Results for 'Nathanael Cottin'

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  1.  51
    Meaningful Electronic Signatures Based on an Automatic Indexing Method.Maxime Wack, Ahmed Nait-Sidi-Moh, Sid Lamrous & Nathanael Cottin - 2006 - Artificial Intelligence and Law 14 (3):161-175.
    Legal information certification and secured storage combined with documents electronic signature are of great interest when digital documents security and conservation are in concern. Therefore, these new and evolving technologies offer powerful abilities, such as identification, authentication and certification. The latter contribute to increase the global security of legal digital archives conservation and access. However, currently used cryptographic and hash coding concepts cannot intrinsically enclose cognitive information about both the signer and the signed content. Indeed, an evolution of these technologies (...)
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  2.  13
    Prolegomena of a Logic of Causality and Dynamism.Patrick Bellot, Jean-Pierre Cottin, Bernard Robinet, Djamil Sarni, J. Leneutre & Emmanuel Zarpas - 1999 - Studia Logica 62 (1):77-105.
    We present in this article a new logical system inspired from linear logic. This system is designed in order to express causality and dynamism. The cut elimination theorem holds for this logic. Examples of applications are given.
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  3.  22
    Prolegomena of a Logic of Causality and Dynamism.P. Bellot, J.-P. Cottin, B. Robinet, D. Sarni, J. Leneutre & E. Zarpas - 1999 - Studia Logica 62 (1):77-105.
    We present in this article a new logical system inspired from linear logic. This system is designed in order to express causality and dynamism. The cut elimination theorem holds for this logic. Examples of applications are given.
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  4.  6
    Modulation of Spatial Attention with Non Invasive Brain Stimulation.Dormal Valérie, Masson Nicolas, Larigaldie Nathanael, Vandermeeren Yves, Pesenti Mauro & Andres Michael - 2014 - Frontiers in Human Neuroscience 8.
  5. «Ce beau chef d'œuvre du monde»: L'esthétique théologique de Calvin.Jérôme Cottin - 2009 - Revue D'Histoire Et de Philosophie Religieuses 89 (4):489-510.
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  6. Loi et évangile chez Luther et Cranach.Jérôme Cottin - 1996 - Revue D'Histoire Et de Philosophie Religieuses 76 (3):293-314.
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  7. The Cambridge Platonists Being Selections From the Writings of Benjamin Whichcote, John Smith and Nathanael Culverwel, with Introduction.Ernest Trafford Campagnac, Nathanael Culverwill, John Smith & Benjamin Whichcote - 1901 - Clarendon Press.
     
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  8.  38
    Nathanael West and the “Lonely Crowd”.C. Carroll Hollis - 1958 - Thought: Fordham University Quarterly 33 (3):398-416.
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  9.  23
    The Waste Land of Nathanael West.Edmond L. Volpe - 1961 - Renascence 13 (2):69-77.
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  10.  7
    Nathanael West and the Persistence of Hope.Martin Tropp - 1979 - Renascence 31 (4):205-214.
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  11.  3
    R. Stichel, Nathanael unter dem Feigenbaum.F. J. Thomson - 1988 - Byzantinische Zeitschrift 81 (2).
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  12.  2
    Nathanael West. A Collection of Critical Essays.Jay Martin & Armand Nivelle - 1972 - Journal of Aesthetics and Art Criticism 30 (4):569-570.
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  13.  1
    La promesse de Jésus à Nathanaël (Jn 1, 51) éclairée par la hagaddah de Jacob-Israel.Michèle Morgen - 1993 - Revue des Sciences Religieuses 67 (3):3-21.
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  14.  1
    Sophie Cottin: Disciple Indocile de J.-J. Rousseau.Raymond Trousson - 1996 - Etudes Jean-Jacques Rousseau 8:73-87.
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  15. Nathanael West. A Collection of Critical EssaysKunst- und Dichtungstheorien zwischen Auflarung und Klassik.H. M. Schueller, Jay Martin & Armand Nivelle - 1972 - Journal of Aesthetics and Art Criticism 30 (4):569.
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  16. The Call Of Nathanael. John 1:49. A Rhetorical-Theological Study.John K. Stafford - 2013 - Perichoresis 11 (2):50-61.
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  17. Cyrille Michon, avec la Coll. De Olivier Boulnois, nathanaël Dupré la tour (éds), Thomas d'aquin et la controverse sur l'éternité du monde, traductions, présentations et notes parc. Michon, avec laColl. D'o. Boulnois et de N. Dupré la tour, Paris, gf flammarion, 2004, 415p. [REVIEW]Kristell Trego - 2005 - Revue de Théologie Et de Philosophie 137:57.
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  18. Cottin, Jerome. Le Regard Et Ia Parole, Une Theologie Protestante de I'image,(Lieux Theologi-Ques 25), Geneve, Labor Et Fides, ISBN 2-8309-0740-X, 1994, 15 X 22, 342 P. Countryman, L. William. The New Testament Is in Greek, A Short Course for Exegetes, Grand Rapids, Eerdmans, ISBN 0-8028-0665-1, 1993, 15 X 23, Xvii+ 205 P., $14, 99. Cryer, Frederick H. Divination in Ancient Israel and its Near Eastern Environment, A Socio. [REVIEW]Festschrift Gunter Wagner - 1994 - Bijdragen, Tijdschrift Voor Filosofie En Theologie 55 (3).
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  19. Creatio Ex Pulchritudine.Paul Silas Peterson, Amos Yong, James Kraft, Edwin Koster, David Reiter & Nathanael Johnston - 2009 - Ars Disputandi 9:1566-5399.
    In the Enneads Plotinus articulates an account of ‘creation’ following in the tradition, albeit critically, of Plato’s Timaeus. This article compares Hart’s account of creation, as expressed in The Beauty of the Infinite: The Aesthetics of Christian Truth , and other secondary literature, with that of Plotinus’s. Some significant differences and interesting parallels are highlighted.
     
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  20.  19
    Definition and the Epistemology of Natural Kinds in Aristotle.Nathanael Stein - 2018 - Metaphysics 1 (1):33–51.
    We have reason to think that a fundamental goal of natural science, on Aristotle’s view, is to discover the essence-specifying definitions of natural kinds—with biological species as perhaps the most obvious case. However, we have in the end precious little evidence regarding what an Aristotelian definition of the form of a natural kind would look like, and so Aristotle’s view remains especially obscure precisely where it seems to be most applicable. I argue that if we can get a better understanding (...)
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  21.  30
    Aristotle on Parts of Time and Being in Time.Nathanael Stein - 2016 - Review of Metaphysics 69 (3):495-518.
    Aristotle opens his discussion of time in Physics 4.10-14 with a puzzle, an argument which purports to show that time does not exist, since its only parts – the past and future – do not exist. He does not discuss the puzzle again, and so we are left with the question of how he would or could solve it. A full solution would involve not only a justification of realism about time, but also an account of why the puzzle arises, (...)
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  22.  7
    A Classification of Orbits Admitting a Unique Invariant Measure.Nathanael Ackerman, Cameron Freer, Aleksandra Kwiatkowska & Rehana Patel - 2017 - Annals of Pure and Applied Logic 168 (1):19-36.
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  23.  80
    Causes and Categories.Nathanael Stein - 2016 - Noûs 50 (3):465-489.
    Philosophers discussing causation take on, as one of their responsibilities, the task of specifying an ontology of causation. Both standard and non-standard accounts of that ontology make two assumptions: that the ontological category of causal relata admits a unique specification, and that cause and effect are of the same ontological type. These assumptions are rarely made explicit, but there is in fact little reason to think them true. It is argued here that, if the question has any interest, there are (...)
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  24.  31
    Immanent and Transeunt Potentiality.Nathanael Stein - 2014 - Journal of the History of Philosophy 52 (1):33-60.
    The alleged but unclear distinction between so-called “immanent” and so-called “transeunt” causation is structurally similar to an Aristotelian distinction between two kinds of potentiality (dunamis). It is argued that Aristotle’s distinction is in turn grounded in one between a metaphysically basic notion, rooted in his property theory, and a metaphysically posterior notion proper to the understanding of change in the science of nature. By examining Aristotle’s distinction, we can give a satisfying account of immanent and transeunt causation more generally. Furthermore, (...)
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  25.  62
    Causal Necessity in Aristotle.Nathanael Stein - 2012 - British Journal for the History of Philosophy 20 (5):855-879.
    Like many realists about causation and causal powers, Aristotle uses the language of necessity when discussing causation, and he appears to think that by invoking necessity, he is clarifying the manner in which causes bring about or determine their effects. In so doing, he would appear to run afoul of Humean criticisms of the notion of a necessary connection between cause and effect. The claim that causes necessitate their effects may be understood—or attacked—in several ways, however, and so whether the (...)
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  26.  2
    Steffen, Oliver: Gamen mit Gott. Wo sich Computerspiele und Religion begegnen , 164 Seiten, ISBN 978-3-290-22038-9, € 26,90. [REVIEW]Nathanael Riemer - 2018 - Zeitschrift für Religionswissenschaft 26 (2):393-394.
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  27.  80
    Causation and Explanation in Aristotle.Nathanael Stein - 2011 - Philosophy Compass 6 (10):699-707.
    Aristotle thinks that we understand something when we know its causes. According to Aristotle but contrary to most recent approaches, causation and explanation cannot be understood separately. Aristotle complicates matters by claiming that there are four causes, which have come to be known as the formal, material, final, and efficient causes. To understand Aristotelian causation and its relationship to explanation, then, we must come to a precise understanding of the four causes, and how they are supposed to be explanatory. Aristotle’s (...)
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  28.  38
    Explanation and Hypothetical Necessity in Aristotle.Nathanael Stein - 2016 - Ancient Philosophy 36 (2):353-382.
  29.  72
    Relativized Grothendieck topoi.Nathanael Leedom Ackerman - 2010 - Annals of Pure and Applied Logic 161 (10):1299-1312.
    In this paper we define a notion of relativization for higher order logic. We then show that there is a higher order theory of Grothendieck topoi such that all Grothendieck topoi relativizes to all models of set theory with choice.
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  30.  2
    Aristotle's Causal Pluralism.Nathanael Stein - 2011 - Archiv für Geschichte der Philosophie 93 (2):121-147.
    Central to Aristotle's metaphysics and epistemology is the claim that ‘aitia’ – ‘cause’ – is “said in many ways”, i.e., multivocal. Though the importance of the four causes in Aristotle's system cannot be overstated, the nature of his pluralism about aitiai has not been addressed. It is not at all obvious how these modes of causation are related to one another, or why they all deserve a common term. Nor is it clear, in particular, whether the causes are related to (...)
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  31.  6
    Drops of Greek in a Multilingual Sea: The Egyptian Network and its Residential Presences in the Indian Ocean.Nathanael J. Andrade - 2017 - Journal of Hellenic Studies 137:42-66.
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  32.  1
    Steffen, Oliver: Gamen mit Gott. Wo sich Computerspiele und Religion begegnen , 164 Seiten, ISBN 978-3-290-22038-9, € 26,90. [REVIEW]Nathanael Riemer - 2018 - Zeitschrift für Religionswissenschaft 26 (2):393-394.
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  33.  24
    The Puzzle of False Judgement in the Theaetetus.Nathanael Stein - 2016 - Phronesis: A Journal for Ancient Philosophy 61 (3):260–283.
    A puzzle about false judgement is raised in the Theaetetus (187d-200c), but not successfully answered there. On the proposed account, the confusion that explicitly vitiates Theaetetus’ final attempt to define knowledge is already at work implicitly in this puzzle. Theaetetus shares popular assumptions about knowledge (epistēmē), but also accepts that there are cognitive constraints on judgement (doxa): the puzzle arises because he fails to distinguish the one cognitive condition from the other.
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  34.  72
    Aristotle's Causal Pluralism.Nathanael Stein - 2011 - Archiv für Geschichte der Philosophie 93 (2):121-147.
    Central to Aristotle's metaphysics and epistemology is the claim that ‘ aitia ’ – ‘cause’ – is “said in many ways”, i.e., multivocal. Though the importance of the four causes in Aristotle's system cannot be overstated, the nature of his pluralism about aitiai has not been addressed. It is not at all obvious how these modes of causation are related to one another, or why they all deserve a common term. Nor is it clear, in particular, whether the causes are (...)
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  35. Aquinas on the Eternality and Necessity of the World.David Reiter & Nathanael Johnston - 2009 - Ars Disputandi 9.
    In this note, we present a new observation of relevance to Aquinas’s third way. Scholars have noted that Aquinas recognizes the existence of a multiplicity of necessary beings, but it has not been recognized that Aquinas’s views concerning the eternality of the world commit him to the epistemic possibility that the world itself is a necessary being. We explain how Aquinas is committed to this possibility and explore its bearing on the success or failure of the third way as a (...)
     
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  36.  29
    Learning Alignments and Leveraging Natural Logic.Christopher Manning - manuscript
    Nathanael Chambers, Daniel Cer, Trond Grenager, David Hall, Chloe Kiddon Bill MacCartney, Marie-Catherine de Marneffe, Daniel Ramage Eric Yeh, Christopher D. Manning Computer Science Department Stanford University Stanford, CA 94305.
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  37.  40
    Learning Alignments and Leveraging Natural Logic.Nathanael Chambers, Daniel Cer, Trond Grenager, David Hall, Chloe Kiddon, Bill MacCartney, Marie-Catherine de Marneffe, Daniel Ramage, Eric Yeh & Christopher D. Manning - unknown
    We describe an approach to textual inference that improves alignments at both the typed dependency level and at a deeper semantic level. We present a machine learning approach to alignment scoring, a stochastic search procedure, and a new tool that finds deeper semantic alignments, allowing rapid development of semantic features over the aligned graphs. Further, we describe a complementary semantic component based on natural logic, which shows an added gain of 3.13% accuracy on the RTE3 test set.
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  38.  7
    The Field of P-Adic Numbers with a Predicate for the Powers of an Integer.Nathanaël Mariaule - 2017 - Journal of Symbolic Logic 82 (1):166-182.
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  39.  16
    On Transferring Model Theoretic Theorems of $${\Mathcal{L}_{{\Infty},\Omega}}$$ L ∞, Ω in the Category of Sets to a Fixed Grothendieck Topos.Nathanael Leedom Ackerman - 2014 - Logica Universalis 8 (3-4):345-391.
    Working in a fixed Grothendieck topos Sh(C, J C ) we generalize \({\mathcal{L}_{{\infty},\omega}}\) to allow our languages and formulas to make explicit reference to Sh(C, J C ). We likewise generalize the notion of model. We then show how to encode these generalized structures by models of a related sentence of \({\mathcal{L}_{{\infty},\omega}}\) in the category of sets and functions. Using this encoding we prove analogs of several results concerning \({\mathcal{L}_{{\infty},\omega}}\) , such as the downward Löwenheim–Skolem theorem, the completeness theorem and (...)
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  40.  15
    Individual Members 2005.Martın Abadi, Areski Nait Abdallah, Yoshihiro Abe, Francine F. Abeles, Andrew Aberdein, Vicente Aboites, Nathanael Ackerman, Bryant Adams, John W. Addison Jr & Sergey Adian - 2005 - Bulletin of Symbolic Logic 11 (4).
  41.  18
    L'ontologie sartrienne est-elle une phénoménologie transcendantale? Imagination et constitution.Nathanaël Masselot - 2012 - Methodos 12.
    Sartre analyse l’imagination dans le contexte d’une radicalisation de l’intentionnalité husserlienne. Alors que Husserl opérait avec un concept de constitution qui explicitait le statut de la transcendance à partir de l’immanence, la phénoménologie sartrienne semblerait faire l’économie de la notion de constitution. Mais ce point est plus délicat qu’il n’y paraît. Sartre rencontre plusieurs types de transcendances problématiques : celle de l’Ego (en 1936), de certaines images (1940), et celle du « soi » (1943). Cette étude vise à montrer comment (...)
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  42.  10
    Vaught’s Conjecture Without Equality.Nathanael Leedom Ackerman - 2015 - Notre Dame Journal of Formal Logic 56 (4):573-582.
    Suppose that $\sigma\in{\mathcal{L}}_{\omega _{1},\omega }$ is such that all equations occurring in $\sigma$ are positive, have the same set of variables on each side of the equality symbol, and have at least one function symbol on each side of the equality symbol. We show that $\sigma$ satisfies Vaught’s conjecture. In particular, this proves Vaught’s conjecture for sentences of $ {\mathcal{L}}_{\omega _{1},\omega }$ without equality.
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  43.  10
    Seducing Autocracy: Tacitus and the Dynasts of the Near East.Nathanael Andrade - 2012 - American Journal of Philology 133 (3):441-475.
    This article examines Tacitus’ exploration of the motives of Near-Eastern dynasts in Histories 2 and Annals 2. In these books, Tacitus presents Near-Eastern “enslavement” to the Roman empire as an act of will. Near-Eastern dynasts desired to “seduce” Romans into becoming masters and assuming the same despotic and morally enslaved dispositions that they as dynasts exerted. Their slaving helped frame, forge, and actuate a Roman imperial system that subjected Romans to despotic figures amid the unceasing threat of civil discord. In (...)
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  44.  12
    Individual Members 2006.Martın Abadi, Yoshihiro Abe, Francine F. Abeles, Andrew Aberdein, Nathanael Ackerman, Bryant Adams, Klaus T. Aehlig, Fritz Aeschbach, Henry Louis Africk & Bahareh Afshari - 2006 - Bulletin of Symbolic Logic 12 (4):625-681.
  45.  8
    Individual Members 2003.Martın Abadi, Yoshihiro Abe, Francine F. Abeles, Andrew Aberdein, Vicente Aboites, Nathanael Ackerman, Roger D. Acord, Zofia Adamowicz, John W. Addison Jr & Fritz Aeschbach - 2003 - Bulletin of Symbolic Logic 9 (4).
  46. Individual Members 2004.Martın Abadi, Areski Nait Abdallah, Yoshihiro Abe, Francine F. Abeles, Andrew Aberdein, Vicente Aboites, Nathanael Ackerman, John W. Addison Jr, Klaus T. Aehlig & Fritz Aeschbach - 2004 - Bulletin of Symbolic Logic 10 (4).
     
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  47. The Candle of the Lord.William Cecil De Pauley - 1937 - Freeport, N.Y., Books for Libraries Press.
    Benjamin Whichcote.--Benjamin Whichcote and Jeremy Taylor.--John Smith.--Ralph Cudworth.--Henry More.--Richard Cumberland.--Nathanael Culverwel.--George Rust.--Edward Stillingfleet.--Additional notes: John Calvin.--Lancelot Andrewes: Excerpt on the candle of the Lord.--William Laud: Excerpt on Scripture.
     
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  48.  5
    Burger Aristotle's Dialogue with Socrates. On the Nicomachean Ethics. Chicago and London: University of Chicago Press, 2009. Pp. Viii + 309. £24/$35. 9780226080505 . £15.50/$22.50. 9780226080529. [REVIEW]Nathanael Stein - 2010 - Journal of Hellenic Studies 130:279-280.
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  49.  1
    Twin Conception (Didimogenesis) and Ensoulment.Makarios Griniezakis & Nathanael Symeonides - 2009 - Human Reproduction and Genetic Ethics 15 (1):35-39.
  50.  2
    Sheaf Recursion and a Separation Theorem.Nathanael Leedom Ackerman - 2014 - Journal of Symbolic Logic 79 (3):882-907.
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