Results for 'Natalie Smith Henrich'

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  1. “Economic Man” in Cross-Cultural Perspective: Behavioral Experiments in 15 Small-Scale Societies.Joseph Henrich, Robert Boyd, Samuel Bowles, Colin Camerer, Ernst Fehr, Herbert Gintis, Richard McElreath, Michael Alvard, Abigail Barr, Jean Ensminger, Natalie Smith Henrich, Kim Hill, Francisco Gil-White, Michael Gurven, Frank W. Marlowe & John Q. Patton - 2005 - Behavioral and Brain Sciences 28 (6):795-815.
    Researchers from across the social sciences have found consistent deviations from the predictions of the canonical model of self-interest in hundreds of experiments from around the world. This research, however, cannot determine whether the uniformity results from universal patterns of human behavior or from the limited cultural variation available among the university students used in virtually all prior experimental work. To address this, we undertook a cross-cultural study of behavior in ultimatum, public goods, and dictator games in a range of (...)
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  2. Models of Decision-Making and the Coevolution of Social Preferences.Joseph Henrich, Robert Boyd, Samuel Bowles, Colin Camerer, Ernst Fehr, Herbert Gintis, Richard McElreath, Michael Alvard, Abigail Barr, Jean Ensminger, Natalie Smith Henrich, Kim Hill, Francisco Gil-White, Michael Gurven, Frank W. Marlowe, John Q. Patton & David Tracer - 2005 - Behavioral and Brain Sciences 28 (6):838-855.
    We would like to thank the commentators for their generous comments, valuable insights and helpful suggestions. We begin this response by discussing the selfishness axiom and the importance of the preferences, beliefs, and constraints framework as a way of modeling some of the proximate influences on human behavior. Next, we broaden the discussion to ultimate-level (that is evolutionary) explanations, where we review and clarify gene-culture coevolutionary theory, and then tackle the possibility that evolutionary approaches that exclude culture might be sufficient (...)
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  3.  2
    Nicholas Smith, Towards a Phenomenology of Repression — A Husserlian Reply to the Freudian Challenge.Natalie Depraz - 2011 - Alter: revue de phénoménologie 19:249-257.
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  4.  32
    Reviews. [REVIEW]Natalie Doyle, Thomas Jorgensen, Chamsy Ojeili, Robert Savage & Anthony Smith - 2002 - Thesis Eleven 68 (1):122-143.
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  5.  7
    Ethical Issues in Participatory Arts Methods for Young People with Adverse Childhood Experiences.Gabriella Pavarini, Lindsay Smith, Nicola Shaughnessy, Anna Mankee-Williams, Josita Kavitha Thirumalai, Natalie Russell & Kamaldeep Bhui - unknown
    Context: Participatory arts-based methods such as photovoice, drama and music have increasingly been used to engage young people who are exposed to psychosocial risks. These methods have the potential to empower youth and provide them with an accessible and welcoming environment to express and manage difficult feelings and experiences. These effects are, however, dependent on the way these methods are implemented and how potential ethical concerns are handled. Objective: Using the current literature on arts-based health research as a foundation, this (...)
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  6.  5
    How Should We Reconcile Self-Regarding and Pro-Social Motivations? A Renaissance of “Das Adam Smith Problem”.Natalie Gold - 2020 - Social Philosophy and Policy 37 (1):80-102.
    “Das Adam Smith Problem” is the name given by eighteenth-century German scholars to the question of how to reconcile the role of self-interest in the Wealth of Nations with Smith’s advocacy of sympathy in Theory of Moral Sentiments. As the discipline of economics developed, it focused on the interaction of selfish agents, pursuing their private interests. However, behavioral economists have rediscovered the existence and importance of multiple motivations, and a new Das Adam Smith Problem has arisen, of (...)
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  7.  14
    Greater Cortical Thickness Within the Limbic Visceromotor Network Predicts Higher Levels of Trait Emotional Awareness.Ryan Smith, Sahil Bajaj, Natalie S. Dailey, Anna Alkozei, Courtney Smith, Anna Sanova, Richard D. Lane & William D. S. Killgore - 2018 - Consciousness and Cognition 57:54-61.
  8.  9
    Editorial Introduction.Jeremy C. A. Smith, Paul Blokker & Natalie J. Doyle - 2018 - Social Imaginaries 4 (2):7-18.
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  9. Social Imaginaries in Debate.John Krummel, Suzi Adams, Jeremy Smith, Natalie Doyle & Paul Blokker - 2015 - Social Imaginaries 1 (1):15-52.
    A collaborative article by the Editorial Collective of Social Imaginaries. Investigations into social imaginaries have burgeoned in recent years. From ‘the capitalist imaginary’ to the ‘democratic imaginary’, from the ‘ecological imaginary’ to ‘the global imaginary’ – and beyond – the social imaginaries field has expanded across disciplines and beyond the academy. The recent debates on social imaginaries and potential new imaginaries reveal a recognisable field and paradigm-in-the-making. We argue that Castoriadis, Ricoeur, and Taylor have articulated the most important theoretical frameworks (...)
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  10.  8
    Compliance, Attitudes and Barriers to Post‐Operative Colorectal Cancer Follow‐Up.Jonathan Cardella, Natalie G. Coburn, Anna Gagliardi, Barbara-Anne Maier, Elisa Greco, Linda Last, Andrew J. Smith, Calvin Law & Frances Wright - 2008 - Journal of Evaluation in Clinical Practice 14 (3):407-415.
  11. Rebuttal Analogy and Need for Cognition Individual Differences and Rebuttal Analogy in Persuasive Messages: Effect of Need for Cognition.Bryan B. Whaley, Lisa Smith Wagner, Kathleen E. Cook & Natalie Jeha - 2002 - Communication and Cognition. Monographies 35 (3-4):193-209.
     
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  12.  6
    3. Decentered Identities: The Case of the Romantics.Bonnie G. Smith - 2011 - History and Theory 50 (2):210-219.
    Natalie Zemon Davis’s work has decentered the identities of her subjects as part of seeing their complexity. This essay, inspired by Davis’s rich thought and scholarship, looks at the ways in which the Romantics in the arts decentered their thought and practices away from the West. Their decentering involved serious study of non-Western thought and its incorporation into their art, and the regular use of opium to shape their creative works. One borrowed theme was transcendence to a higher mode (...)
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  13.  9
    Henrich: Reply to Commentators.Dieter Henrich - 1970 - Proceedings of the Hegel Society of America 1:55-60.
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  14.  21
    Adam Smith's Treatment of the Greeks in the Theory of Moral Sentiments : The Case of Aristotle.Richard Temple-Smith - 2007 - In Geoff Cockfield, Ann Firth & John Laurent (eds.), New Perspectives on Adam Smith's the Theory of Moral Sentiments. E. Elgar. pp. 29.
  15.  72
    Adam Smith's Theory of Moral Sentiments (Ed. K. Haakonssen).Adam Smith - 2002 (1759) - Cambridge University Press.
    A new edition of Adam Smith's Theory of Moral Sentiments, an important text in the history of moral and political thought.
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  16. The Smith Discussion.Donald Davidson & Barry C. Smith - 1997 - Philosophy International.
     
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  17. Malcolm A. Ferguson-Smith And.Marie E. Ferguson-Smith - 1989 - In G. R. Dunstan & Elliot A. Shinebourne (eds.), Doctors' Decisions: Ethical Conflicts in Medical Practice. Oxford University Press. pp. 18.
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  18.  9
    Moth Smith, Morton B. Metageometrische Raumtheorien.M. Moth-Smith - 1908 - Kant Studien 13 (1-3).
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  19.  24
    Lectures on the Religion of the Semites, Second and Third Series [by William Robertson Smith].Baruch Levine, John Day & William Robertson Smith - 1997 - Journal of the American Oriental Society 117 (3):617.
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  20.  25
    Adam Smith's Wealth of NationsAn Inquiry Into the Nature and Causes of the Wealth of Nations.Essays on Adam Smith.Donald White, Adam Smith, Andrew S. Skinner & Thomas Wilson - 1976 - Journal of the History of Ideas 37 (4):715.
  21.  9
    The Dangers of Obedience and Other Essays. By T. V. Smith[REVIEW]T. V. Smith - 1930 - International Journal of Ethics 41:115.
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  22.  77
    Information, Arbitrariness, and Selection: Comments on Maynard Smith.Peter Godfrey-Smith - 2000 - Philosophy of Science 67 (2):202-207.
    Maynard Smith is right that one of the most striking features of contemporary biology is the ever-increasing prominence of the concept of information, along with related concepts like representation, programming, and coding. Maynard Smith is also right that this is surely a phenomenon which philosophers of science should examine closely. We should try to understand exactly what sorts of theoretical commitment are made when biological systems are described in these terms, and what connection there is between semantic descriptions (...)
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  23.  28
    Book Review:Participation in Social and Political Activities. David Horton Smith[REVIEW]Jan Smith - 1983 - Ethics 93 (2):411-.
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  24. The Letters of Baron Friedrich von Hügel and Professor Norman Kemp Smith.Friedrich Hügel, Norman Kemp Smith & Lawrence F. Barmann - 1981
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  25.  62
    Reason, Experience, and God: John E. Smith in Dialogue.Vincent Michael Colapietro & John Edwin Smith (eds.) - 1997 - Fordham University Press.
    John E. Smith has contributed to contemporary philosophy in primarily four distinct capacities; first, as a philosopher of religion and God; second, as an indefatigable defender of philosophical reflection in its classical sense ( a sense inclusive of, but not limited to, metaphysics); third, as a participant in the reconstruction of experience and reason so boldly inaugurated by Hegel then redically transformed by the classical American pragmatists, and significantly augmented by such thinkers as Josiah Royce, william Earnest Hocking, and (...)
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  26.  38
    The Tension Between Direct Experience and Argument in Religion: JOHN E. SMITH.John E. Smith - 1981 - Religious Studies 17 (4):487-497.
    There is an undercurrent to be detected in Anselm's record of the meditative experience that issued in the Ontological Argument and, although it points to a profound and perennial problem in the interpretation of religion, this undercurrent has been largely ignored. The Argument, as is well known, moves entirely within the medium of reflective meaning focused on the idea of God and, unlike the cosmological arguments of later theologians, it makes no appeal whatever to a principle of causality or to (...)
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  27.  33
    The External and Internal Odyssey of God in the Twentieth Century: JOHN E. SMITH.John E. Smith - 1984 - Religious Studies 20 (1):43-54.
    Some decades ago in his intriguing book on Jonathan Edwards, Perry Miller used to great effect the device of supposing a two-fold biography of Edwards, an external one consisting of the historical record embracing the major events of his life and times, and an internal one aimed at an interpretation of the mind of Edwards and the development of his thought.
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    Recent Work by J. N. Findlay: JOHN E. SMITH.John E. Smith - 1969 - Religious Studies 4 (2):275-282.
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  29. Matthew Arnold and the Education of the New Order a Selection of Arnold's Writings on Education; [Edited] with an Introduction and Notes by Peter Smith and Geoffrey Summerfield.Matthew Arnold, Peter Smith & Geoffrey Summerfield - 1969 - Cambridge University Press.
     
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  30.  96
    The Oxford Handbook of Adam Smith.Christopher J. Berry, Maria Pia Paganelli & Craig Smith (eds.) - 2013 - Oxford University Press.
    Preface Introduction Christopher J. Berry: Adam Smith: Outline of Life, Times, and Legacy Part One: Adam Smith: Heritage and Contemporaries 1: Nicholas Phillipson: Adam Smith: A Biographer's Reflections 2: Leonidas Montes: Newtonianism and Adam Smith 3: Dennis C. Rasmussen: Adam Smith and Rousseau: Enlightenment and counter-Enlightenment 4: Christopher J. Berry: Adam Smith and Early Modern Thought Part Two: Adam Smith on Language, Art and Culture 5: Catherine Labio: Adam Smith's Aesthetics 6: James (...)
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  31.  35
    The Savages of America: A Study of the Indian and the Idea of Civilization. By T. V. Smith.T. V. Smith - 1952 - Ethics 63 (4):312-313.
  32. Living Issues in Philosophy [by] Harold H. Titus [and] Marilyn S. Smith.Harold Hopper Titus & Marilyn S. Smith - 1974
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  33. Living Issues in Philosophy [by] Harold H. Titus, Marilyn S. Smith [and] Richard T. Nolan. --.Harold Hopper Titus, Marilyn S. Smith & Richard T. Nolan - 1979 - Van Nostrand.
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  34. Philosophical Writings Selected and Translated by Norman Kemp Smith.René Descartes & Norman Kemp Smith - 1952 - Macmillan.
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  35.  12
    The Censoring of Didcrot's Encyclopedie and the Re-Established Text. By T. V. Smith[REVIEW]T. V. Smith - 1947 - Ethics 58:138.
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  36. The Vocation of Man, Tr. By W. Smith.Johann Gottlieb Fichte & William Smith - 1906
     
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  37. Friedrich Henrich Jacobi: a study in the origin of German Realism. Wilde & Norman Wilde - 1895 - Revue Philosophique de la France Et de l'Etranger 40:664-665.
     
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  38.  7
    Adam Smith.Samuel Fleischacker - 2021 - New York, NY: Routledge.
    "Adam Smith is widely regarded as the founder of political economy and one of the great thinkers of the Enlightenment period. Best-known for his founding work of economics, The Wealth of Nations, Smith's thought engaged equally with the nature of morality, above all in his Theory of Moral Sentiments. Smith's brilliance leaves us with an important question, however: Was he first and foremost a moral philosopher, who happened to turn to economics for part of his career? In (...)
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  39. The Development of Theology in Germany Since Kant, Tr. By J.F. Smith.Otto Pfleiderer & John Frederick Smith - 1890
  40. The Credibility of Divine Existence: The Collected Papers of Norman Kemp Smith.A. J. D. Porteous & Norman Kemp Smith - 1967 - Philosophy 44 (167):70-71.
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  41.  38
    Gestalt Level and Gestalt Purity (Trans. B. Smith).Christian von Ehrenfels & Barry Smith - 1988 - In Barry Smith (ed.), Foundations of Gestalt Theory. Philosophia. pp. 118-120.
    The fact that there is such a thing as a degree of formedness [Gestaltung], that every Gestalt has a certain Gestalt level, is of fundamental significance. A rose is a Gestalt of higher level than a heap of sand: this we recognize just as immediately as that red is a fuller, more lively colour than grey. The higher Gestalten are distinguished further from the lower by the fact that the product of unity and multiplicity [Einheit und Mannigfaltigkeit] is in their (...)
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  42. On 'Gestalt Qualities' (Trans. B. Smith).C. Von Ehrenfels & Barry Smith - 1988 - In Barry Smith (ed.), Foundations of Gestalt Theory. Philosophia. pp. 82--117.
    The theory of Gestalt qualities arose from the attempt to explain how a melody is distinct from the collection of the tones which it comprehends. In this essay from 1890 Christian von Ehrenfels coined the term 'Gestaltqualität' to capture the idea of a pattern which is comprehensible in a single experience. This idea can be applied not only to melodies and other occurrent patterns, but also to continuant patterns such as shapes and colour arrays such as the array of a (...)
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  43.  8
    The Role of Interests in Science: W. Newton-Smith.W. Newton-Smith - 1984 - Royal Institute of Philosophy Supplement 18:59-73.
    A series of lectures organized in part by the Society for Applied Philosophy and entitled ‘Philosophy and Practice’ is presumably aimed at displaying the practical implications of philosophical doctrines and/or applying philosophical skills to practical questions. The topic of this paper, the role of interests in science, certainly meets the first condition. For as will be argued there are a number of theses concerning the role of interests in science which have considerable implications for how one should see the scientific (...)
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  44.  67
    Popper, Science and Rationality: W. H. Newton-Smith.W. H. Newton-Smith - 1995 - Royal Institute of Philosophy Supplement 39:13-30.
    We all think that science is special. Its products—its technological spin-off—dominate our lives which are thereby sometimes enriched and sometimes impoverished but always affected. Even the most outlandish critics of science such as Feyerabend implicitly recognize its success. Feyerabend told us that science was a congame. Scientists had so successfully hood-winked us into adopting its ideology that other equally legitimate forms of activity—alchemy, witchcraft and magic—lost out. He conjured up a vision of much enriched lives if only we could free (...)
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  45. Philosophy of Education. Supplement [by] Christiana M. Smith and Harry S. Broudy.Harry S. Broudy & Christiana M. Smith - 1969 - University of Illinois Press.
     
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  46. Adam Smith's Political Philosophy: The Invisible Hand and Spontaneous Order.Craig Smith - 2005 - Routledge.
    When Adam Smith published his celebrated writings on economics and moral philosophy he famously referred to the operation of an invisible hand. Adam Smith's Political Philosophy makes visible the invisible hand by examining its significance in Smith's political philosophy and relating it to similar concepts used by other philosophers, revealing a distinctive approach to social theory that stresses the significance of the unintended consequences of human action. This book introduces greater conceptual clarity to the discussion of the (...)
  47. Jeremy Smith [Catalog of the Exhibition Held at] Fischer Fine Art Ltd., London, 6 February-9 March 1979 [and] Mira Godard Gallery, Toronto, 28 April-19 May 1979. [REVIEW]Jeremy Smith & Ont Fischer Fine Art Limited - 1979 - [Fischer Fine Art Ltd.,].
     
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  48.  12
    Lag Henrich falsch?Saša Josifović - 2018 - Fichte-Studien 46:325-338.
    Hölderlin’s „Urteil und Sein“ is certainly one of the most intensively discussed fragments in German Idealism. Since Dieter Henrich’s influential interpretation from 1965 it is firmly believed that Urteil und Sein represents a key reference for a unique and „courageous attack“ on Fichte’s principle of philosophy, the „Ich“ of the intellectual intuition. According to Henrich and his followers, Hölderlin argues that the principle of philosophy ought to be „Sein“ instead of „Ich“. In contrast to Henrich, I believe (...)
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  49. Dieter Henrich: Denken und Selbstsein. [REVIEW]Gerhard Preyer - 2009 - Philosophischer Literaturanzeiger 62 (2).
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  50. Dieter Henrich, Between Kant and Hegel: Lectures on German Idealism. [REVIEW]Douglas Moggach - 2006 - Philosophy in Review 26:188-191.
     
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