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  1.  7
    Reflections on Time and Politics.Nathan Widder - 2008 - Pennsylvania State University Press.
    "Explores the nature of time and its implications for questions of politics, ethics, and the self.
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  2.  33
    Thought After Dialectics: Deleuze’s Ontology of Sense.Nathan Widder - 2003 - Southern Journal of Philosophy 41 (3):451-476.
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  3.  70
    The Rights of Simulacra: Deleuze and the Univocity of Being. [REVIEW]Nathan Widder - 2001 - Continental Philosophy Review 34 (4):437-453.
    Alain Badiou's recent monograph on Deleuze argues that the latter does not reverse Platonism but instead presents a Platonism of the virtual which appears in his unswerving attention to the univocity of being, and for this reason Deleuze is not truly a thinker of multiplicity but of the One. But this interpretation, which is not unknown in Deleuze literature, rests upon a mistaken conflation of the univocity of being with the Oneness of being. This paper reconstructs the medieval Aristotelian debates (...)
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  4.  48
    Time is Out of Joint—And So Are We: Deleuzean Immanence and the Fractured Self.Nathan Widder - 2006 - Philosophy Today 50 (4):405-417.
  5.  40
    Foucault and Power Revisited.Nathan Widder - 2004 - European Journal of Political Theory 3 (4):411-432.
    This article takes issue with interpretations of Foucault’s thought that understand power and resistance as forces working in opposition to one another to fix and dissolve or construct and deconstruct social identities. Starting from the theme of dispersion presented in The Archaeology of Knowledge, it maintains that, for Foucault, power works only in a dispersive manner and that identities are not so much substantialities produced by power as simulacra that appear on the surface of a very different dynamic. Resistance, in (...)
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  6.  50
    From Negation to Disjunction in a World of Simulacra: Deleuze and Melanie Klein.Nathan Widder - 2009 - Deleuze and Guatarri Studies 3 (2):207-230.
    This paper will articulate an underappreciated side of the psychoanalytical Deleuze: his relation to Melanie Klein, particularly as it appears in The Logic of Sense. Deleuze's engagement with Klein largely follows his familiar strategy of re-reading a thinker off of a twist in one or two of that thinker's key concepts. With Klein, this twist involves re-reading her story of psychic development on the basis of disjunction rather than negation, so that the psychic surface that emerges generates a persistent non-correspondence (...)
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  7.  26
    What's Lacking in the Lack: 'A Comment on the Virtual'.Nathan Widder - 2000 - Angelaki 5 (3):117 – 138.
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  8.  7
    Time and the Politics of Sovereignty.P. J. Brendese & Nathan Widder - 2013 - Contemporary Political Theory 12 (3):215-252.
  9.  22
    Aesthetics of Autonomy: Ricoeur and Sartre on Emancipation, Authenticity, and Selfhood.Nathan Widder - 2011 - Études Ricoeuriennes / Ricoeur Studies 2 (2):171-175.
    A book review of Farhang Erfani, Aesthetics of Autonomy: Ricoeur and Sartre on Emancipation, Authenticity, and Selfhood (Lanham, MD: Lexington Books, 2011).
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  10.  15
    A Semblance of Identity: Nietzsche on the Agency of Drives and Their Relation to the Ego.Nathan Widder - 2012 - Philosophy and Social Criticism 38 (8):821-842.
    This article challenges the idea that individual and collective agency require centred, fixed identities to be efficacious and meaningful. In post-foundational political thought, this idea frequently underpins an understanding of the subject as something temporarily consolidated through constitutive exclusions and a claim that political and ethical thought must negotiate the necessity for and inevitable failure of these exclusions. Against this thesis, the article presents a reading of Nietzsche’s analysis of the drives and their relation to the ego, holding that for (...)
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  11. Beyond Hegel and Nietzsche: Philosophy, Culture, and Agency. [REVIEW]Nathan Widder - 2001 - Radical Philosophy 109.
     
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  12.  4
    Book Review: What Was Enlightenment? [REVIEW]Nathan Widder - 2006 - Political Theory 34 (2):256-265.
  13.  14
    Deleuze and Guattari’s ‘War Machine’ as a Critique of Hegel’s Political Philosophy.Nathan Widder - 2018 - Hegel Bulletin 39 (2):304-325.
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  14. Deleuze and the Political. [REVIEW]Nathan Widder - 2001 - Radical Philosophy 106.
     
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  15.  6
    Extreme Speech and Democracy, Ivan Hare and James Weinstein.Nathan Widder - 2011 - Contemporary Political Theory 10 (4):509-511.
  16. Genealogies of Difference.Nathan Widder - 2002 - University of Illinois Press.
  17.  23
    Kantian Courage: Advancing the Enlightenment in Contemporary Political Theory.Nathan Widder - 2015 - Contemporary Political Theory 14 (4):e9-e13.
  18.  26
    Kantian Courage: Advancing the Enlightenment in Contemporary Political Theory.Nathan Widder - 2015 - Contemporary Political Theory 14 (4):e9.
  19.  4
    Micropolítica de las pulsiones.Nathan Widder - 2017 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 50:21-38.
    Este artículo pretende elaborar un concepto de las pulsiones capaz de apuntalar adecuadamente una ontología y una micropolítica del yo [self]. A través de aproximaciones a Nietzsche, Lacan, Foucault y Deleuze en particular, defiende la idea de que las pulsiones dan cuenta del sentido, más que de la verdad, del yo y del mundo con que se encuentra. La tesis de las pulsiones abre un dominio de diferencia que es impersonal y no-subjetivo, y, en cuanto tal, ha recibido críticas que (...)
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  20.  12
    Mind the Gap: Three Models of Democracy, One Missing; Two Political Paradigms, One Dwindling.Nathan Widder - 2007 - Contemporary Political Theory 6 (1):45-66.
    The article revisits two basic questions of political theory posed by Jon Elster. First, should the political process be defined as private or public, and second, should its purpose be understood instrumentally or intrinsically? Having posed these questions, Elster arrives at three views of politics: social choice , republican and discourse theory . I argue for a fourth view , and explain Elster's omission of this model by referring to his underlying paradigm of politics, that is, as will formation. The (...)
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  21. Nietzsche.Nathan Widder - 2009 - In David Boucher & Paul Kelly (eds.), Political Thinkers: From Socrates to the Present. Oxford University Press.
  22. Negation, Disjunction, and a New Theory of Forces: Deleuze's Critique of Hegel.Nathan Widder - 2013 - In Karen Houle, Jim Vernon & Jean-Clet Martin (eds.), Hegel and Deleuze: Together Again for the First Time. Northwestern University Press.
  23. Reflections on Time and Politics.Nathan Widder - 2010 - Pennsylvania State University Press.
    Recent philosophical debates have moved beyond proclamations of the “death of philosophy” and the “death of the subject” to consider more positively how philosophy can be practiced and the human self can be conceptualized today. Inspired by the writings of Nietzsche, Bergson, and Deleuze, rapid changes related to globalization, and advances in evolutionary biology and neuroscience, these debates have generated a renewed focus on time as an active force of change and novelty. Rejecting simple linear models of time, these strands (...)
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  24.  5
    Review: What Was Enlightenment? [REVIEW]Nathan Widder - 2006 - Political Theory 34 (2):256 - 265.
  25.  27
    Singularly Aristotle.Nathan Widder - 1997 - Theory and Event 1 (3).
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  26.  11
    Time and Pluralism.Nathan Widder - 2011 - Journal of International Political Theory 7 (1):95-102.
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  27.  17
    Time and PluralismDavid Campbell and Morton Schoolman,The New Pluralism: William Connolly and the Contemporary Global Condition(Durham and London: Duke University Press, 2008), 376 Pp., £16.99/$24.95 Paper.William E. Connolly,Pluralism(Durham and London: Duke University Press, 2005), 208 Pp., £12.99/$22.95 Paper. [REVIEW]Nathan Widder - 2011 - Journal of International Political Theory 7 (1):95-102.
  28.  9
    Thomas Nail, Returning to Revolution: Deleuze, Guattari and Zapatismo.Nathan Widder - 2014 - Foucault Studies 18:301-304.
  29.  14
    The Relevance of Nietzsche to Democratic Theory: Micropolitics and the Affirmation of Difference.Nathan Widder - 2004 - Contemporary Political Theory 3 (2):188-211.
    This paper argues that Nietzsche presents an ontology of excess that, by problematizing the logic of identity, can positively contribute to democratic theory and practice. This ontology is missed by a wide range of interpreters who try to depoliticize Nietzsche's thought, align it with the agonisms of contemporary mass democracy, or re-align it with an aristocratic politics of fixed hierarchy. While Nietzsche himself may not extend this ontology onto the political domain, the writings of Foucault, and Deleuze and Guattari demonstrate (...)
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  30.  3
    What Was Enlightenment? [REVIEW]Nathan Widder - 2006 - Political Theory 34 (2):256-265.
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