.

Restoration of religious life, the formation of an autocephalous Orthodox church in the occupied German troops, Ukraine faced a number of foreign-policy and domestic problems. First of all, it is about the approach of different personalities and groups of Orthodox hierarchs to their solution. At that time, there were two irreconcilable, antagonistic concepts - Metropolitan of Warsaw Dionysius and Archbishop of Kholmsky and Podlyassky Hilarion. It should be noted at the outset that both these hierarchs were in Poland, which was (...) declared by the General Governorate of Hitler and actually bordered by the Germans occupied by Ukrainian lands, most of which were included in the "Reichscommissariat Ukraine". It was in these occupational administrative formations, under the direct guidance of Hitler and his close circle, that the whole range of Ukrainian problems - political, economic, national, cultural, and church - was solved. Ukrainian Orthodox circles and their leaders have long hoped for the invaders' good will to solve Ukrainian problems and, for the most part, tried to act on the basis of their own concepts of governance of church life. All of them, as time showed, were, to a greater or lesser extent, peculiar "ideas - fixed", since they contradicted the principled vision of the solution of the church issue in Ukraine by the German invaders. (shrink)

The article analyzes the philosophical and cultural view of 'doctor’s professional culture' as a result of centuries-old practice of human relations, which is characterized by constancy and passed from generation to generation. Medicine is a complex system in which an important role is played by: philosophical outlook of a doctor, philosophical culture, ecological culture, moral culture, aesthetic culture, artistic culture. We have found that within the system “doctor-patient” the degree of cultural proximity becomes a factor that influences the health or (...) life of a patient. Thus, the following factors are important here: 1) communication that suppresses a sick person; 2) the balance of cultural and intellectual levels; 3) the cultural environment of a patient which has much more powerful impact on a patient than the medical one. At the present stage, the interdependence of professional and humanitarian training of future specialists is predominant, as a highly skilled specialist can not but become a subject of philosophizing. We outlined the sphere where the doctors present a genre variety of philosophizing. This tradition represents the original variations in the formation of future doctor’s communicative competences, which are formed in the process of medical students’ professional training. A survey conducted among medical students made it possible to establish their professional values, which are indicators of the formation of philosophical and culturological competence. It was found out that 92% of respondents believed that a doctor should demonstrate a high level of health culture 99% of respondents favoured a high level of personal qualities of a doctor which would allow methods and forms of medical practice to assert higher human ideals of truth, goodness and beauty that are the subject area of cultural studies and philosophy. (shrink)

Certain principle aspects of the fundamental science state in Ukraine as of 2014 were analyzed. It was shown that no awareness exists in the country that the main although not unique task of the science consists in the creation of new knowledge. The special attention was paid to state academies of science, in particular, to the National academy of science of Ukraine. It was demonstrated that the active law concerning science as well as the project of the new law have (...) substantial shortcomings from the judiciary viewpoint and inhibit a free progress of science in line with general trends of the developed countries. The existing status of the autonomous state academies, being a peculiar symbiosis the non-governmental organization and state institution, was criticized. The concept of a scientific elite was analyzed, which was used to determine its true level. Certain scientometric data on the Ukrainian science were presented. A very unsatisfactory situation with social sciences and humanities was shown. Criteria were discussed for the future audit of the Ukrainian science in order to reform it in the European style. (shrink)

The paper is to render homage of memory to a historian, tireless explorer of the local history, researcher of the biography and works of Yuriy Kondratyuk Dr. Nadiya Kocherha. The paper represent facts, telling the story of rehabilitation Yuriy Kondratyuk’s good name as scientist and inventor, and the popularisation of his ideas at Poltava Yuriy Kondratyuk National Technical University.

A consideration of how Kālī Pūjā enters festival contexts in early modern Bengal can suggest new ways of thinking about blood sacrifice in Hinduism. In this case, it appears that we may have underappreciated the impact of sectarian conflict. Through an exploration of the traditional origins of public Kālī Pūjā, I argue that its promotion with the attendant sacrifice by Brāhmaṇa aristocrats such as Rāja Kṛṣṇacandra Rāya of Nadīyā can be read as a claim on public space for the Tantric (...) yet socially and theologically conservative Smārta Hinduism favored by the upper castes over and against the comparatively egalitarian, sacrifice-averse ethos of the local Gauḍīya Vaiṣṇava movement. (shrink)