Results for 'Nael Barakat'

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  1. The Effect of Statistical Learning on Internal Stimulus Representations: Predictable Items Are Enhanced Even When Not Predicted.Brandon K. Barakat, Aaron R. Seitz & Ladan Shams - 2013 - Cognition 129 (2):205-211.
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    Generalized Dirac Equation with Induced Energy-Dependent Potential Via Simple Similarity Transformation and Asymptotic Iteration Methods.T. Barakat & H. A. Alhendi - 2013 - Foundations of Physics 43 (10):1171-1181.
    This study shows how precise simple analytical solutions for the generalized Dirac equation with repulsive vector and attractive energy-dependent Lorentz scalar potentials, position-dependent mass potential, and a tensor interaction term can be obtained within the framework of both similarity transformation and the asymptotic iteration methods. These methods yield a significant improvement over existing approaches and provide more plausible and applicable ways in explaining the pseudospin symmetry’s breaking mechanism in nuclei.
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    Self-Determination in Intervention With Battered Arab Women in Community Health Clinics in Israel.Eli Buchbinder & Rouzin Barakat - 2016 - Ethics and Behavior 26 (2):87-98.
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    One Voice at a Time: Interviews with Palestinians in the Occupied Territories.Ibtisam Barakat - 2001 - Radical Philosophy Review 3 (2):165-172.
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    Expectations for Function and Independence by Childhood Brain Tumors Survivors and Their Mothers.Matthew S. Lucas, Lamia P. Barakat, Nora L. Jones, Connie M. Ulrich & Janet A. Deatrick - 2014 - Narrative Inquiry in Bioethics 4 (3):233-251.
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    La conversion tardive d'un philosophe: Abu al-Barakat al-Baghdidi (mort vers 545/1150) sur "L'Intellect et sa quiddite" (al-'Aql wa mahiyyatu-hu). [REVIEW]Roxanne D. Marcotte - 2004 - Documenti E Studi Sulla Tradizione Filosofica Medievale 15 (1):201-226.
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  7.  21
    Boethius, Averroes, and Abu Al-Barakat Al-Bagdadı, Witnesses to Themistius's Works on Aristotle's Topics Ahmad Hasnawi Aristotle's Topics, and Especially, as Far as the Subject of This Study is Concerned, Their Central Books (II-VII), Played a Role of Central Importance.Sophia Vasalou - 2007 - Arabic Sciences and Philosophy 17:199-202.
  8.  9
    Boèce, Averroès Et Abū Al-Barakāt Al-Baġādī, Témoins Des Écrits de Thémistius Sur Les Topiques D'Aristote.Ahmad Hasnawi - 2007 - Arabic Sciences and Philosophy 17 (2):203-265.
    Aristotle Middle Commentary on the Topics, comparing them, where necessary, to the testimonies collected by Boethius in his De topicis differentiis. In addition we show that the Themistian classification of loci was taken up by Abt al-Badb al-mub al-mu al-Barak thus reveals himself to be closer than Averroes to the testimony of Boethius. This suggests the idea of a double redaction by Themistius of the classification of loci: one, more concentrated, comes from an introduction to the paraphrase of the central (...)
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  9. Wa-Wasalnâ'alâ Barakat Allâh Ilâîgîîz: À Propos de la Localisation d'Igîîz-des-Hargha, le Hisn du Madhdî Ibn Tûmart.Jean-Pierre Van Staevel - 2006 - Al-Qantara: Revista de Estudios Árabes 17:153 - 194.
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  10. " Wa-Wasalna'ala Barakat Allah Ila Igiliz": À Porpos de la Localisation d'Igiliz-Des-Harga, le Hisn du Mahdi Ibn Tumart.Abdallah Fili & Jean-Pierre van Staëvel - 2006 - Al-Qantara: Revista de Estudios Árabes 27 (1):153-194.
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  11. «Wa-Wasalnā'alā Barakat Allāh Ilā Īgīlīz» À Propos de la Localisation d'Īgīlīz-des-Harga, le Hi? N du Mahdi Ibn Tumart.Jean-Pierre van Staëvel & Abdallah Fili - 2006 - Al-Qantara: Revista de Estudios Árabes 27 (1):153-194.
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  12.  1
    Mâtürîdî-Hanefî Aidiyetin Osmanlı’Daki İzdüşümleri = Projections of Māturīdite-Ḥanafite Identity on the Ottomans.Mehmet Kalaycı - 2016 - Cumhuriyet Ilahiyat Dergisi 20 (24749):9-70.
    Māturīdism is an Ottoman identity and this identity was not limited, as is commonly believed, to the last period of the Empire. It maintained its formal existence throughout the Ottoman history. Nevertheless, the context in which the Māturīdism was located or with which it was associated changed in the course of time. In the early period when the eclectic way of thinking was dominant, Māturīdism as a creed was apparent mainly in the jurists whose ascetic identity was prominent and partly (...)
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    Compassion for Wisdom: The Attitude of Some Medieval Arab Philosophers Towards the Codification of Philosophy.Sarah Stroumsa - 1996 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 1 (1):39-55.
    In studying the attitude of medieval philosophers towards the act of writing, scholars have tended to concentrate on their esoteric tendencies and their reluctance to commit philosophy to writing. The basic attitude of medieval philosophers to the decision to commit something to writing, whether it be that made by the prophets, the sages or the medieval philosophers themselves, however, is on the whole positive. This article examines the sources - both religious and philosophical - from which this positive attitude stems (...)
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