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Nathan Bell [4]Nathan M. Bell [1]
  1.  31
    The Right to Have Rights as a Right to Enter: Addressing a Lacuna in the International Refugee Protection Regime.Asher Lazarus Hirsch & Nathan Bell - 2017 - Human Rights Review 18 (4):417-437.
    This paper draws upon Hannah Arendt's idea of the 'right to have rights' to critique the current protection gap faced by refugees today. While refugees are protected from refoulement once they make it to the jurisdiction or territory of a state, they face an ever-increasing array of non-entrée policies designed to stymie access to state territory. Without being able to enter a state capable of securing their claims to safety and dignity, refugees cannot achieve the rights which ought to be (...)
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  2.  48
    The Other in A Sand County Almanac: Aldo Leopold’s Animals and His Wild-Animal Ethic.J. Baird Callicott, Jonathan Parker, Jordan Batson, Nathan Bell, Keith Brown & Samantha Moss - 2011 - Environmental Ethics 33 (2):115-146.
    Much philosophical attention has been devoted to “The Land Ethic,” especially by Anglo-American philosophers, but little has been paid to A Sand County Almanac as a whole. Read through the lens of continental philosophy, A Sand County Almanac promulgates an evolutionary-ecological world view and effects a personal self- and a species-specific Self-transformation in its audience. It’s author, Aldo Leopold, realizes these aims through descriptive reflection that has something in common with phenomenology-although Leopold was by no stretch of the imagination a (...)
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  3. Refugees: Towards a Politics of Responsibility.Nathan Bell - 2000 - Rowman & Littlefield Publishers.
    In Refugees, Nathan Bell argues for nothing less than a new concept of the political: that societies embrace an ethos of responsibility for others, where the right to seek asylum becomes foundational for politics itself.
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  4.  15
    “In the Face, a Right Is There”: Arendt, Levinas and the Phenomenology of the Rights of Man.Nathan Bell - 2018 - Journal of the British Society for Phenomenology 49 (4):291-307.
    ABSTRACTThis paper examines the differences between the thought of Hannah Arendt and Emmanuel Levinas concerning the “Rights of Man”, in relation to stateless persons. In The Origins of Totalitarianism, Arendt evinces a profound scepticism towards this ideal, which for her was powerless without being tethered to citizenship. But Arendt’s own idea of the “Right to have Rights” is critiqued here as being inadequate to the ethical demand placed upon states by refugees, in failing to articulate just what states might be (...)
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  5.  24
    Forrest Clingerman and Mark H. Dixon, editors. Placing Nature on the Borders of Religion, Philosophy and Ethics.Nathan M. Bell - 2012 - Environmental Philosophy 9 (2):201-204.