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Naomi Zack [78]Naomizack Zack [1]
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Naomi Zack
University of Oregon
  1.  85
    Philosophy of Science and Race.Naomi Zack - 2002 - Routledge.
    First published in 2003. Routledge is an imprint of Taylor & Francis, an informa company.
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  2.  12
    Race and Mixed Race.Naomi Zack - 1994 - Temple University Press.
    Author note: Naomi Zack is Assistant Professor in the Department of Philosophy at the State University of New York at Albany. She herself is of mixed race: Jewish, African American, and Native American.
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  3.  1
    Inclusive Feminism: A Third Wave Theory of Women's Commonality.Naomi Zack - 2007 - Hypatia 22 (3):201-204.
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  4. The Ethics of Disaster Planning.Naomi Zack - 2009 - Philosophy of Management 8 (2):55-66.
    We are morally obligated to plan for disaster because it affects human life and well-being. Because contemporary disasters affect the public, such planning should be public in democracies and it should not violate the basic ethical principles of normal times. Current Avian Flu pandemic planning is restricted to a response model based on scarce resources, or inadequate preparation, which gives priority to some lives over others. Rather than this model of ‘Save the Greatest Number,’ the public would be more ethically (...)
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  5.  57
    Race/Sex: Their Sameness, Difference and Interplay.Naomi Zack (ed.) - 1997 - Routledge.
    ____Race/Sex__ is the first forum for combined discussion of racial theory and gender theory. In sixteen articles, avant-garde scholars of African American philosophy and liberatory criticism explore and explode the categories of race, sex and gender into new trajectories that include sexuality, black masculinity and mixed-race identity.
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  6. Race and Philosophic Meaning.Naomi Zack - 2000 - In Bernard Boxill (ed.), Race and Racism. Oxford University Press.
     
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  7. Race, Class, Gender and Sexuality: The Big Questions.Naomi Zack, Laurie Shrage & Crispin Sartwell (eds.) - 1998 - Wiley-Blackwell.
  8.  1
    Bachelors of Science: Seventeenth Century Identity, Then and Now.Naomi Zack - 1996 - Temple University Press.
    Naomi Zack begins this extraordinary book with the premise that if one is to understand Western conceptions of racialized and gendered identity, one needs to go back to a period when such categories were not salient and examine how notions ...
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  9.  57
    Reparations and the Rectification of Race.Naomi Zack - 2003 - The Journal of Ethics 7 (1):139 - 151.
    Positive law and problems with identifying beneficiaries confine reparations for U.S. slavery to the level of discourse. Within the discourse, the broader topic of rectification can be addressed. The rectification of slavery includes restoring full humanity to our ideas of the slaves and their descendants and it requires disabuse of the false biological idea of race. This is not racial eliminativism, because biological race never existed, but more importantly because African American racial identities and redress of present racism are based (...)
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  10.  47
    Philosophy and Racial Paradigms.Naomi Zack - 1999 - Journal of Value Inquiry 33 (3):299-317.
  11.  14
    Violence, Poverty, and Disaster.Naomi Zack - 2012 - Radical Philosophy Review 15 (1):53-65.
    Disaster has a triple violence: the literal event; inequality in rescue efforts; deprivation and coercion prior to physical disaster. Globally, the poor are the most vulnerable in disaster, but there are different degrees of poverty. Although Chile suffered a far more severe earthquake than Haiti, in 2010, the developed infrastructure of Chile allowed for greater resilience. The extreme poverty of Haiti impeded the implementation of humanitarian assistance pledged in the billions. In New Orleans, the exiled poor left behind usable real (...)
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  12.  4
    Contemporary Claims of Political Injustice: History and the Race to the Bottom.Naomi Zack - 2018 - Res Philosophica:219-233.
    Injustice theory better serves the oppressed than theories of justice or ideal theory. Humanitarian injustice, political injustice, and legal injustice are distinguished by the rules they violate. Not all who claim political injustice have valid historical grounds, which include past oppression and its legacy. Social class, including culture as well as money, helps explain competing claims of political injustice better than racial identities. Claims of political injustice by the White Mass Recently Politicized are not valid given the history of race (...)
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  13.  21
    Race and Racial Discrimination.Naomi Zack - 2003 - In LaFollette H. (ed.), The Oxford Handbook of Practical Ethics. Oxford University Press. pp. 245--271.
  14.  19
    Women of Color and Philosophy: A Critical Reader.Naomi Zack (ed.) - 2000 - Wiley-Blackwell.
    Philosophy is in its fourth millennium but this collection is the first of its kind. Twelve contemporary women of color who are American academic philosophers consider the methods and subjects of the discipline from perspectives partly informed by their experiences as African American, Asian American, Latina, Mixed Race and Native American.
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  15.  8
    Starting From Injustice.Naomi Zack - 2017 - The Harvard Review of Philosophy 24:79-95.
    Political philosophers have traditionally focused on justice and regarded equality as an ideal despite its lack of factual support; normative universal human equality is a new, twentieth-century regulative moral construct. The theoretical focus on justice overlooks what most people care about in reality—injustice. In modern democratic society, formal or legal equality now co-exists with real inequality. One reason is that justice is not applied to all groups in society and applicative justice––applying justice to those who don’t now receive it––is a (...)
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  16.  13
    Whiteness: Feminist Philosophical Reflections.Alison Bailey, Bat Ami Bar-On, Linda Lopez-McAlister, Lisa Tessman, Judy Scales-Trent & Naomi Zack - 1999 - Rowman & Littlefield Publishers.
    Written in an engaging narrative style these philosophical investigations undermine racist hierarchies along with false natualistic conceptions of the meanings of race and universalistic understandings of gender, by considering whiteness as it shapes and is infused by gender, class, sexuality, and culture. Central to this project are questions about how it is that culture and the state create such a wide range of different people who understand themselves as white. The essays collected here discuss how one learns to be a (...)
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  17.  54
    Can Third Wave Feminism Be Inclusive? Intersectionality, its Problems, and New Directions.Naomi Zack - 2007 - In Linda Alcoff & Eva Feder Kittay (eds.), The Blackwell Guide to Feminist Philosophy. Blackwell. pp. 193--207.
  18.  13
    The Philosophical Roots of Racial Essentialism and Its Legacy.Naomi Zack - 2014 - In . pp. 85-98.
    Racial essentialism or the idea of unchanging racial substances that support human social hierarchy, was introduced into philosophy by David Hume and expanded upon by Immanuel Kant. These strong influences continued into W. E. B. Du Bois’ moral and spiritual idea of a black race, as a destiny to be fulfilled past a world of racism and inequality. In the twenty-first century, »the race debates« between »eliminativists« and »retentionists« swirl around the lack of independent biological scientific foundation for physical human (...)
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  19.  24
    Lockean Money, Indigenism and Globalism.Naomi Zack - 1999 - Canadian Journal of Philosophy 29 (Supplement):31-53.
    (1999). Lockean Money, Indigenism and Globalism. Canadian Journal of Philosophy: Vol. 29, Supplementary Volume 25: Civilization and Oppression, pp. 31-53.
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  20.  75
    The Fluid Symbol of Mixed Race.Naomi Zack - 2010 - Hypatia 25 (4):875 - 890.
    Philosophers have little to lose in making practical proposals. If the proposals are enacted, the power of ideas to change the world is affirmed. If the proposals are rejected, there is new material for theoretical reflection. During the 1990s, I believed that broad public recognition of mixed race, particularly black and white mixed race, would contribute to an undoing of rigid and racist, socially constructed racial categories. I argued for such recognition in my first book, Race and Mixed Race (Zack (...)
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  21.  77
    Murray Murphey's Work and C. I. Lewis's Epistemology: Problems with Realism and the Context of Logical Positivism.Naomi Zack - 2006 - Transactions of the Charles S. Peirce Society 42 (1):32-44.
  22.  21
    Murray Murphey's Work and C. I. Lewis's Epistemology: Problems with Realism and the Context of Logical Positivism.Naomi Zack - 2006 - Transactions of the Charles S. Peirce Society 42 (1):32-44.
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  23.  22
    Mixed Black and White Race and Public Policy.Naomi Zack - 1995 - Hypatia 10 (1):120 - 132.
    The American folk concept of race assumes the factual existence of races. However, biological science does not furnish empirical support for this assumption. Public policy derived from nineteenth century slave-owning patriarchy is the only foundation of the "one-drop rule" for black and white racial inheritance. In principle, Americans who are both black and white have a right to identify themselves racially. In fact, recent demographic changes and multiracial academic scholarship support this right.
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  24.  22
    Racial Equality, Human Equality, and Fairness.Naomi Zack - 2014 - Graduate Faculty Philosophy Journal 35 (1-2):353-368.
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  25. Lewis R. Gordon, "Bad Faith and Antiblack Racism". [REVIEW]Naomi Zack - 1995 - Man and World 28 (4):461-463.
     
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  26.  13
    Lebron, Christopher J. The Color of Our Shame: Race and Justice in Our Time.New York: Oxford University Press, 2013. Pp. Xi+202. $74.00. [REVIEW]Naomi Zack - 2015 - Ethics 125 (3):888-892.
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  27.  12
    No More Mothers?: How Attenuating Factors Are Changing the Identity.Naomi Zack - 2009 - Social Philosophy Today 25:17-30.
    The role of motherhood was attenuated over the second half of the twentieth century, by literal and metaphorical factors: Privileged women gained control over their reproduction and developed non-mothering life priorities; government and society became less nurturing in public ideals; projects of spontaneous speciation began in biology; the environment became unsustaining. In addition, feminist criticism resulted in greater individuation between the persons of mothers and their children. With these changes, the role of motherhood lacks a positive identity, culturally and psychically. (...)
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  28.  16
    About the Ethics and Mores of Race.Naomi Zack - 2012 - Radical Philosophy Review 15 (2):373-382.
  29.  21
    Locke and the Indians.Naomi Zack - 1995 - Social Philosophy Today 11:347-359.
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  30.  6
    George Yancy’s Density Project in White Self-Criticality Beyond Anti-Racism.Naomi Zack - 2015 - Philosophia Africana 17 (2):119-124.
  31.  22
    Race, Class, and Money in Disaster.Naomi Zack - 2009 - Southern Journal of Philosophy 47 (S1):84-103.
  32.  17
    Nancy L. Rosenblum, Membership and Morals: The Personal Uses of Pluralism in America. [REVIEW]Naomi Zack - 2000 - Journal of Value Inquiry 34 (1):111-115.
  33.  17
    McCarthy, Thomas . Race, Empire, and the Idea of Human Development . New York: Cambridge University Press, 2009 . Pp. 254. $80.00 (Cloth); $27.99 (Paper). [REVIEW]Naomi Zack - 2010 - Ethics 120 (3):622-627.
  34.  13
    Review of Sibyl A. Schwarzenbach, On Civic Friendship: Including Women in the State[REVIEW]Naomi Zack - 2010 - Notre Dame Philosophical Reviews 2010 (1).
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  35.  2
    The Ethics of Disaster Planning: Preparation Vs Response.Naomi Zack - 2009 - Philosophy of Management 8 (2):55-66.
    We are morally obligated to plan for disaster because it affects human life and well-being. Because contemporary disasters affect the public, such planning should be public in democracies and it should not violate the basic ethical principles of normal times. Current Avian Flu pandemic planning is restricted to a response model based on scarce resources, or inadequate preparation, which gives priority to some lives over others. Rather than this model of ‘Save the Greatest Number,’ the public would be more ethically (...)
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  36. Ato Sekyi-Oto, Fanon's Dialectic of Experience Reviewed By.Naomi Zack - 1997 - Philosophy in Review 17 (4):276-278.
  37. Bill E. Lawson and Donald F. Koch, Eds., Pragmatism and the Problem of Race Reviewed By.Naomi Zack - 2005 - Philosophy in Review 25 (6):413-416.
     
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  38.  9
    Book Review: Philosophies of Race and Ethnicity. [REVIEW]Naomi Zack - 2005 - Journal of Moral Philosophy 2 (1):104-108.
  39.  5
    Symposium: Feminism and Ecological Communities.Naomi Zack - 1999 - Ethics and the Environment 4 (1):57-61.
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  40.  9
    Response to Lucius Outlaw.Naomi Zack - 2001 - Philosophia Africana 4 (1):73-77.
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  41.  3
    Women of Color and Philosophy.Naomi Zack - 2005 - Hypatia 20 (1):220-225.
  42.  1
    Why I Write So Many Books About Race.Naomi Zack - 2016 - Journal of World Philosophies 1 (1).
    I relate how my life has intersected with my work in philosophy, both before and after a twenty-year absence from academia. Motivations for engaging in Philosophy of Race may be different from other projects because the subject itself is urgent and the philosopher may be a person of color. I describe the development of my own writing in this subfield, from ontological issues in the philosophy of science to moral issues in political philosophy and cultural criticism. The first addressed the (...)
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  43.  4
    Transsexuality and Daseia Y. Cavers-Huff.Naomi Zack - 2009 - In Laurie J. Shrage (ed.), You've Changed: Sex Reassignment and Personal Identity. Oup Usa. pp. 66.
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  44.  3
    Proposal for a Feminist Kantian Liberal Obligation to Resist Oppression. [REVIEW]Naomi Zack - 2014 - Radical Philosophy Review 17 (1):313-317.
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  45.  6
    Letters to the Editor.Naomi Zack & Nicholas L. Sturgeon - 1991 - Proceedings and Addresses of the American Philosophical Association 64 (7):35 - 36.
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  46.  3
    Georgia Warnke is Currently Professor of Philosophy and Associate Dean at the University of California, Riverside. She is the Author of After Identity: Rethinking Race, Sex, and Gender (2007), Legitimate Differences: Interpretation in the Abortion Controversy and Other Public Debates (1999), Justice and Interpretation (1993), Gadamer: Hermeneutics, Tradition and Reason (1987), and Numerous Articles In. [REVIEW]Naomi Zack - 2009 - In Laurie J. Shrage (ed.), You've Changed: Sex Reassignment and Personal Identity. Oup Usa.
  47.  1
    About the Ethics and Mores of Race: A Reply to My Critics.Naomi Zack - 2012 - Radical Philosophy Review 15 (2):373-382.
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  48.  1
    Locke and the Indians.Naomi Zack - 1995 - Social Philosophy Today 11:347-359.
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  49.  2
    To Paganism, to Humanity.Naomi Zack - 2013 - In Dan Flory & Mary Bloodsworth-Lugo (eds.), Race, Philosophy, and Film. Routledge. pp. 50--103.
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  50.  2
    “The Family” And Radical Family Theory.Naomi Zack - 1997 - In Hilde Lindemann (ed.), Feminism and Families. Routledge. pp. 43--51.
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