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Natasza Szutta [17]Natasza Anna Szutta [1]
  1.  11
    Exemplarist Moral Theory – Some Pros and Cons.Natasza Szutta - 2019 - Journal of Moral Education 48 (3):280-290.
    ABSTRACTThe article makes a number of critical remarks concerning Linda Zagzebski’s exemplarism. On the positive side, I argue that one of its strengths is the focus on motivation as an important factor in moral education whilst, on the negative, I draw attention to two issues. The first is that Zagzebski’s notion of moral exemplars is insufficient since it is too narrow, merely focusing as it does on high standard moral heroes while neglecting more usual moral agents who at least in (...)
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  2. Dyskusja z sytuacjonistyczną krytyką etyki cnót. Odpowiedź na zarzuty Gilberta Harmana.Natasza Szutta - 2012 - Diametros 31:88-112.
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  3. Status współczesnej etyki cnót.Natasza Szutta - 2004 - Diametros 1:70-84.
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  4. Dwie strategie dyskusji z sytuacjonistyczną krytyką współczesnej etyki cnót.Natasza Szutta - 2012 - Przeglad Filozoficzny - Nowa Seria 82 (2):101-121.
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  5.  1
    Etyka Cnót W Obronie Liberalizmu (D. Rasmussen, D. Den Uyl, Liberalism Defended. The Challenge of Post-Modernity).Natasza Szutta - 1998 - Etyka 31:219-227.
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  6.  81
    Moral Education From the Perspective of Virtue Ethics.Natasza Szutta - 2015 - Diametros 46:111-133.
    Compared to other approaches, it is virtue ethics that puts greatest emphasis on moral education. This results from its focus on moral agent and his or her moral condition as the main object of ethical enquiry. The aim of this paper is to outline the moral education within the framework of virtue ethics. I intend to explain how such education embraces the cognitive, affective, and behavioral elements. In the first part of the article, I present the concept of ethical virtue (...)
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  7. Konferencja "Etyka cnót: możliwości i ograniczenia".Natasza Szutta & Artur Szutta - 2009 - Etyka 42:185-187.
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  8. Michaela Slote'a koncepcja czystej etyki cnót.Natasza Szutta - 1999 - Etyka 32:61-73.
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  9. Normatywność pojęcia przyjaźni i jego miejsce we współczesnych teoriach etycznych.Natasza Szutta - 2010 - Roczniki Filozoficzne 58 (2):125-151.
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  10.  1
    The Concepts of Virtue After the „Character – Situation” Debate.Natasza Anna Szutta - 2021 - Scientia et Fides 9 (2):55-74.
    The article focuses on a currently hot debate in contemporary ethics that takes place between so-called situationists and the advocates of virtue ethics. The fundamental assumption made by virtue ethics is that developing and perfecting one’s moral character or moral virtues warrants one’s morally good action. Situationists claim that this assumption contradicts the results of the latest empirical studies. From this observation, they conclude that virtue ethics is based on an empirically inadequate moral psychology.In the first part of the article, (...)
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  11.  12
    The Virtues of Will-Power – From a Philosophical & Psychological Perspective.Natasza Szutta - 2020 - Ethical Theory and Moral Practice 23 (2):325-339.
    Virtue ethics is currently one of the most widely known ethical theories. According to it, to act morally well, one needs to perfect one’s moral character by acquiring virtues. Among various virtues, we can distinguish the group of so-called virtues of will power to which, among others, belong self-control, decisiveness, patience, etc. As they are necessary for the effectiveness of human actions, they are also called executive virtues. It is doubtful, however, if they deserve the proper name of virtues because (...)
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  12. Utylitaryzm wobec krytyki etyków cnót.Natasza Szutta - 2007 - Diametros 11:40-60.
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  13.  32
    W kierunku przezwyciężenia schizofreniczności nowożytnych teorii etycznych. Etyka cnót versus aretologia.Natasza Szutta - 2009 - Roczniki Filozoficzne 57 (2):95-114.
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