85 found
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  1. Surprise: An Emotion?Anthony Steinbock & Natalie Depraz (eds.) - 2018 - Springer Verlag.
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  2. On Becoming Aware: A Pragmatics of Experiencing.Natalie Depraz, F. Varela & Pierre Vermersch - 2003 - John Benjamins.
    Searches for the sources and means for a disciplined practical approach to exploring human experience.
  3. Qu’est-ce qu’une épochè naturelle?: Schütz, praticien de la phénoménologie.Natalie Depraz - 2002 - Studia Phaenomenologica 2 (3/4):9-23.
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  4. The Basic Cycle.Natalie Depraz, Francisco Varela & Pierre Vermersch - 2003 - In Natalie Depraz, Francisco J. Varela & Pierre Vermersch (eds.), On Becoming Aware: A Pragmatics of Experiencing. John Benjamins. pp. 15-63.
  5.  94
    The Temporal Dynamic of Emotional Emergence.Thomas Desmidt, Maël Lemoine, Catherine Belzung & Natalie Depraz - 2014 - Phenomenology and the Cognitive Sciences 13 (4):557-578.
    Following the neurophenomenological approach, we propose a model of emotional emergence that identifies the experimental structures of time involved in emotional experience and their plausible components in terms of cognition, physiology, and neuroscience. We argue that surprise, as a lived experience, and its physiological correlates of the startle reflex and cardiac defense are the core of the dynamic, and that the heart system sets temporally in motion the dynamic of emotional emergence. Finally, in reference to Craig’s model of emotion, we (...)
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  6. D’une science descriptive de l’expérience en premiere personne : pour une phénoménologie expérientielle.Natalie Depraz - 2013 - Studia Phaenomenologica 13:387-402.
    I would like to propose an interpretation of Ricœur’s first phenomenological works in the light of what I call an “experiential phenomenology”, by answeringthree important questions. The first is a factual and historical interrogation: why has Ricœur abandoned his project of a descriptive phenomenology after publishing his first volume of the The Voluntary and the Involuntary and why did he afterwards direct his philosophical research towards the problem of interpretation? The second interrogation is an epistemological and a methodological one: in (...)
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  7.  36
    The Husserlian Theory of Intersubjectivity as Alterology. Emergent Theories and Wisdom Traditions in the Light of Genetic Phenomenology.Natalie Depraz - 2001 - Journal of Consciousness Studies 8 (5-7):169-178.
    In this paper, I have a twofold aim: First I wish to show to what extent the Husserlian Theory of Intersubjectivity can be relevant for contemporary empirical research and for ancestral wisdom traditions, both in their experiences and in their conceptual tools; and secondly I intend to rely on some empirical results and experiential mystical/practical reports in order to bring about some more refined phenomenological descriptions first provided by Husserl. The first aim will be the main concern here, while the (...)
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  8. Where is the Phenomenology of Attention That Husserl Intended to Perform? A Transcendental Pragmatic-Oriented Description of Attention.Natalie Depraz - 2004 - Continental Philosophy Review 37 (1):5-20.
    For the most part, attention occurs as a theme adjacent to much more topical and innovatingly operating acts: first, the intentional act, which represents a destitution of the abstract opposition between subject and object and which paves the way for a detailed analysis of our perceptive horizontal subjective life; second, the reductive act, specified in a psycho-phenomenological sense as a reflective conversion of the way I am looking at things; third, the genetic method understood as a genealogy of logic based (...)
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  9.  16
    Transcendance Et Incarnation: Le Statut de L’Intersubjectivité Comme Altérité À Soi Chez Husserl.Natalie Depraz - 1995 - Vrin.
    le statut de l'intersubjectivité comme altérité à soi chez Husserl Natalie Depraz. REMERCIEMENTS À Jean-François Courtine tout d'abord, je tiens à exprimer ma très vive gratitude pour la confiance qu'il m'a témoignée en me donnant ...
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  10. The Rainbow of Emotions: At the Crossroads of Neurobiology and Phenomenology. [REVIEW]Natalie Depraz - 2008 - Continental Philosophy Review 41 (2):237-259.
    This contribution seeks to explicitly articulate two directions of a continuous phenomenal field: (1) the genesis of intersubjectivity in its bodily basis (both organic and phylogenetic); and (2) the re-investment of the organic basis (both bodily and cellular) as a self-transcendence. We hope to recast the debate about the explanatory gap by suggesting a new way to approach the mind-body and Leib/Körper problems: with a heart-centered model instead of a brain-centered model. By asking how the physiological dynamics of heart and (...)
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  11.  47
    The Gesture of Awareness: An Account of its Structural Dynamics.Natalie Depraz, F. Varela & Pierre Vermersch - 2000 - In Max Velmans (ed.), Investigating Phenomenal Consciousness: New Methodologies and Maps. John Benjamins. pp. 13--121.
  12. Lucidité du Corps de l'Empirisme Transcendental En Phénoménologie.Natalie Depraz - 2001
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  13.  36
    The Phenomenological Reduction as Praxis.Natalie Depraz - 1999 - Journal of Consciousness Studies 6 (2-3):2-3.
    ’. . . through the epoche, the gaze of the philosopher in truth first becomes fully free. . . . [F]ree of the strongest and most universal, and at the same time most hidden, internal bond, namely, of the pre-givenness of the world.’ This paper is concerned with the method of phenomenological reduction understood as a disciplined embodied practice.
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  14. Transcendance et incarnation. Le statut de l'intersubjectivité comme altérité à soi chez Husserl.Natalie Depraz & R. Bernet - 1996 - Tijdschrift Voor Filosofie 58 (3):588-589.
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  15.  56
    Empathy and Openness: Practices of Intersubjectivity at the Core of the Science of Consciousness.Natalie Depraz & Diego Cosmelli - 2003 - Canadian Journal of Philosophy 29 (sup1):163-203.
  16. Unity and Disunity in Bodily Awareness: Phenomenology and Neuroscience.Jonathan Cole, Natalie Depraz & Shaun Gallagher - 2000 - Association for the Scientific Study of Consciousness Workshop.
  17. Phenomenological Reduction and the Political.Natalie Depraz - 1995 - Husserl Studies 12 (1):1-17.
    How can phenomenology describe an object as "the political"? The article endeavours to show how it is possible to apprehend such a theme from a _transcendental<D> perspective. After going through the methodic difficulties of the Cartesian way, which involves an egology intersubjectively extended to the monadology, the essay analyzes the non-Cartesian ways. Indeed, both of them pave the way for a political based on a plural structure. The way through the life-world as well as the way through psychology succeed in (...)
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  18.  69
    Empathy and Second-Person Methodology.Natalie Depraz - 2012 - Continental Philosophy Review 45 (3):447-459.
    How the phenomenology of empathy in Husserl and beyond and the second-person approach of cognition are able to mutually enrich and constrain each other? Whereas the intersubjective empathy is limited to face-to-face inter-individual relational experiences or, when socially embedded, results a non-individualized understanding of others in general, the second person approach of cognition opens the way for a plural relational yet individualized understanding of the other. I would like to show in this paper how the integration of both phenomenological and (...)
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  19.  15
    Can I Anticipate Myself? Self-Affection and Temporality.Natalie Depraz - 1998 - In Dan Zahavi (ed.), Self-Awareness, Temporality, and Alterity. Kluwer Academic Publishers. pp. 83-97.
  20.  7
    Hyletic and Kinetic Facticity of the Absolute Flow and World Creation.Natalie Depraz - 2000 - In John B. Brough (ed.), The Many Faces of Time. Kluwer Academic Publishers. pp. 25-35.
  21.  11
    Cardiophenomenology: A Refinement of Neurophenomenology.Natalie Depraz & Thomas Desmidt - 2019 - Phenomenology and the Cognitive Sciences 18 (3):493-507.
    Cardiophenomenology aims at refining the neuro-phenomenological approach created by F. Varela as a new paradigm, jointly based on Husserl’s a priori dynamics of the living present and an experiment on anticipatory time-dynamics of visual motor perception. In order to do so, we will situate the paradigm of neurophenomenology at the cardio-vascular level, focusing on the emotional dynamics of lived experience and thus refining the dialogue, more precisely, the generative mutual constraints between first- and third-person analysis. In this article we present (...)
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  22. Alterity and Facticity: New Perspectives on Husserl.Natalie Depraz & Dan Zahavi (eds.) - 1998 - Springer.
     
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  23. Living is Expressing.Natalie Depraz - 2008 - Phenomenology and the Cognitive Sciences 7 (1):143-145.
  24.  33
    La traduction de Leib : une crux phaenomenologica.Natalie Depraz - 1997 - Études Phénoménologiques 8 (26):91-109.
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  25.  19
    La traduction de Leib.Natalie Depraz - 1997 - Études Phénoménologiques 13 (26):91-109.
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  26.  28
    De l’altérité dans l’aperception comme structure fondamentale de la conscience: accéder à autrui par son aperception.Natalie Depraz - 1994 - Études Phénoménologiques 10 (19):11-38.
  27.  29
    De l’“inter-attention” à l’attention inter-relationnelle. Le croisement de l’attention et de l’intersubjectivité à la lumière de l’attention conjointe.Natalie Depraz - 2010 - Symposium 14 (1):104-118.
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  28.  61
    Seeking a Phenomenological Metaphysics: Henry's Reference to Meister Eckhart. [REVIEW]Natalie Depraz - 1999 - Continental Philosophy Review 32 (3):303-324.
  29.  12
    Empathy and Openness: Practices of Intersubjectivity at the Core of the Science of Consciousness.Natalie Depraz & Diego Cosmelli - 2003 - Canadian Journal of Philosophy 33 (sup1):163-203.
  30.  8
    Surprise: A Circular Dynamic of Multi-Directional Verbalization.Natalie Depraz - 2018 - Journal of French and Francophone Philosophy 26 (1):21-37.
    To understand the dynamics of the verbalization of surprise, I will start with the philosophical theoretical place that is, in my opinion, the most remarkable in terms of the descriptive phenomenology of surprise, namely, its approach by Paul Ricœur in Freedom and Nature in terms of what he calls “emotion-surprise.” This theoretical position will lead me to retrace, in a second step, the archeology of what Ricoeur calls the “circular phenomenon” or the “circular process” of surprise, which includes body language (...)
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  31.  11
    Présentation.Natalie Depraz & Mildred Galland-Szymkowiak - 2018 - Revue de Métaphysique et de Morale 97 (1):3.
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  32.  8
    Philosophie au XXe Siècle.Philippe Cabestan, Alexis Bienvenu, Mogens Laerke, Christophe Alsaleh, Olivier Dekens & Natalie Depraz - 2001 - Revue de Synthèse 122 (1):233-251.
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  33.  92
    “Second Persons”: The Example of a Psychiatric Emergency Unit: E.R.I.C.Frederic Mauriac & Natalie Depraz - 2009 - World Futures 65 (2):133 – 140.
    The goal of this article is to put to the fore the importance and the relevance of the “second persons” in the framework of the relational ethics where the person has being related as a primacy over the individual as an isolated subject. While using the psychiatric team of an emergency unit (E.R.I.C.) as a leading thread we seek to show the anthropology of being related, which underlines the practical ethics of such emergency team.
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  34.  3
    Vertical Context After Gurwitsch.Natalie Depraz - 2004 - In Lester Embree (ed.), Gurwitsch's Relevancy for Cognitive Science. Springer. pp. 45--57.
  35.  76
    Confronting Death Before Death: Between Imminence and Unpredictability. Francisco Varela's Neurophenomenology of Radical Embodiment. [REVIEW]Natalie Depraz - 2002 - Phenomenology and the Cognitive Sciences 1 (2):83-95.
  36. La gnose, une question philosophique. Pour une phénoménologie de l'invisible.Natalie Depraz & Jean-françois Marquet - 2001 - Revue Philosophique de la France Et de l'Etranger 191 (4):523-524.
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  37.  47
    De l'“inter-attention” à l'attention inter-relationnelle. Le croisement de l'attention et de l'intersubjectivité à la lumière de l'attention conjointe.Natalie Depraz - 2010 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 14 (1):104-118.
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  38.  43
    La réduction a l’épreuve de l’expérience.Natalie Depraz, Francisco J. Varela & Pierre Vermersch - 2000 - Études Phénoménologiques 16 (31-32):165-184.
  39.  47
    Michel Henry's I Am the Truth.Natalie Depraz - 2002 - New Yearbook for Phenomenology and Phenomenological Philosophy 2:397-401.
  40. When Transcendental Genesis Encounters the Naturalization Project.Natalie Depraz - 1999 - In Jean Petitot, Franscisco J. Varela, Barnard Pacoud & Jean-Michel Roy (eds.), Naturalizing Phenomenology. Stanford University Press. pp. 464--489.
  41.  2
    Le Transcendantal Et L’Empirique : Une ‘Insociable Sociabilité’. L’Épreuve de la Surprise D’Un Transcendantal À L’Autre.Natalie Depraz - 2016 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 8 (2):522-545.
    What is the relationship between the transcendental and the empirical? Thanks to quite a peculiar phenomenon, surprise, I will show how it is possible to shed a new light on the relationship of transcendental philosophy to the empirical. In order to do so, the Kantian anthropological alterity-operator of insociable sociability will be my lever. My leading questions being: under which conditions the empirical as in-sociable for philosophy may be socialized? What is the benefit for the transcendental? How surprise as a (...)
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  42. Review-Michel Henry, I Am the Truth: Toward a Philosophy of Christianity, Trans. Susan Emanuel. Stanford: Stanford University Press, 2003. Ix+ 282 Pp. ISBN 0-8047-3780-0. [REVIEW]Natalie Depraz - forthcoming - The New Yearbook for Phenomenology and Phenomenological Philosophy.
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  43.  26
    Théo-phénoménologie I : l'amour? Jean-Luc Marion et Christos Yannaras.Natalie Depraz & Frédéric Mauriac - 2012 - Revue de Métaphysique et de Morale 74 (2):247.
    D'un philosophe comme de l'autre, on peut dire qu'ils sont tous deux, dans l'horizon contemporain, des penseurs de l'amour. Tous deux s'inscrivent en faux contre la réduction de ce dernier à la sexualité, mais, tout autant, contre sa réduction inverse, plus ancienne, à une forme de mystique éthérée de type platonico-chrétien qui a pu se formuler sous le terme d'agapè. Nous nous proposons dans cette contribution d'étudier la pensée de J.-L. Marion en adoptant l'hypothèse d'une « unité théo-phénoménologique » de (...)
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  44.  23
    La vie m'est-Elle donnée? Réflexions sur le statut de la vie dans la phénoménologie.Nathalie Depraz & Natalie Depraz - forthcoming - Les Etudes Philosophiques.
  45.  36
    Chair de l'Esprit Et Esprit de la Chair Chez Hegel, Schelling Et Husserl.Natalie Depraz - 1996 - Revue Philosophique De Louvain 94 (1):19-42.
  46.  6
    Animal.Natalie Depraz - 2010 - Sententiae 23 (2):134-138.
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  47.  13
    L'incarnation Phénoménologique, Un Problème Non-Théologique ?Natalie Depraz - 1993 - Tijdschrift Voor Filosofie 55 (3):496 - 518.
    What is the deeper meaning of embodiment in phenomenology? Does it have more than a mere homophonic or logical connection with embodiment (Incarnation) in theology, or are these two completely autonomous concepts? The present study not only endeavours to show the unity of sense, which was originally brought about by the theological idea of Incarnation, but also the transposition of that sense into the phenomenological topic of embodiment. From this the question arises whether the fundamental theological meaning is still asserting (...)
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  48.  2
    Attention et surprise. Paul Ricœur en débat et au-delà.Natalie Depraz - 2015 - Alter: revue de phénoménologie 23:261-278.
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  49.  2
    Husserl Et la Surprise.Natalie Depraz - 2016 - Alter: revue de phénoménologie 24:145-168.
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  50.  2
    Jonas, un passeur entre les deux rivages de la gnose et de la vie.Natalie Depraz - 2014 - Alter: revue de phénoménologie 22:47-62.
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