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Nancy Fraser [97]Nancy og Axel Honneth Fraser [1]
  1. Redistribution or recognition?: a political-philosophical exchange.Nancy Fraser (ed.) - 2003 - New York: Verso.
    This volume stages a debate between two philosophers, one North American, the other German, who hold different views of the relation of redistribution to ...
  2.  56
    Unruly Practices : Power, Discourse, and Gender in Contemporary Social Theory.Nancy Fraser - 1989 - University of Minnesota Press..
    Unruly Practices brings together a series of widely discussed essays in feminism and social theory. Read together, they constitute a sustained critical encounter with leading European and American approaches to social theory. In addition, Nancy Fraser develops a new and original socialist-feminist critical theory that overcomes many of the limitations of current alternatives. First, in a series of critical essays, she deploys philosophical and literary techniques to assess the work of Michael Foucault, the French deconstructionists, Richard Rorty, and Jürgen Habermas. (...)
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  3. Scales of justice: reimagining political space in a globalizing world.Nancy Fraser - 2009 - New York: Columbia University Press.
    Targeting injustices that cut across borders, they are making the scale of justice an object of explicit struggle.Inspired by these efforts, Nancy Fraser asks: ...
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  4. Justice Interruptus: Critical Reflections on the "Postsocialist" Condition.Nancy Fraser - 1996 - Routledge.
    What does it mean to think critically about politics at a time when inequality is increasing worldwide, when struggles for the recognition of difference are eclipsing struggles for social equality, and when we lack any credible vision of an alternative to the present order? Philosopher Nancy Fraser claims that the key is to overcome the false oppositions of "postsocialist" commonsense. Refuting the view that we must choose between "the politics of recognition" and the "politics of redistribution," Fraser argues for an (...)
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  5.  44
    Scales of Justice: Reimagining Political Space in a Globalizing World.Nancy Fraser - 2009 - New York: Cambridge University Press.
    Until recently, struggles for justice proceeded against the background of a taken-for-granted frame: the bounded territorial state. With that "Westphalian" picture of political space assumed by default, the scope of justice was rarely subject to open dispute. Today, however, human-rights activists and international feminists join critics of structural adjustment and the World Trade Organization in challenging the view that justice can only be a domestic relation among fellow citizens. Targeting injustices that cut across borders, they are making the scale of (...)
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  6.  7
    Justice Interruptus: Critical Reflections on the "Postsocialist" Condition.Nancy Fraser - 1996 - Routledge.
    Refuting the argument to choose between "the politics of recognition" and the "politics of redistribution," _Justice Interruptus_ integrates the best aspects of both. ********************************************************* ** What does it mean to think critically about politics at a time when inequality is increasing worldwide, when struggles for the recognition of difference are eclipsing struggles for social equality, and when we lack any credible vision of an alternative to the present order? Philosopher Nancy Fraser claims that the key is to overcome the false (...)
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  7. Unruly Practices: Power, Discourse and Gender in Contemporary Social Theory.Nancy Fraser & Iris Marion Young - 1989 - Science and Society 58 (2):211-217.
     
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  8. Unruly Practices: Power, Discourse and Gender in Contemporary Social Theory.Nancy Fraser - 1989 - Hypatia 6 (2):225-228.
     
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  9.  6
    Fortunes of feminism: from state-managed capitalism to neoliberal crisis.Nancy Fraser - 2013 - Brooklyn, NY: Verso Books.
    Nancy Fraser’s powerful new book documents the “movements of feminism” and the shifts in the feminist imaginary since the 1970s. Fraser follows the history of feminism from the ferment of the New Left, during which “Second Wave” feminism emerged as a struggle for women’s liberation alongside other social movements, to its emersion in identity politics following the decline of its initial utopian energies. Alongside this detailed history, Fraser recognizes the need for a reinvigorated feminist radicalism to respond to the crisis (...)
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  10. Feminist Contentions: A Philosophical Exchange.Seyla Benhabib, Judith Butler, Drucilla Cornell & Nancy Fraser (eds.) - 1994 - New York: Routledge.
    First published in 1995. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  11.  16
    Capitalism. A Conversation in Critical Theory. A Précis.Nancy Fraser - 2021 - Philosophy and Public Issues - Filosofia E Questioni Pubbliche 11 (2):3-5.
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  12.  46
    Recognition without Ethics?Nancy Fraser - 2001 - Theory, Culture and Society 18 (2-3):21-42.
    In the course of the last 30 years, feminist theories of gender have shifted from quasi-Marxist, labor-centered conceptions to putatively ‘post-Marxist’ culture-and identity-based conceptions. Reflecting a broader political move from redistribution to recognition, this shift has been double edged. On the one hand, it has broadened feminist politics to encompass legitimate issues of representation, identity and difference. Yet, in the context of an ascendant neoliberalism, feminist struggles for recognition may be serving less to enrich struggles for redistribution than to displace (...)
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  13. Re-faming justice in a globalizing world.Nancy Fraser - 2007 - In Terry Lovell (ed.), (Mis)Recognition, Social Inequality and Social Justice: Nancy Fraser and Pierre Bourdieu. Routledge.
  14. Contradictions of Capital and Care.Nancy Fraser - 2016 - New Left Review 100:99-117.
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  15. Social justice in the age of identity politics.Nancy Fraser - 2009 - In George L. Henderson & Marvin Waterstone (eds.), Geographic Thought : A Praxis Perspective. Routledge. pp. 72--91.
  16. After The Family Wage.Nancy Fraser - 1994 - Political Theory 22 (4):591-618.
  17. Social Criticism without Philosophy: An Encounter between Feminism and Postmodernism.Nancy Fraser & Linda Nicholson - 1988 - Theory, Culture and Society 5 (2-3):373-394.
  18. False antitheses: a response to Seyla Benhabib and Judith Butler.Nancy Fraser - 1995 - In Seyla Benhabib (ed.), Feminist Contentions: A Philosophical Exchange. Routledge. pp. 71--26.
  19.  55
    Abnormal justice.Nancy Fraser - 2008 - Critical Inquiry 34 (3):393-422.
  20. Identity, Exclusion, and Critique.Nancy Fraser - 2007 - European Journal of Political Theory 6 (3):305-338.
    In this article I reply to four critics. Responding to Linda Alcoff, I contend that my original two-dimensional framework discloses the entwinement of economic and cultural strands of subordination, while also illuminating the dangers of identity politics. Responding to James Bohman, I maintain that, with the addition of the third dimension of representation, my approach illuminates the structural exclusion of the global poor, the relation between justice and democracy, and the status of comprehensive theorizing. Responding to Nikolas Kompridis, I defend (...)
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  21. Women, Welfare and The Politics of Need Interpretation.Nancy Fraser - 1987 - Hypatia 2 (1):103-121.
    I argue that social- welfare struggles should become more central for feminists. To clarify these, I offer an analysis of the U.S. welfare system. I expose the system's underlying gender norms and show how administrative practices preemptively define women's needs. I then situate these state practices in a larger terrain of struggle over the interpretation of social needs where feminists can intervene.
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  22. Feminist Politics in the Age of Recognition: A Two-Dimensional Approach to Gender Justice.Nancy Fraser - 2007 - Studies in Social Justice 1 (1):23-35.
    In the course of the last thirty years, feminist theories of gender have shifted from quasi-Marxist, labor-centered conceptions to putatively “post-Marxist”culture- and identity-based conceptions. Reflecting a broader political move from redistribution to recognition, this shift has been double-edged. On the one hand, it has broadened feminist politics to encompass legitimate issues of representation, identity, and difference. Yet, in the context of an ascendant neoliberalism, feminist struggles for recognition may be serving to less to enrich struggles for redistribution than to displace (...)
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  23. Pragmatism, feminism, and the linguistic turn.Nancy Fraser - 1995 - In Seyla Benhabib (ed.), Feminist Contentions: A Philosophical Exchange. Routledge. pp. 157--71.
     
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  24. Talking about needs: Interpretive contests as political conflicts in welfare-state societies.Nancy Fraser - 1989 - Ethics 99 (2):291-313.
  25. Michel Foucault: A "young conservative"?Nancy Fraser - 1985 - Ethics 96 (1):165-184.
  26. Feminist Contentions: A Philosophical Exchange.Nancy Fraser - 1994 - Routledge.
    This unique volume presents a debate between four of the top feminist theorists in the US today, discussing the key questions facing contemporary feminist theory, responding to each other, and distinguishing their views from others.
     
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  27.  4
    The Philosophy of Recognition: Historical and Contemporary Perspectives.Frederick Neuhouser, Jay M. Bernstein, Michael Quante, Ludwig Siep, Terry Pinkard, Daniel Brudney, Andreas Wildt, Nancy Fraser, Axel Honneth, Emmanuel Renault, Hans-Christoph Schmidt am Busch, Jean-Philippe Deranty & Arto Laitinen - 2009 - Lexington Books.
    Edited by Hans-Christoph Schmidt am Busch & Christopher Zurn. This volume collects original, cutting-edge essays on the philosophy of recognition by international scholars eminent in the field. By considering the topic of recognition as addressed by both classical and contemporary authors, the volume explores the connections between historical and contemporary recognition research and makes substantive contributions to the further development of contemporary theories of recognition.
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  28.  42
    Special Section: Transnational Public Sphere: Transnationalizing the Public Sphere.Nancy Fraser - 2007 - Theory, Culture and Society 24 (4):7-30.
  29. What's critical about critical theory.Nancy Fraser - 1995 - In Johanna Meehan (ed.), Feminists Read Habermas: Gendering the Subject of Discourse. Routledge. pp. 21--55.
     
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  30. Mapping the Feminist Imagination:From Redistribution to Recognition to Representation.Nancy Fraser - 2005 - Constellations 12 (3):295-307.
  31.  16
    The Uses and Abuses of French Discourse Theories for Feminist Politics.Nancy Fraser - 1992 - Theory, Culture and Society 9 (1):51-71.
  32. From Discipline to Flexibilization? Rereading Foucault in the Shadow of Globalization.Nancy Fraser - 2003 - Constellations 10 (2):160-171.
  33.  40
    19 Recognition or Redistribution?Nancy Fraser - 2004 - In Colin Farrelly (ed.), Contemporary Political Theory: A Reader. SAGE Publications Ltd. pp. 205-220.
  34. Recognition or redistribution? A critical reading of Iris young's justice and the politics of difference.Nancy Fraser - 1995 - Journal of Political Philosophy 3 (2):166–180.
  35. Umverteilung oder Anerkennung? Eine politisch-philosophische Kontroverse.Nancy Fraser, Axel Honneth & Burckhardt Wolf - 2005 - Tijdschrift Voor Filosofie 67 (1):178-182.
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  36.  11
    Injustice at Intersecting Scales: On ‘Social Exclusion’ and the ‘Global Poor’.Nancy Fraser - 2010 - European Journal of Social Theory 13 (3):363-371.
    It is widely appreciated today that injustices can arise on different scales — some are national, some regional, some global. Thus, the notion of a plurality of scales of justice is intuitively plausible. What may be less evident is the idea that some important injustices are best located not on any one single scale but rather at the intersection of several scales. This article argues that this is the case for one of the core characteristic injustices of the present era: (...)
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  37.  23
    Women, Welfare and the Politics of Need Interpretation.Nancy Fraser - 1987 - Thesis Eleven 17 (1):88-106.
  38.  24
    Introduction.Nancy Fraser - 1988 - Hypatia 3 (3):1-10.
  39. Redistribution or Recognition? A Philosophical Exchange.Nancy Fraser & Axel Honneth - 2001
     
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  40. Why overcoming prejudice is not enough: A rejoinder to Richard Rorty.Nancy Fraser - 2000 - Critical Horizons 1 (1):21-28.
    Misrecognition, taken seriously as unjust social subordination, cannot be remedied by eliminating prejudice alone. In this rejoinder to Richard Rorty, it is argued that a politics of recognition and a politics of redistribution can and should be combined. However, an identity politics that displaces redistribution and reifies group differences is deeply flawed. Here, instead, an alternative 'status' model of recognition politics is offered that encourages struggles to overcome status subordination and fosters parity of participation. Integrating this politics of recognition with (...)
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  41.  4
    Revaluing French Feminism: Critical Essays on Difference, Agency, and Culture.Nancy Fraser & Sandra Lee Bartky - 1992 - Indiana University Press.
    "... Fraser and Bartky have brought the encounter between U.S. and French feminism to a new level of seriousness." —Ethics In the last decade, elements of French feminist discourse have permeated and transformed the larger feminist culture in the United States. This volume is the first sustained attempt to revalue French feminism and answer the question: What has been gained and what has been lost as a result of this intercultural encounter? Interviews with Simone de Beauvoir open the book; essays (...)
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  42. From irony to prophecy to politics : a reply to Richard Rorty.Nancy Fraser - 2010 - In Marianne Janack (ed.), Feminist Interpretations of Richard Rorty. Pennsylvania State University Press.
     
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  43. Chapter One Reframing Justice in a Globalising World Nancy Fraser.Nancy Fraser - 2007 - In Julie Connolly, Michael Leach & Lucas Walsh (eds.), Recognition in Politics: Theory, Policy and Practice. Cambridge Scholars Press. pp. 16.
     
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  44.  8
    Democracy and/or critical theory? An unfinished conversation with Dick Bernstein.Nancy Fraser - 2023 - Constellations 30 (1):23-25.
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  45.  9
    Repenser la sphère publique: Une contribution à la critique de la démocratie telle qu'elle existe réellement : Extrait de Habermas and the public sphere, sous la direction de Craig Calhoun, Cambridge, MIT Press, 1992, p. 109-142. [REVIEW]Nancy Fraser & Muriel Valenta - 2001 - Hermes 31:125.
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  46.  52
    Sex, Lies, and the Public Sphere: Some Reflections on the Confirmation of Clarence Thomas.Nancy Fraser - 1992 - Critical Inquiry 18 (3):595-612.
    The recent struggle over the confirmation of Clarence Thomas and the credibility of Anita Hill raises in a dramatic and pointed way many of the issues at stake in theorizing the public sphere in contemporary society. At one level, the Senate Judiciary Committee hearings on Hill’s claim that Thomas sexually harassed her constituted an exercise in democratic publicity as it has been understood in the classical liberal theory of the public sphere. The hearings opened to public scrutiny a function of (...)
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  47. Can society be commodities all the way down? Post-Polanyian reflections on capitalist crisis.Nancy Fraser - 2016 - In Thomas Claviez (ed.), The common growl: toward a poetics of precarious community. Fordham University Press.
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  48.  33
    Contrato versus caridad: una reconsideración de la relación entre ciudadanía civil y ciudadanía social.Nancy Fraser & Linda Gordon - 1992 - Isegoría 6:65-82.
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  49.  76
    Alienation in the Older Marx.Nancy Fraser - 2006 - Contemporary Political Theory 5 (3):319-339.
    Where alienation is concerned, the older Marx has something to puzzle everyone. There are far too many uses of terminology related to the concept of alienation for those who assert the existence of a break in Marx's work to feel comfortable. Yet, the older Marx's account of alienation is much too subordinate and sporadic to constitute a really clear demonstration that there is no break. Supporters of a break have largely ignored the passages in the older Marx, where the alienation (...)
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  50. Rozvíjení radikální imaginace.Nancy Fraser - 2007 - Filosoficky Casopis 55:927-933.
    [The unfolding of the radical imagination].
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