Results for 'Najat Elwakili'

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  1. Affective forecasting: Why can't people predict their emotions?Peter Ayton, Alice Pott & Najat Elwakili - 2007 - Thinking and Reasoning 13 (1):62 – 80.
    Two studies explore the frequently reported finding that affective forecasts are too extreme. In the first study, driving test candidates forecast the emotional consequences of failing. Test failers overestimated the duration of their disappointment. Greater previous experience of this emotional event did not lead to any greater accuracy of the forecasts, suggesting that learning about one's own emotions is difficult. Failers' self-assessed chances of passing were lower a week after the test than immediately prior to the test; this difference correlated (...)
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  2.  23
    Reply to reaction on ‘Organ donation after euthanasia starting at home in a patient with multiple system atrophy – case report’.Najat Tajaâte, Nathalie van Dijk, Elien Pragt, David Shaw, A. Kempener-Deguelle, Wim de Jongh, Jan Bollen & Walther van Mook - 2023 - BMC Medical Ethics 24 (1):1-2.
    We would like to respond to the comment we received from our colleagues on our case report about organ donation after euthanasia starting at home. We reply to their statements on medical and legal aspects, and provide more information on our view of informed consent.
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  3.  12
    Hybridised materialisms: The ‘twists and turns’ of materialities in feminist theory.Najate Zouggari - 2019 - Feminist Theory 20 (3):269-281.
    This article examines the conceptualisation of materialities in feminist theory through two paradigmatic examples: (French) materialist feminism and new materialisms. What can be interpreted as an opposition between different paradigms can also be disrupted as long as we define what matters as a relation or a process rather than a substance or a lost paradise to which we should return. New materialisms indeed help to investigate aspects such as corporeality, human/non-human interaction and textures, but the role of feminist materialism is (...)
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  4.  5
    Book review: Nancy aalto and Ewald Reuter, aspects of intercultural dialogue. Theory. Research. Applications. Cologne: Saxa, 2006, 337 pp. [REVIEW]Najat Benchiba - 2008 - Discourse and Communication 2 (3):356-357.
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  5.  3
    Book Review: Postcolonial Masculinities: Emotions, Histories & Ethics by Amal Treacher Kabesh. [REVIEW]Najate Zouggari - 2016 - Gender and Society 30 (5):850-852.
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  6.  17
    L'absence du verbal.Najat El Guebli - 2012 - Semiotics:263-274.
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    Organ donation after euthanasia starting at home in a patient with multiple system atrophy.Walther van Mook, Jan Bollen, Wim de Jongh, A. Kempener-Deguelle, David Shaw, Elien Pragt, Nathalie van Dijk & Najat Tajaâte - 2021 - BMC Medical Ethics 22 (1):1-6.
    BackgroundA patient who fulfils the due diligence requirements for euthanasia, and is medically suitable, is able to donate his organs after euthanasia in Belgium, the Netherlands and Canada. Since 2012, more than 70 patients have undergone this combined procedure in the Netherlands. Even though all patients who undergo euthanasia are suffering hopelessly and unbearably, some of these patients are nevertheless willing to help others in need of an organ. Organ donation after euthanasia is a so-called donation after circulatory death (DCD), (...)
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  8.  18
    Relationships between metacognitive beliefs, social evaluative threat and worry.Raphaël Trouillet, Estelle Guerdoux-Ninot & Najate Jebbar - 2019 - Consciousness and Cognition 76:102837.
  9.  6
    Avicenna in Medieval Hebrew Translation: Ṭodros Ṭodrosi’s Translation of Kitāb Al-Najāt , on Psychology and Metaphysics.Gabriella Elgrably-Berzin - 2014 - Brill.
    In The Medieval Hebrew Translation of Avicenna’s Kitāb al-Najāt presents an analysis and critical edition of the fourteenth-century Hebrew version of a major Arabic philosophical text, focusing on the psychology. It also includes an appendix featuring the section on metaphysics.
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    Avicenna's Psychology in Medieval Hebrew Translation: A Critical Edition of Ṭodros Ṭodrosi’s Translation of Kitāb Al-Najāt Ii, 6 with an Appendix of the Incomplete Metaphysics.Gabriella Elgrably-Berzin - 2014 - Brill.
    In The Medieval Hebrew Translation of Avicenna’s _Kitāb al-Najāt_ presents an analysis and critical edition of the fourteenth-century Hebrew version of a major Arabic philosophical text, focusing on the psychology. It also includes an appendix featuring the section on metaphysics.
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  11.  17
    L'eschatologie d'Avicenne selon FD al-Râzî (I). Présentation et traduction de la «Section du Retour» du Kitâb sharh al-najât.Jean R. Michot - 1989 - Revue Philosophique De Louvain 87 (74):235-263.
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  12.  29
    Avicenna's Psychology: An English Translation of Kitab al-Najat, Book II, Chapter VI, with Historico-Philosophical Notes and Textual Improvements on the Cairo Edition.W. Montgomery Watt & F. Rahman - 1953 - Philosophical Quarterly 3 (13):365.
  13.  51
    Avicenna's Psychology. An English translation of Kitāb al-Najāt, Book II, Chapter VI, with Historico-Philosophical Notes and Textual Improvements on the Cairo edition. By F. Rahman. (London: Oxford University Press, Geoffrey Cumberlege. 1952. Pp. 127. Price 12s. 6d.). [REVIEW]R. Moloney - 1953 - Philosophy 28 (107):368-.
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    Avicenna and Spinoza on Essence and Existence.Stephen R. Ogden - 2021 - In Yitzhak Y. Melamed (ed.), A Companion to Spinoza. Hoboken, NJ: Wiley. pp. 30–40.
    This chapter shows even tighter textual and conceptual connections between these philosophers, delineating how Spinoza drew from Avicenna on the definition of essence and the essence/existence distinction. Spinoza departs from Avicenna, potentially regarding the tendency of essences for existence and especially regarding their universality and particularity. Multiple doses of Avicennianism likely made their way into Spinoza's bloodstream. Avicenna's Najāt and the IP are the most likely sources for Maimonides's own knowledge of Avicenna. In medieval philosophy, including Avicenna accidents are real (...)
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  15.  21
    Yaḥyā’s Şefāʿat-Nāme.Duygu Kayalik Şahi̇n - 2022 - Atebe 8:211-231.
    With the acceptance of Islam by the Turks, works on Islam have been copyrighted in Turkish literature. It has become a tradition to express the desire to attain the mercy of Allah and the intercession of Prophet Muḥammad, especially in the sections of tawhid, naat, munajat and hatime in these works. Over time, verse and prose detached works, which are about intercession and asking for intercession from people whom Allah has allowed to intercede, especially Prophet Muḥammad, have been compiled. These (...)
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    The Cause of Dependence in Classical Kalam and the Persistence of Accidents: A Critical Analysis of the Post-Classical Account.Abdurrahman Ali MİHİRİG - 2022 - Tasavvur - Tekirdag Theology Journal 8 (2):1225-1273.
    It was widely believed among post-classical thinkers that the classical Mutakallimūn held that the cause of dependence of an effect on a cause was its origination, or a combination of origination and contingency, or its contingency on condition of its origination. Some post-classical thinkers, led by al-Sayyid al-Sharif al-Jurjānī, went further by interpreting Abu’l-Hasan al-Ashʿarī’s denial of the persistence of accidents was a consequence of his view that origination was the cause of dependence. This is because the origination view entailed (...)
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    How Had The Mawlid Been Chanted? An Evaluation on Maqām Records in Manuscripts.Selman Benli̇oğlu - 2022 - Cumhuriyet İlahiyat Dergisi 26 (1):191-211.
    Among the Turkish verse texts, the mawlid named Wasīlat al-najāt by Süleyman Çelebi has been one of the most widely read works in various geographies for centuries. The text of Mawlid, which has been produced in many manuscripts over time, has diversified, and various versions have emerged. Although there is no detailed information about its beginning and development, it is understood that Süleyman Çelebi’s mawlid had a musical performance form from an early period. In integrating Mawlid with music, various forms (...)
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    La conversion tardive d'un philosophe: Abu al-Barakat al-Baghdidi (mort vers 545/1150) sur "L'Intellect et sa quiddite" (al-'Aql wa mahiyyatu-hu). [REVIEW]Roxanne D. Marcotte - 2004 - Documenti E Studi Sulla Tradizione Filosofica Medievale 15 (1):201-226.
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