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  1.  50
    Substantial Self-Knowledge and the Necessity of Avowal.Naomi Kloosterboer - 2022 - Journal of Value Inquiry.
    A central intuition regarding self-knowledge is that if I say (or think) that I believe that it is raining – to use a familiar example – I do not merely state a fact about my mental life but also express my view of the world: I take it to be the case that it is raining. The notion of avowal is supposed to capture this duality of perspectives: whilst occupying one’s first-person perspective, one self-attributes a mental attitude, which is a (...)
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  2.  66
    Transparent emotions? A critical analysis of Moran's transparency claim.Naomi Kloosterboer - 2015 - Philosophical Explorations 18 (2):246-258.
    I critically analyze Richard Moran's account of knowing one's own emotions, which depends on the Transparency Claim for self-knowledge. Applied to knowing one's own beliefs, TC states that when one is asked “Do you believe P?”, one can answer by referencing reasons for believing P. TC works for belief because one is justified in believing that one believes P if one can give reasons for why P is true. Emotions, however, are also conceptually related to concerns; they involve a response (...)
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  3.  34
    Three Transparency Principles Examined.René van Woudenberg & Naomi Kloosterboer - 2019 - Journal of Philosophical Research 44:111-128.
    This paper derives, from Richard Moran’s work, three different accounts of doxastic Transparency—roughly, the view that when a rational person wants to know whether she believes that p, she directs her attention to the truth-value of p, not to the mental attitude she has vis-à-vis p. We investigate which of these is the most plausible of the three by discussing a number of examples. We conclude that the most plausible account of Transparency is in tension with the motivation behind Transparency (...)
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  4. Anscombe's Approach to Rational Capacities.Naomi Kloosterboer - 2022 - In Jeanne Peijnenburg & Sander Verhaegh (eds.), Women in the History of Analytic Philosophy. Cham: Springer. pp. 191-216.
    Reigning orthodoxy in the philosophical study of human rational capacities, such as being able to act intentionally and to reason, is to characterize them in causal psychological terms. That is, to analyze these capacities in terms of mental states and their causal relations. It is against this background that the work of G.E.M. Anscombe has gained renewed interest. The main goal of this chapter is twofold. First, I will explicate Anscombe’s philosophical approach by analyzing her account of intentional action and (...)
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  5.  13
    Polarisatie en de Capitoolbestorming.Naomi Kloosterboer & Rik Peels - 2024 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 116 (1):4-23.
    Polarization and the Insurrection: The relation between identity and ideology in violent right-wing extremism The Capitol Hill Insurrection on January 6, 2021, in Washington has been, to many, a shocking and inconceivable event. On the face of it, far right ideologies, both in their extreme and radical varieties seem to play a crucial role here. Evidence from interviews with insurrectionists, however, suggests otherwise. Research on polarization in the United States and on radicalization into violent extremism also emphasizes identity over ideology (...)
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  6.  54
    Enhancing Responsibility.Naomi Kloosterboer & Jan Willem Wieland - 2017 - Journal of Social Philosophy 48 (4):421-439.
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  7.  24
    How accounting for extremism’s different guises remains challenging.Naomi Kloosterboer - 2023 - Philosophical Psychology 36 (6):1217-1221.
    In his stimulating and engaging book Extremism: A philosophical analysis (2022), Quassim Cassam develops a new philosophical account of extremism, the first in analytic philosophy, in which he iden...
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