Results for 'Naim ��a��man'

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  1.  9
    ‘A Man of Work and Few Words’? Dhammaloka Beyond Burma.Brian Bocking - 2010 - Contemporary Buddhism 11 (2):229-280.
    While Dhammaloka's very public career as ‘the Irish Pongyi’ c.1900–1911 was played out mainly in Burma, he also travelled extensively in other parts of Asia. There is independent evidence of his visit to Tokyo in the autumn of 1902, from which he emerged a ‘Lord Abbot’, and some information on his several months in Bangkok in 1903. Dhammaloka's activities in Singapore, where in 1903–1904 he successfully established a Buddhist Mission and free school can also be documented. Other reports, still uncorroborated, (...)
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  2.  91
    ". . . Merely a Man of Letters": An Interview with Jorge Luis Borges.Jorge Luis Borges - 1977 - Philosophy and Literature 1 (3):337-341.
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  3.  37
    'What a Man Does He Can Do'?Bernard Gert & James A. Martin - 1973 - Analysis 33 (5):168 - 173.
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  4.  24
    A Man of His Time: Thorstein Veblen and the University of Chicago Darwinists. [REVIEW]Emilie J. Raymer - 2013 - Journal of the History of Biology 46 (4):669-698.
    The Darwinian economic theory that Thorstein Veblen proposed and refined while he served as a professor of Political Economy at the University of Chicago from 1891 to 1906 should be assessed in the context of the community of Darwinian scientists and social scientists with whom Veblen worked and lived at Chicago. It is important to identify Veblen as a member of this broad community of Darwinian-inclined philosophers, physiologists, geologists, astronomers, and biologists at Chicago because Veblen’s involvement with this circle suggests (...)
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  5. Can a Man Sin Against Knowledge?F. H. Bradley - 1884 - Mind 9 (34):286-290.
  6.  86
    The Knowledge That a Man has of His Intentional Actions.Adrian Haddock - 2011 - In Anton Ford, Jennifer Hornsby & Frederick Stoutland (eds.), Essays on Anscombe's Intention. Harvard University Press.
  7. Can a Man Witness His Own Funeral?Antony Flew - 1955 - Hibbert Journal 54:242-50.
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  8.  33
    Using a Man as a Means.Arthur Flemming - 1978 - Ethics 88 (4):283-298.
  9.  61
    A Man is a Man is a Man.Howard Trachtman - 2005 - American Journal of Bioethics 5 (3):31 – 33.
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  10.  69
    Pragmatism in Environmental Ethics: Democracy, Pluralism, and the Management of Nature.Ben A. Minteer & Robert E. Manning - 1999 - Environmental Ethics 21 (2):191-207.
    A growing number of contributors to environmental philosophy are beginning to rethink the field’s mission and practice. Noting that the emphasis of protracted conceptual battles over axiology may not get us very far in solving environmental problems, many environmental ethicists have begun to advocate a more pragmatic, pluralistic, and policy-based approach in philosophical discussions abouthuman-nature relationships. In this paper, we argue for the legitimacy of this approach, stressing that public deliberation and debate over alternative environmental ethics is necessary for a (...)
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  11.  68
    “Even the Papuan is a Man and Not a Beast”: Husserl on Universalism and the Relativity of Cultures.Dermot Moran - 2011 - Journal of the History of Philosophy 49 (4):463-494.
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  12.  2
    A Man for All Seasons: David in Rabbinic and New Testament Literature.Jouette M. Bassler - 1986 - Interpretation: A Journal of Bible and Theology 40 (2):156-169.
    The rabbis found a measure of David's importance in the importance of his son Solomon, and an echo of that same sentiment is also at work in the New Testament traditions about David's messianic son.
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  13.  40
    A Man for All Reasons.A. C. Grayling - 2004 - The Philosophers' Magazine 26:28-30.
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  14.  7
    A Man for All Reasons.A. C. Grayling - 2004 - The Philosophers' Magazine 26:28-30.
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  15.  38
    A Man by Nothing Is So Well Betrayed as by His Manners? Politeness as a Virtue.Felicia Ackerman - 1988 - Midwest Studies in Philosophy 13 (1):250-258.
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  16. Savant Memory in a Man with Colour Form-Number Synaesthesia and Asperger.Simon Baron-Cohen, D. Bor, J. Billington, J. Asher, S. Wheelwright & C. Ashwin - 2007 - Journal of Consciousness Studies 14 (9-10):237-251.
    Extreme conditions like savantism, autism or synaesthesia, which have a neurological 2AH, UK basis, challenge the idea that other minds are similar to our own. In this paper we report a single case study of a man in whom all three of these conditions co-occur. We suggest, on the basis of this single case, that when savantism and synaesthesia co- occur, it is worthwhile testing for an undiagnosed Autism Spectrum Condition (ASC). This is because savantism has an established association with (...)
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  17.  6
    Can a Man Imagine Himself Witnessing His Own Funeral?Peter A. French - 1974 - International Journal for Philosophy of Religion 5 (4):194 - 208.
  18.  12
    Why Can't a Man Be More Like a Woman?(A Note on John Locke's Educational Thought).Martin Simons - 1990 - Educational Theory 40 (1):135-146.
  19.  45
    Writing as a Man: Levinas and the Phenomenology of Eros.Stella Sandford - 1998 - Radical Philosophy 87:6-17.
    In the philosophical works of Emmanuel Levinasʼs early career, it is in a phenomenology of Eros that he claims to have uncovered the site of what he calls ʻtranscendenceʼ. This is no small claim. According to the argument of the later Totality and Infinity (1961), the history of Western philosophy is to be thought as the history of the ʻphilosophy of the sameʼ. Within this polemical generalization almost the whole of Western philosophy is characterized as a totalizing discourse which aims (...)
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  20. Environmental Ethics Beyond Principle? The Case for a Pragmatic Contextualism.Ben A. Minteer, Elizabeth A. Corley & Robert E. Manning - 2004 - Journal of Agricultural and Environmental Ethics 17 (2):131-156.
    Many nonanthropocentric environmental ethicists subscribe to a ``principle-ist'''' approach to moral argument, whereby specific natural resource and environmental policy judgments are deduced from the prior articulation of a general moral principle. More often than not, this principle is one requiring the promotion of the intrinsic value of nonhuman nature. Yet there are several problems with this method of moral reasoning, including the short-circuiting of reflective inquiry and the disregard of the complex nature of specific environmental problems and policy arguments. In (...)
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  21. How to Build a Man.Anne Fausto-Sterling - 1997 - In Vernon A. Rosario (ed.), Science and Homosexualities. Routledge. pp. 219--25.
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  22.  2
    “That’s What a Man Is Supposed to Do”: Compensatory Manhood Acts in an LGBT Christian Church.J. Edward Sumerau - 2012 - Gender and Society 26 (3):461-487.
    In this article, I examine how gay Christian men constructed compensatory manhood acts. Based on more than 450 hours of fieldwork in a southeastern LGBT Christian organization, I analyze how a group of gay men, responding to sexist, heterosexist, and religious stigma, as well as the acquisition of a new pastor, constructed identities as gay Christian men by emphasizing paternal stewardship, stressing emotional control and inherent rationality, and defining intimate relationships in a Christian manner. These subordinated men, regardless of their (...)
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  23.  2
    Woman in a Man’s Pulpit: Incarnating Feminism in a Black and White Collar.Laurie Lyter Bright - 2018 - Feminist Theology 27 (1):103-110.
    This article explores the potential applications of feminist pedagogy to the lived experience of weekly preaching from the perspective of a young, white, cis female, heterosexual faith community leader. When privilege is both obvious, but authority is simultaneously presumed and challenged based on historical constructs of theological role and presentation of gender, the act of preaching becomes a site of resistance. This article then discusses the act of homiletics – the art of interpretive storytelling, history teaching, persuasive speech, and spiritual (...)
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  24.  9
    We’Ll Make a Man Out of You Yet: The Masculinity of Peter in the Book of Acts.Eric Stewart - 2016 - Hts Theological Studies 72 (4).
    According to scholars of masculinity studies, manhood is won or lost through the performance of gender-based expectations. In any given culture, masculinities exist in hierarchal relationships. The author of the book of Acts shows Peter demonstrating elite masculine performances in the narrative of Acts. Through Peter’s self-control, and the lack of self-control on the part of those who oppose him, his persuasive, public speech and his ability to control others in the text, Peter exhibits a masculinity that contradicts early portraits (...)
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  25. Convergence in Environmental Values: An Empirical and Conceptual Defense.Ben A. Minteer & Robert E. Manning - 2000 - Ethics, Place and Environment 3 (1):47 – 60.
    Bryan Norton 's convergence hypothesis, which predicts that nonanthropocentric and human-based philosophical positions will actually converge on long-sighted, multi-value environmental policy, has drawn a number of criticisms from within environmental philosophy. In particular, nonanthropocentric theorists like J. Baird Callicott and Laura Westra have rejected the accuracy of Norton 's thesis, refusing to believe that his model's contextual appeals to a plurality of human and environmental values will be able adequately to provide for the protection of ecological integrity. These theoretical criticisms (...)
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  26. The 'Measure of a Man' and the Ethos of Hospitality: Towards an Ethical Dwelling with Technology. [REVIEW]Lucas D. Introna - 2010 - AI and Society 25 (1):93-102.
    In this paper, I argue for the impossible possibility of an ethical dwelling with technology. In arguing for an ethical comportment in our dealing with technology, I am not only arguing for the consideration of the ethical implications of technology (which we already do) but also, and more importantly, for an ethics of technological artefacts qua technology. Thus, I attempt to argue for a decentering (or rather overcoming) of anthropocentric ethics, urging us to move beyond any centre, whatever it may (...)
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  27.  10
    'The Demolition of a Man': Lessons From Holocaust Literature for the Teaching of Nursing Ethics.Andrew McKie - 2004 - Nursing Ethics 11 (2):138-149.
    The events of the Holocaust of European Jews (and others) by the Nazi state between 1939 and 1945 deserve to be remembered and studied by the nursing profession. By approaching literary texts written by Holocaust ‘survivors’ from an interpersonal dimension, a reading of such works can develop an ‘ethic of responsibility’. By focusing on such themes as rationality, duty, witness and the virtues, potential lessons for nurses working with people in a variety of settings can be drawn. Implications for the (...)
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  28. As a Man Thinketh.James Allen - 1903
    2018 Reprint of the 1913 Edition. As a Man Thinketh was first published in 1903. In it, Allen describes how man is the creator and shaper of his destiny by the thoughts which he thinks. We rise and fall in exact accordance with the character of the thoughts which we entertain. Our environment is the result of the thoughts that we harbor and the behavior that our thoughts bring about. Part of the New Thought Movement, Allen reveals the secrets to (...)
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  29.  49
    Is Socrates Essentially a Man?Linda Wetzel - 2000 - Philosophical Studies 98 (2):203-220.
  30. A Man and a Dog in a Lifeboat: Self-Sacrifice, Animals, and the Limits of Ethical Theory.Cathryn Bailey - 2009 - Ethics and the Environment 14 (1):pp. 129-148.
    In discussions of animal ethics, hypothetical scenarios are often used to try to force the clarification of intuitions about the relative value of human and animal life. Tom Regan requests, for example, that we imagine a man and a dog adrift in a lifeboat while Peter Singer explains why the life of one's child ought to be preferred to that of the family dog in the event of a house fire. I argue that such scenarios are not the usefully abstract (...)
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  31.  12
    Convergence in Environmental Values: An Empirical and Conceptual Defense.Ben A. Minteer & Robert E. Manning - 2000 - Philosophy and Geography 3 (1):47-60.
  32.  6
    Reflections of Being “A Man of Truancy”: 40 Years On.Ken Reid - 2012 - Educational Studies 38 (3):327-340.
    This paper reflects upon a career of 40 years involving teaching and research into the causes and solutions for school absenteeism and truancy. It includes insights into both professional and empirical work and notes how the subject has become increasingly ?politicised? over the last 25?30 years by governments of both persuasions: Left and Right. It also reinforces difficulties which educational researchers can face in obtaining funding for their chosen field and notes how stubbornly difficult improving school attendance and reducing truancy (...)
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  33.  12
    Russell as a Man of Letters.R. K. Dasgupta - 1973 - Russell: The Journal of Bertrand Russell Studies:3.
  34.  12
    Russell as a Man of Letters.R. K. Dasgupta - 1989 - Russell: The Journal of Bertrand Russell Studies 9:3.
  35.  2
    Post-Fordist Work: A Man's World?: Gender and Working Overtime in the Netherlands.Siegwart Lindenberg, Suzan Lewis, Arie Glebbeek & Patricia Van Echtelt - 2009 - Gender and Society 23 (2):188-214.
    There is debate about whether the post-Fordist or high-performance work organization can overcome the disadvantages women encounter in traditional gendered organizations. Some authors argue that substituting a performance logic for control by the clock offers opportunities for combining work and family life in a more natural way. Critics respond that these organizational reforms do not address the nonresponsibility of firms for caring duties at a more fundamental level. The authors address this debate through an analysis of overtime work, using data (...)
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  36. Probability Description and Entropy of Classical and Quantum Systems.Margarita A. Man’ko & Vladimir I. Man’ko - 2011 - Foundations of Physics 41 (3):330-344.
    Tomographic approach to describing both the states in classical statistical mechanics and the states in quantum mechanics using the fair probability distributions is reviewed. The entropy associated with the probability distribution (tomographic entropy) for classical and quantum systems is studied. The experimental possibility to check the inequalities like the position–momentum uncertainty relations and entropic uncertainty relations are considered.
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  37. Socrates: A Man for Our Times.Paul Johnson - 2011 - Viking Press.
    Living man and ventriloquist's doll -- The ugly joker with the gift for happiness -- Socrates and the climax of Athenian optimism -- Socrates the philosophical genius -- Socrates and justice -- The demoralisation of Athens and the death of Socrates -- Socrates and philosophy personified.
     
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  38.  29
    In a Man's Words - the Politics of Female Representation in the Public.Rebecca Adami - 2018 - Studier i Pædagogisk Filosofi 6 (1):55-68.
    What one decides fit for appearance through writing and speech bears a political signifi cance that risk being distorted through both language, reception in the public, and through calls for gendered representations. How can work of female philosophers be interpreted as a concern for the world from that of having to respond to a male-dominated discourse through which speech becomes trapped into what one might represent as ‘other’? In this paper, I explore the public reception of two female thinkers who (...)
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  39.  1
    Why Can't a Man Be More Like a Woman? Reflections on Connell's Masculinities.Patricia Yancey Martin - 1998 - Gender and Society 12 (4):472-474.
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  40.  6
    A Man for All Seasons: David in Rabbinic and New Testament Literature.Jouette M. Bassler - 1986 - Interpretation 40 (2):156-169.
    The rabbis found a measure of David's importance in the importance of his son Solomon, and an echo of that same sentiment is also at work in the New Testament traditions about David's messianic son.
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  41. A Man of Little Faith.Christopher Elson (ed.) - 2014 - State University of New York Press.
    _A poetic and philosophical negotiation of the alternatives of atheism and religious faith._.
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  42.  3
    ‘A Man of My Type’—Editing the Einstein Papers.John Stachel - 1987 - British Journal for the History of Science 20 (1):57-66.
    Towards the end of the career of many a distinguished scientist, or shortly after his or her death, an edition of the scientist's articles is published under the title: ‘The Collected Papers of…’. While not wishing to slight either the ceremonial importance or real utility of such collections, they must be clearly distinguished from the sort of editions on which the Collected Papers of Albert Einstein is modelled. The former are primarily intended to make the published papers of a great (...)
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  43.  6
    "A Man Most Awesome and Most Gentle": In Memoriam Thomas Rosenmeyer.Marianne McDonald - 2007 - Arion 15 (2):19-28.
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  44.  8
    Must a Man Be His Cousin's Keeper?Alan Meisel & Loren H. Roth - 1978 - Hastings Center Report 8 (5):5-6.
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  45. A Man Attested by God: The Human Jesus of the Synoptic Gospels.[author unknown] - 2016
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  46.  66
    A Man of Dark Thoughts: Carl Schmitt.William Kluback - 1988 - The Owl of Minerva 19 (2):183-190.
    Carl Schmitt was a jurist, political philosopher, and a devoted student of Thomas Hobbes. Schmitt lived from 1888 to 1985 in Germany, and for a time enjoyed with Martin Heidegger the right to create under Hitler a new spiritual German state. Both men shared enduring veneration, admiring pilgrimages, and remain sources of political and philosophical discussions and interpretation. Recently, three of Schmitt’s books were added to the one already available in English, The Concept of the Political. Most of Schmitt’s books (...)
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  47.  3
    ‘Just a Man Singing’: Scott Walker and the Voice of Another.Malte Kobel - 2020 - Journal for Cultural Research 24 (3):236-251.
    Scott Walker had a complicated relationship to his own singing voice: he called it a beast. He was terrified of the voice’s own determination, a vocal expressivity that seemed to lie outside of him...
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  48.  8
    A Man and Three Women? Hans, Adrienne, Mary and Luce.Tina Beattie - 1998 - New Blackfriars 79 (924):97-105.
  49. A Man-Machine Theorem-Proving System.W. W. Bledsoe & Peter Bruell - 1974 - Artificial Intelligence 5 (1):51-72.
  50. Can a "Man-Hating" Feminist Also Be a Pragmatist?: On Charlotte Perkins Gilman.Charlene Haddock Seigfried - 2001 - Journal of Speculative Philosophy 15 (2):74-85.
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