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Nancy McHugh [14]Nancy Arden McHugh [2]Nancy Gros-Louis McHugh [1]
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Nancy McHugh
Wittenberg University
  1.  54
    White Self-Criticality Beyond Anti-Racism: How Does It Feel to Be a White Problem?Rebecca Aanerud, Barbara Applebaum, Alison Bailey, Steve Garner, Robin James, Crista Lebens, Steve Martinot, Nancy McHugh, Bridget M. Newell, David S. Owen, Alexis Sartwell & Karen Teel - 2014 - Lexington Books.
    George Yancy gathers white scholarship that dwells on the experience of whiteness as a problem without sidestepping the question’s implications for Black people or people of color. This unprecedented reversion of the “Black problem” narrative challenges contemporary rhetoric of a color-evasive world in a critically engaging and persuasive study.
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  2.  16
    Aligner la recherche scientifique aux besoins et aux intérêts des premières nations : meilleures pratiques et initiatives prometteuses.Nancy Gros-Louis McHugh - 2012 - Éthique Publique. Revue Internationale D’Éthique Sociétale Et Gouvernementale (vol. 14, n° 1).
    La création de la Commission de la santé et des services sociaux des Premières Nations du Québec et du Labrador (CSSSPNQL) date de 1994. L’Assemblée des Chefs des Premières Nations du Québec et du Labrador a entériné sa création afin de faire valoir le droit inhérent des Premières Nations de concevoir et de livrer des services de santé et sociaux culturellement convenables.L’Assemblée des Premières Nations du Québec et du Labrador (APNQL) est constituée de l’ensemble des Chefs des communautés..
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  3.  9
    Communities of Epistemic Resistance: Patricia Hill Collins and the Power of Naming Community.Nancy Mchugh - 2020 - The Pluralist 15 (1):74-82.
    in her 2010 paper, "the new politics of community," Dr. Collins's argument on community as conceptually and practically a political construct provides a vital connection to the American philosophical tradition, particularly the work of W. E. B. Du Bois and John Dewey. In my response to her paper, I combine components of her argument with her earlier work in black feminist epistemology. I tie these insights to Du Bois's and Dewey's arguments regarding how communities develop. These are then connected to (...)
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  4.  58
    Epistemic Responsibility and Implicit Bias.Nancy McHugh & Lacey J. Davidson - 2020 - In Erin Beeghly & Alex Madva (eds.), Introduction to Implicit Bias. New York, NY, USA: pp. 174-190.
    A topic of special importance when it comes to responsibility and implicit bias is responsibility for knowledge. Are there strategies for becoming more responsible and respectful knowers? How might we work together, not just as individuals but members of collectives, to reduce the negative effects of bias on what we see and believe, as well as the wrongs associated with epistemic injustice? To explore these questions, Chapter 9 introduces the concept of epistemic responsibility, a set of practices developed through the (...)
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  5.  17
    In‐Between Bodies: Sexual Difference, Race, and Sexuality. By Mary Bloodsworth‐Lugo.Nancy Arden McHugh - 2008 - Hypatia 24 (3):197-200.
  6.  3
    Linda Barclay, Disability With Dignity: Justice, Human Rights and Equal Status.Nancy McHugh - 2020 - Journal of Moral Philosophy 17 (5):579-582.
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  7. On the Very Idea of a Feminist Epistemology for Science: Review Symposium for Sharyn Clough's Beyond Epistemology: A Pragmatist Approach to Feminist Science Studies.Nancy McHugh - 2006 - Metascience 15 (1):15-21.
  8.  31
    Report - the Conference on World Community and Democracy: Is the State Obsolete? [REVIEW]Nancy McHugh - 1999 - Journal of Value Inquiry 33 (1):99-108.
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