Results for 'Nathanael Cottin'

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  1.  63
    Meaningful electronic signatures based on an automatic indexing method.Maxime Wack, Ahmed Nait-Sidi-Moh, Sid Lamrous & Nathanael Cottin - 2006 - Artificial Intelligence and Law 14 (3):161-175.
    Legal information certification and secured storage combined with documents electronic signature are of great interest when digital documents security and conservation are in concern. Therefore, these new and evolving technologies offer powerful abilities, such as identification, authentication and certification. The latter contribute to increase the global security of legal digital archives conservation and access. However, currently used cryptographic and hash coding concepts cannot intrinsically enclose cognitive information about both the signer and the signed content. Indeed, an evolution of these technologies (...)
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  2. The Cambridge Platonists Being Selections From the Writings of Benjamin Whichcote, John Smith and Nathanael Culverwel, with Introduction.Ernest Trafford Campagnac, Nathanael Culverwill, John Smith & Benjamin Whichcote - 1901 - Clarendon Press.
     
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  3.  71
    Aristotle on Parts of Time and Being in Time.Nathanael Stein - 2016 - Review of Metaphysics 69 (3):495-518.
    Aristotle opens his discussion of time in Physics 4.10-14 with a puzzle, an argument which purports to show that time does not exist, since its only parts – the past and future – do not exist. He does not discuss the puzzle again, and so we are left with the question of how he would or could solve it. A full solution would involve not only a justification of realism about time, but also an account of why the puzzle arises, (...)
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  4.  54
    Learning Alignments and Leveraging Natural Logic.Nathanael Chambers, Daniel Cer, Trond Grenager, David Hall, Chloe Kiddon, Bill MacCartney, Marie-Catherine de Marneffe, Daniel Ramage, Eric Yeh & Christopher D. Manning - unknown
    We describe an approach to textual inference that improves alignments at both the typed dependency level and at a deeper semantic level. We present a machine learning approach to alignment scoring, a stochastic search procedure, and a new tool that finds deeper semantic alignments, allowing rapid development of semantic features over the aligned graphs. Further, we describe a complementary semantic component based on natural logic, which shows an added gain of 3.13% accuracy on the RTE3 test set.
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  5.  48
    Nathanael West and the “Lonely Crowd”.C. Carroll Hollis - 1958 - Thought: Fordham University Quarterly 33 (3):398-416.
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  6.  15
    Role Modeling in an Early Confucian Context.Cheryl Cottine - 2016 - Journal of Value Inquiry 50 (4):797-819.
  7.  21
    Seducing Autocracy: Tacitus and the Dynasts of the Near East.Nathanael Andrade - 2012 - American Journal of Philology 133 (3):441-475.
    This article examines Tacitus’ exploration of the motives of Near-Eastern dynasts in Histories 2 and Annals 2. In these books, Tacitus presents Near-Eastern “enslavement” to the Roman empire as an act of will. Near-Eastern dynasts desired to “seduce” Romans into becoming masters and assuming the same despotic and morally enslaved dispositions that they as dynasts exerted. Their slaving helped frame, forge, and actuate a Roman imperial system that subjected Romans to despotic figures amid the unceasing threat of civil discord. In (...)
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  8.  3
    The Queer Utopianism of Myra Breckinridge.Nathanael Thomas Booth - 2021 - Utopian Studies 32 (2):167-185.
    Though not often discussed as such, Gore Vidal's Myra Breckinridge is a work of queer utopianism. Myra herself is an entrancing figure—a self-created goddess who is determined to save humanity by abolishing gender itself. That her efforts ultimately fail is a testament to the queerness of her utopianism. Using Lee Edelman's discussion of “reproductive futurism” and José Esteban Muñoz's insights into the queerness of utopianism, this article analyzes the ways in which Myra Breckinridge channels both hopeful and destructive urges as (...)
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  9. Cottin, Jerome. Le regard et Ia Parole, Une theologie protestante de I'image,(Lieux Theologi-ques 25), Geneve, Labor et Fides, ISBN 2-8309-0740-X, 1994, 15 x 22, 342 p. Countryman, L. William. The New Testament Is in Greek, A Short Course for Exegetes, Grand Rapids, Eerdmans, ISBN 0-8028-0665-1, 1993, 15 x 23, xvii+ 205 p., $14, 99. Cryer, Frederick H. Divination in Ancient Israel and its Near Eastern Environment, A Socio. [REVIEW]Festschrift Gunter Wagner - 1994 - Bijdragen, Tijdschrift Voor Filosofie En Theologie 55 (3).
     
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  10.  9
    Nathanael West. A Collection of Critical EssaysKunst- und Dichtungstheorien zwischen Auflarung und Klassik.H. M. Schueller, Jay Martin & Armand Nivelle - 1972 - Journal of Aesthetics and Art Criticism 30 (4):569.
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  11.  8
    Sophie Cottin: disciple indocile de J.-J. Rousseau.Raymond Trousson - 1996 - Etudes Jean-Jacques Rousseau 8:73-87.
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  12. Sens Et Enjeux de l'Éthique, Inculturation de l'Éthique Chrétienne: Approche Théologique Africaine.Nathanaël Yaovi Soédé - 2005 - Editions Ucao.
    Cet ouvrage est d'une grande actualité. il propose une étude riche et originale sur la signification des concepts d'Éthique et de Morale, sur le plan anthropo-philosophique et théologique. Partant de la problématique selon laquelle ce qui est important, ce n'est pas " un prétendu absolu de chaque racine ", de chaque culture, mais le rapport avec " d'autres racines ", la relation avec d'autres cultures, l'auteur enrichit la réflexion sur les concepts d'Éthique et de Morale au confluent de la pensée (...)
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  13.  19
    Categoricity in multiuniversal classes.Nathanael Ackerman, Will Boney & Sebastien Vasey - 2019 - Annals of Pure and Applied Logic 170 (11):102712.
    The third author has shown that Shelah's eventual categoricity conjecture holds in universal classes: class of structures closed under isomorphisms, substructures, and unions of chains. We extend this result to the framework of multiuniversal classes. Roughly speaking, these are classes with a closure operator that is essentially algebraic closure (instead of, in the universal case, being essentially definable closure). Along the way, we prove in particular that Galois (orbital) types in multiuniversal classes are determined by their finite restrictions, generalizing a (...)
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  14.  2
    Word as Bond in an Age of Division: John Eugenikos as Orator, Partisan, and Poet.Nathanael Aschenbrenner & Krystina Kubina - 2022 - Speculum 97 (4):1101-1143.
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  15. Ambiguity, Violence, and Community in the Cities of Judaea and Syria.Nathanael Andrade - 2010 - História 59 (3):342-370.
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  16. Avoir ou être ses pratiques sexuelles. Discours, performance et sexualité dans la théorie du genre de Judith Butler.Nathanaël Wadbled - 2019 - Rue Descartes 1:44.
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  17.  3
    The COVID-19 Pandemic: A Reflection of the Human Adventure in the Anthropocene.Nathanaël Wallenhorst & Renaud Hétier - 2021 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 30 (2):41-52.
    The Covid-19 crisis is testing human societies. It is obviously first and foremost a health problem – it causes deaths and numerous diseases – but it is also an economic problem – it is expensive, it weighs on the usual economic functioning – and finally, it is a hindrance to freedom – circulation, sociality, vaccination, etc. – and to the development of the human condition. This crisis highlights the interdependence between the environment, the economy and freedom, and reveals our condition (...)
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  18. Causation and Explanation in Aristotle.Nathanael Stein - 2011 - Philosophy Compass 6 (10):699-707.
    Aristotle thinks that we understand something when we know its causes. According to Aristotle but contrary to most recent approaches, causation and explanation cannot be understood separately. Aristotle complicates matters by claiming that there are four causes, which have come to be known as the formal, material, final, and efficient causes. To understand Aristotelian causation and its relationship to explanation, then, we must come to a precise understanding of the four causes, and how they are supposed to be explanatory. Aristotle’s (...)
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  19. Explanation and Hypothetical Necessity in Aristotle.Nathanael Stein - 2016 - Ancient Philosophy 36 (2):353-382.
  20. Aristotle's Causal Pluralism.Nathanael Stein - 2011 - Archiv für Geschichte der Philosophie 93 (2):121-147.
    Central to Aristotle's metaphysics and epistemology is the claim that ‘aitia’ – ‘cause’ – is “said in many ways”, i.e., multivocal. Though the importance of the four causes in Aristotle's system cannot be overstated, the nature of his pluralism about aitiai has not been addressed. It is not at all obvious how these modes of causation are related to one another, or why they all deserve a common term. Nor is it clear, in particular, whether the causes are related to (...)
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  21.  1
    arrêt sur visage, from Hatred of Translation. Nathanaël - 2019 - philoSOPHIA: A Journal of Continental Feminism 9 (1):138-141.
    In lieu of an abstract, here is a brief excerpt of the content:arrêt sur visagefrom Hatred of Translation1Nathanaël (bio)or else isolated in silence—Danielle Collobert, Ça des motsIn the language of film there are often extraordinary divergences between English and French, which prove at times to be irreconcilable.2 If this tendency toward discrepancy is true of translation as a rule, it reveals itself to be particularly true in the case of this work in translation. Danielle Collobert's Recherche,3 rendered as Research, in (...)
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  22.  1
    “What If We Get Sick?”: Spanish Adaptation and Validation of the Fear of Illness and Virus Evaluation Scale in a Non-clinical Sample Exposed to the COVID-19 Pandemic.Marianne Cottin, Cristóbal Hernández, Catalina Núñez, Nicolás Labbé, Yamil Quevedo, Antonella Davanzo & Alex Behn - 2021 - Frontiers in Psychology 12.
    Distinct sources of stress have emerged during the COVID-19 pandemic. Particularly, fear is expected to generate significant psychological burden on individuals and influence on either unsafe behavior that may hinder recovery efforts or virus-mitigating behaviors. However, little is known about the properties of measures to capture them in research and clinical settings. To resolve this gap, we evaluated the psychometric properties of a novel measure of fear of illness and viruses and tested its predictive value for future development of distress. (...)
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  23. An Elegant and Learned Discource of the Light of Nature with Other Treatises.Nathanael Culverwel & William Dillingham - 1654 - Printed by T.R. And E.M. For John Rothwel.
     
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  24. Spiritual Opticks, or, a Glasse Discovering the Weaknesse and Imperfection of a Christians Knowledge in This Life.Nathanael Culverwel & William Dillingham - 1651 - Printed by Thomas Buck ... And Are to Be Sold by Anthony Nicholson.
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  25. Contextualiser et inculturer la philosophie et la théologie dans Les programmes de formation.Nathanaël Yaovi Soédé - 2003 - In Luke G. Mlilo & Nathanaël Yaovi Soédé (eds.), Doing Theology and Philosophy in the African Context =. Iko, Verlag für Interkulturelle Kommunikation.
  26. Propositions pour la contextualisation et l'inculturation Des programmes de théologie.Nathanaël Yaovi Soédé - 2003 - In Luke G. Mlilo & Nathanaël Yaovi Soédé (eds.), Doing Theology and Philosophy in the African Context =. Iko, Verlag für Interkulturelle Kommunikation.
  27. Causal Necessity in Aristotle.Nathanael Stein - 2012 - British Journal for the History of Philosophy 20 (5):855-879.
    Like many realists about causation and causal powers, Aristotle uses the language of necessity when discussing causation, and he appears to think that by invoking necessity, he is clarifying the manner in which causes bring about or determine their effects. In so doing, he would appear to run afoul of Humean criticisms of the notion of a necessary connection between cause and effect. The claim that causes necessitate their effects may be understood—or attacked—in several ways, however, and so whether the (...)
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  28. An Elegant and Learned Discourse of the Light of Nature.Nathanael Culverwel - 1971 - University of Toronto Press.
     
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  29. The Supposed Material Cause in Posterior Analytics 2.11.Nathanael Stein - 2020 - Phronesis 66 (1):27-51.
    Aristotle presents four causes in Posterior Analytics 2.11, but where we expect matter we find instead the confusing formula, ‘what things being the case, necessarily this is the case’, and an equally confusing example. Some commentators infer that Aristotle is not referring to matter, others that he is but in a non-standard way. I argue that APo. 94a20-34 presents not matter, but determination by general features or facts, including facts about something’s genus. The closest connection to matter is Aristotle’s view (...)
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  30. «Ce beau chef d'œuvre du monde»: L'esthétique théologique de Calvin.Jérôme Cottin - 2009 - Revue D'Histoire Et de Philosophie Religieuses 89 (4):489-510.
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  31. Loi et évangile chez Luther et Cranach.Jérôme Cottin - 1996 - Revue D'Histoire Et de Philosophie Religieuses 76 (3):293-314.
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  32. That's what friends are for : a Confucian perspective on the moral significance of friendship.Cheryl Cottine - 2019 - In Tim Dare & Christine Swanton (eds.), Perspectives in Role Ethics: Virtues, Reasons, and Obligation. Routledge.
     
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  33. An Elegant and Learned Discourse of the Light of Nature: With Other Treatises, Including Spiritual Opticks, 1652.Nathanael Culverwel - 1978 - Garland.
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  34.  28
    L'ontologie sartrienne est-elle une phénoménologie transcendantale? Imagination et constitution.Nathanaël Masselot - 2012 - Methodos 12.
    Sartre analyse l’imagination dans le contexte d’une radicalisation de l’intentionnalité husserlienne. Alors que Husserl opérait avec un concept de constitution qui explicitait le statut de la transcendance à partir de l’immanence, la phénoménologie sartrienne semblerait faire l’économie de la notion de constitution. Mais ce point est plus délicat qu’il n’y paraît. Sartre rencontre plusieurs types de transcendances problématiques : celle de l’Ego (en 1936), de certaines images (1940), et celle du « soi » (1943). Cette étude vise à montrer comment (...)
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  35.  4
    Expansions of the p ‐adic numbers that interpret the ring of integers.Nathanaël Mariaule - 2020 - Mathematical Logic Quarterly 66 (1):82-90.
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  36.  8
    The field of p-adic numbers with a predicate for the powers of an integer.Nathanaël Mariaule - 2017 - Journal of Symbolic Logic 82 (1):166-182.
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  37.  7
    Is Sartre’s ontology a transcendental phenomenology? An enquiry about imagination and constitution.Nathanaël Masselot - 2012 - Methodos 12.
    Sartre analyse l’imagination dans le contexte d’une radicalisation de l’intentionnalité husserlienne. Alors que Husserl opérait avec un concept de constitution qui explicitait le statut de la transcendance à partir de l’immanence, la phénoménologie sartrienne semblerait faire l’économie de la notion de constitution. Mais ce point est plus délicat qu’il n’y paraît. Sartre rencontre plusieurs types de transcendances problématiques : celle de l’Ego (en 1936), de certaines images (1940), et celle du « soi » (1943). Cette étude vise à montrer comment (...)
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  38.  87
    Definition and the Epistemology of Natural Kinds in Aristotle.Nathanael Stein - 2018 - Metaphysics 1 (1):33–51.
    We have reason to think that a fundamental goal of natural science, on Aristotle’s view, is to discover the essence-specifying definitions of natural kinds—with biological species as perhaps the most obvious case. However, we have in the end precious little evidence regarding what an Aristotelian definition of the form of a natural kind would look like, and so Aristotle’s view remains especially obscure precisely where it seems to be most applicable. I argue that if we can get a better understanding (...)
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  39.  90
    Relativized Grothendieck topoi.Nathanael Leedom Ackerman - 2010 - Annals of Pure and Applied Logic 161 (10):1299-1312.
    In this paper we define a notion of relativization for higher order logic. We then show that there is a higher order theory of Grothendieck topoi such that all Grothendieck topoi relativizes to all models of set theory with choice.
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  40.  3
    Losing More than Money: Organizations’ Prosocial Actions Appear Less Authentic When Their Resources are Declining.Arthur S. Jago, Nathanael Fast & Jeffrey Pfeffer - 2020 - Journal of Business Ethics 175 (2):413-425.
    Companies often benefit from others’ attributions of moral conviction for prosocial behavior, for example, attributions that a company has a sincere moral desire to improve the environment when behaving sustainably. Across four studies, we explored how organizations’ changing resource positions influenced people’s attributions for the motivations underlying prosocial organizational behaviors. Observers attributed less moral conviction following prosocial behavior when they believed an organization was losing economic resources. This effect was primarily a “penalty” assessed against organizations that were losing resources, as (...)
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  41.  14
    A classification of orbits admitting a unique invariant measure.Nathanael Ackerman, Cameron Freer, Aleksandra Kwiatkowska & Rehana Patel - 2017 - Annals of Pure and Applied Logic 168 (1):19-36.
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  42. Imagination, expectation, and “thoughts entangled in metaphors”.Nathanael Stein - 2021 - Synthese 199 (3-4):9411-9431.
    George Eliot strikingly describes one of her characters as making a mistake because he has gotten his thoughts “entangled in metaphors,” saying that we all do the same. I argue that Eliot is here giving us more than an illuminating description, but drawing our attention to a distinctive kind of mistake—a form of irrationality, in fact—of which metaphor can be an ineliminable part of the correct explanation. Her fictional case helps illuminate both a neglected function of the imagination, and a (...)
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  43.  28
    On Transferring Model Theoretic Theorems of $${\mathcal{L}_{{\infty},\omega}}$$ L ∞, ω in the Category of Sets to a Fixed Grothendieck Topos.Nathanael Leedom Ackerman - 2014 - Logica Universalis 8 (3-4):345-391.
    Working in a fixed Grothendieck topos Sh(C, J C ) we generalize \({\mathcal{L}_{{\infty},\omega}}\) to allow our languages and formulas to make explicit reference to Sh(C, J C ). We likewise generalize the notion of model. We then show how to encode these generalized structures by models of a related sentence of \({\mathcal{L}_{{\infty},\omega}}\) in the category of sets and functions. Using this encoding we prove analogs of several results concerning \({\mathcal{L}_{{\infty},\omega}}\) , such as the downward Löwenheim–Skolem theorem, the completeness theorem and (...)
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  44.  62
    Immanent and Transeunt Potentiality.Nathanael Stein - 2014 - Journal of the History of Philosophy 52 (1):33-60.
    The alleged but unclear distinction between so-called “immanent” and so-called “transeunt” causation is structurally similar to an Aristotelian distinction between two kinds of potentiality (dunamis). It is argued that Aristotle’s distinction is in turn grounded in one between a metaphysically basic notion, rooted in his property theory, and a metaphysically posterior notion proper to the understanding of change in the science of nature. By examining Aristotle’s distinction, we can give a satisfying account of immanent and transeunt causation more generally. Furthermore, (...)
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  45. Causes and Categories.Nathanael Stein - 2016 - Noûs 50 (3):465-489.
    Philosophers discussing causation take on, as one of their responsibilities, the task of specifying an ontology of causation. Both standard and non-standard accounts of that ontology make two assumptions: that the ontological category of causal relata admits a unique specification, and that cause and effect are of the same ontological type. These assumptions are rarely made explicit, but there is in fact little reason to think them true. It is argued here that, if the question has any interest, there are (...)
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  46.  59
    The Puzzle of False Judgement in the Theaetetus.Nathanael Stein - 2016 - Phronesis: A Journal for Ancient Philosophy 61 (3):260–283.
    A puzzle about false judgement is raised in the Theaetetus (187d-200c), but not successfully answered there. On the proposed account, the confusion that explicitly vitiates Theaetetus’ final attempt to define knowledge is already at work implicitly in this puzzle. Theaetetus shares popular assumptions about knowledge (epistēmē), but also accepts that there are cognitive constraints on judgement (doxa): the puzzle arises because he fails to distinguish the one cognitive condition from the other.
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  47.  11
    Indivisible sets and well‐founded orientations of the Rado graph.Nathanael L. Ackerman & Will Brian - 2019 - Mathematical Logic Quarterly 65 (1):46-56.
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  48.  17
    Vaught’s Conjecture Without Equality.Nathanael Leedom Ackerman - 2015 - Notre Dame Journal of Formal Logic 56 (4):573-582.
    Suppose that $\sigma\in{\mathcal{L}}_{\omega _{1},\omega }$ is such that all equations occurring in $\sigma$ are positive, have the same set of variables on each side of the equality symbol, and have at least one function symbol on each side of the equality symbol. We show that $\sigma$ satisfies Vaught’s conjecture. In particular, this proves Vaught’s conjecture for sentences of $ {\mathcal{L}}_{\omega _{1},\omega }$ without equality.
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  49.  5
    Encoding Complete Metric Structures by Classical Structures.Nathanael Leedom Ackerman - 2020 - Logica Universalis 14 (4):421-459.
    We show how to encode, by classical structures, both the objects and the morphisms of the category of complete metric spaces and uniformly continuous maps. The result is a category of, what we call, cognate metric spaces and cognate maps. We show this category relativizes to all models of set theory. We extend this encoding to an encoding of complete metric structures by classical structures. This provide us with a general technique for translating results about infinitary logic on classical structures (...)
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  50.  18
    Steffen, Oliver: Gamen mit Gott. Wo sich Computerspiele und Religion begegnen , 164 Seiten, ISBN 978-3-290-22038-9, € 26,90. [REVIEW]Nathanael Riemer - 2018 - Zeitschrift für Religionswissenschaft 26 (2):393-394.
    Name der Zeitschrift: Zeitschrift für Religionswissenschaft Jahrgang: 26 Heft: 2 Seiten: 393-394.
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