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Natalia Washington
University of Utah
  1. Who’s Responsible for This? Moral Responsibility, Externalism, and Knowledge about Implicit Bias.Natalia Washington & Daniel Kelly - 2016 - In Jennifer Saul & Michael Brownstein (eds.), Implicit Bias and Philosophy, Volume 2: Moral Responsibility, Structural Injustice, and Ethics. Oxford University Press UK.
  2. I Don't Want to Change Your Mind: A Reply to Sherman.Natalia Washington - 2016 - Social Epistemology Review and Reply Collective.
     
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  3. Implicit Cognition and Gifts: How Does Social Psychology Help Us Think Differently About Medical Practice?Nicolae Morar & Natalia Washington - 2016 - Hastings Center Report 46 (3):33-43.
    This article takes the following two assumptions for granted: first, that gifts influence physicians and, second, that the influences gifts have on physicians may be harmful for patients. These assumptions are common in the applied ethics literature, and they prompt an obvious practical question, namely, what is the best way to mitigate the negative effects? We examine the negative effects of gift giving in depth, considering how the influence occurs, and we assert that the ethical debate surrounding gift-giving practices must (...)
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    Contextualism as a Solution to Paternalism in Psychiatric Practice.Natalia Washington - 2018 - Philosophy, Psychiatry, and Psychology 25 (4):235-243.
    Self-knowledge is a difficult thing. Many have had the experience of knowing that a friend or partner is in a bad mood before she herself realizes it. Similarly, with mental illness it seems that a person may be sick without realizing it, or even while denying it outright. Anosognosia, the lack of awareness that one is mentally ill, is most visible in cases of dementia or brain damage, but recent insights in psychology have shown that healthy human beings too generally (...)
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    Culturally Unbound: Cross-Cultural Cognitive Diversity and the Science of Psychopathology.Natalia Washington - 2016 - Philosophy, Psychiatry, and Psychology 23 (2):165-179.
    It is now taken for granted in many circles that substantial psychological variability exists across human populations; we do not merely differ in the ways we behave, but in the ways we think, as well. Versions of this view have been around since early interest in ‘cultural relativism’ in cultural psychology and anthropology, but Joe Henrich, Steven Heine, and Ara Norenzayan’s 2010 paper, ‘The Weirdest People in the World?’ has had an exciting and catalyzing impact on the field, getting researchers (...)
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    Do We Know How Stressed We Are?Natalia Washington - 2015 - Behavioral and Brain Sciences 38.
    I take issue with Kalisch et al.’s formulation of PASTOR, arguing that care must be taken in understanding what is meant by “appraisal.” I examine the implications of PASTOR given two competing possibilities for what counts as an appraisal – first, if appraisal is restricted to conscious reflection on one’s circumstances, and second, if appraisal is expanded to include subconscious mechanisms of evaluation.
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    Should an Individual Composed of Selfish Goals Be Held Responsible for Her Actions?Natalia Washington & Daniel Kelly - 2014 - Behavioral and Brain Sciences 37 (2):158-159.
    We discuss the implications of the Selfish Goal model for moral responsibility, arguing it suggests a form of skepticism we call the “locus problem.” In denying that individuals contain any genuine psychological core of information processing, the Selfish Goal model denies the kind of locus of control intuitively presupposed by ascriptions of responsibility. We briefly consider ways the problem might be overcome.
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