Results for 'Nathaniel Kramer'

934 found
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  1.  8
    Kierkegaard and the Aesthetics of the Danish Golden Age.Nathaniel Kramer - 2015 - In Jon Stewart (ed.), A Companion to Kierkegaard. Wiley-Blackwell. pp. 311–323.
    Kierkegaard has no comprehensive or systematic aesthetics of his own. Despite this, his work contains numerous and abundant references to the aesthetics of his time; namely, the Hegelian inspired aesthetics of Johan Ludvig Heiberg. As a one‐time adherent of Heiberg, Kierkegaard was thoroughly steeped in Heiberg's philosophy of art, and often merely applies such aesthetics to his selected objects of interest, echoing the philosophy of art of his day. There are, however, other instances where Kierkegaard carries out a sometimes overt (...)
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  2.  51
    Decision-making by Adolescents and Parents of Children with Cancer Regarding Health Research Participation.Kate Read, Conrad Vincent Fernandez, Jun Gao, Caron Strahlendorf, Albert Moghrabi, Rebecca Davis Pentz, Raymond Carlton Barfield, Justin Nathaniel Baker, Darcy Santor, Charles Weijer & Eric Kodish - unknown
    Background: Low rates of participation of adolescents and young adults (AYAs) in clinical oncology trials may contribute to poorer outcomes. Factors that influence the decision of AYAs to participate in health research and whether these factors are different from those that affect the participation of parents of children with cancer. Methods: This is a secondary analysis of data from validated questionnaires provided to adolescents (>12 years old) diagnosed with cancer and parents of children with cancer at 3 sites in Canada (...)
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  3.  38
    The temporal dynamics of opportunity costs: A normative account of cognitive fatigue and boredom.Mayank Agrawal, Marcelo G. Mattar, Jonathan D. Cohen & Nathaniel D. Daw - 2022 - Psychological Review 129 (3):564-585.
  4.  98
    Self awareness and personality change in dementia.K. P. Rankin, E. Baldwin, C. Pace-Savitsky, J. H. Kramer & B. L. Miller - 2005 - Journal of Neurology, Neurosurgery and Psychiatry 76 (5):632-639.
  5.  83
    Semantic values in higher-order semantics.Stephan Krämer - 2014 - Philosophical Studies 168 (3):709-724.
    Recently, some philosophers have argued that we should take quantification of any (finite) order to be a legitimate and irreducible, sui generis kind of quantification. In particular, they hold that a semantic theory for higher-order quantification must itself be couched in higher-order terms. Øystein Linnebo has criticized such views on the grounds that they are committed to general claims about the semantic values of expressions that are by their own lights inexpressible. I show that Linnebo’s objection rests on the assumption (...)
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  6.  38
    (1 other version)Freedom of expression as self-restraint.Matthew H. Kramer - 2022 - Philosophy and Social Criticism 48 (4):473-483.
    Philosophy & Social Criticism, Volume 48, Issue 4, Page 473-483, May 2022. In my recent book Freedom of Expression as Self-Restraint, I expound and defend the moral principle of freedom of expression. This article recounts a few of the main strands of the exposition in that book, and it touches upon the justification for the principle of freedom of expression. Supplementing the abstract ideas broached in the article are several illustrative examples that render the abstractions more accessible.
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  7.  87
    (1 other version)Towards a theory of ground-theoretic content.Stephan Krämer - 2016 - Synthese:1-30.
    A lot of research has recently been done on the topic of ground, and in particular on the logic of ground. According to a broad consensus in that debate, ground is hyperintensional in the sense that even logically equivalent truths may differ with respect to what grounds them, and what they ground. This renders pressing the question of what we may take to be the ground-theoretic content of a true statement, i.e. that aspect of the statement’s overall content to which (...)
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  8.  17
    Web Consequence Untangled.Stephan Krämer - forthcoming - Topoi:1-19.
    Under the standard modal explication of consequence, a conclusion is a consequence of some premises just in case necessarily, if the latter are true, so is the former. Notoriously, this explication yields some results that at first glance are counter-intuitive. In particular, a necessary truth is a consequence of arbitrary premises, and premises that cannot all be true together entail arbitrary conclusions. In his paper ‘On Ground and Consequence’ (Synthese, 2021), Benjamin Schnieder introduces a novel notion of web consequence, defined (...)
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  9.  49
    Erratum to: There’s Nothing Quasi About Quasi-Realism: Moral Realism as a Moral Doctrine.Matthew H. Kramer - 2017 - The Journal of Ethics 21 (2):213-214.
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  10.  30
    Platonismus und hellenistische Philosophie.Hans-Joachim Krämer - 1971 - Berlin,: De Gruyter.
  11.  96
    Singular troubles with singleton socrates.Stephan Krämer - 2020 - Philosophy and Phenomenological Research 103 (1):40-56.
    Philosophy and Phenomenological Research, EarlyView.
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  12.  50
    Hart and the Metaphysics and Semantics of Legal Normativity.Matthew H. Kramer - 2018 - Ratio Juris 31 (4):396-420.
    A number of philosophers in recent years have maintained that H. L. A. Hart inThe Concept of Lawpropounded an expressivist account of the semantics of the legal statements that are uttered from the internal viewpoint of the people who run the institutions of legal governance in any jurisdiction. Although the primary aim of this article is to attack the attribution of that semantic doctrine to Hart, the article will begin with some metaphysical matters—the matters of reductionism and naturalism—that often lie (...)
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  13. Temporal Dynamics of Proactive and Reactive Motor Inhibition.Ulrike M. Krämer, Matthias Liebrand, Inga Pein & Elinor Tzvi - 2017 - Frontiers in Human Neuroscience 11.
  14.  24
    First-order dislocation-magnetic fluxoid interactions.Edward J. Kramer & Charles L. Bauer - 1967 - Philosophical Magazine 15 (138):1189-1199.
  15.  34
    Hair, Hormones, and Haunting: Race as a Ghost Variable in Polycystic Ovary Syndrome.Brandon Kramer & Elizabeth Carlin - 2020 - Science, Technology, and Human Values 45 (5):779-803.
    In this paper, we examine how polycystic ovary syndrome is racialized in biomedical research. Drawing from Star’s seminal concept of triangulation, we analyze how the diagnostic criteria for PCOS combine two different biomarkers: body hair and testosterone. Hair and hormones are both haunted by their use in eugenic research, and as clinical measures, they can carry forward powerful narratives of biological difference. PCOS researchers circulate strong claims about racial difference in hirsutism as if they were established knowledge, sometimes calling for (...)
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  16.  18
    (1 other version)Zur geschichtlichen stellung der aristotelischen metaphysik.Hans Joachim Krämer - 1967 - Kant Studien 58 (1-4):313-354.
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  17.  82
    Hart on Legal Powers as Legal Competences.Matthew H. Kramer - 2023 - Canadian Journal of Law and Jurisprudence 36 (2):387-405.
    This paper first recapitulates the objections by H.L.A. Hart to the ways in which John Austin’s command model of law obfuscated the importance and the very existence of power-conferring laws. Although those objections are familiar in the world of contemporary legal philosophy, their insightfulness is highlighted here because they contrast so sharply with Hart’s own neglect of power-conferring laws at some key junctures in his theorizing. In the second half of this paper, I ponder a few of the junctures where (...)
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  18.  9
    Vorwort.Friedrich Karl Krämer - 2014 - In Zeit Und Personale Identität. Boston: De Gruyter.
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  19. (1 other version)Asymptotic cones and ultrapowers of lie groups.Linus Kramer & Katrin Tent - 2004 - Bulletin of Symbolic Logic 10 (2):175-185.
    §1. Introduction. Asymptotic cones of metric spaces were first invented by Gromov. They are metric spaces which capture the ‘large-scale structure’ of the underlying metric space. Later, van den Dries and Wilkie gave a more general construction of asymptotic cones using ultrapowers. Certain facts about asymptotic cones, like the completeness of the metric space, now follow rather easily from saturation properties of ultrapowers, and in this survey, we want to present two applications of the van den Dries-Wilkie approach. Using ultrapowers (...)
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  20.  8
    The Role of Transparency in Digital Contact Tracing During COVID-19: Insights from an Expert Survey.Dennis Krämer, Elisabeth Brachem, Lydia Schneider-Reuter, Isabella D’Angelo, Jochen Vollmann & Joschka Haltaufderheide - forthcoming - Health Care Analysis:1-21.
    Health technologies such as apps for digital contract tracing [DCT] played a crucial role in containing and combating infections during the COVID-19 pandemic. Their primary function was to prevent the spread of SARS-CoV-2 by consistently generating and disseminating information related to various events such as encounters, vaccinations or infections. While the functionality of DCT has been well researched, the necessity of transparency in the use of DCT and the consent to share sensitive information such as users’ health, vaccination and location (...)
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  21.  41
    That’s It! Hyperintensional Total Logic.Stephan Krämer - 2023 - Journal of Philosophical Logic 52 (4):963-1004.
    Call a truth complete with respect to a subject matter if it entails every truth about that subject matter. One attractive way to formulate a complete truth is to state all the relevant positive truths, and then add: and that’s it. When the subject matters under consideration are non-contingent, a non-trivial conception of completeness must invoke a hyperintensional conception of entailment, and of the completion operation denoted by ‘that’s it’. This paper develops two complementary hyperintensional conceptions of completion using the (...)
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  22.  74
    Mighty Belief Revision.Stephan Krämer - 2022 - Journal of Philosophical Logic 51 (5):1175-1213.
    Belief revision theories standardly endorse a principle of intensionality to the effect that ideal doxastic agents do not discriminate between pieces of information that are equivalent within classical logic. I argue that this principle should be rejected. Its failure, on my view, does not require failures of logical omniscience on the part of the agent, but results from a view of the update as _mighty_: as encoding what the agent learns might be the case, as well as what must be. (...)
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  23.  14
    Dose-Response Effects of Acute Aerobic Exercise Duration on Cognitive Function in Patients With Breast Cancer: A Randomized Crossover Trial.Elizabeth A. Salerno, Kendrith Rowland, Charles H. Hillman, Linda Trinh, Arthur F. Kramer & Edward McAuley - 2020 - Frontiers in Psychology 11.
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  24.  11
    A geometric constraint engine.Glenn A. Kramer - 1992 - Artificial Intelligence 58 (1-3):327-360.
  25.  11
    Retraktationen zum Problem des esoterischen Platon.HansHG Krämer - 2014 - In Gesammelte Aufsätze Zu Platon. De Gruyter. pp. 423-457.
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  26.  6
    La Imagen Antigua de Platón y la Nueva.Hans Krämer - 1993 - Méthexis 6 (2):93-110.
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  27.  9
    The Whole Truth.Stephan Krämer - 2023 - In Federico L. G. Faroldi & Frederik Van De Putte (eds.), Kit Fine on Truthmakers, Relevance, and Non-classical Logic. Springer Verlag. pp. 521-550.
    We often care not just whether an account of some subject matter is correct, but also whether it is complete—the whole truth, as we might say. This chapter criticizes extant intensional explications of the notion of a whole truth by showing that they yield implausible results in an important range of cases. The difficulty is traced to the inability of an intensional framework to adequately capture constraints of relevance imposed by an intuitive understanding of the whole truth. I go on (...)
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  28.  27
    An Awareness of What Is Missing: Faith and Reason in a Post-Secular Age.Michael P. Kramer - 2011 - Common Knowledge 17 (3):538-538.
  29.  25
    Alcohol beverage cues impair memory in high social drinkers.Dennis A. Kramer & Stephen R. Schmidt - 2007 - Cognition and Emotion 21 (7):1535-1545.
  30.  30
    A brief hermeneutic of the co-constitution of nature and culture in the West including some contemporary consequences.Eric Mark Kramer - 1995 - History of European Ideas 20 (1-3):649-659.
  31.  24
    A Dialogue with Jodo-Shinshu.Kenneth P. Kramer & Kenneth Kenichi Tanaka - 1990 - Buddhist-Christian Studies 10:177.
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  32.  19
    Ein Österreichischer Islam für Schulen?: Rechtssoziologische Erkenntnisse zum Islam und Islamischen Religionsunterricht in Wiener Mittelschulen.Michael Kramer - 2023 - Springer Fachmedien Wiesbaden.
    Diese Publikation handelt von der Beziehung zwischen dem Staat und dem Islam im allgemein-politischen und im schulischen Kontext, wobei der Islam neben anderen islamischen Institutionen in erster Linie von der Islamischen Glaubensgemeinschaft in Österreich (IGGÖ) vertreten wird. Der IGGÖ - ebenso wie anderen Kirchen und Religionsgesellschaften (KuR) - werden im österreichischen Religionsrechtssystem weitreichende Autonomierechte eingeräumt, vor allem in der Schule in Form eines konfessionellen Religionsunterrichts (RU). Zur Erforschung dieser Beziehung in der Schule wird ein rechts- und politikwissenschaftlicher Blick auf die (...)
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  33.  13
    Expanding Sex Research.Marilyn Kramer - 1976 - Hastings Center Report 6 (4):4-4.
  34.  24
    Ethology: the natural model.Douglas A. Kramer & William T. McKinney - 1979 - Behavioral and Brain Sciences 2 (4):639-640.
  35.  8
    (4 other versions)Frontmatter.Franz Kramer - 1931 - In Repetitorium der Geschichte der Philosophie des Altertums Und des Mittelalters. De Gruyter. pp. 1-4.
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  36.  9
    Further Dimensions of Ethical Objectivity?Matthew H. Kramer - 2009-04-10 - In Marcia Baron & Michael Slote (eds.), Moral Realism as a Moral Doctrine. Wiley‐Blackwell. pp. 289–303.
    This chapter contains sections titled: Objectivity qua Rational Requisiteness Objectivity qua Corrigibility Objectivity qua Non‐Illusiveness Objectivity qua Susceptibility to Reasons.
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  37.  45
    Freedom, unfreedom and Skinner's Hobbes.Matthew H. Kramer - 2001 - Journal of Political Philosophy 9 (2):204–216.
    In an array of writings stretching over the better part of two decades, Quentin Skinner has repeatedly challenged the modern conception of negative liberty developed by Isaiah Berlin and many other theorists. He has sought to draw attention to some once vibrant but now largely peripheral traditions of thought—especially the civic‐republican or neo‐Roman tradition—in order to highlight what he sees as the limitedness and inadequacies of the currently dominant ways of thinking about freedom. The present essay will endeavor to defend (...)
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  38.  1
    Fragen und Antworten.Franz Kramer - 1931 - In Repetitorium der Geschichte der Philosophie des Altertums Und des Mittelalters. De Gruyter. pp. 9-90.
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  39.  59
    G. A. Cohen's Conception of Law: A Critique.Matthew H. Kramer - 1989 - Ratio Juris 2 (3):283-298.
    This note will challenge G. A. Cohen's view of the interaction between legal systems and economic structures; such interaction raises the so‐called problem of legality, which Cohen sets out to solve in the eighth chapter of Karl Marx's Theory of History . In the course of this note, we shall interrogate the presumed rigor of Cohen's theory of base/superstructure relations, to which his understanding of law is central. His approach will not be simply destroyed, but will be resituated in a (...)
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  40.  19
    God, Greed, and Flesh: Saint Paul, Thomas Hobbes, and the Nature/Nurture Debate.Matthew H. Kramer - 1992 - Southern Journal of Philosophy 30 (4):51-66.
  41.  13
    Geist, Gehirn, künstliche Intelligenz: zeitgenössische Modelle des Denkens : Ringvorlesung an der Freien Universität Berlin.Sybille Krämer (ed.) - 1994 - Walter de Gruyter.
    Keine ausführliche Beschreibung für "Geist - Gehirn - künstliche Intelligenz" verfügbar.
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  42.  21
    How Do Technologies Affect How We See and Treat Animals? Extending Technological Mediation Theory to Human-animal Relations.Koen Kramer & Franck L. B. Meijboom - 2022 - Ethical Theory and Moral Practice 25 (4):595-611.
    Human practices in which animals are involved often include the application of technology: some farmed animals are for example milked robotically or monitored by smart technologies, laboratory animals are adapted to specific purposes through the application of biotechnologies, and pets have their own social media accounts. Animal ethicists have raised concerns about some of these practices, but tend to assume that technologies are just neutral intermediaries in human-animal relations. This paper questions that assumption and addresses how technologies might shape human-animal (...)
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  43.  13
    Holy Ignorance: When Religion and Culture Part Ways.Michael P. Kramer - 2015 - Common Knowledge 21 (1):104-104.
  44.  7
    H. L. A. Hart.Matt Kramer - 2011 - Problema. Anuario de Filosofía y Teoria Del Derecho 1 (5):11-21.
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  45.  30
    How maya women respond to changing technology.Karen L. Kramer & Garnett P. McMillan - 1998 - Human Nature 9 (2):205-223.
    In the mid 1970s labor-saving technology was introduced into a Maya subsistence agricultural community that markedly increased the efficiency with which maize could be ground and water collected. This increased efficiency introduces a possible savings in the time that women allocate to work, which can be reapportioned to child care, food production, domestic work, or leisure. An earlier study suggested that this labor-saving technology had a positive effect in decreasing the age at which these Maya women begin their reproductive careers. (...)
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  46.  57
    How not to oppugn consequentialism.Matthew H. Kramer - 1996 - Philosophical Quarterly 46 (183):213-220.
  47.  7
    (2 other versions)Inhalt.Franz Kramer - 1931 - In Repetitorium der Geschichte der Philosophie des Altertums Und des Mittelalters. De Gruyter. pp. 7-8.
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  48.  7
    II. Zwischenkriegszeit, Faschismus und Krieg.Hans Martin Krämer - 2006 - In Neubeginn Unter Us-Amerikanischer Besatzung?: Hochschulreform in Japan Zwischen Kontinuität Und Diskontinuität 1919-1952. Akademie Verlag. pp. 27-142.
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  49.  18
    Kalküle als Repräsentation: Zur Genese des operativen Symbolismus in der Neuzeit.Sybille Krämer - 1996 - In Hans-Jörg Rheinberger, Michael Hagner & Bettina Wahrig-Schmidt (eds.), Räume des Wissens: Repräsentation, Codierung, Spur. De Gruyter. pp. 111-122.
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  50.  8
    Kritische Bemerkungen zu den jüngsten Äußerungen von Wolfgang Wieland und Günther Patzig über Platons Ungeschriebene Lehre.HansHG Krämer - 2014 - In Gesammelte Aufsätze Zu Platon. De Gruyter. pp. 464-484.
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