103 found
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  1. On Becoming Aware: A Pragmatics of Experiencing.Natalie Depraz, F. Varela & Pierre Vermersch - 2003 - John Benjamins.
    Searches for the sources and means for a disciplined practical approach to exploring human experience.
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  2.  35
    Cardiophenomenology: A Refinement of Neurophenomenology.Natalie Depraz & Thomas Desmidt - 2019 - Phenomenology and the Cognitive Sciences 18 (3):493-507.
    Cardiophenomenology aims at refining the neuro-phenomenological approach created by F. Varela as a new paradigm, jointly based on Husserl’s a priori dynamics of the living present and an experiment on anticipatory time-dynamics of visual motor perception. In order to do so, we will situate the paradigm of neurophenomenology at the cardio-vascular level, focusing on the emotional dynamics of lived experience and thus refining the dialogue, more precisely, the generative mutual constraints between first- and third-person analysis. In this article we present (...)
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  3.  23
    Transcendance Et Incarnation: Le Statut de L’Intersubjectivité Comme Altérité À Soi Chez Husserl.Natalie Depraz - 1995 - Vrin.
    le statut de l'intersubjectivité comme altérité à soi chez Husserl Natalie Depraz. REMERCIEMENTS À Jean-François Courtine tout d'abord, je tiens à exprimer ma très vive gratitude pour la confiance qu'il m'a témoignée en me donnant ...
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  4. The Temporal Dynamic of Emotional Emergence.Thomas Desmidt, Maël Lemoine, Catherine Belzung & Natalie Depraz - 2014 - Phenomenology and the Cognitive Sciences 13 (4):557-578.
    Following the neurophenomenological approach, we propose a model of emotional emergence that identifies the experimental structures of time involved in emotional experience and their plausible components in terms of cognition, physiology, and neuroscience. We argue that surprise, as a lived experience, and its physiological correlates of the startle reflex and cardiac defense are the core of the dynamic, and that the heart system sets temporally in motion the dynamic of emotional emergence. Finally, in reference to Craig’s model of emotion, we (...)
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  5.  50
    The Husserlian Theory of Intersubjectivity as Alterology. Emergent Theories and Wisdom Traditions in the Light of Genetic Phenomenology.Natalie Depraz - 2001 - Journal of Consciousness Studies 8 (5-7):169-178.
    In this paper, I have a twofold aim: First I wish to show to what extent the Husserlian Theory of Intersubjectivity can be relevant for contemporary empirical research and for ancestral wisdom traditions, both in their experiences and in their conceptual tools; and secondly I intend to rely on some empirical results and experiential mystical/practical reports in order to bring about some more refined phenomenological descriptions first provided by Husserl. The first aim will be the main concern here, while the (...)
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  6. Where is the Phenomenology of Attention That Husserl Intended to Perform? A Transcendental Pragmatic-Oriented Description of Attention.Natalie Depraz - 2004 - Continental Philosophy Review 37 (1):5-20.
    For the most part, attention occurs as a theme adjacent to much more topical and innovatingly operating acts: first, the intentional act, which represents a destitution of the abstract opposition between subject and object and which paves the way for a detailed analysis of our perceptive horizontal subjective life; second, the reductive act, specified in a psycho-phenomenological sense as a reflective conversion of the way I am looking at things; third, the genetic method understood as a genealogy of logic based (...)
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  7.  54
    The Gesture of Awareness: An Account of its Structural Dynamics.Natalie Depraz, F. Varela & Pierre Vermersch - 2000 - In Max Velmans (ed.), Investigating Phenomenal Consciousness: New Methodologies and Maps. John Benjamins. pp. 13--121.
  8.  8
    Surprise: An Emotion?Anthony Steinbock & Natalie Depraz (eds.) - 2018 - Springer Verlag.
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  9. The Rainbow of Emotions: At the Crossroads of Neurobiology and Phenomenology. [REVIEW]Natalie Depraz - 2008 - Continental Philosophy Review 41 (2):237-259.
    This contribution seeks to explicitly articulate two directions of a continuous phenomenal field: (1) the genesis of intersubjectivity in its bodily basis (both organic and phylogenetic); and (2) the re-investment of the organic basis (both bodily and cellular) as a self-transcendence. We hope to recast the debate about the explanatory gap by suggesting a new way to approach the mind-body and Leib/Körper problems: with a heart-centered model instead of a brain-centered model. By asking how the physiological dynamics of heart and (...)
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  10.  44
    The Phenomenological Reduction as Praxis.Natalie Depraz - 1999 - Journal of Consciousness Studies 6 (2-3):2-3.
    ’. . . through the epoche, the gaze of the philosopher in truth first becomes fully free. . . . [F]ree of the strongest and most universal, and at the same time most hidden, internal bond, namely, of the pre-givenness of the world.’ This paper is concerned with the method of phenomenological reduction understood as a disciplined embodied practice.
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  11.  8
    Attention et surprise. Paul Ricœur en débat et au-delà.Natalie Depraz - 2015 - Alter: revue de phénoménologie 23:261-278.
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  12. Phenomenological Reduction and the Political.Natalie Depraz - 1995 - Husserl Studies 12 (1):1-17.
    How can phenomenology describe an object as "the political"? The article endeavours to show how it is possible to apprehend such a theme from a _transcendental<D> perspective. After going through the methodic difficulties of the Cartesian way, which involves an egology intersubjectively extended to the monadology, the essay analyzes the non-Cartesian ways. Indeed, both of them pave the way for a political based on a plural structure. The way through the life-world as well as the way through psychology succeed in (...)
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  13.  41
    La traduction de Leib : une crux phaenomenologica.Natalie Depraz - 1997 - Études Phénoménologiques 8 (26):91-109.
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  14. Lucidité du Corps de l'Empirisme Transcendental En Phénoménologie.Natalie Depraz - 2001
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  15.  3
    Cardiophénoménologie.Natalie Depraz & Thomas Desmidt - 2015 - Les Cahiers Philosophiques de Strasbourg 38:47-83.
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  16.  20
    Can I Anticipate Myself? Self-Affection and Temporality.Natalie Depraz - 1998 - In Dan Zahavi (ed.), Self-Awareness, Temporality, and Alterity. Kluwer Academic Publishers. pp. 83-97.
  17.  26
    La vie m'est-Elle donnée? Réflexions sur le statut de la vie dans la phénoménologie.Nathalie Depraz & Natalie Depraz - forthcoming - Les Etudes Philosophiques.
  18. Alterity and Facticity: New Perspectives on Husserl.Natalie Depraz & Dan Zahavi (eds.) - 1998 - Springer.
     
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  19.  71
    Empathy and Openness: Practices of Intersubjectivity at the Core of the Science of Consciousness.Natalie Depraz & Diego Cosmelli - 2003 - Canadian Journal of Philosophy, Supplementary Volume 29:163-203.
  20.  4
    Husserl Et la Surprise.Natalie Depraz - 2016 - Alter: revue de phénoménologie 24:145-168.
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  21.  7
    Hyletic and Kinetic Facticity of the Absolute Flow and World Creation.Natalie Depraz - 2000 - In John B. Brough (ed.), The Many Faces of Time. Kluwer Academic Publishers. pp. 25-35.
  22.  24
    La traduction de Leib.Natalie Depraz - 1997 - Études Phénoménologiques 13 (26):91-109.
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  23.  89
    Empathy and Second-Person Methodology.Natalie Depraz - 2012 - Continental Philosophy Review 45 (3):447-459.
    How the phenomenology of empathy in Husserl and beyond and the second-person approach of cognition are able to mutually enrich and constrain each other? Whereas the intersubjective empathy is limited to face-to-face inter-individual relational experiences or, when socially embedded, results a non-individualized understanding of others in general, the second person approach of cognition opens the way for a plural relational yet individualized understanding of the other. I would like to show in this paper how the integration of both phenomenological and (...)
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  24. Der Leib, ein 'merkwürdig unvollkommen konstituiertes Ding'.Emmanuel Alloa & Natalie Depraz - 2012 - In Emmanuel Alloa, Thomas Bedorf, Tobias Nikolaus Klass & Christian Grüny (eds.), Leiblichkeit. Geschichte und Aktualität eines Begriffs. Mohr-Siebeck / UTB.
  25.  16
    Empathy and Openness: Practices of Intersubjectivity at the Core of the Science of Consciousness.Natalie Depraz & Diego Cosmelli - 2003 - Canadian Journal of Philosophy 33 (sup1):163-203.
  26.  22
    Delimitación de la emoción. Acercamiento a una fenomenología del corazón.Natalie Depraz - 2012 - Investigaciones Fenomenológicas 9:39.
    Las emociones hacen referencia, tanto en el lenguaje común como en el filosófico y científico, a una dimensión de la vida subjetiva que no está suficientemente delimitada. El objetivo de este trabajo es el de aproximarnos al fenómeno emocional a través del estudio de varias problemáticas asociadas al mismo. Por un lado, se realiza un análisis etimológico y conceptual de algunas nociones habitualmente relacionadas con las emociones, como es el caso de los términos �afección�, �sentimiento�, �feeling� o �Stimmung�. Por otro (...)
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  27.  8
    Radical Embodiment.Natalie Depraz - 2005 - In Helena De Preester & Veroniek Knockaert (eds.), Body Image and Body Schema. John Benjamins. pp. 62--173.
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  28.  8
    La traduction de Leib: une crux phaenomenologica.Natalie Depraz - 1997 - Études Phénoménologiques 13 (26):91-109.
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  29.  1
    Attention Et Conscience : À la Croisée de la Phénoménologie Et des Sciences Cognitives.Natalie Depraz - 2010 - Alter: revue de phénoménologie 18:203-226.
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  30.  62
    Seeking a Phenomenological Metaphysics: Henry's Reference to Meister Eckhart. [REVIEW]Natalie Depraz - 1999 - Continental Philosophy Review 32 (3):303-324.
  31. Les figures de l'intersubjectivité. Etude des Husserliana XIII-XIV-XV. Zur Intersubjektivität.Natalie Depraz - 1992 - Archives de Philosophie 55 (3):479-498.
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  32.  5
    Vertical Context After Gurwitsch.Natalie Depraz - 2004 - In Lester Embree (ed.), Gurwitsch's Relevancy for Cognitive Science. Springer. pp. 45--57.
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  33.  13
    Individuation Et Vision du Monde: Enquête Sur L’Héritage Ontologique de la Phénoménologie.Élodie Boublil & Natalie Depraz - 2014 - Zeta Books.
    En prenant pour fil conducteur la notion d’intentionnalité opérante, cette enquête met au jour la reformulation, par les principaux penseurs de la tradition phénoménologique, du problème de l’individuation du sujet et des configurations qui lui donnent sens. Individuation et vision du monde ne sont pas deux processus concurrents qui opposeraient la phénoménalité et l’expression aux vibrations affectives du sentir. Tout au contraire, la dimension analogique et symbolique de l’intentionnalité ici à l’œuvre est coextensive à la dynamique opérante qui caractérise l’individuation (...)
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  34.  13
    Philosophie au XXe Siècle.Philippe Cabestan, Alexis Bienvenu, Mogens Laerke, Christophe Alsaleh, Olivier Dekens & Natalie Depraz - 2001 - Revue de Synthèse 122 (1):233-251.
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  35. Unity and Disunity in Bodily Awareness: Phenomenology and Neuroscience.Jonathan Cole, Natalie Depraz & Shaun Gallagher - 2000 - Association for the Scientific Study of Consciousness Workshop.
  36.  6
    Animal.Natalie Depraz - 2010 - Sententiae 23 (2):134-138.
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  37.  84
    Confronting Death Before Death: Between Imminence and Unpredictability. Francisco Varela's Neurophenomenology of Radical Embodiment. [REVIEW]Natalie Depraz - 2002 - Phenomenology and the Cognitive Sciences 1 (2):83-95.
  38.  44
    Chair de l'Esprit Et Esprit de la Chair Chez Hegel, Schelling Et Husserl.Natalie Depraz - 1996 - Revue Philosophique De Louvain 94 (1):19-42.
  39.  10
    De Husserl à Foucault : la restitution pratique de la phénoménologie.Natalie Depraz - 2013 - Les Etudes Philosophiques 106 (3):333.
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  40.  53
    De l'“inter-attention” à l'attention inter-relationnelle. Le croisement de l'attention et de l'intersubjectivité à la lumière de l'attention conjointe.Natalie Depraz - 2010 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 14 (1):104-118.
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  41.  33
    De l’“inter-attention” à l’attention inter-relationnelle. Le croisement de l’attention et de l’intersubjectivité à la lumière de l’attention conjointe.Natalie Depraz - 2010 - Symposium 14 (1):104-118.
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  42.  31
    De l’altérité dans l’aperception comme structure fondamentale de la conscience: accéder à autrui par son aperception.Natalie Depraz - 1994 - Études Phénoménologiques 10 (19):11-38.
  43.  1
    De la Surprise, Toujours de la Surprise. Du Temps, Toujours Plus de Temps….Natalie Depraz - 2021 - Investigaciones Fenomenológicas 7:281.
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  44. D’une science descriptive de l’expérience en premiere personne : pour une phénoménologie expérientielle.Natalie Depraz - 2013 - Studia Phaenomenologica 13:387-402.
    I would like to propose an interpretation of Ricœur’s first phenomenological works in the light of what I call an “experiential phenomenology”, by answeringthree important questions. The first is a factual and historical interrogation: why has Ricœur abandoned his project of a descriptive phenomenology after publishing his first volume of the The Voluntary and the Involuntary and why did he afterwards direct his philosophical research towards the problem of interpretation? The second interrogation is an epistemological and a methodological one: in (...)
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  45.  2
    Eros.Natalie Depraz - 2012 - Alter: revue de phénoménologie 20:9-11.
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  46.  22
    Empathy and Openness: Practices of Intersubjectivity at the Core of the Science of Consciousness.Natalie Depraz & Diego Cosmelli - 2003 - Canadian Journal of Philosophy 33 (Supplement):163-203.
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  47. Ecrire En Phénoménologue Une Autre Époque de L'Écriture.Natalie Depraz - 1999
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  48.  2
    Erôs Et Relation.Natalie Depraz - 2012 - Alter: revue de phénoménologie 20:27-38.
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  49.  2
    Edmund Husserl, Adversus Haereses Mystikes?Natalie Depraz - 1994 - Laval Théologique et Philosophique 50 (2):327-347.
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  50.  11
    Gibt es eine Gebung des Unendlichen?Natalie Depraz - 1997 - Perspektiven der Philosophie 23:111-155.
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