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Profile: Naomi Reshotko (University of Denver)
  1.  36
    The Socratic Theory of Motivation.Naomi Reshotko - 1992 - Apeiron 25 (3):145 - 170.
  2.  26
    Plato's "Lysis": A Socratic Treatise on Desire and Attraction.Naomi Reshotko - 1997 - Apeiron 30 (1):1-18.
  3. Socratic Eudaimonism.Naomi Reshotko - 2013 - In John Bussanich & Nicholas D. Smith (eds.), The Bloomsbury Companion to Socrates. Continuum.
     
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  4.  4
    Plato's Lysis: A Socratic Treatise on Desire and Attraction.Naomi Reshotko - 1997 - Apeiron 30 (1):1-18.
  5.  12
    A Reply to Penner and Rowe.Naomi Reshotko - 1995 - Phronesis 40 (3):336-341.
  6.  22
    Socrates and Philosophy in the Dialogues of Plato. By Sandra Peterson.Naomi Reshotko - 2012 - Ancient Philosophy 32 (2):433-440.
  7. Dretske and Socrates: The Development of the Socratic Theme That "All Desire is for the Good" in a Contemporary Analysis of Desire.Naomi Reshotko - 1990 - Dissertation, The University of Wisconsin - Madison
    I compare two theories of motivation: The Socratic Theory of Motivation and Fred Dretske's attempt to vindicate the use of desires in folk-psychological explanations. I find that, although Socrates ' theory is, at first glance, counterintuitive, while Dretske's provides persuasive analyses of beliefs and desires, there is a way of developing Dretske's theory which produces a theory that is parallel to the Socratic Theory of Motivation. In fact, if we substitute "all desire is for homeostasis" for the thesis that "all (...)
     
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  8.  26
    Heracleitean Flux in Plato's "Theaetetus".Naomi Reshotko - 1994 - History of Philosophy Quarterly 11 (2):139 - 161.
  9.  16
    Plato on the Ordinary Person and the Forms.Naomi Reshotko - 2014 - Apeiron 47 (2):266-292.
    Name der Zeitschrift: Apeiron Jahrgang: 47 Heft: 2 Seiten: 266-292.
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  10.  25
    Virtue as the Only Unconditional — But Not Intrinsic — Good.Naomi Reshotko - 2001 - Ancient Philosophy 21 (2):325-334.
  11.  28
    The Good, the Bad, and the Neither Good Nor Bad in Plato'sLysis.Naomi Reshotko - 2000 - Southern Journal of Philosophy 38 (2):251-262.
  12.  13
    Socrates and Plato on "Sophia, Eudaimonia", and Their Facsimiles.Naomi Reshotko - 2009 - History of Philosophy Quarterly 26 (1):1 - 19.
  13.  5
    Plato's Anti-Hedonism and the Protagoras by J. Clerk Shaw.Naomi Reshotko - 2016 - Journal of the History of Philosophy 54 (2):334-335.
    Shaw introduces an important and compelling line of argumentation concerning the relationship between pleasure and the good into the literature on Plato’s dialogues with ramifications beyond any commitment that Plato has Socrates make to hedonism at Protagoras 351b–357e. To appreciate Shaw’s argument, the term ‘hedonism’ must be understood to indicate that the good is identical to bodily pleasure—not to both sensate and modal pleasure understood as a dichotomy, and not to all pleasures of the soul and body understood as a (...)
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  14.  12
    Beyond De Re: Toward a Dominance Theory of Desire Attribution.Naomi Reshotko - 2009 - Philosophical Inquiry 31 (1-2):131-151.
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  15.  17
    The Third Way.Naomi Reshotko - 1997 - Ancient Philosophy 17 (2):442-447.
  16.  14
    A Bastard Kind of Reasoning: The Argument From the Sciences and the Introduction of the Receptacle in Plato's "Timaeus".Naomi Reshotko - 1997 - History of Philosophy Quarterly 14 (1):121 - 137.
  17. Alfonso Gomez-Lobo, The Foundations of Socratic Ethics Reviewed By.Naomi Reshotko - 1996 - Philosophy in Review 16 (1):24-27.
     
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  18.  13
    New Essays in Socratic Studies.Naomi Reshotko - 1999 - Ancient Philosophy 19 (2):407-411.
  19.  12
    Do Explanatory Desire Attributions Generate Opaque Contexts?Naomi Reshotko - 1996 - Ratio 9 (2):153-170.
  20.  1
    The Good, the Bad, and the Neither Good Nor Bad in Plato’s Lysis.Naomi Reshotko - 2000 - Southern Journal of Philosophy 38 (2):251-262.
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  21.  2
    Socratic Eudaimonism and Natural Value.Naomi Reshotko - 2012 - Journal of Ancient Philosophy 6 (1).
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  22. Alfonso Gomez-Lobo, The Foundations of Socratic Ethics. [REVIEW]Naomi Reshotko - 1996 - Philosophy in Review 16:24-27.
     
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  23. Desire, Identity, and Existence: Essays in Honor of T.M. Penner.Naomi Reshotko & Terry Penner (eds.) - 2003 - Academic Print. &.
  24. Desire, Identity and Existence.Naomi Reshotko (ed.) - 2003 - Academic Printing and Publishing.
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  25. Gregory Vlastos, Ed., Myles Burnyeat, Socratic Studies Reviewed By.Naomi Reshotko - 1996 - Philosophy in Review 16 (1):24-27.
     
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  26. Gregory Vlastos, Ed., Myles Burnyeat, Socratic Studies. [REVIEW]Naomi Reshotko - 1996 - Philosophy in Review 16:24-27.
     
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  27. New Essays in Socratic Studies: Wisdom, Ignorance and Virtue. [REVIEW]Naomi Reshotko - 1999 - Ancient Philosophy 19 (2):407-411.
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  28.  16
    Socratic Virtue: Making the Best of the Neither-Good-nor-Bad.Naomi Reshotko - 2006 - Cambridge University Press.
    Socrates was not a moral philosopher. Instead he was a theorist who showed how human desire and human knowledge complement one another in the pursuit of human happiness. His theory allowed him to demonstrate that actions and objects have no value other than that which they derive from their employment by individuals who, inevitably, desire their own happiness and have the knowledge to use actions and objects as a means for its attainment. The result is a naturalised, practical, and demystified (...)
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  29. The Third Way: New Directions in Platonic Studies. [REVIEW]Naomi Reshotko - 1997 - Ancient Philosophy 17 (2):442-447.
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  30. Virtue as the Only Unconditional — But Not Intrinsic — Good: Plato’s Euthydemus 278e3-281e5.Naomi Reshotko - 2001 - Ancient Philosophy 21 (2):325-334.
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