92 found
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  1. On Becoming Aware: A Pragmatics of Experiencing.Natalie Depraz, F. Varela & Pierre Vermersch - 2003 - John Benjamins.
    Searches for the sources and means for a disciplined practical approach to exploring human experience.
  2.  29
    Cardiophenomenology: A Refinement of Neurophenomenology.Natalie Depraz & Thomas Desmidt - 2019 - Phenomenology and the Cognitive Sciences 18 (3):493-507.
    Cardiophenomenology aims at refining the neuro-phenomenological approach created by F. Varela as a new paradigm, jointly based on Husserl’s a priori dynamics of the living present and an experiment on anticipatory time-dynamics of visual motor perception. In order to do so, we will situate the paradigm of neurophenomenology at the cardio-vascular level, focusing on the emotional dynamics of lived experience and thus refining the dialogue, more precisely, the generative mutual constraints between first- and third-person analysis. In this article we present (...)
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  3. Qu’est-ce qu’une épochè naturelle? Schütz, praticien de la phénoménologie.Natalie Depraz - 2002 - Studia Phaenomenologica 2 (3/4):9-23.
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  4. The Basic Cycle.Natalie Depraz, Francisco Varela & Pierre Vermersch - 2003 - In Natalie Depraz, Francisco J. Varela & Pierre Vermersch (eds.), On Becoming Aware: A Pragmatics of Experiencing. John Benjamins. pp. 15-63.
  5.  8
    Surprise: An Emotion?Anthony Steinbock & Natalie Depraz (eds.) - 2018 - Springer Verlag.
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  6.  99
    The Temporal Dynamic of Emotional Emergence.Thomas Desmidt, Maël Lemoine, Catherine Belzung & Natalie Depraz - 2014 - Phenomenology and the Cognitive Sciences 13 (4):557-578.
    Following the neurophenomenological approach, we propose a model of emotional emergence that identifies the experimental structures of time involved in emotional experience and their plausible components in terms of cognition, physiology, and neuroscience. We argue that surprise, as a lived experience, and its physiological correlates of the startle reflex and cardiac defense are the core of the dynamic, and that the heart system sets temporally in motion the dynamic of emotional emergence. Finally, in reference to Craig’s model of emotion, we (...)
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  7. D’une science descriptive de l’expérience en premiere personne : pour une phénoménologie expérientielle.Natalie Depraz - 2013 - Studia Phaenomenologica 13:387-402.
    I would like to propose an interpretation of Ricœur’s first phenomenological works in the light of what I call an “experiential phenomenology”, by answeringthree important questions. The first is a factual and historical interrogation: why has Ricœur abandoned his project of a descriptive phenomenology after publishing his first volume of the The Voluntary and the Involuntary and why did he afterwards direct his philosophical research towards the problem of interpretation? The second interrogation is an epistemological and a methodological one: in (...)
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  8.  40
    The Husserlian Theory of Intersubjectivity as Alterology. Emergent Theories and Wisdom Traditions in the Light of Genetic Phenomenology.Natalie Depraz - 2001 - Journal of Consciousness Studies 8 (5-7):169-178.
    In this paper, I have a twofold aim: First I wish to show to what extent the Husserlian Theory of Intersubjectivity can be relevant for contemporary empirical research and for ancestral wisdom traditions, both in their experiences and in their conceptual tools; and secondly I intend to rely on some empirical results and experiential mystical/practical reports in order to bring about some more refined phenomenological descriptions first provided by Husserl. The first aim will be the main concern here, while the (...)
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  9.  19
    Transcendance Et Incarnation: Le Statut de L’Intersubjectivité Comme Altérité À Soi Chez Husserl.Natalie Depraz - 1995 - Vrin.
    le statut de l'intersubjectivité comme altérité à soi chez Husserl Natalie Depraz. REMERCIEMENTS À Jean-François Courtine tout d'abord, je tiens à exprimer ma très vive gratitude pour la confiance qu'il m'a témoignée en me donnant ...
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  10. Where is the Phenomenology of Attention That Husserl Intended to Perform? A Transcendental Pragmatic-Oriented Description of Attention.Natalie Depraz - 2004 - Continental Philosophy Review 37 (1):5-20.
    For the most part, attention occurs as a theme adjacent to much more topical and innovatingly operating acts: first, the intentional act, which represents a destitution of the abstract opposition between subject and object and which paves the way for a detailed analysis of our perceptive horizontal subjective life; second, the reductive act, specified in a psycho-phenomenological sense as a reflective conversion of the way I am looking at things; third, the genetic method understood as a genealogy of logic based (...)
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  11.  51
    The Gesture of Awareness: An Account of its Structural Dynamics.Natalie Depraz, F. Varela & Pierre Vermersch - 2000 - In Max Velmans (ed.), Investigating Phenomenal Consciousness: New Methodologies and Maps. John Benjamins. pp. 13--121.
  12. The Rainbow of Emotions: At the Crossroads of Neurobiology and Phenomenology. [REVIEW]Natalie Depraz - 2008 - Continental Philosophy Review 41 (2):237-259.
    This contribution seeks to explicitly articulate two directions of a continuous phenomenal field: (1) the genesis of intersubjectivity in its bodily basis (both organic and phylogenetic); and (2) the re-investment of the organic basis (both bodily and cellular) as a self-transcendence. We hope to recast the debate about the explanatory gap by suggesting a new way to approach the mind-body and Leib/Körper problems: with a heart-centered model instead of a brain-centered model. By asking how the physiological dynamics of heart and (...)
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  13.  39
    The Phenomenological Reduction as Praxis.Natalie Depraz - 1999 - Journal of Consciousness Studies 6 (2-3):2-3.
    ’. . . through the epoche, the gaze of the philosopher in truth first becomes fully free. . . . [F]ree of the strongest and most universal, and at the same time most hidden, internal bond, namely, of the pre-givenness of the world.’ This paper is concerned with the method of phenomenological reduction understood as a disciplined embodied practice.
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  14.  5
    Attention et surprise. Paul Ricœur en débat et au-delà.Natalie Depraz - 2015 - Alter: revue de phénoménologie 23:261-278.
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  15.  1
    Cardiophénoménologie.Natalie Depraz & Thomas Desmidt - 2015 - Les Cahiers Philosophiques de Strasbourg 38:47-83.
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  16. Lire Husserl En Phénoménologue: Idées Directrices Pour Une Phénoménologie (I).Natalie Depraz - 2008 - Cned.
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  17. Transcendance et incarnation. Le statut de l'intersubjectivité comme altérité à soi chez Husserl.Natalie Depraz & R. Bernet - 1996 - Tijdschrift Voor Filosofie 58 (3):588-589.
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  18. Unity and Disunity in Bodily Awareness: Phenomenology and Neuroscience.Jonathan Cole, Natalie Depraz & Shaun Gallagher - 2000 - Association for the Scientific Study of Consciousness Workshop.
  19. Lucidité du Corps de l'Empirisme Transcendental En Phénoménologie.Natalie Depraz - 2001
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  20.  24
    La vie m'est-Elle donnée? Réflexions sur le statut de la vie dans la phénoménologie.Nathalie Depraz & Natalie Depraz - forthcoming - Les Etudes Philosophiques.
  21. Phenomenological Reduction and the Political.Natalie Depraz - 1995 - Husserl Studies 12 (1):1-17.
    How can phenomenology describe an object as "the political"? The article endeavours to show how it is possible to apprehend such a theme from a _transcendental<D> perspective. After going through the methodic difficulties of the Cartesian way, which involves an egology intersubjectively extended to the monadology, the essay analyzes the non-Cartesian ways. Indeed, both of them pave the way for a political based on a plural structure. The way through the life-world as well as the way through psychology succeed in (...)
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  22.  19
    Can I Anticipate Myself? Self-Affection and Temporality.Natalie Depraz - 1998 - In Dan Zahavi (ed.), Self-Awareness, Temporality, and Alterity. Kluwer Academic Publishers. pp. 83-97.
  23.  4
    Husserl Et la Surprise.Natalie Depraz - 2016 - Alter: revue de phénoménologie 24:145-168.
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  24.  38
    La traduction de Leib : une crux phaenomenologica.Natalie Depraz - 1997 - Études Phénoménologiques 8 (26):91-109.
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  25.  64
    Empathy and Openness: Practices of Intersubjectivity at the Core of the Science of Consciousness.Natalie Depraz & Diego Cosmelli - 2003 - Canadian Journal of Philosophy, Supplementary Volume 29:163-203.
  26.  84
    Empathy and Second-Person Methodology.Natalie Depraz - 2012 - Continental Philosophy Review 45 (3):447-459.
    How the phenomenology of empathy in Husserl and beyond and the second-person approach of cognition are able to mutually enrich and constrain each other? Whereas the intersubjective empathy is limited to face-to-face inter-individual relational experiences or, when socially embedded, results a non-individualized understanding of others in general, the second person approach of cognition opens the way for a plural relational yet individualized understanding of the other. I would like to show in this paper how the integration of both phenomenological and (...)
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  27. Alterity and Facticity: New Perspectives on Husserl.Natalie Depraz & Dan Zahavi (eds.) - 1998 - Springer.
     
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  28.  7
    Hyletic and Kinetic Facticity of the Absolute Flow and World Creation.Natalie Depraz - 2000 - In John B. Brough (ed.), The Many Faces of Time. Kluwer Academic Publishers. pp. 25-35.
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  29. Living is Expressing: Andreas Weber : Natur Als Bedeutung. Versuch Einer Semiotischen Theorie des Lebendigen, 2003, Würzburg, Königshausen & Neumann, ISBN 3-8260-2471-0, 201 Pages.Natalie Depraz - 2008 - Phenomenology and the Cognitive Sciences 7 (1):143-145.
  30.  5
    Trauma and Phenomenology.Natalie Depraz - 2018 - Eidos. A Journal for Philosophy of Culture 2 (2):53-74.
    The phenomenology of trauma is a historical, epistemological, and methodic inquiry that wishes to test the validity of an already settled dynamic model of surprise as shock-rupture based on its correlated inner structures of attention and emotion. Thanks to an integrative approach, crossing phenomenological subjective experiences and empirical data, we hope to renew the understanding of the blank lived experience of trauma and the passive preconscious dynamics of traumatism, as well as to generate possible therapeutic effects.
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  31.  20
    Delimitación de la emoción. Acercamiento a una fenomenología del corazón.Natalie Depraz - 2012 - Investigaciones Fenomenológicas 9:39.
    Las emociones hacen referencia, tanto en el lenguaje común como en el filosófico y científico, a una dimensión de la vida subjetiva que no está suficientemente delimitada. El objetivo de este trabajo es el de aproximarnos al fenómeno emocional a través del estudio de varias problemáticas asociadas al mismo. Por un lado, se realiza un análisis etimológico y conceptual de algunas nociones habitualmente relacionadas con las emociones, como es el caso de los términos �afección�, �sentimiento�, �feeling� o �Stimmung�. Por otro (...)
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  32. La gnose, une question philosophique. Pour une phénoménologie de l'invisible.Natalie Depraz & Jean-françois Marquet - 2001 - Revue Philosophique de la France Et de l'Etranger 191 (4):523-524.
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  33.  13
    Empathy and Openness: Practices of Intersubjectivity at the Core of the Science of Consciousness.Natalie Depraz & Diego Cosmelli - 2003 - Canadian Journal of Philosophy 33 (sup1):163-203.
  34. When Transcendental Genesis Encounters the Naturalization Project.Natalie Depraz - 1999 - In Jean Petitot, Franscisco J. Varela, Barnard Pacoud & Jean-Michel Roy (eds.), Naturalizing Phenomenology. Stanford University Press. pp. 464--489.
  35.  21
    La traduction de Leib.Natalie Depraz - 1997 - Études Phénoménologiques 13 (26):91-109.
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  36.  62
    Seeking a Phenomenological Metaphysics: Henry's Reference to Meister Eckhart. [REVIEW]Natalie Depraz - 1999 - Continental Philosophy Review 32 (3):303-324.
  37. “Second Persons”: The Example of a Psychiatric Emergency Unit: E.R.I.C.Frederic Mauriac & Natalie Depraz - 2009 - World Futures 65 (2):133 – 140.
    The goal of this article is to put to the fore the importance and the relevance of the “second persons” in the framework of the relational ethics where the person has being related as a primacy over the individual as an isolated subject. While using the psychiatric team of an emergency unit (E.R.I.C.) as a leading thread we seek to show the anthropology of being related, which underlines the practical ethics of such emergency team.
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  38.  31
    De l’“inter-attention” à l’attention inter-relationnelle. Le croisement de l’attention et de l’intersubjectivité à la lumière de l’attention conjointe.Natalie Depraz - 2010 - Symposium 14 (1):104-118.
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  39.  30
    De l’altérité dans l’aperception comme structure fondamentale de la conscience: accéder à autrui par son aperception.Natalie Depraz - 1994 - Études Phénoménologiques 10 (19):11-38.
  40.  5
    La traduction de Leib: une crux phaenomenologica.Natalie Depraz - 1997 - Études Phénoménologiques 13 (26):91-109.
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  41. On Becoming Aware: A Pragmatics of Experiencing. Advances in Consciousness Research.Natalie Depraz, Francisco J. Varela & Pierre Vermersch (eds.) - 2003
  42.  83
    Confronting Death Before Death: Between Imminence and Unpredictability. Francisco Varela's Neurophenomenology of Radical Embodiment. [REVIEW]Natalie Depraz - 2002 - Phenomenology and the Cognitive Sciences 1 (2):83-95.
  43.  15
    Surprise: A Circular Dynamic of Multi-Directional Verbalization.Natalie Depraz - 2018 - Journal of French and Francophone Philosophy 26 (1):21-37.
    To understand the dynamics of the verbalization of surprise, I will start with the philosophical theoretical place that is, in my opinion, the most remarkable in terms of the descriptive phenomenology of surprise, namely, its approach by Paul Ricœur in Freedom and Nature in terms of what he calls “emotion-surprise.” This theoretical position will lead me to retrace, in a second step, the archeology of what Ricoeur calls the “circular phenomenon” or the “circular process” of surprise, which includes body language (...)
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  44.  7
    Radical Embodiment.Natalie Depraz - 2005 - In Helena De Preester & Veroniek Knockaert (eds.), Body Image and Body Schema. John Benjamins. pp. 62--173.
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  45.  52
    De l'“inter-attention” à l'attention inter-relationnelle. Le croisement de l'attention et de l'intersubjectivité à la lumière de l'attention conjointe.Natalie Depraz - 2010 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 14 (1):104-118.
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  46.  12
    Philosophie au XXe Siècle.Philippe Cabestan, Alexis Bienvenu, Mogens Laerke, Christophe Alsaleh, Olivier Dekens & Natalie Depraz - 2001 - Revue de Synthèse 122 (1):233-251.
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  47.  37
    Théo-phénoménologie I : l'amour? Jean-Luc Marion et Christos Yannaras.Natalie Depraz & Frédéric Mauriac - 2012 - Revue de Métaphysique et de Morale 74 (2):247.
    D'un philosophe comme de l'autre, on peut dire qu'ils sont tous deux, dans l'horizon contemporain, des penseurs de l'amour. Tous deux s'inscrivent en faux contre la réduction de ce dernier à la sexualité, mais, tout autant, contre sa réduction inverse, plus ancienne, à une forme de mystique éthérée de type platonico-chrétien qui a pu se formuler sous le terme d'agapè. Nous nous proposons dans cette contribution d'étudier la pensée de J.-L. Marion en adoptant l'hypothèse d'une « unité théo-phénoménologique » de (...)
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  48.  50
    Michel Henry's I Am the Truth.Natalie Depraz - 2002 - New Yearbook for Phenomenology and Phenomenological Philosophy 2:397-401.
  49.  45
    La réduction a l’épreuve de l’expérience.Natalie Depraz, Francisco J. Varela & Pierre Vermersch - 2000 - Études Phénoménologiques 16 (31-32):165-184.
  50.  3
    Vertical Context After Gurwitsch.Natalie Depraz - 2004 - In Lester Embree (ed.), Gurwitsch's Relevancy for Cognitive Science. Springer. pp. 45--57.
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