164 found
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  1.  20
    Kant's Schematism in its Context.Nathan Rotenstreich - 1956 - Dialectica 10 (1):9-30.
  2.  26
    Cassirer's Philosophy of Symbolic Forms and the Problem of History.Nathan Rotenstreich - 1952 - Theoria 18 (3):155-173.
  3.  25
    On Shame.Nathan Rotenstreich - 1965 - Review of Metaphysics 19 (1):55 - 86.
    By and large, shame is not a neutral situation as, for instance, a malady can be. One can be ill without being aware of it, while shame implies both a painful emotion and an awareness that the source of that emotion is in one's own deeds or character, the perception that the cause of that painful emotion is in one's own acts or state which, as such, are improper.
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  4.  24
    Will and Reason: A Critical Analysis of Kant's Concepts.Nathan Rotenstreich - 1985 - Philosophy and Phenomenological Research 46 (1):37-58.
    This paper seeks to delineate everyday usage of the two concepts--Will and reason--In order to identify the systematic transformation these concepts underwent in kant's system. It has been observed that even in our everyday interpretation and parlance there are different meanings or nuances or meanings attributed to the phenomenon of will and perhaps also, To a lesser extent, To the phenomenon of will serve as the point of departure of kant's characterization of the concept "will" which is, In the first (...)
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  5.  24
    On the Intellectual Crisis of Our Time.Nathan Rotenstreich - 1946 - Ethics 57 (2):111-120.
  6. Relativity and Variety of Philosophical Systems.Nathan Rotenstreich - 1980 - Philosophy and Phenomenological Research 41 (1/2):187-203.
  7.  8
    Variations of Transcendentalism.Nathan Rotenstreich - 1984 - In Kah Kyung Cho (ed.), Philosophy and Science in Phenomenological Perspective. Kluwer Academic Publishers. pp. 171--181.
  8. Humboldt's Prolegomena to Philosophy of Language.Nathan Rotenstreich - 1975 - Philosophy and Social Criticism 2 (3):211-227.
  9.  43
    The Idea of Historical Progress and Its Assumptions.Nathan Rotenstreich - 1971 - History and Theory 10 (2):197-221.
    The idea of historical progress, despite its many variations, is anchored in a coherent structure of thought which implies a cumulative advance toward an all -encompassing encounter with a universal norm and its realization. The phenomenological structure of history is, however, inconsistent with the theoretical assumptions on which the idea of progress is based. Because meaning is not immanent in history but introduced by human beings, no total merger between reality and meaning is possible. The fact that equality, freedom, and (...)
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  10.  84
    Alienation: The Concept and its Reception.Nathan ROTENSTREICH - 1989 - E.J. Brill.
    CHAPTER ONE TRANSMUTATIONS OF THE CONCEPT Over the ages the term "alienation" has been used with different and even contradictory meanings, ...
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  11.  15
    Experience and its Systematization, Studies in Kant.Nathan Rotenstreich (ed.) - 1965 - The Hague: M. Nijhoff.
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  12. From Substance to Subject: Studies in Hegel.Nathan Rotenstreich - 1974 - M. Nijhoff.
     
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  13.  13
    Philosophy, History and Politics: Studies in Contemporary English Philosophy of History.Nathan Rotenstreich - 1976 - Martinus Nijhoff.
  14. Jews and German Philosophy: The Polemics of Emancipation.Nathan Rotenstreich - 1985 - International Journal for Philosophy of Religion 18 (3):183-184.
     
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  15.  23
    On the Position of Maimon's Philosophy.Nathan Rotenstreich - 1968 - Review of Metaphysics 21 (3):534 - 545.
    INTERWOVEN IN THE COMPLEX TEXTURE of Solomon Maimon's system are strands of thought originating in the theories of his avowed creditors. Maimon is one of the first modern philosophers who acknowledges his debt to diverse philosophical trends and traditions. Among his major creditors, Maimon includes Maimonides and Spinoza. The present analysis, however, will be restricted to an exploration of his debt to Leibniz, Hume, and Kant.
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  16.  24
    On the Ecstatic Sources of the Concept of "Alienation".Nathan Rotenstreich - 1963 - Review of Metaphysics 16 (3):550 - 555.
    The term ἀλλοίωσις appears in Plato's Republic, 381, as a verb, when Socrates speaks about the fact that the brave and wise soul is the least disturbed and changed by external influences. This term as a noun, in its Latin rendering, alienatio, occurs in St. Augustine, as we shall see presently. Plotinus' description of the relationship between contemplation and the soul's loss of knowledge of herself, is of decisive importance in this context. When the soul is immersed in pure contemplation (...)
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  17.  22
    Symbolism and Transcendence: On Some Philosophical Aspects of Gershom Scholem’s Opus.Nathan Rotenstreich - 1978 - Review of Metaphysics 31 (4):604 - 614.
    Let us start our analysis with a reference to a thesis formulated by Scholem under the general heading "Ten Unhistorical Propositions about Kabbalah." The ninth thesis reads as follows: "Totalities can only be conveyed [tradierbar] in an occult manner. God’s name is capable of being addressed in language but not of being uttered in language. For only its fragmentariness renders language utterable. The ‘true’ language cannot be uttered, just as the absolutely concrete cannot be realized." In the third thesis he (...)
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  18.  25
    The Utopia of the Aesthetic Ethos.Nathan Rotenstreich - 1970 - Journal of Value Inquiry 5 (1):44-53.
  19.  26
    Bergson and the Transformations of the Notion of Intuition.Nathan Rotenstreich - 1972 - Journal of the History of Philosophy 10 (3):335-346.
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  20.  8
    Between Construction and Evidence.Nathan Rotenstreich - 1985 - Grazer Philosophische Studien 24 (1):3-13.
    Bergman's approach to epistemology has deep roots in the Prague School of philosophy, particularly in the philosophical system of Bolzano and an interest in the problem of inner perception. In his criticism of Kant's system, however, we also find an emphasis on faith as an attitude of trust and confidence between man and God. This move is not meant to present faith as superior to knowledge or replacing it. The trend is rather in the direction of a complex co-existence of (...)
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  21.  17
    On Confidence.Nathan Rotenstreich - 1972 - Philosophy 47 (182):348 - 358.
    Confidence or trust is obviously a sort of reliance or dependence. Confidence is related to fiducia , which in turn is related to fido and to the Greek peitho . The latter term implies persuasion or persuasiveness. If we follow, as we should, the nuances hidden in these terms, we may assume that confidence is a reliance stemming from persuasion or accompanied by it. Confidence may be related to a person, including oneself, and in this sense we speak of self-confidence; (...)
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  22.  6
    Between Construction and Evidence.Nathan Rotenstreich - 1985 - Grazer Philosophische Studien 24 (1):3-13.
    Bergman's approach to epistemology has deep roots in the Prague School of philosophy, particularly in the philosophical system of Bolzano and an interest in the problem of inner perception. In his criticism of Kant's system, however, we also find an emphasis on faith as an attitude of trust and confidence between man and God. This move is not meant to present faith as superior to knowledge or replacing it. The trend is rather in the direction of a complex co-existence of (...)
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  23.  8
    Argumentation and Philosophical Clarification.Nathan Rotenstreich - 1972 - Philosophy and Rhetoric 5 (1):12 - 23.
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  24.  3
    The Ontological Status of History.Nathan Rotenstreich - 1972 - American Philosophical Quarterly 9 (1):49 - 58.
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  25.  6
    An Analysis of Piaget's Concept of Structure.Nathan Rotenstreich - 1977 - Philosophy and Phenomenological Research 37 (3):368-380.
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  26.  4
    Relevance Examined.Nathan Rotenstreich - 1972 - Ethics 82 (3):239-253.
  27. Al Prof. Hayim Yehudah Rot Zal.Samuel Hugo Bergman, Nathan Rotenstreich & Mosheh Shternberg - 1963 - Hotsa at Sefarim Al Shem Y. L. Magnes, Ha-Universitah Ha- Ivrit.
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  28. Between Past and Present: An Essay on History.Alan Donagan, Nathan Rotenstreich & Martin Buber - 1959 - Philosophical Review 68 (4):550.
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  29. Dat U-Mada Kovets Ma Amarim Ve-Hartsa Ot.Julius Guttmann, Samuel Hugo Bergman, Nathan Rotenstreich & Shaul Esh - 1955 - Hotsa at Sefarim Al-Shem Y. L. Magnes, Ha-Universitah Ha- Ivrit.
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  30.  8
    Between Past and Present.Ben Halpern & Nathan Rotenstreich - 1961 - History and Theory 1 (3):305.
  31. Mivhar Ma Amarim.Edmund Husserl, Samuel Hugo Bergman & Nathan Rotenstreich - 1952 - Hotsa at Sefarim Al-Shem Y. L. Magnes, Ha-Universitah Ha- Ivrit.
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  32. Giv at Ha-Moreh Li-Shelomoh Maimon.Salomon Maimon, Samuel Hugo Bergman & Nathan Rotenstreich - 1965 - Ha-Akademyah Ha-le Umit Ha-Yi Sre Elit le-Mada Im.
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  33. Giv at Ha-Moreh Be-Tseruf Be Urim, Maftehot U-Milon-Munahim.Salomon Maimon, Nathan Rotenstreich & Samuel Hugo Bergman - 1965
     
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  34.  21
    From Facts to Thoughts: Collingwood's Views on the Nature of History.Nathan Rotenstreich - 1960 - Philosophy 35 (133):122 - 137.
  35.  74
    Between Ideas and Demands.Nathan Rotenstreich - 1982 - Philosophy and Social Criticism 9 (3-4):337-353.
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  36. Anthropology and Sensibility.Nathan Rotenstreich - 1972 - Revue Internationale de Philosophie 26 (3):336-344.
     
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  37.  60
    A Conceptual Analysis of a Philosophy of Mood.Nathan Rotenstreich - 1984 - Philosophia 14 (1-2):201-212.
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  38. Aspects of Identity and Alienation.Nathan Rotenstreich - 1980 - Interpretation 8 (2/3):156-173.
     
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  39. Al Tehumah Shel Ha-Filosofyah.Nathan Rotenstreich - 1969 - Hotsa at Sefarim Al Shem Y. L. Magnes, Ha-Universitah Ha- Ivrit.
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  40.  10
    Background and Justification.Nathan Rotenstreich - 1986 - Journal of Value Inquiry 20 (3):169-181.
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  41. Ben Avar le-Hoveh Darkhe Ha-Hakarah Ha-Historit.Nathan Rotenstreich - 1955 - Mosad Byalik.
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  42.  15
    Between Construction and Evidence.Nathan Rotenstreich - 1986 - In Abraham Zvie Bar-On (ed.), Grazer Philosophische Studien. Distributed in the U.S.A. By Humanities Press. pp. 3-13.
    Bergman's approach to epistemology has deep roots in the Prague School of philosophy, particularly in the philosophical system of Bolzano and an interest in the problem of inner perception. In his criticism of Kant's system, however, we also find an emphasis on faith as an attitude of trust and confidence between man and God. This move is not meant to present faith as superior to knowledge or replacing it. The trend is rather in the direction of a complex co-existence of (...)
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  43. Buber's Dialogical Philosophy: The Historical Dimension.Nathan Rotenstreich - 1959 - Philosophy Today 3 (3):168.
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  44. Beʻayath Ha-ʻeẓem.Nathan Rotenstreich - 1939 - [Jerusalem, R. Mass.
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  45. Brill Online Books and Journals.Nathan Rotenstreich, Paul Mendes-Flohr, Friedrich Niewöhner, Christoph Von Wolzogen, Johannes Van Oort, Friedrich Wilhelm Horn & Manfred Hutter - 1994 - Zeitschrift für Religions- Und Geistesgeschichte 46 (2).
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  46.  3
    Between Past and Present.Nathan Rotenstreich - 1958 - Port Washington, N.Y., Kennikat Press.
  47.  1
    Between Past and Present an Essay on History.Nathan Rotenstreich - 1958 - Yale University Press.
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  48. Between Rousseau and Marx.Nathan Rotenstreich - 1948 - Philosophy and Phenomenological Research 9 (4):717-719.
  49.  13
    Between Succession and Duration.Nathan Rotenstreich - 1990 - Société Française de Philosophie, Bulletin 81 (2):211.
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  50. Conatus and Amor Dei: The Total and Partial Norm.Nathan Rotenstreich - 1977 - Revue Internationale de Philosophie 31 (1):117.
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1 — 50 / 164