Results for 'Narendra Nātha Kaul'

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  1. Writings of Sri Krishna Prem: An Introduction.Narendra Nātha Kaul - 1980 - Bharatiya Vidya Bhavan.
     
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  2. Book Review: Redeeming Modernity: Reviewed by Arthur J. Kaul[REVIEW]Arthur J. Kaul - 1991 - Journal of Mass Media Ethics 6 (3):191 – 193.
     
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  3.  22
    Populism and the Crisis of Liberalism.Volker Kaul - 2018 - Philosophy and Social Criticism 44 (4):346-352.
    The article addresses the following question: if an extensive period of globalization and also democratization after the fall of the Berlin Wall has been followed by populism, does this mean that there is something wrong with liberalism itself? Must liberalism be substituted by alternative economic and political concepts? The article presents three alternatives to liberalism that are supposed to counter populism: a new communitarianism, a renewal of the democratic project as much as novel conceptions of social justice. However, it takes (...)
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  4.  4
    Abhinavagupta on Reflection (Pratibimba) in the Tantrāloka.Mrinal Kaul - 2020 - Journal of Indian Philosophy 48 (2):161-189.
    In the celebrated tantric manual, the Tantrāloka, Abhinavagupta and his commentator Jayaratha establish a non-dual Śaiva theory of reflection using the key metaphors of light and reflective awareness. This paper attempts to explain the philosophical problem of reflection from the standpoint of these non-dual Śaivas. It also evaluates the problem in its hermeneutical context, analysing multiple layers of meaning and interpretation. Is the metaphor of reflection only a way of explaining the particular currents of the Śaiva phenomenology represented by the (...)
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  5.  19
    The Variegated Plumage: Encounters with Indian Philosophy: A Commemoration Volume in Honour of Pandit Jankinath Kaul "Kamal".Jānakīnātha Kaula, N. B. Patil & Mrinal Kaul (eds.) - 2003 - Sant Samagam Research Institute and Motilal Banarsidass Publishers, Delhi.
    The present volume adequately covers different aspects of Indian Philosophy and culture. The extensive section will provide impetus to further research in the subject.
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  6. " An'You Will Fight, Till the Death of It…": Past and Present in the Challenge of Kashmir.Suvir Kaul - 2011 - Social Research: An International Quarterly 78 (1):173-202.
    In the first section of this paper I analyze the colonial origins of Jammu and Kashmir, in order to suggest that tehreeki politics, and such collective suffering, derive from a longer history of imperial expansion and feudal rule. Then, in the third section, I discuss the enormous violence that accompanied partition, whose afterlife continues to haunt the political imagination in India and Pakistan, and thus to limit discussions of Kashmiri self-determination within the narrow confines of self-righteous nationalisms. In the concluding (...)
     
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  7.  1
    Populismus, Liberalismus und Nationalismus.Volker Kaul - 2019 - Zeitschrift Für Praktische Philosophie 6 (2):241-260.
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  8. Introduction.Volker Kaul - 2010 - Philosophy and Social Criticism 36 (3-4):265-280.
  9.  21
    The Proletarian Journalist: A Critique of Professionalism.Arthur J. Kaul - 1986 - Journal of Mass Media Ethics 1 (2):47 – 55.
    Proletarian journalists are ?professionals?; in America's news factories. Their ?conversion downward?; took place over several ?long waves?; of capitalist development that linked commerce to ideology and legitimated marketplace practices. ?Independence,?; ?objectivity,?; and ?social responsibility?; emerged as ideological corollaries of commercial strategies deployed to stabilize marketplace crises and class conflicts within journalism.
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  10. The Nātha Philosophy and Ashṭāṅga-Yoga.V. S. Bhatnagar - 2012 - Aditya Prakashan.
     
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  11. The Natha Cult: A Philosophical Analysis.Ganesh Oli - 2004 - Dilli Oli.
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  12.  4
    Imagining Economics Otherwise: Encounters with Identity/Difference.Nitasha Kaul - 2009 - Routledge.
    This book is the result of a multifaceted investigation into the nature of knowledge produced by economics, and the construction of the category that is termed ...
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  13.  5
    An Improved Genetic Algorithm for Developing Deterministic OTP Key Generator.Ashish Jain & Narendra S. Chaudhari - 2017 - Complexity:1-17.
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  14.  14
    Two Cheers for the Impunity Norm.David M. Rasmussen, Volker Kaul & Alessandro Ferrara - 2016 - Philosophy and Social Criticism 42 (4-5):487-499.
    International criminal law is dedicated to the battle against impunity. However, the concept of impunity lacks clarity. Providing that clarity also reveals challenges for the current state and future prospects of the project of ICL, which this article frames in cosmopolitan terms. The ‘impunity norm’ of ICL is generally presented in a deontic form. It holds that impunity for perpetrators of international crimes is a wrong so profound that states and international bodies have a pro tanto duty to prosecute and (...)
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  15.  11
    The Right to Politics and Republican Non-Domination.David M. Rasmussen, Volker Kaul & Alessandro Ferrara - 2016 - Philosophy and Social Criticism 42 (4-5):465-475.
    Against pronouncements of the recent demise of both democracy and the political, I maintain that there is, rather, something amiss with the process of politicization in which social grievances are translated into matters of political concern and become objects of policy-making. I therefore propose to seek an antidote to the de-politicizing tendencies of our age by reanimating the mechanism that transmits social conflicts and grievances into politics. To that purpose, I formulate the notion of a ‘fundamental right to politics’ as (...)
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  16. Synopsis of Philosophy of Dayananda.Narendra Ananda Saraswati - 1950 - Vijayavada, Hindu Vijnana Prachara Samithi.
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  17. Spiritual Renaissance.Narendra Ananda Saraswati - 1949 - Vijayawada, Hindu Vignana Prachara Samiti.
     
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  18. Sri Aurobindo's Impact on Hindi Literature.Narendra Sharma - 1974 - In Aurobindo Ghose, Srinivasa Iyengar & R. K. (eds.), Sri Aurobindo: A Centenary Tribute. Sri Aurobindo Ashram Press. pp. 7--97.
     
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  19. Dialogues on the Ātman: Conversations with Contemporary Hindu Monks on the Nature and the Experience of the Ātman.Narendra V. Soosania - 1974 - [N. V. Soosania].
     
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  20. On the Nature and the Experience of the Ātman.Narendra V. Soosania - 1974 - Lund[Privately Printed by N. V. Soosania, Box 708, 22 00 7].
     
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  21. The Atman: An Ontological Autobiography.Narendra V. Soosania - 1974 - Lund,[the Author, Box 708, 22 00 7 Lund].
     
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  22.  3
    The Kurdish Struggle and the Crisis of the Turkishness Contract.David M. Rasmussen, Volker Kaul & Alessandro Ferrara - 2016 - Philosophy and Social Criticism 42 (4-5):397-405.
    In this article, inspired by Whiteness Studies, I propose two concepts that allow us to see the question of ethnicity as well as the history of the Turkish Republic through the lens of privilege: Turkishness and the Turkishness Contract. By Turkishness, I mean a patterned but mostly unrecognized relationship between Turkish individuals’ ethnic position and their ways of seeing, hearing, feeling and knowing – as well as not seeing, not hearing, not feeling and not knowing. These ways and states of (...)
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  23.  6
    Society at the Time of the Buddha.Ludo Rocher & Narendra Wagle - 1969 - Journal of the American Oriental Society 89 (3):666.
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  24. Dharmacinta Rabindraracana-Samkalana.Rabindranath Tagore & Satyendra Natha Raya - 1989 - Granthalaya.
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  25. Everlasting Happiness.Narendra Kumar Berry - 1994 - International Foundation for Education of Cosmological Spititualism.
     
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  26. History of Indian Cosmogonical Ideas.Narendra Nath Bhattacharyya - 1971 - Delhi: Munshiram Manoharlal Publishers.
     
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  27. History of the Tantric Religion: An Historical, Ritualistic, and Philosophical Study.Narendra Nath Bhattacharyya - 1999 - Manohar Publishers & Distributors.
     
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  28. Jain Philosophy: Historical Outline.Narendra Nath Bhattacharyya - 1976 - Munshiram Manoharlal Publishers.
     
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  29. Explorers of Indo-Tibetan Buddhism.Narendra Kumar Dash - 2002 - In R. Panth (ed.), Nalanda and Buddhism. Nava Nalanda Mahavihara. pp. 127.
     
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  30.  8
    Machine Vision Approach for Automating Vegetation Detection on Railway Tracks.Narendra K. Gupta, Mark Dougherty, Barsam Payvar, Roger G. Nyberg & Siril Yella - 2013 - Journal of Intelligent Systems 22 (2):179-196.
    The presence of vegetation on railway tracks threatens track safety and longevity. However, vegetation inspections in Sweden are currently being carried out manually. Manually inspecting vegetation is very slow and time consuming. Maintaining an even quality standard is also very difficult. A machine vision-based approach is therefore proposed to emulate the visual abilities of the human inspector. Work aimed at detecting vegetation on railway tracks has been split into two main phases. The first phase is aimed at detecting vegetation on (...)
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  31.  6
    Actividades de imagen de rol, de autocortesía y de (des)cortesía en reseñas de publicaciones científicas: Facework in role performance, self-politeness and (im)politeness in reviews of academic publications.Silvia Kaul de Marlangeon - 2013 - Pragmática Sociocultural 1 (1):74-99.
    Resumen La reseña, situada en la sección final de revistas especializadas, es un género textual típico del discurso científico, que ofrece información crítica acerca del contenido de una publicación reciente. El propósito del presente trabajo es enfocar el aspecto evaluativo del género reseña, ámbito propicio para la ocurrencia de diversas actividades de imagen de rol, de autocortesía, de cortesía y de descortesía. Este trabajo adopta el punto de vista discursivo-sociocultural para abordar los fenómenos de cortesía: Bravo y Kaul de (...)
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  32. Imagining Economics Otherwise: Encounters with Identity/Difference.Nitasha Kaul - 2010 - Routledge.
    It is possible to be ‘irrational’ without being ‘uneconomic’? What is the link between ‘Value’ and ‘values’? What do economists do when they ‘explain’? We live in times when the economic logic has become unquestionable and all-powerful so that our quotidian economic experiences are defined by their scientific construal. This book is the result of a multifaceted investigation into the nature of knowledge produced by economics, and the construction of the category that is termed ‘economic’ with its implied exclusions. It (...)
     
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  33. Narendra Nath law. - Aspects of ancient indian polity. [REVIEW]P. Masson-Oursel - 1928 - Scientia 22 (43):282.
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  34. Narendra Nath Law. - Aspects Of Ancient Indian Polity. [REVIEW]P. Masson-Oursel - 1928 - Scientia, Rivista di Scienza 22 (43):282.
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  35.  6
    Late Replication-Dependent Density Enrichment of Mammalian X Chromosome: An Aid to Its Purification.Narendra G. Mehta - 1984 - Perspectives in Biology and Medicine 27 (3):486-487.
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  36. Nijanand: The Path to Eternal Bliss.Narendra Paṭela - 1997 - Nijanand Foundation.
  37. 5. Concluding Notes On Politics And Religion: Jürgen Habermas, Tariq Ramadan and Michael Walzer in a Dialogue on Politics and Religion.Volker Kaul - 2010 - Philosophy and Social Criticism 36 (3-4):505-516.
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  38.  11
    X-Ray Topographical Study of Dislocations in Pure and HF-Doped Ice.Stephen J. Jones & Narendra K. Gilra‡ - 1973 - Philosophical Magazine 27 (2):457-472.
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  39.  4
    Abhinavagupta on Reflection (Pratibimba) in the Tantrāloka.Mrinal Kaul - 2020 - Journal of Indian Philosophy 48 (2):161-189.
    In the celebrated tantric manual, the Tantrāloka, Abhinavagupta and his commentator Jayaratha establish a non-dual Śaiva theory of reflection using the key metaphors of light and reflective awareness. This paper attempts to explain the philosophical problem of reflection from the standpoint of these non-dual Śaivas. It also evaluates the problem in its hermeneutical context, analysing multiple layers of meaning and interpretation. Is the metaphor of reflection only a way of explaining the particular currents of the Śaiva phenomenology represented by the (...)
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  40.  1
    Abhinavagupta on Reflection (Pratibimba) in the Tantrāloka.Mrinal Kaul - 2020 - Journal of Indian Philosophy 48 (2):161-189.
    In the celebrated tantric manual, the Tantrāloka, Abhinavagupta and his commentator Jayaratha establish a non-dual Śaiva theory of reflection using the key metaphors of light and reflective awareness. This paper attempts to explain the philosophical problem of reflection from the standpoint of these non-dual Śaivas. It also evaluates the problem in its hermeneutical context, analysing multiple layers of meaning and interpretation. Is the metaphor of reflection only a way of explaining the particular currents of the Śaiva phenomenology represented by the (...)
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  41.  7
    Bill, Why Do You Stare at That Dog as If He Could Tell You Something.Bill Kaul - unknown
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  42.  14
    Colonial Figures and Postcolonial Reading.Suvir Kaul - 1996 - Diacritics 26 (1):74-89.
  43.  18
    ‘Can Muslims Be Suicide Bombers?’ An Essay on the Troubles of Multiculturalism.Volker Kaul - 2012 - Philosophy and Social Criticism 38 (4-5):389-398.
    Is a Muslim still a Muslim when he crashes airplanes into the twin towers? Any serious theory of multiculturalism has to deny that Islam could ever come to justify suicide bombing and terrorism. My thesis is that none of the contemporary multicultural theories manages to do so, or at least not without collapsing into a Kantian conception of personal autonomy and, consequently, into some standard version of liberalism. Communitarianism, trying to demonstrate that fundamentalism has nothing to do with the true (...)
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  44.  8
    Do Celebrities Have It All? Context Collapse and the Networked Publics.Asha Kaul & Vidhi Chaudhri - 2018 - Journal of Human Values 24 (1):1-10.
    With the advent of social media and increase in networked publics, context collapse has emerged as a critical topic in the discussion of imagined audiences and blurring of the private and the public. The meshing of social contexts portends problematic issues as messages inadvertently reach unimagined audiences causing shame and leading to loss of ‘face’. In this article, we specifically study the impact of context collapse on some celebrities ‘who had it all’ yet, lost ‘it some’ to the world of (...)
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  45. Ethik des Verstehens: Beiträge Zu Einer Philosophischen Und Literarischen Hermeneutik.Susanne Kaul & Lothar van Laak (eds.) - 2007 - Wilhelm Fink.
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  46. Freedom and Identity.Volker Kaul - 2013 - Philosophy and Social Criticism 39 (4-5):487-498.
    As show the partly violent clashes between liberal secularists and Islamists in the aftermath of the Arab Spring, the two factions certainly defend two diametrically opposite political points of view. For liberals, politics finds its ultimate justification in the protection of individual freedom. For Islamists, only the application of the moral code and religious law codified in the shariah can justify politics. Contrary to what is sustained by a theory of situated agency, there is no easy and definite reconciliation between (...)
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  47. How to Write Postcolonial Histories of Empire?Suvir Kaul - 2009 - In Daniel Carey & Lynn Festa (eds.), The Postcolonial Enlightenment: Eighteenth-Century Colonialism and Postcolonial Theory. Oxford University Press. pp. 305--27.
     
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  48. India's Obsession with Kashmir: Democracy, Gender, (Anti-)Nationalism.Nitasha Kaul - 2018 - Feminist Review 119 (1):126-143.
    This article attempts to make sense of India's obsession with Kashmir by way of a gendered analysis. I begin by drawing attention to the historical and continuing failure of Indian democracy in Kashmir that results in the violent and multifaceted dehumanisation of Kashmiris and, in turn, domesticates dissent on the question of Kashmir within India. This scenario has been enabled by the persuasive appeal of a gendered masculinist nationalist neoliberal state currently enhanced in its Hindutva avatar. I focus on understanding (...)
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  49. Immediacy, Reason, and Existence.R. N. Kaul - 1965 - Allahabad, Udayana Publications.
  50.  61
    Multiculturalism and the Challenge of Pluralism.Volker Kaul - 2011 - Philosophy and Social Criticism 37 (4):505-516.
    Today we can identify two challenges of pluralism: the ever-growing conflicts between religious, national and ethnic groups on the one hand and the oppression of dissenting individuals by their respective communities on the other hand. Both intercommunitarian and intracommunitarian conflicts find their origin in a communitarian conception of our political, cultural, or religious identities. After presenting some of the problems of the communitarian solution in particular with regard to the challenge of internal pluralism, I introduce alternative conceptions of multiculturalism that (...)
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