Results for 'Nalini Persram'

69 found
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  1.  23
    Special Issue on Post/Coloniality and Subjectivity.Nalini Persram - 2013 - Journal of Theoretical and Philosophical Psychology 33 (3):135.
  2.  7
    American Dionysia.Nalini Persram - 2009 - Contemporary Political Theory 8 (3):255-275.
    Pluralism's renaissance, thanks to William Connolly, Chantal Mouffe and others, has established its position as the distinctive voice of late modern democracy. It thus calls for an explicit theory of tragedy to address the antagonisms and enmities it reflects and fosters. Treating Machiavelli, Rousseau, Nietzsche, Weber and Camus as members of a minor tradition of thought, I articulate a political conception of tragedy that flows not from the failures of politics but, ironically, from politics at its best. A tragic understanding (...)
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  3.  54
    Of Minds and Molecules: New Philosophical Perspectives on Chemistry.Nalini Bhushan & Stuart Rosenfeld (eds.) - 2000 - Oxford University Press.
    Of Minds and Molecules is the first anthology devoted exclusively to work in the philosophy of chemistry. The essays, written by both chemists and philosophers, adopt distinctive philosophical perspectives on chemistry and collectively offer both a conceptualization of and a justification for this emerging field.
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  4.  2
    Minds Without Fear: Philosophy in the Indian Renaissance.Nalini Bhushan & Jay L. Garfield - 2017 - Oup Usa.
    Minds Without Fear is an intellectual and cultural history of India during the period of British occupation. It demonstrates that this was a period of renaissance in India in which philosophy--both in the public sphere and in the Indian universities--played a central role in the emergence of a distinctively Indian modernity. The book is also a history of Indian philosophy. It demonstrates how the development of a secular philosophical voice facilitated the construction of modern Indian society and the consolidation of (...)
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  5.  23
    On Perceiving Facial Expressions: The Role of Culture and Context.Nalini Ambady & Max Weisbuch - 2011 - In Andy Calder, Gillian Rhodes, Mark Johnson & Jim Haxby (eds.), Oxford Handbook of Face Perception. Oxford University Press. pp. 479--488.
    Facial expressions have communicative properties that bear some importance to perceivers. Such expressions are informative with respect to the future behavior of the expressing individual and with respect to the conditions of the broader social environment. This article argues that appropriate responses to facial expressions are an important means by which people adapt to their social ecology. The immediate responses to facial expressions depend on contextual factors. It is more important for individuals to adapt to the ingroup than to other (...)
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  6.  26
    Indian Philosophy in English: From Renaissance to Independence.Nalini Bhushan & Jay L. Garfield (eds.) - 2011 - Oup Usa.
    This book publishes, for the first time in decades, and in many cases, for the first time in a readily accessible edition, English language philosophical literature written in India during the period of British rule.
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  7.  9
    Of Minds and Molecules: New Philosophical Perspectives on Chemistry.Nalini Bhushan & Stuart Rosenfeld (eds.) - 2000 - Oxford University Press.
    The essays, written by both chemists and philosophers, adopt distinctive philosophical perspectives on chemistry and collectively offer both a conceptualization ...
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  8.  3
    A Dynamic Interactive Theory of Person Construal.Jonathan B. Freeman & Nalini Ambady - 2011 - Psychological Review 118 (2):247-279.
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  9.  22
    Saroj Nalini Parratt, The Religion of Manipur. Beliefs, Rituals and Historical Development. Pp. 218 . Rs. 50. [REVIEW]Ursula King - 1982 - Religious Studies 18 (2):240.
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  10.  26
    The Texture Lexicon: Understanding the Categorization of Visual Texture Terms and Their Relationship to Texture Images.Nalini Bhushan, A. Ravishankar Rao & Gerald L. Lohse - 1997 - Cognitive Science 21 (2):219-246.
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  11.  2
    Contrary Thinking: Selected Essays of Daya Krishna.Nalini Bhushan, Jay L. Garfield & Daniel Raveh (eds.) - 2011 - Oxford University Press USA.
    Daya Krishna was easily the most creative and original Indian philosopher of the second half of the 20th century. His thought and philosophical energy dominated academic Indian philosophy and determined the nature of the engagement of Indian philosophy with Western philosophy during that period. He passed away recently, leaving behind an enormous corpus of published work on a wide range of philosophical topics, as well as a great deal of incomplete, nearly-complete and complete-but-as-yet-unpublished work. Daya Krishna's thought and publications address (...)
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  12. Casuality and Science.Nalini Kanta Brahma - 1939 - London: G. Allen & Unwin.
  13. Philosophy of Hindu Sadhana.Nalini Kanta Brahma - 1932 - Paul, Trench, Trubner.
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  14. Philosophy of Hindu Sādhanā.Nalini Kanta Brahma - 1933 - Philosophy 8 (32):504-505.
     
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  15.  24
    Sense of Fairness: Not by Itself a Moral Sense and Not a Foundation of a Lot of Morality.Nalini Ramlakhan & Andrew Brook - 2013 - Behavioral and Brain Sciences 36 (1):96 - 97.
    Baumard et al. make a good case that a sense of fairness evolved and that showing this requires reciprocity games with choice of partner. However, they oversimplify both morality and the evolution of morality. Where fairness is involved in morality, other things are, too, and fairness is often not involved. In the evolution of morality, other things played a role. Plus, the motive for being fair originally was self-interest, not anything moral.
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  16. Of Minds and Molecules: New Philosophical Perspectives on Chemistry.Nalini Bhushan & Stuart Rosenfeld - 2003 - Philosophical Quarterly 53 (211):301-303.
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  17.  12
    Simulating Sensorimotor Metaphors: Novel Metaphors Influence Sensory Judgments.Michael L. Slepian & Nalini Ambady - 2014 - Cognition 130 (3):309-314.
  18.  3
    Will a Category Cue Attract You? Motor Output Reveals Dynamic Competition Across Person Construal.Jonathan B. Freeman, Nalini Ambady, Nicholas O. Rule & Kerri L. Johnson - 2008 - Journal of Experimental Psychology: General 137 (4):673-690.
  19.  8
    Fluid Movement and Creativity.Michael L. Slepian & Nalini Ambady - 2012 - Journal of Experimental Psychology: General 141 (4):625-629.
  20. The Unsafe Sex: The Female Binary and Public Violence Against Women.Nalini Natarajan - 2016
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  21. Woman and Indian Modernity: Readings of Colonial and Postcolonial Novels.Nalini Natarajan - 2002
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  22.  35
    Nalini Bhushan and Stuart Rosenfeld, Eds: Of Minds and Molecules: New Philosophical Perspectives on Chemistry. [REVIEW]Mary Jo Nye - 2002 - Foundations of Chemistry 4 (1):73-77.
  23.  17
    Aspects of Jaina Monasticism.Nalini Balbir, Nathmal Tatia & Muni Mahendra Kumar - 1985 - Journal of the American Oriental Society 105 (4):780.
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  24. Samayasundara's Sāmācārī-Śataka and Jaina Sectarian Divisions in the Seventeenth Century.Nalini Balbir - 2003 - In Piotr Balcerowicz (ed.), Essays in Jaina Philosophy and Religion. Motilal Banarsidass Publishers. pp. 253--77.
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  25.  22
    The Possibility of a Radically Different Language.Nalini Bhushan - 1996 - Philosophical Investigations 19 (3):237-263.
  26.  1
    Nalini Bhushan & Jay L. Garfield. Minds Without Fear: Philosophy in the Indian Renaissance. Reviewed By.Evan Clarke - 2018 - Philosophy in Review 38 (3):92-94.
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  27. Chemical Synthesis: Complexity, Similarity, Natural Kinds, and the Evolutionof a 'Logic'.Stuart Rosenfeld & Nalini Bhushan - 2000 - In Bhushan & Rosenfeld (eds.), Of Minds and Molecules. Oxford University Press. pp. 187-207.
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  28.  5
    VidūṣakaVidusaka.Nalini Balbir & G. K. Bhat - 1986 - Journal of the American Oriental Society 106 (2):353.
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  29.  43
    The Influence of the Fear Facial Expression on Prosocial Responding.Abigail A. Marsh & Nalini Ambady - 2007 - Cognition and Emotion 21 (2):225-247.
  30. Can Indian Philosophy Be Written in English? A Conversation with Daya Krishna.Nalini Bhushan & Jay L. Garfield - unknown
    The period of British colonial rule in India is typically regarded as philosophically sterile. Indian philosophy written in English during the British colonial period is often ignored in histories of Indian philosophy, or, when considered explicitly, dismissed either as uncreative or as inauthentic. The late Daya Krishna thought hard about this at the end of his life, and we have been thinking about this in conversation with him. We show that this dismissal is unjustified and that this is a fertile (...)
     
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  31. What is a Chemical Property?Nalini Bhushan - 2007 - Synthese 155 (3):293 - 305.
    Despite the currently perceived urgent need among contemporary philosophers of chemistry for adjudicating between two rival metaphysical conceptual frameworks—is chemistry primarily a science of substances or processes?—this essay argues that neither provides us with what we need in our attempts to explain and comprehend chemical operations and phenomena. First, I show the concept of a chemical property can survive the abandoning of the metaphysical framework of substance. While this abandonment means that we will need to give up essential properties, contingent (...)
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  32.  32
    The Real Challenge of Cultural Diversity: Clarifying the Boundaries of Legitimate Philosophical Practice.Nalini Bhushan - 1991 - Teaching Philosophy 14 (2):165-178.
  33. Transcendental Arguments: The Articulation of a Central Paradigm and a Case for Their Legitimacy.Nalini Bhushan - 1989 - Dissertation, University of Michigan
    My dissertation project addresses the problem of the legitimacy of "transcendental" arguments. This is an old, familiar problem that goes all the way back to Kant and The Critique of Pure Reason. There, for the first time, we have an explicit attempt to define, characterize and develop a distinct kind of argument. This kind of argument was intended to provide a model which could be used to establish the truth of a quite distinctive sort of proposition, the synthetic apriori. ;The (...)
     
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  34.  54
    Toward an Anatomy of Mourning: Discipline, Devotion and Liberation in a Freudian-Buddhist Framework.Nalini Bhushan - 2008 - Sophia 47 (1):57-69.
    In this essay I first articulate what I take to be an influential and for the most part persuasive model in the western psychoanalytic tradition that is a response to tragic loss, namely, the one that we find in Freud’s little essay entitled ‘Mourning and Melancholia’ (1917). I then use a well-known Buddhist folk tale about the plight of a young woman named Kisagotami to underscore central elements from Buddhist psychology on the subject of suffering that is a consequence of (...)
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  35.  11
    Lala Lajpat Rai’s Classification of Nationalism: Can It Help Us to Understand Contemporary Nationalist Movements?Nalini Bhushan & Jay L. Garfield - 2018 - Sophia 57 (3):363-374.
    India has been independent for 70 years now, and it is a good time to reflect on the political philosophy that underwrote the movement that gained that independence. When we do so, we discover the origins of a political vocabulary that is still in use today, although sadly not used with the same rigor and precision with which it was used then. We also find that those who recur to Indian political thought from the pre-independence period tend to return to (...)
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  36.  15
    CHAKRABARTI, ARINDAM, Ed. The Bloomsbury Research Handbook of Indian Aesthetics and the Philosophy of Art. New York: Bloomsbury Academic, 2016, 417 Pp., 5 Color + 37 B&W Illus., $176.00 Cloth. [REVIEW]Nalini Bhushan - 2017 - Journal of Aesthetics and Art Criticism 75 (2):201-205.
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  37.  9
    Further Thoughts About Colonial Subjectivity: A Reply to Our Critics.Nalini Bhushan & Jay L. Garfield - 2019 - Sophia 58 (1):49-53.
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  38.  4
    14. Swaraj and Swadeshi: Gandhi and Tagore on Ethics, Development, and Freedom.Nalini Bhushan & Jay L. Garfield - 2015 - In Roger T. Ames Peter D. Hershock (ed.), Value and Values: Economics and Justice in an Age of Global Interdependence. University of Hawaii Press. pp. 259-271.
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  39.  30
    Introduction.Nalini Bhushan - 2004 - Foundations of Chemistry 6 (1):3-9.
  40.  2
    Yogindu: Lumiere de l'Absolu.E. G., Nalini Balbir & Colette Caillat - 2002 - Journal of the American Oriental Society 122 (1):194.
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  41.  23
    Chemical Synthesis: Complexity, Similarity, Natural Kinds, and the Evolution of a "Logic".Stuart Rosenfeld & Nalini Bhushan - 2000 - In Nalini Bhushan & Stuart Rosenfeld (eds.), Of Minds and Molecules: New Philosophical Perspectives on Chemistry. New York: Oxford University Press. pp. 187--210.
  42.  10
    Ernst Leumann RevisitedĀvaśyaka-Studien. Vol. 1: Introduction Générale Et traductionsĀvaśyaka-Studien. Vol. 2: Glossar Ausgewählter Wörter Zu E. Leumanns "Die Āvaśyaka-Erzählungen"Ernest Leumann: Kleine SchriftenCatalogue of the Papers of Ernst Leumann in the Institute for the Culture and History of India and Tibet, University of HamburgAvasyaka-Studien. Vol. 1: Introduction Generale Et traductionsAvasyaka-Studien. Vol. 2: Glossar Ausgewahlter Worter Zu E. Leumanns "Die Avasyaka-Erzahlungen". [REVIEW]Ludo Rocher, Nalini Balbir, Thomas Oberlies, Birte Plutat & Ernst Leumann - 2000 - Journal of the American Oriental Society 120 (2):206.
  43.  9
    Coins and Chronology of the Early Independent Sultans of Bengal.Howland Wood & Nalini Kanta Bhattasali - 1923 - Journal of the American Oriental Society 43:253.
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  44.  6
    Predicting Fluctuations in Widespread Interest: Memory Decay and Goal-Related Memory Accessibility in Internet Search Trends.E. J. Masicampo & Nalini Ambady - 2014 - Journal of Experimental Psychology: General 143 (1):205-214.
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  45.  4
    Evaluation of Dental Photography Among Dental Professionals.Bina Kashyap, Parimi Nalini, SridharPadala Reddy, Sankaran Sudhakar & JagdishRaj Guru - 2014 - Journal of Education and Ethics in Dentistry 4 (1):4.
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  46.  8
    Langue, Style, Et Structure Dans le Monde Indien: Centenaire de Louis RenouLouis Renou: Choix d'Études indiennesLouis Renou: Choix d'Etudes Indiennes.Edwin Gerow, Nalini Balbir, Georges-Jean Pinault & Jean Fezas - 1999 - Journal of the American Oriental Society 119 (1):182.
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  47.  8
    Genres Littéraires En IndeGenres Litteraires En Inde.Sheldon Pollock & Nalini Balbir - 1995 - Journal of the American Oriental Society 115 (4):685.
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  48.  4
    Dānāṣṭakathā: Recueil Jaina de Huit Histoires sur le DonDanastakatha: Recueil Jaina de Huit Histoires sur le Don.William L. Smith & Nalini Balbir - 1985 - Journal of the American Oriental Society 105 (4):781.
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  49. Svasti: Essays in Honour of Prof. Hampa Nagarajaiah for His 75th Birthaday.Hampa Nāgarājayya & Nalini Balbir (eds.) - 2010 - K.S. Muddappa Smaraka Trust.
  50. Svasti: Essays in Honour of Prof.Hampa Nāgarājayya & Nalini Balbir (eds.) - 2010 - K.S. Muddappa Smaraka Trust.
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