Results for 'Nathaniel Helms'

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  1. A Simpler Free Will Defence.C’Zar Bernstein & Nathaniel Helms - 2015 - International Journal for Philosophy of Religion 77 (3):197-203.
    Otte :165–177, 2009) and Pruss :400–415, 2012) have produced counterexamples to Plantinga’s famous free will defence against the logical version of the problem of evil. The target of this criticism is the possibility of universal transworld depravity, which is crucial to Plantinga’s defence. In this paper, we argue that there is a simpler and more plausible free will defence that does not require the possibility of universal transworld depravity or the truth of counterfactuals of creaturely freedom. We assume only that (...)
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  2.  54
    The Ultimate Glass Ceiling Revisited: The Presence of Women on Corporate Boards.Deborah E. Arfken, Stephanie L. Bellar & Marilyn M. Helms - 2004 - Journal of Business Ethics 50 (2):177-186.
    Has the diversity of corporate boards of directors improved? Should it? What role does diversity play in reducing corporate wrongdoing? Will diversity result in a more focused board of directors or more board autonomy? Examining the state of Tennessee as a case study, the authors collected data on the board composition of publicly traded corporations and compared those data to an original study conducted in 1995. Data indicate only a modest improvement in board diversity. This article discusses reasons for the (...)
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  3. Kierkegaard’s Mirrors.Eleanor Helms - 2010 - International Philosophical Quarterly 50 (3):395-397.
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  4.  44
    Book Notices. [REVIEW]Eleanor Helms - 2007 - International Philosophical Quarterly 47 (4):501-502.
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  5.  33
    Heroic Business ‘Ethics’.John Dobson & Eleanor Helms - 2014 - Business and Professional Ethics Journal 33 (2-3):131-146.
    This paper applies Alain Badiou’s ethic-of-truths to the context of business ethics. Business ethics is redefined as self-regarding, aspirational, and internal to a given firm. Firms are defined as sites. The event is a radical innovation experienced by a given firm. Ethics emerges as the challenge of fidelity to the truths engendered by the event.
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  6.  30
    The Objectivity of Faith: Kierkegaard's Critique of Fideism.Eleanor Helms - 2013 - Res Philosophica 90 (4):439-460.
    Perhaps Kierkegaard’s most notorious—though pseudonymous—claim is that truth is subjectivity. This claim is commonly elaborated to mean that faith is a “how” and not a “what” . I show through a discussion of examples taken from throughout Kierkegaard’s writings that Kierkegaard accepts a basic insight of Kant’s philosophy: each experience implicitly includes an underlying unity—the object—that does not itself appear. Both Kant and Kierkegaard emphasize the importance of a “continuity of impressions,” which gives experience its unified structure beyond changing superficial (...)
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  7.  49
    Language and Responsibility: The Possibilities and Problems of Poetic Thinking for Environmental Philosophy.Eleanor D. Helms - 2008 - Environmental Philosophy 5 (1):23-36.
    There is a sense in which poetry can re-inscribe humans in their natural surroundings, but language—even poetic language—is also always problematic. In conversation with and in response to recent works by David Abram, I will delineate at least two ways in which poetic language separates and distinguishes humans from nature. I also argue for the importance of what is implicit or invisible. Language is a mode of human responsibility for the world, not just a sign or result of being part (...)
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  8.  18
    On Climacus’s “Against Reason” Thesis.Eleanor Helms - 2017 - Faith and Philosophy 34 (4):471-488.
    I object to Merold Westphal’s characterization in Kierkegaard’s Concept of Faith of faith as “against reason.” I argue that Kierkegaard scholars emphasize the tension between faith and reason more than Kierkegaard does, affirming and perpetuating a broader antagonism in our own cultural climate. I suggest that the view of faith as “transforming vision” developed by M. Jamie Ferreira and others makes better sense of the different facets of faith pointed out by Westphal and the strengths of his account while avoiding (...)
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  9.  18
    On Climacus’s “Against Reason” Thesis in Advance.Eleanor Helms - forthcoming - Faith and Philosophy.
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  10.  42
    Discourse, Figure by Jean-François Lyotard (Review).Jason Helms - 2013 - Philosophy and Rhetoric 46 (1):122-130.
    Discourse, Figure signifies an event. I mean this in a variety of ways. There has been a recent event: the publication of an English translation of Jean-François Lyotard’s first major book. Its translation is an event forty years delayed and signifies the closing of a major gap in the translation of Lyotard’s work. Of course, both “signify” and “event” are important words for Lyotard. Discourse, Figure’s goal is to “signify the other of signification” (2011, 13, emphasis his). The question of (...)
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  11.  3
    Science Education and the Commonplaces of Science.Jenifer V. Helms & Heidi B. Carlone - 1999 - Science Education 83 (2):233-245.
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  12.  8
    Kierkegaard’s God and the Good Life, Edited by Stephen Minister, J. Aaron Simmons, and Michael Strawser.Eleanor Helms - 2018 - Faith and Philosophy 35 (4):508-513.
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  13.  23
    The Task of the Name: A Reply to Carol Poster.Jason Helms - 2008 - Philosophy and Rhetoric 41 (3):pp. 278-287.
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  14.  10
    MoMLA: From Gallery to Webtext.Victor Vitanza, Virginia Kuhn, Robert Leston, Justin Hodgson, Jason Helms, Geoffrey V. Carter, Sarah J. Arroyo & Bahareh Alaei - forthcoming - Kairos: A Journal of Rhetoric, Technology, and Pedagogy 17 (2):np.
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  15.  7
    Kierkegaard on Variation and Thought Experiment.Eleanor Helms - 2018 - Kierkegaard Studies Yearbook 23 (1):33-54.
    Name der Zeitschrift: Kierkegaard Studies Yearbook Jahrgang: 23 Heft: 1 Seiten: 33-54.
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  16.  12
    Heidegger’s Critique of Technology and the Contemporary Return to Artisan Business Activity.Eleanor Helms & John Dobson - 2016 - Philosophy of Management 15 (3):203-220.
    So far aesthetics has played a limited role in our understanding of business activity, focused mainly on evaluating product quality and the character qualities of the firm that produced them We draw on Heidegger’s fuller account of aesthetic value to show how a firm—like a work of art – can disclose the way human projects and technologies are already at work in a given context. In this way, we show that firms play an essential role in human self-understanding—a role that (...)
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  17.  17
    Axel Goodbody and Kate Rigby, Editors. Ecocritical Theory: New European Approaches.Eleanor D. Helms - 2013 - Environmental Philosophy 10 (1):117-120.
  18.  18
    I. Das Einzelne und das Allgemeine bei Aristoteles.Paul Helms - 1924 - Archiv für Geschichte der Philosophie 36 (1-2):3-7.
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  19.  10
    Canadian Executives' Perceptions of the U.S. And Canadian Free-Trade Agreement and Their Potential Effects on Decision-Making.Howard S. Tu, Peter Wright & Marilyn M. Helms - 1995 - International Journal of Value-Based Management 8 (3):207-218.
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  20.  11
    Plotins Lehre vom Denken.Poul Helms - 1931 - Archiv für Geschichte der Philosophie 40 (2):189-193.
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  21.  8
    Closed Drawers and Hidden Faces: Arendt's Kantian Defense of Fictional Worlds.Eleanor D. Helms - 2015 - Philosophy and Literature 39 (1A):16-31.
    Does telling a story imply a fictional world in which that story takes place? In contemporary philosophy, “fictional worlds” are one solution to the problem of how there can be true and false judgments about fictional characters. Fictional-world accounts generally disregard whether facts are explicitly stated in the story or not; it is enough for them to be logically implied. And yet, as Ruth Lorand has observed, whether a fact is stated or merely implied changes the meaning of a story. (...)
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  22. Helenistic Encomium: A Reflection on Comics and Rhetoric.Jason Helms - 2009 - Kairos: A Journal of Rhetoric, Technology, and Pedagogy 13 (2):np.
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  23.  6
    Conceiving Ambiguity: Dynamic Mindreading in Shakespeare's Twelfth Night.N. R. Helms - 2012 - Philosophy and Literature 36 (1):122-135.
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  24.  5
    “Where She Comes From”: Mindreading in Levring's The King is Alive.N. R. Helms - 2011 - Symploke 19 (1-2):289-304.
  25. Kierkegaard’s Mirrors: Interest, Self, and Moral Vision. [REVIEW]Eleanor Helms - 2010 - International Philosophical Quarterly 50 (3):395-397.
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  26. The Study of the Gospels as Literary Fonction in Living Without Religion. The Ethics of Humanism.R. Helms - 1989 - Free Inquiry 9 (2):49-51.
  27.  12
    The Kierkegaardian Mind.Patrick Stokes, Eleanor Helms & Adam Buben (eds.) - 2019 - Routledge.
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  28. The Kierkegaardian Mind.Adam Buben, Eleanor Helms & Patrick Stokes (eds.) - 2019 - Routledge.
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  29.  70
    Nathaniel Miller. Euclid and His Twentieth Century Rivals: Diagrams in the Logic of Euclidean Geometry. Csli Studies in the Theory and Applications of Diagrams.John Mumma - 2008 - Philosophia Mathematica 16 (2):256-264.
    It is commonplace to view the rigor of the mathematics in Euclid's Elements in the way an experienced teacher views the work of an earnest beginner: respectable relative to an early stage of development, but ultimately flawed. Given the close connection in content between Euclid's Elements and high-school geometry classes, this is understandable. Euclid, it seems, never realized what everyone who moves beyond elementary geometry into more advanced mathematics is now customarily taught: a fully rigorous proof cannot rely on geometric (...)
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  30.  23
    Where Have All Our Naps Gone? Or Nathaniel Kleitman, the Consolidation of Sleep, and the Historiography of Emergence.Matthew Wolf-Meyer - 2013 - Anthropology of Consciousness 24 (2):96-116.
    In this article, I focus on two moments of Nathaniel Kleitman's career, specifically that of his Mammoth Cave experiment in the 1930s and his consultation with the United States military in the 1940s–1950s. My interests in bringing these two moments of Kleitman's career together are to examine the role of nature and the social in his understanding of human sleep and the legacies these have engendered for sleep science and medicine in the present; more specifically, I am interested in (...)
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  31.  35
    A Deceptively Slender Volume, on Nathaniel Dorsky Devotional Cinema.Daniel Barnett - 2004 - Film-Philosophy 8 (2).
    Nathaniel Dorsky _Devotional Cinema_ Berkeley, California: Tuumba Press, 2003 ISBN 1-931157-05-07 52 pp.
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  32.  20
    Imagining and Making the World: Reconsidering Architecture and Utopia Ed. By Nathaniel Coleman.Janet R. White - 2016 - Utopian Studies 27 (1):116-120.
    The cover image of Nathaniel Coleman’s Imagining and Making the World is a photo by Coleman of Carlo Scarpa’s Castelvecchio Museum renovation in Verona. It shows the skillful layering of elements from different eras assembled by Scarpa and the bridge that connects the upper floors of two buildings from different periods. Such skillful connecting of disparate things is rare. Yet this is what Coleman and his contributors have set out to do: connect architecture and utopia.Coleman himself seems to question (...)
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  33.  22
    Searching for Balanced Vision, on Nathaniel Dorsky Devotional Cinema.Glen W. Norton - 2004 - Film-Philosophy 8 (2).
    Nathaniel Dorsky _Devotional Cinema_ Berkeley, California: Tuumba Press, 2003 ISBN 1-931157-05-7 52 pp.
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  34. The Panda’s Black Box: Opening Up the Intelligent Design Controversy Edited by Nathaniel C. Comfort. [REVIEW]W. Malcolm Byrnes - 2008 - The National Catholic Bioethics Quarterly 8 (2):385-387.
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  35. Reviews : Mary W. Helms, Ulysses' Sail: An Ethnographic Odyssey of Power, Knowledge, and Geographical Distance, Princeton, NJ: Princeton University Press, 1988, £25.20, Paper £8.30, Xii + 297 Pp. [REVIEW]Nigel Thrift - 1990 - History of the Human Sciences 3 (2):294-296.
  36.  26
    Nathaniel Jason Goldberg: Kantian Conceptual Geography. Oxford/New York: Oxford University Press, 2015. 271 Seiten. ISBN 978-0-19-921538-5.Kantian Conceptual Geography. [REVIEW]Riccardo Pozzo - 2018 - Kant-Studien 109 (1):185-188.
    Name der Zeitschrift: Kant-Studien Jahrgang: 109 Heft: 1 Seiten: 185-188.
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  37.  6
    Superhero Thought Experiments: Comic Book Philosophy, by Chris Gavaler and Nathaniel Goldberg. [REVIEW]Sam Cowling - 2020 - Teaching Philosophy 43 (1):98-102.
  38.  61
    Defending Jesse Helms.Bill Cicatelli - 1990 - The Chesterton Review 16 (3/4):407-407.
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  39.  40
    Gary Banham, Dennis Schulting And Nigel Helms , The Continuum Companion To Kant London And New York: Continuum International Publishing, 2012 Pp. Xiv+394 Isbn 9781441112576 , Us $190.00. [REVIEW]Colin McQuillan - 2013 - Kantian Review 18 (1):162-166.
    Book Reviews Colin McQuillan, Kantian Review, FirstView Article.
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  40.  59
    Chesterton and Jesse Helms.James Clotfelter - 1989 - The Chesterton Review 15 (3):424-425.
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  41.  15
    Orientalism, Poetry, and the Millennium: The Checkered Life of Nathaniel Brassey Halhed, 1751-1830.Friedrich Wilhelm & Rosane Rocher - 1989 - Journal of the American Oriental Society 109 (1):142.
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  42.  19
    Reply to Eleanor Helms on Faith Versus Reason in Kierkegaard.Merold Westphal - 2018 - Faith and Philosophy 35 (3):367-372.
    Two reasons are given for speaking of “reason” even where Kierkegaard’s pseudonym, Climacus, speaks of “understanding.” First, we are dealing with a significant contribution to a centuries-old discussion of an issue that goes by the name of “faith and reason.” Second, whereas Kant and Hegel sharply distinguish mere understanding from reason, no such distinction is at work in Kierkegaard’s text. At issue is the quite different distinction of unaided human reason and divine revelation. It is not just any notion of (...)
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  43.  29
    The Filostrato of Giovanni Boccaccio, a Translation with Parallel Text. Nathaniel Edward Griffin, Arthur Beckwith Myrick.C. H. Grandgent - 1930 - Speculum 5 (1):115-116.
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  44.  14
    Nathaniel Torporley's ‘Congestor Analyticus’ and Thomas Harriot's ‘de Triangulis Laterum Rationalium’.R. C. H. Tanner - 1977 - Annals of Science 34 (4):393-428.
    Torporley's ‘Congestor analyticus’, completed in 1627 in the library of the Earl of Northumberland at Petworth, was seen by Rigaud in the 1830s among the mathematical manuscript collection of the Earl of Macclesfield. Torporley's additional copy of the introductory part, preserved at Sion College, has been used for the present report. Torporley's prime objective was the presentation of some of Harriot's work. His first example concerns a classical problem in number theory. The complete solution, by an inductive process based on (...)
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  45.  28
    Review: Nathaniel J. Goldberg. Kantian Conceptual Geography. Oxford: Oxford University Press, 2015. 271 + Xiii Pages; $74/Hardcover. [REVIEW]Thomas Teufel - 2016 - Philosophical Forum 47 (1):79-82.
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  46.  13
    Readings in Existential Phenomenology, Edited by Nathaniel Lawrence and Daniel O'Connor.Philip Pettit - 1970 - Journal of the British Society for Phenomenology 1 (1):95-96.
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  47.  25
    The Disease of the Soul: Leprosy in Medieval Literature. Saul Nathaniel Brody.Denton Fox - 1977 - Speculum 52 (1):126-128.
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  48.  21
    Nathaniel Hawthorne'un Kızıl Damga Ve Mehmet Rauf'un Eylül Adlı Romanlarında Ame.Bülent Cercis Tanritanir - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 4):975-975.
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  49.  37
    Civil Disobedience and Realpolitik in Nathaniel Hawthorne's The Scarlet Letter.Robert C. Evans - 2010 - In Harold Bloom Blake Hobby (ed.), Bloom's Literary Themes: Civil Disobedience. pp. 243.
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  50.  22
    Nathaniel Torporley and the Harriot Manuscripts.R. Cecilia & H. Tanner - 1969 - Annals of Science 25 (4):339-349.
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