Results for 'Nat Rutherford'

526 found
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  1.  12
    Instability and Modus Vivendi.Nat Rutherford - forthcoming - Critical Review of International Social and Political Philosophy:1-22.
  2.  6
    The Geiger-Marsden Scattering Results and Rutherford's Atom, July 1912 to July 1913: The Shifting Significance of Scientific Evidence. [REVIEW]Thaddeus Trenn, Hans Geiger, Ernest Marsden & E. Rutherford - 1974 - Isis: A Journal of the History of Science 65:74-82.
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  3.  4
    The Geiger-Marsden Scattering Results and Rutherford's Atom, July 1912 to July 1913: The Shifting Significance of Scientific Evidence. [REVIEW]Thaddeus J. Trenn, Hans Geiger, Ernest Marsden & E. Rutherford - 1974 - Isis 65 (1):74-82.
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  4. Colin MacLeod Elizabeth M. Rutherford University of Western Australia.Elizabeth M. Rutherford - 1998 - In K. Kirsner & G. Speelman (eds.), Implicit and Explicit Mental Processes. Lawrence Erlbaum. pp. 233.
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  5. The Meditations of Marcus Aurelius: A Study.R. B. Rutherford - 1989 - Oxford University Press.
    Marcus Aurelius, Roman emperor from 161 to 180 A.D., is renowned for his just rule and long frontier wars. But his lasting fame rests on his Meditations, a bedside book of reflections and self-admonitions written during his last years, that provide unique insights into the mind of an ancient ruler and contain many passages of pungent epigram and poetic imagery. This study is designed to make the Meditations more accessible to the modern reader. Rutherford carefully explains the historical and (...)
     
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  6. The Leibniz-des Bosses Correspondence.Brandon Look & Donald Rutherford (eds.) - 2007 - Yale University Press.
    This volume is a critical edition of the ten-year correspondence between Gottfried Wilhelm Leibniz, one of Europe’s most influential early modern thinkers, and Bartholomew Des Bosses, a Jesuit theologian who was keen to bring together Leibniz’s philosophy and the Aristotelian philosophy and religious doctrines accepted by his order. The letters offer crucial insights into Leibniz’s final metaphysics and into the intellectual life of the eighteenth century. Brandon C. Look and Donald Rutherford present seventy-one of Leibniz’s and Des Bosses’s letters (...)
     
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  7.  10
    Author Reply: More Than Evaluation: Lateralization of the Neural Substrates Supporting Approach and Avoidance Motivational Systems.Helena J. V. Rutherford & Annukka K. Lindell - 2011 - Emotion Review 3 (3):347-348.
    Rutherford and Lindell (2011) review the theoretical and empirical research conceptualizing emotion and emotional processing within an approach-avoidance framework. This is accompanied by an extensive discussion of the cerebral lateralization of approach-avoidance. Berntson, Norman, and Cacioppo (2011) extend this discussion by presenting a bivariate evaluative model of emotion which adopts a valence-based (positive, negative) dictum. Here we discuss this latter model in the context of an approach-avoidance perspective.
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  8. Institutions in Economics: The Old and the New Institutionalism.Malcolm Rutherford - 1994 - Cambridge University Press.
    This book examines and compares the two major traditions of institutionalist thinking in economics: the 'old' institutionalism of Veblen, Mitchell, Commons, and Ayres, and the 'new' institutionalism developed more recently from neoclassical and Austrian sources and including the writings of Coase, Williamson, North, Schotter, and many others. The discussion is organized around a set of key methodological, theoretical, and normative problems that necessarily confront any attempt to incorporate institutions into economics. These are identified in terms of the issues surrounding the (...)
     
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  9.  9
    Beyond Resources The Mediating Effect of Top Management Discretion and Values on Corporate Philanthropy.Ann K. Buchholtz, Allen C. Amason & Matthew A. Rutherford - 1999 - Business and Society 38 (2):167-187.
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  10.  46
    Shared Value and the Impartial Spectator Test.Isabelle Szmigin & Robert Rutherford - 2013 - Journal of Business Ethics 114 (1):171-182.
    Growing inequality and its implications for democratic polity suggest that corporate social responsibility has not proved itself in twenty-first century business, largely as it lacks clear criteria of demarcation for businesses to follow. Today the problem is viewed by many commentators as an ethical challenge to business itself. In response to this challenge, we begin by examining Porter and Kramer’s :64–77, 2011) call for a shift from a social responsibility to a shared value framework and the need to respond to (...)
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  11.  23
    Nietzsche as Perfectionist.Donald Rutherford - 2017 - Inquiry: An Interdisciplinary Journal of Philosophy 61 (1):42-61.
    Thomas Hurka has argued that Nietzsche’s positive ethical views can be formulated as a version of perfectionism that posits an objective conception of the good as the maximization of power and assigns to all agents the same goal of maximizing the perfection of the best. I show that Hurka’s case for both parts of this interpretation fails on textual grounds and that the kind of theory he proposes is in conflict with Nietzsche’s general approach to morality. The alternative reading for (...)
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  12.  41
    Leibniz: Nature and Freedom.Donald Rutherford & J. A. Cover (eds.) - 2005 - Oxford University Press.
    The revival of Leibniz studies in the past twenty-five years has cast important new light on both the context and content of Leibniz's philosophical thought. Where earlier English-language scholarship understood Leibniz's philosophy as issuing from his preoccupations with logic and language, recent work has recommended an account on which theological, ethical, and metaphysical themes figure centrally in Leibniz's thought throughout his career. The significance of these themes to the development of Leibniz's philosophy is the subject of increasing attention by philosophers (...)
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  13.  60
    Leibniz and the Rational Order of Nature.Donald Rutherford - 1998 - Cambridge University Press.
    This is the most up-to-date and comprehensive interpretation of the philosophy of Gottfried Wilhelm Leibniz. Amongst its other virtues, it makes considerable use of unpublished manuscript sources. The book seeks to demonstrate the systematic unity of Leibniz's thought, in which theodicy, ethics, metaphysics and natural philosophy cohere. The key, underlying idea of the system is the conception of nature as an order designed by God to maximise the opportunities for the exercise of reason. From this idea emerges the view that (...)
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  14.  12
    Thriving and Surviving: Approach and Avoidance Motivation and Lateralization.Helena J. V. Rutherford & Annukka K. Lindell - 2011 - Emotion Review 3 (3):333-343.
    Two core motivational systems have been conceptualized as underlying emotion and behavior. The approach system drives the organism toward stimuli or events in the environment, and the avoidance system instead deters the organism away from these stimuli or events. This approach—avoidance dichotomy has been central to theories of emotion. Advances in neuroscience complementing well-designed behavioral experiments have begun to elucidate the neural mechanisms underlying approach—avoidance motivation, suggesting that these two systems exist in parallel and are lateralized in the brain. This (...)
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  15. Leibniz as Idealist.Donald Rutherford - 2008 - Oxford Studies in Early Modern Philosophy 4:141-90.
     
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  16. Freedom as a Philosophical Ideal: Nietzsche and His Antecedents.Donald Rutherford - 2011 - Inquiry: An Interdisciplinary Journal of Philosophy 54 (5):512 - 540.
    Abstract Nietzsche defends an ideal of freedom as the achievement of a ?higher human being?, whose value judgments are a product of a rigorous scrutiny of inherited values and an expression of how the answers to ultimate questions of value are ?settled in him?. I argue that Nietzsche's view is a recognizable descendent of ideas advanced by the ancient Stoics and Spinoza, for whom there is no contradiction between the realization of freedom and the affirmation of fate, and who restrict (...)
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  17.  12
    Brief Report Negative Selectivity Effects and Emotional Selectivity Effects in Anxiety: Differential Attentional Correlates of State and Trait Variables.Elizabeth Rutherford, Colin MacLeod & Lynlee Campbell - 2004 - Cognition and Emotion 18 (5):711-720.
  18.  14
    Leibniz and the Rational Order of Nature.Donald Rutherford - 2000 - Philosophical Review 109 (1):94.
  19.  24
    Leibniz on Causation and Agency, by Julia Jorati. [REVIEW]Donald Rutherford - 2017 - The Leibniz Review 27:183-197.
  20.  85
    Salvation as a State of Mind: The Place of Acquiescentia in Spinoza's Ethics.Donald Rutherford - 1999 - British Journal for the History of Philosophy 7 (3):447 – 473.
    (1999). Salvation as a state of mind: The place of acquiescentia in spinoza's ethics. British Journal for the History of Philosophy: Vol. 7, No. 3, pp. 447-473. doi: 10.1080/09608789908571039.
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  21.  75
    Leibniz on Compossibility.James Messina & Donald Rutherford - 2009 - Philosophy Compass 4 (6):962-977.
    Leibniz's well-known thesis that the actual world is just one among many possible worlds relies on the claim that some possibles are incompossible , meaning that they cannot belong to the same world. Notwithstanding its central role in Leibniz's philosophy, commentators have disagreed about how to understand the compossibility relation. We examine several influential interpretations and demonstrate their shortcomings. We then sketch a new reading, the cosmological interpretation, and argue that it accommodates two key conditions that any successful interpretation must (...)
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  22.  15
    From Genotype to Phenotype: Buffering Mechanisms and the Storage of Genetic Information.Suzanne L. Rutherford - 2000 - Bioessays 22 (12):1095-1105.
  23. Spinoza's Conception of Law: Metaphysics and Ethics.Donald Rutherford - 2010 - In Yitzhak Y. Melamed & Michael A. Rosenthal (eds.), Spinoza's 'Theological-Political Treatise': A Critical Guide. Cambridge University Press.
  24. Natures, Laws, and Miracles: The Roots of Leibniz's Critique of Occasionalism.Donald Rutherford - 1993 - In Steven Nadler (ed.), Causation in Early Modern Philosophy. Pennsylvania State University Press. pp. 135--58.
    Leibniz raises three main objections to the doctrine of occasionalism: (1) it is inconsistent with the supposition of finite substances; (2) it presupposes the occurrence of "perpetual miracles"; (3) it requires that God "disturb" the ordinary laws of nature. At issue in objection (1) is the proper understanding of divine omnipotence, and of the relationship between the power of God and that of created things. I argue that objections (2) and (3), on the other hand, derive from a particular conception (...)
     
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  25.  1
    Leibniz and the Rational Order of Nature.Donald Rutherford - 2001 - Mind 110 (438):542-546.
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  26.  66
    Spinoza and the Dictates of Reason.Donald Rutherford - 2008 - Inquiry: An Interdisciplinary Journal of Philosophy 51 (5):485 – 511.
    Spinoza presents the “dictates of reason” as the foundation of “the right way of living”. An influential reading of his position assimilates it to that of Hobbes. The dictates of reason are normative principles that prescribe necessary means to a necessary end: self-preservation. Against this reading I argue that, for Spinoza, the term “dictates of reason” does not refer to a set of prescriptive principles but simply the necessary consequences, or effects, of the mind's determination by adequate ideas. I draw (...)
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  27.  5
    The Scattering of Α and Β Particles by Matter and the Structure of the Atom.E. Rutherford - 2012 - Philosophical Magazine 92 (4):379-398.
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  28. Leibniz on Spontaneity.Donald Rutherford - 2005 - In Donald Rutherford J. A. Cover (ed.), Leibniz: Nature and Freedom. Oxford University Press. pp. 156--80.
  29. On the Happy Life: Descartes Vis-À-Vis Seneca.D. Rutherford - 2004 - In Steven K. Strange & Jack Zupko (eds.), Stoicism: Traditions and Transformations. Cambridge University Press. pp. 177--197.
     
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  30.  43
    Leibniz's "Analysis of Multitude and Phenomena Into Unities and Reality".Donald Rutherford - 1990 - Journal of the History of Philosophy 28 (4):525-552.
  31. Truth, Predication and the Complete Concept of an Individual Substance.Donald Rutherford - 1988 - Studia Leibnitiana:130-144.
     
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  32. Phenomenalism and the Reality of Body in Leibniz's Later Philosophy.Donald P. Rutherford - 1990 - Studia Leibnitiana 22 (1):11-28.
    In der neuen Literatur tiber Leibniz' Spatphilosophie findet man zwei deutlich einander entgegengesetzte Theorien Uber die Realitat des Körpers. Auf der einen Seite gibt es Gesichtspunkte, die ihn mit einer Phänomenalismuslehre verbinden, nach welcher die Körper nichts anderes als koordinierte Perzeptionen unausgedehnter Monaden sind. Auf der anderen Seite gibt es Griinde, die dafur sprechen, daß Leibniz die Auffassung vertreten muß, daß Körper Aggregate von Monaden sind. In diesem Aufsatz suche ich zu zeigen, daß die phanomenalistische Interpretation aufgrund der starken Textzeugnisse, (...)
     
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  33.  47
    Unity, Reality and Simple Substance.Donald Rutherford - 2008 - The Leibniz Review 18:207-224.
  34. Leibniz and the Rational Order of Nature.Donald Rutherford - 1997 - Tijdschrift Voor Filosofie 59 (3):556-557.
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  35.  13
    5 Metaphysics: The Late Period.Donald Rutherford - 1995 - In Nicholas Jolley (ed.), The Cambridge Companion to Leibniz. Cambridge University Press. pp. 124.
  36. Leibniz and the Rational Order of Nature.Donald Rutherford - 1998 - Philosophical Quarterly 48 (191):264-266.
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  37.  57
    The Science of the Individual. [REVIEW]Donald Rutherford - 2006 - The Leibniz Review 16:125-139.
  38.  10
    Leibniz on Causation and Agency.Donald Rutherford - 2017 - The Leibniz Review 27:183-197.
  39.  44
    Leibniz's Principle of Intelligibility.Donald P. Rutherford - 1992 - History of Philosophy Quarterly 9 (1):35-49.
  40.  31
    Leibniz and the Problem of Monadic Aggregation.Donald Rutherford - 1994 - Archiv für Geschichte der Philosophie 76 (1):65-90.
  41.  16
    8 Philosophy and Language in Leibniz.Donald Rutherford - 1995 - In Nicholas Jolley (ed.), The Cambridge Companion to Leibniz. Cambridge University Press. pp. 224.
  42.  21
    In Pursuit of Happiness.Donald Rutherford - 2003 - Philosophical Topics 31 (1/2):369-393.
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  43.  43
    Leibniz and the Problem of Soul-Body Union.Donald Rutherford - 1992 - The Leibniz Review 2:19-21.
  44.  51
    The Cambridge Companion to Early Modern Philosophy.Donald Rutherford (ed.) - 2006 - Cambridge University Press.
    The Cambridge Companion to Early Modern Philosophy is a comprehensive introduction to the central topics and changing shape of philosophical inquiry in the seventeenth and eighteenth centuries. It explores one of the most innovative periods in the history of Western philosophy, extending from Montaigne, Bacon and Descartes through Hume and Kant. During this period, philosophers initiated and responded to major intellectual developments in natural science, religion, and politics, transforming in the process concepts and doctrines inherited from ancient and medieval philosophy. (...)
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  45.  31
    Descartes' Ethics.Donald Rutherford - 2008 - Stanford Encyclopedia of Philosophy.
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  46.  11
    Assessing the Effect of Government Surveillance on Firm Supererogation: The Case of the U.S. Automobile Industry.David E. Cavazos, Matthew Rutherford & Shawn L. Berman - 2018 - Business Ethics: A European Review 27 (2):156-163.
    This study builds on prior research investigating the antecedents of firm supererogation. Examining vehicle recalls in the U.S. automobile industry from 1966 to 2010 reveals that surveillance-based government enforcement programs can have widespread industry effects on a specific type of supererogatory action, firm volunteerism. Specifically, increases in government surveillance are associated with firms going beyond what is legally required of them by initiating voluntary product recalls for defects not covered in existing government regulation. Such effects are shown to be unique (...)
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  47.  15
    Ethical and Legal Challenges Associated with Public Molecular Autopsies.Quianta L. Moore, Mary A. Majumder, Lindsey K. Rutherford & Amy L. McGuire - 2016 - Journal of Law, Medicine and Ethics 44 (2):309-318.
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  48.  35
    Reply to Jolley’s Review of Leibniz and the Rational Order of Nature.Donald Rutherford - 1995 - The Leibniz Review 5:22-26.
  49.  4
    Leibniz on Infinitesimals and the Reality of Force.Donald Rutherford - 2008 - In Douglas Jesseph & Ursula Goldenbaum (eds.), Infinitesimal Differences: Controversies Between Leibniz and His Contemporaries. Walter de Gruyter.
  50.  15
    Homer and the Sacred City.R. B. Rutherford & S. Scully - 1992 - Journal of Hellenic Studies 112:176.
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