Results for 'Nathaniel Lynch, Rolandson'

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  1.  8
    Las cartas privadas de Wanda Morla Lynch: entre género discursivo y fuente documental.Carolina Miranda - 2016 - Logos: Revista de Lingüística, Filosofía y Literatura 26 (2):148-162.
    El presente trabajo se plantea como un acercamiento a las cartas privadas de una mujer chilena de comienzos del siglo XX: Wanda Morla Lynch. Esta aproximación considera al género epistolar como un género discursivo complejo y contradictorio, pero propicio para dar cuenta de una intimidad, de unos sentimientos y de una subjetividad femenina dada la relación de complicidad que se establece entre las cartas y el estado de vida del sujeto femenino, marcado históricamente por una posición de subordinación y “deber (...)
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  2. City Sense and City Design Writings and Projects of Kevin Lynch.Kevin G. Lynch, Tridib Banerjee & Michael Southworth - 1990
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  3.  22
    William J. Devlin and Shair Biderman, Eds. (2011) The Philosophy of David Lynch.Keith Dromm - 2011 - Film-Philosophy 15 (2):154-158.
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  4.  57
    Review of Michael P. Lynch, Truth in Context: An Essay on Pluralism and Objectivity. [REVIEW]Dorothy Grover - 2001 - Philosophical Review 110 (1):98-100.
    Academic debates about pluralism and truth have become increasingly polarized in recent years. One side embraces extreme relativism, deeming any talk of objective truth as philosophically na{ï}ve. The opposition, frequently arguing that any sort of relativism leads to nihilism, insists on an objective notion of truth according to which there is only one true story of the world. Both sides agree that there is no middle path. In Truth in Context, Michael Lynch argues that there is a middle path, one (...)
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  5. Truth as One and Many, by Michael P. Lynch.: Book Reviews. [REVIEW]Christine Tappolet - 2010 - Mind 119 (476):1193-1198.
    For someone who is inclined towards truth monism and moral realism, reading this book is like journeying through a foreign country: somewhat disconcerting, but nonetheless enjoyable. Michael Lynch’s world is a stoutly naturalistic world, in which representation is conceived in terms of causal or teleological relations. This is a world in which it is hard to fit normative facts. Thus, the reader is told that there are good reasons to think that ‘moral properties, should they exist, would not be the (...)
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  6.  67
    Nathaniel Miller. Euclid and His Twentieth Century Rivals: Diagrams in the Logic of Euclidean Geometry. Csli Studies in the Theory and Applications of Diagrams.John Mumma - 2008 - Philosophia Mathematica 16 (2):256-264.
    It is commonplace to view the rigor of the mathematics in Euclid's Elements in the way an experienced teacher views the work of an earnest beginner: respectable relative to an early stage of development, but ultimately flawed. Given the close connection in content between Euclid's Elements and high-school geometry classes, this is understandable. Euclid, it seems, never realized what everyone who moves beyond elementary geometry into more advanced mathematics is now customarily taught: a fully rigorous proof cannot rely on geometric (...)
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  7.  29
    Cinematic Ideas, on David Lynch's Mulholland Drive.Robert Sinnerbrink - 2005 - Film-Philosophy 9 (4).
    he enigmatic films of David Lynch have been interpreted from a variety of perspectives. Among these we can find Lynch the postmodernist ironist, Lynch the transgressive neoconservative, and Lynch the visionary explorer of the unconscious. Martha P. Nochimson's recent study, for example, presents an eloquent case for regarding Lynch as a Jungian 'surfer of the waves of the collective unconscious', whose films combine the intuitive embracing of subconscious Life Energy with a celebration of the creative power of Hollywood mythology. [1] (...)
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  8.  82
    Lynch’s Metaphysical Pluralism. [REVIEW]Steven D. Hales - 2001 - Philosophy and Phenomenological Research 63 (3):699-709.
    Pluralism, according to Michael P. Lynch, is the thesis that there are or can be more than one true story of the world; there can be incompatible but equally acceptable accounts of some subject matter.
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  9.  21
    Where Have All Our Naps Gone? Or Nathaniel Kleitman, the Consolidation of Sleep, and the Historiography of Emergence.Matthew Wolf‐Meyer - 2013 - Anthropology of Consciousness 24 (2):96-116.
    In this article, I focus on two moments of Nathaniel Kleitman's career, specifically that of his Mammoth Cave experiment in the 1930s and his consultation with the United States military in the 1940s–1950s. My interests in bringing these two moments of Kleitman's career together are to examine the role of nature and the social in his understanding of human sleep and the legacies these have engendered for sleep science and medicine in the present; more specifically, I am interested in (...)
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  10.  61
    Social Epistemology for Theodicy Without Deference: Response to William Lynch.Steve Fuller - 2016 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 3 (2):207-218.
    This article is a response to William Lynch’s, ‘Social Epistemology Transformed: Steve Fuller’s Account of Knowledge as a Divine Spark for Human Domination,’ an extended and thoughtful reflection on my Knowledge: The Philosophical Quest in History. I grant that Lynch has captured well, albeit critically, the spirit and content of the book – and the thirty-year intellectual journey that led to it. In this piece, I respond at two levels. First, I justify my posture towards my predecessors and contemporaries, which (...)
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  11.  13
    Response to Lynch: Fuller Transformed—Back to the USSR.Francis Remedios & Val Dusek - 2018 - Philosophy of the Social Sciences 48 (5):524-529.
    Remedios’s and Dusek’s response to Lynch’s review is that Lynch misreads Fuller on knowledge and misdirects his criticism of Fuller’s turn to agency.
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  12.  32
    Reply to Lynch, Miščević, and Stojanović.Mark Richard - 2011 - Croatian Journal of Philosophy 11 (2):197-208.
    This paper responds to discussions of my book When Truth Gives Out by Michael Lynch, Nenad Miščević, and Isidora Stojanović. Among the topics discussed are: whether relativism is incoherent (because it requires one to think that certain of one’s views are and are not epistemically superior to views one denies); whether and when sentences in which one slurs an individual or group are truth valued; whether relativism about matters of taste gives an account of “faultless disagreement” superior to certain “absolutist” (...)
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  13. Truth and Realism – Patrick Greenough and Michael P. Lynch.Fritz J. McDonald - 2008 - Philosophical Quarterly 58 (230):178–180.
    Review of Truth and Realism, edited by Patrick Greenough and Michael Lynch.
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  14.  39
    Relativism and Truth: A Rejoinder to Lynch.Steven Rappaport - 1997 - Philosophia 25 (1-4):423-428.
    In a previous article appearing in _Philosophia, I claimed that metaphysical relativism (the world does not come presorted but rather symbol users impose taxonomies on it) does not entail truth relativism (statements are true only relative to a framework). Michael Lynch has said that the _argument I gave for this claim is defective. My argument uses the premise that truth relativism is inconsistent with the deflationary theory of truth. Lynch argues that this premise is false. However, I show that Lynch's (...)
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  15.  34
    A Deceptively Slender Volume, on Nathaniel Dorsky Devotional Cinema.Daniel Barnett - 2004 - Film-Philosophy 8 (2).
    Nathaniel Dorsky _Devotional Cinema_ Berkeley, California: Tuumba Press, 2003 ISBN 1-931157-05-07 52 pp.
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  16.  20
    Imagining and Making the World: Reconsidering Architecture and Utopia Ed. By Nathaniel Coleman.Janet R. White - 2016 - Utopian Studies 27 (1):116-120.
    The cover image of Nathaniel Coleman’s Imagining and Making the World is a photo by Coleman of Carlo Scarpa’s Castelvecchio Museum renovation in Verona. It shows the skillful layering of elements from different eras assembled by Scarpa and the bridge that connects the upper floors of two buildings from different periods. Such skillful connecting of disparate things is rare. Yet this is what Coleman and his contributors have set out to do: connect architecture and utopia.Coleman himself seems to question (...)
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  17.  19
    Searching for Balanced Vision, on Nathaniel Dorsky Devotional Cinema.Glen W. Norton - 2004 - Film-Philosophy 8 (2).
    Nathaniel Dorsky _Devotional Cinema_ Berkeley, California: Tuumba Press, 2003 ISBN 1-931157-05-7 52 pp.
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  18.  19
    Letting Go of David Lynch.John Bleasdale - 1999 - Film-Philosophy 3 (1).
    Martha P. Nochimson _The Passion of David Lynch: Wild at Heart in Hollywood_ Austin: University of Texas Press, 1998 ISBN 0 292 75565 1 272 pp.
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  19.  9
    Lynch’s Metaphysical Pluralism. [REVIEW]Steven D. Hales - 2001 - Philosophy and Phenomenological Research 63 (3):699 - 709.
    Pluralism, according to Michael P. Lynch, is the thesis that there are or can be more than one true story of the world; there can be incompatible but equally acceptable accounts of some subject matter.
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  20.  14
    Response to Lynch.Steve Fuller - 2009 - Spontaneous Generations 3 (1):220-222.
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  21. “Bad Form”: Contemporary Cinema’s Turn To The Perverse: David Lynch: Lost Highway Lars Von Trier: Breaking The Waves.Hester Joyce & Scott Wilson - 2009 - Colloquy 18:132.
    The form of Western mainstream film is the crux of its ideological efficiency: by using established formal techniques, films ensure audiences un- derstand that aesthetic decisions support and clarify the narrative to ensure maximum spectatorial satisfaction. However, some films exploit their formal aesthetics in order to prevent clarification, thwarting satisfaction in favour of viewing practices that can be considered perverse in that they withhold, suspend or obstruct immediate pleasure. Contemporary Western filmmaking in the mid-1990s witnessed the emergence of a distinct (...)
     
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  22. Agency and Imagination in the Films of David Lynch: Philosophical Perspectives.James D. Reid & Candace R. Craig - 2019 - Lexington Books.
    Agency and Imagination in the Films of David Lynch: Philosophical Perspectives offers a sustained philosophical interpretation of the filmmaker’s work in light of classic and contemporary discussions of human agency and the complex relations between our capacity to act and our ability to imagine.
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  23. Against Simplicity and Cognitive Individualism: Nathaniel T. Wilcox.Nathaniel T. Wilcox - 2008 - Economics and Philosophy 24 (3):523-532.
    Neuroeconomics illustrates our deepening descent into the details of individual cognition. This descent is guided by the implicit assumption that “individual human” is the important “agent” of neoclassical economics. I argue here that this assumption is neither obviously correct, nor of primary importance to human economies. In particular I suggest that the main genius of the human species lies with its ability to distribute cognition across individuals, and to incrementally accumulate physical and social cognitive artifacts that largely obviate the innate (...)
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  24.  20
    Nathaniel Jason Goldberg: Kantian Conceptual Geography. Oxford/New York: Oxford University Press, 2015. 271 Seiten. ISBN 978-0-19-921538-5.Kantian Conceptual Geography. [REVIEW]Riccardo Pozzo - 2018 - Kant-Studien 109 (1):185-188.
    Name der Zeitschrift: Kant-Studien Jahrgang: 109 Heft: 1 Seiten: 185-188.
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  25.  17
    Lynch's Functionalist Theory of Truth.Marian David - 2013 - In Nikolaj Jang Lee Linding Pedersen & Cory D. Wright (eds.), Truth and Pluralism: Current Debates. Oxford University Press. pp. 42.
  26. Rule-Scepticism and the Sociology of Scientific Knowledge: The Bloor-Lynch Debate Revisited.Martin Kusch - 2004 - Social Studies of Science 34:571-591.
  27.  18
    William F. Lynch: An Approach to the Metaphysics of Plato Through the Parmenides. Pp. Xiii+255. Georgetown: Georgetown University Press, 1959. Cloth, $6.00. [REVIEW]G. B. Kerferd - 1963 - The Classical Review 13 (3):341-342.
  28.  85
    Lynch on the Value of Truth.Matthew Mcgrath - 2005 - Philosophical Books 46 (4):302-310.
  29.  96
    Truth as One(s) and Many: On Lynch's Alethic Functionalism.Nikolaj Jang Lee Linding Pedersen & Douglas Edwards - 2011 - Analytic Philosophy 52 (3):213-230.
  30. Review of M. Lynch, In Praise of Reason (MIT Press, 2012). [REVIEW]Diego E. Machuca - 2013 - Philosophy in Review 33 (4):308-311.
  31.  49
    Truth as One and Many * By Michael Lynch.Nicholas J. J. Smith - 2010 - Analysis 70 (1):191-193.
    (No abstract is available for this citation).
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  32.  80
    The Panda’s Black Box: Opening Up the Intelligent Design Controversy Edited by Nathaniel C. Comfort. [REVIEW]W. Malcolm Byrnes - 2008 - The National Catholic Bioethics Quarterly 8 (2):385-387.
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  33.  42
    Review of Michael P. Lynch, Truth as One and Many[REVIEW]Stewart Shapiro - 2009 - Notre Dame Philosophical Reviews 2009 (9).
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  34.  38
    Radical and Marxist Theories of Crime, Lynch & Stretesky (Review). [REVIEW]Miroslav Imbrisevic - 2014 - Marx and Philosophy Review of Books 1:1-3.
    This collection of essays approaches the issue of crime from the perspective of criminology, which is traditionally concerned with the nature and causes of crime. Radical or Marxist criminology (RMC) became prominent in the late 60s. This strand of criminology is concerned with how class formation, class structure and crime are related. It is assumed that the motivation to commit crimes is not innate to individuals but is a result of social conditions. RMC’s most important premise is that the structure (...)
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  35.  16
    Richard A. Lynch: Foucault’s Critical Ethics.Oscar Larsson - forthcoming - Foucault Studies:214-218.
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  36.  83
    Blurry Humanism: A Reply to Michael Lynch.Chris Calvert-Minor - 2014 - Human Studies 37 (1):147-152.
    Humanism is blurry. It can have some clarity, but it is mainly blurry. To say anything otherwise is to fool oneself. Yes, we can construct reasonable humanistic theories that attempt to organize our understanding, such as methodologicalhumanism where one unifies discourses or practices according to human subjects or substantivehumanism that touts the importance of humanity via some shared attribute or substance. But to suggest that one can delineate and define the full salience of humanity, whether great or small, in the (...)
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  37.  9
    The Good Funeral: Death, Grief, and the Community of Care by Thomas G. Long and Thomas Lynch. [REVIEW]Matthew A. Rich - 2014 - Interpretation: A Journal of Bible and Theology 68 (2):195-197.
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  38.  70
    The House of Lynch.G. K. Chesterton - 2009 - The Chesterton Review 35 (3/4):437-439.
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  39.  11
    Edward J. Hackett;, Olga Amsterdamska;, Michael Lynch;, Judy Wajcman . The Handbook of Science and Technology Studies. Xi + 1,080 Pp., Illus., Indexes. Third Edition. Cambridge, Mass./London: MIT Press, 2007. $55. [REVIEW]Steve Fuller - 2009 - Isis 100 (1):207-209.
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  40. Review: Patrick Greenough and Michael P. Lynch (Eds): Truth and Realism. [REVIEW]J. Mantykoski - 2008 - Mind 117 (465):183-186.
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  41.  13
    Readings in Existential Phenomenology, Edited by Nathaniel Lawrence and Daniel O'Connor.Philip Pettit - 1970 - Journal of the British Society for Phenomenology 1 (1):95-96.
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  42.  13
    Reply to Lynch.Hans Harbers & Gerard de Vries - 1993 - Social Epistemology 7 (2):205 – 208.
  43.  42
    Lynch, Michael. In Praise of Reason.Mark J. Lutz - 2012 - Review of Metaphysics 66 (2):373-375.
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  44.  44
    I. Glenn Cohen and Holly F. Lynch : Human Subjects Research Regulation: Perspectives on the Future.Lydia Stewart Ferreira - 2015 - Theoretical Medicine and Bioethics 36 (2):171-174.
    Human subjects research is an annual $10 billion dollar global activity. In May 2012, Harvard Law School hosted a conference on human subjects research . The conference critically examined HSR relative to the proposed American regulatory framework for federally funded research. The conference did not question the need for human subjects research. Rather, it discussed the need to balance the protection of human subjects from possible research risks while not hindering research—an epic, ongoing debate regarding the balance between paternalism and (...)
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  45.  34
    It Is What It Is: David Lynch, Edited by Chris Rodley (2004) Lynch on Lynch: Revised Edition.Jennifer Cecconi - 2006 - Film-Philosophy 10 (1):71-77.
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  46.  27
    The Filostrato of Giovanni Boccaccio, a Translation with Parallel Text. Nathaniel Edward Griffin, Arthur Beckwith Myrick.C. H. Grandgent - 1930 - Speculum 5 (1):115-116.
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  47.  67
    Lynch, Holly Fernandez. 2008. Conflicts of Conscience in Health Care: An Institutional Compromise. [REVIEW]Robert D. Orr - 2009 - Journal of Bioethical Inquiry 6 (3):389-390.
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  48.  16
    Guilt, Remorse and God: Response to Lynch and Dahanayake.Christopher Cordner - 2018 - Philosophical Investigations 41 (1):94-103.
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  49.  32
    Sandra Lynch , Philosophy and Friendship (Edinburgh: University of Edinburgh Press, 2005) ISBN 0 7486 1727 2.David Konstan - 2009 - Foucault Studies:115-119.
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  50.  72
    Review of Patrick Greenough (Ed.), Michael P. Lynch (Ed.), Truth and Realism[REVIEW]Tim Maudlin - 2007 - Notre Dame Philosophical Reviews 2007 (6).
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