Results for 'Nathan Bice'

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  1. The Decomposition of Thought.Nathan Bice - manuscript
    This paper defends an interpretation of Gottlob Frege’s views on the structure of thought. I argue that Frege did not think that a thought has a unique decomposition into its component senses, but rather the same thought can be decomposed into senses in multiple, distinct ways. These multiple decompositions will often have distinct logical forms. I also argue against Michael Dummett and others that Frege was committed to the sense of a predicate being a function from the sense of a (...)
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  2. Thoughts about Thoughts: The Structure of Fregean Propositions.Nathan Bice - 2019 - Dissertation, Columbia University
    This dissertation is about the structure of thought. Following Gottlob Frege, I define a thought as the sort of content relevant to determining whether an assertion is true or false. The historical component of the dissertation involves interpreting Frege’s actual views on the structure of thought. I argue that Frege did not think that a thought has a unique decomposition into its component senses, but rather the same thought can be decomposed into senses in a variety of distinct ways. I (...)
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  3.  34
    A partial solution to the Goodman paradox.Nathan Stemmer - 1978 - Philosophical Studies 34 (2):177 - 185.
  4. Tense and Singular Propositions.Nathan Salmon - 1989 - In Joseph Almog, John Perry & Howard Wettstein (eds.), Themes From Kaplan. New York: Oxford University Press. pp. 331--392.
  5.  97
    The Future of Cognitive Neuroscience? Reverse Inference in Focus.Marco J. Nathan & Guillermo Del Pinal - 2017 - Philosophy Compass 12 (7):e12427.
    This article presents and discusses one of the most prominent inferential strategies currently employed in cognitive neuropsychology, namely, reverse inference. Simply put, this is the practice of inferring, in the context of experimental tasks, the engagement of cognitive processes from locations or patterns of neural activation. This technique is notoriously controversial because, critics argue, it presupposes the problematic assumption that neural areas are functionally selective. We proceed as follows. We begin by introducing the basic structure of traditional “location-based” reverse inference (...)
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  6.  14
    IRB Jurisdiction and Limits on IRB Actions.Nathan Hershey - 1985 - IRB: Ethics & Human Research 7 (2):7.
  7.  95
    Tense and Intension.Nathan Salmon - 2003 - In Aleksandar Jokić & Quentin Smith (eds.), Time, Tense, and Reference. MIT Press. pp. 107-154.
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  8. Frege's Puzzle (excerpts 2).Nathan Salmon - 2010 - In Darragh Byrne & Max Kölbel (eds.), Arguing about language. New York: Routledge. pp. 56-71.
  9. Two (Failed) Versions of Hume's Argument Against Miracles.Nathan Rockwood - forthcoming - Faith and Philosophy.
    Hume’s argument against believing the testimony of miracles is the most influential treatment of the topic, but there is not yet a consensus on how to interpret his argument. Two arguments are attributed to him. First, Hume seems to start with the infrequency of miracles and uses this to infer that the testimony of a miracle is exceedingly unlikely, and this then creates strong but defeasible evidence against the testimony of any miracle. Second, perhaps Hume takes the constancy of our (...)
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  10.  28
    The Debt of Philosophical Hermeneutics to Schiller’s Letters on Aesthetic Education.Nathan Ross - 2010 - Epoché: A Journal for the History of Philosophy 15 (1):203-219.
    This paper examines the relation of Schiller’s Letters on Aesthetic Education to Gadamer’s philosophical hermeneutics, particularly by examining the connection between the concepts of “play” and “appearance” in Schiller’s thought. The paper points out parallels between the two thinkers which remain unacknowledged in Gadamer’s critique of Schiller. The first main section of the paper examines the notion of play in Schiller, pointing out that Schiller conceives of play in a medial voice, much as Gadamer does. The second section directly takes (...)
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  11.  12
    The Impact of the Past.Nathan Rotenstreich - 1953 - Review of Metaphysics 6 (4):597 - 603.
    1. The first point to stress is the fact that it takes an ontological approach to time. As against a sheer logical analysis of time in terms of relational structures such as those he explored in his Reality--he here makes his study in terms of ontological categories.
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  12.  10
    Altruism Discussions in the Time of Pandemic: May We Ask, May They Tell?Nathan Stout & David John Doukas - 2021 - Journal of Clinical Ethics 32 (1):13-19.
    Pandemic can prompt a variety of human motives, ranging from a desire for security to altruism. In our current perilous times, some patients have voiced a desire to help others. Such action can result in self-peril, and, as a result, their motives may be questioned. One health system now has a pandemic-based advance directive that queries patients about their value preferences regarding care that is directed toward others. Some object to this action because it may evoke patients to altruism. We (...)
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  13.  54
    Quine’s Eliminativism and the Crystal Spheres.Nathan Stemmer - 2007 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 38 (2):315 - 327.
    Quine’s eliminativist theory has largely been ignored by the philosophical community. This is highly regrettable because Quine’s theory is probably close to correct. Now, the probable correctness of Quine’s theory has an important consequence since, according to the theory, there are no mental entities (events, states, phenomena, properties, etc.) nor do such entities play any role in a scientific account of the relevant phenomena. But the hundreds or probably thousands of publications that deal with issues such as mental causation, the (...)
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  14.  16
    Further Ethical Concerns for Neurotechnological Thought Apprehension in Medicine.Nathan Stout - 2019 - American Journal of Bioethics Neuroscience 10 (1):28-29.
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  15. An embodied cognition perspective on symbols, gesture and grounding instruction.Mitchell J. Nathan - 2008 - In Manuel de Vega, Arthur M. Glenberg & Arthur C. Graesser (eds.), Symbols and embodiment: debates on meaning and cognition. New York: Oxford University Press.
  16.  74
    The complexity of propositional proofs.Nathan Segerlind - 2007 - Bulletin of Symbolic Logic 13 (4):417-481.
    Propositional proof complexity is the study of the sizes of propositional proofs, and more generally, the resources necessary to certify propositional tautologies. Questions about proof sizes have connections with computational complexity, theories of arithmetic, and satisfiability algorithms. This is article includes a broad survey of the field, and a technical exposition of some recently developed techniques for proving lower bounds on proof sizes.
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  17.  17
    The Intellectual Migration, Europe and America, 1930-1960. Donald Fleming, Bernard Bailyn.Nathan Reingold - 1970 - Isis 61 (1):147-148.
  18.  50
    Hume's Purely Practical Response to Philosophical Skepticism.Nathan I. Sasser - 2021 - Hume Studies 43 (2):3-28.
  19. Verse: The Quest.Norman Nathan - 1958 - Pacific Philosophical Quarterly 39 (1):37.
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  20. Introduction to Volume I.Nathan Nicol - 2011 - Philosophical Forum 42 (3):271-272.
     
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  21.  25
    Kantian courage: Advancing the enlightenment in contemporary political theory.Nathan Widder - 2015 - Contemporary Political Theory 14 (4):e9-e13.
  22.  31
    On Shame.Nathan Rotenstreich - 1965 - Review of Metaphysics 19 (1):55 - 86.
    By and large, shame is not a neutral situation as, for instance, a malady can be. One can be ill without being aware of it, while shame implies both a painful emotion and an awareness that the source of that emotion is in one's own deeds or character, the perception that the cause of that painful emotion is in one's own acts or state which, as such, are improper.
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  23. Julius Caesar and the Numbers.Nathan Salmón - 2018 - Philosophical Studies 175 (7):1631-1660.
    This article offers an interpretation of a controversial aspect of Frege’s The Foundations of Arithmetic, the so-called Julius Caesar problem. Frege raises the Caesar problem against proposed purely logical definitions for ‘0’, ‘successor’, and ‘number’, and also against a proposed definition for ‘direction’ as applied to lines in geometry. Dummett and other interpreters have seen in Frege’s criticism a demanding requirement on such definitions, often put by saying that such definitions must provide a criterion of identity of a certain kind. (...)
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  24. Médecin et sorciers, coll. « Les Empêcheurs de penser en rond. Déjà classique ».Tobie Nathan & Isabelle Stengers - 2001 - Revue Philosophique de la France Et de l'Etranger 191 (1):128-128.
     
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  25.  3
    The Aesthetic Ground of Critical Theory : New Readings of Benjamin and Adorno.Nathan Ross (ed.) - 2015 - Lanham, MD: Roman and Littlefield.
    This edited collection of original essays explores the irreducible role of aesthetic forms of experience and activity in the philosophies of Walter Benjamin and Theodor W. Adorno.
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  26.  34
    Internalism and Externalism in Early Modern Epistemology.Nathan Rockwood - 2023 - Ergo: An Open Access Journal of Philosophy 10.
    Do Descartes, Locke, and Hume have an internalist or externalist view of epistemic justification? Internalism is, roughly, the view that a belief that p is justified by a mental state, such as the awareness of evidence. By contrast, externalism is, roughly, the view that a belief that p is justified by facts about the belief-forming process, such as the reliability of the belief-forming process. I argue that they all think that the awareness of evidence is required for justification, but none (...)
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  27.  19
    Abortion.Nathan Nobis - 2016 - The Philosophers' Magazine 72:87-88.
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  28.  95
    Ayer and Stevenson’s Epistemological Emotivisms.Nathan Nobis - 2004 - Croatian Journal of Philosophy 4 (1):59-79.
    Ayer and Stevenson advocated ethical emotivisms, non-cognitivist understandings of the meanings of moral terms and functions of moral judgments. I argue that their reasons for ethical emotivisms suggestanalogous epistemological emotivisms. Epistemological emotivism importantly undercuts any epistemic support Ayer and Stevenson offered for ethical emotivism. This is because if epistemic emotivism is true, all epistemic judgments are neither true nor false so it is neither true nor false that anyone should accept ethical emotivism or is justified in believing it. Thus, their (...)
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  29.  81
    Carl Cohen and Tom Regan, the animal rights debate (book review).Nathan Nobis - 2002 - Journal of Value Inquiry 36 (4):579-583.
  30.  22
    Interests and Harms in Primate Research.Nathan Nobis - 2009 - American Journal of Bioethics 9 (5):27-29.
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  31.  47
    R.M. Hare’s Irrationalist “Rationalism”.Nathan Nobis - 2011 - Southwest Philosophy Review 27 (1):205-214.
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  32.  10
    The Babe Vegetarians.Nathan Nobis - 2009 - In Sandra Shapshay (ed.), Bioethics at the movies. Baltimore: Johns Hopkins University Press. pp. 56.
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  33.  12
    Parables of Time and Eternity, Keith Ward.Nathan Montgomery - 2022 - Philosophia Christi 24 (1):168-172.
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  34. A note on contradiction in the'phenomenology of mind'+ Hegel.Nml Nathan - 1985 - Hegel-Studien 20:219-220.
  35.  82
    Assessment of parental decision-making in neonatal cardiac research: a pilot study.A. T. Nathan, K. S. Hoehn, R. F. Ittenbach, J. W. Gaynor, S. Nicolson, G. Wernovsky & R. M. Nelson - 2010 - Journal of Medical Ethics 36 (2):106-110.
    Objective To assess parental permission for a neonate's research participation using the MacArthur competence assessment tool for clinical research (MacCAT-CR), specifically testing the components of understanding, appreciation, reasoning and choice. Study Design Quantitative interviews using study-specific MacCAT-CR tools. Hypothesis Parents of critically ill newborns would produce comparable MacCAT-CR scores to healthy adult controls despite the emotional stress of an infant with critical heart disease or the urgency of surgery. Parents of infants diagnosed prenatally would have higher MacCAT-CR scores than parents (...)
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  36.  17
    Simulating Cooperative Interactions to Investigate the Neural Correlates of Joint Attention.Caruana Nathan, Woolgar Alexandra & Brock Jon - 2015 - Frontiers in Human Neuroscience 9.
  37.  24
    Taste aversions induced by d-amphetamine: Dose-response relationship.B. A. Nathan & J. R. Vogel - 1975 - Bulletin of the Psychonomic Society 6 (3):287-288.
  38.  59
    The phasmid and the twig.Tobie Nathan & Devorah R. Karp - 2004 - Common Knowledge 10 (3):518-531.
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  39.  32
    The structure of photosystem I and evolution of photosynthesis.Nathan Nelson & Adam Ben-Shem - 2005 - Bioessays 27 (9):914-922.
    Oxygenic photosynthesis is the principal producer of both oxygen and organic matter on earth. The primary step in this process—the conversion of sunlight into chemical energy—is driven by four multi‐subunit membrane protein complexes named photosystem I, photosystem II, cytochrome b6f complex and F‐ATPase. Photosystem I generates the most negative redox potential in nature and thus largely determines the global amount of enthalpy in living systems. The recent structural determination of PSI complexes from cyanobacteria and plants sheds light on the evolutionary (...)
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  40.  12
    Three philosophical research programmes.Nicholas Nathan - 1989 - Ratio 2 (1):46-62.
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  41.  11
    Hegel’s Logical Critique of Capitalism.Nathan Ross - 2015 - Proceedings of the Hegel Society of America 22:163-179.
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  42.  14
    From Totality via Totalitarianism to Human Disregard.Nathan Rotenstreich - 2000 - Review of Metaphysics 53 (4):791 - 805.
    ONE OF THE MOST COMMON AND PLAUSIBLE EXPLANATIONS for the recent dissolution of the communist empire and for the failure of Marxist ideology is expressed in the view that communism was the political system in countries which had not yet reached the industrial age. Marxism was imposed on countries which could not be receptive to it and its goals.
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  43.  5
    On Nihilism — Hamilton’s Contribution.Nathan Rotenstreich - 1980 - Archiv für Geschichte der Philosophie 62 (1):46-57.
  44.  19
    Public culture of a democratic society: Comments on professor Rawls' Dewey lectures.Nathan Rotenstreich - 1983 - Journal of Value Inquiry 17 (2):143-150.
  45.  12
    Reasons and reason.Nathan Rotenstreich - 1990 - Journal of Value Inquiry 24 (3):241-251.
  46.  4
    Relevance examined.Nathan Rotenstreich - 1972 - Ethics 82 (3):239-253.
  47.  44
    Self-ascription and objectivity.Nathan Rotenstreich - 1981 - Philosophia 10 (3-4):189-198.
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  48.  33
    The utopia of the aesthetic ethos.Nathan Rotenstreich - 1970 - Journal of Value Inquiry 5 (1):44-53.
  49.  10
    Bootstrap Signal-to-Noise Confidence Intervals: An Objective Method for Subject Exclusion and Quality Control in ERP Studies.Nathan A. Parks, Matthew A. Gannon, Stephanie M. Long & Madeleine E. Young - 2016 - Frontiers in Human Neuroscience 10.
  50. Modal Logic Kalish-and-Montague Style.Nathan Salmon - 2005 - In _Metaphysics, Mathematics, and Meaning: Philosophical Papers I_. New York: Oxford University Press. pp. 111-118.
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