Results for 'Nation-state'

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  1.  17
    Democracy and Education: Defending the Humboldtian University and the Democratic Nation-State as Institutions of the Radical Enligtenment.Arran Gare - 2005 - Concrescence: The Australiasian Journal of Process Thought 6:3 - 27.
    Endorsing Bill Readings’ argument that there is an intimate relationship between the dissolution of the nation-State, the undermining of the Humboldtian ideal of the university and economic globalization, this paper defends both the nation-State and the Humboldtian university as core institutions of democracy. However, such an argument only has force, it is suggested, if we can revive an appreciation of the real meaning of democracy. Endorsing Cornelius Castoriadis’ argument that democracy has been betrayed in the modern world but (...)
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  2.  16
    Nation State and the Challenge of Globalization: Project Draft.Zoran Obrenovic - 2002 - Filozofija I Društvo 19:77-101.
    This project draft discusses the issues facing a nation state in the dynamic processes of globalization. First, the term globalization is tentatively defined as a decentralized process of condensation and homogenization of space and time. Then, the ambivalent structure of the globalization discourse, i.e. its semantic and pragmatic dimensions, are shown. The neo-liberal viewpoint is explored of the erosion and weakening of the nation state within the global capitalist power, both in terms of its traditional functions, and in terms of (...)
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  3.  6
    Statul-natiune si provocarile diversitatii/ The Nation-State and the Challenges of Diversity.Levente Salat - 2005 - Journal for the Study of Religions and Ideologies 4 (10):4-11.
    The author discusses and critically questions the historical development of the nation-state – the „success story” of the last three hundred years. Its fundamental ideas are embraced both by the common mentality regarding the role of the state and the theory of international relations, which recognizes the nation-states as legitimate actors on the stage of international politics. The main challenges toward this model are, in the author’s view, the process of globalization and the reality of diversity (ethnic and linguistic). (...)
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  4.  6
    Statul national si politicile multiculturale/ The Nation-State and Multicultural Policies.Sandu Frunza - 2003 - Journal for the Study of Religions and Ideologies 2 (5):48-72.
    Various authors emphasize an important aspect of the secular context of the contemporary world: the transfer of symbolic power from religion to political ideologies. National ideology enjoys a particular place. In the circumstance of cohabitation between religious minorities and the majority within a national state, solutions must be found that ensure the ground for religious pluralism and freedom. The paper in question aims at analyzing the prerequisites that will render possible cohabitation and mutual recognition between the minority groups and the (...)
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  5.  10
    Questioning Cosmopolitanism: The Political Philosophy Beyond the Nation-State.Pier Paolo Portinaro - 2011 - Rivista di Filosofia 102 (1):3-28.
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  6.  66
    Gramsci and Globalisation: From Nation‐State to Transnational Hegemony.William I. Robinson - 2005 - Critical Review of International Social and Political Philosophy 8 (4):559-574.
    Abstract This essay explores the matter of hegemony in the global system from the standpoint of global capitalism theory, in contrast to extant approaches that analyse this phenomenon from the standpoint of the nation?state and the inter?state system. It advances a conception of global hegemony in transnational social terms, linking the process of globalisation to the construction of hegemonies and counter?hegemonies in the twenty?first century. An emergent global capitalist historical bloc, lead by a transnational capitalist class, rather than a particular (...)
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  7.  16
    Reflexive Modernization and the End of the Nation State.Antoon Braeckman - 2008 - Ethical Perspectives 15 (3):343-367.
    The theory of reflexive modernization plausibly advocates postnational cosmopolitanism. As the nation state is eroding today, we are becoming citizens of a ‘global risk society’ whose unity and cohesion is generated by the risk that is threatening us world-wide. By the same token, this world risk society is no longer unified in any political sense. There is no world state; its very idea is even rejected. In this sense, the cosmopolitanism argued for in the theory of reflexive modernization proves predominantly (...)
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  8. Reflexive Modernization and the End of the Nation State. On the Eclipse of the Political in Ulrich Beck's Cosmopolitanism.Toon Braeckman - 2008 - Ethical Perspectives 15 (3):343-367.
    The theory of reflexive modernization plausibly advocates postnational cosmopolitanism. As the nation state is eroding today, we are becoming citizens of a ‘global risk society’ whose unity and cohesion is generated by the risk that is threatening us world-wide. By the same token, this world risk society is no longer unified in any political sense. There is no world state; its very idea is even rejected. In this sense, the cosmopolitanism argued for in the theory of reflexive modernization proves predominantly (...)
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  9.  42
    Habermas's Cosmopolitan Perspective on Individual Rights and the Nation-State.Stéphane Courtois - 2006 - The Proceedings of the Twenty-First World Congress of Philosophy 2:111-118.
    In this paper the author examines the main features of Jürgen Habermas's cosmopolitan view of the global political order. He specifically examines the importance Habermas accords respectively to individual rights and the nationstate in such an order. After demonstrating that a global political order founded on the defence of individual human rights rather than the nation-state is an assumption that should be taken seriously, the author maintains that it would be undesirable to attribute only a secondary role to the (...)
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  10.  16
    European Union and the Nation‐State: The Politics of Hope Encounters the Politics of Experience.Karl Cordell - 1996 - The European Legacy 1 (2):710-719.
    (1996). European union and the nation‐state: The politics of hope encounters the politics of experience. The European Legacy: Vol. 1, Fourth International Conference of the International Society for the study of European Ideas, pp. 710-719.
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  11.  22
    The Nation‐State, Past and Present.Harry Ritter - 1996 - The European Legacy 1 (2):689-695.
    (1996). The Nation‐state, past and present. The European Legacy: Vol. 1, Fourth International Conference of the International Society for the study of European Ideas, pp. 689-695.
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  12.  31
    The End of History or the End of Democracy? National Identity and the Future of the Nation-State.Wolf-Dieter Eberwein - 1994 - World Futures 42 (1):161-171.
    (1994). The end of History or the end of Democracy? National identity and the future of the nation‐state. World Futures: Vol. 42, No. 1-2, pp. 161-171.
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  13.  13
    The Growth of the Social Realm in Arendt's Post-Mortem of the Modern Nation-State.James Barry - 2007 - Telos: Critical Theory of the Contemporary 2007 (138):97-119.
    I. The Naturalization of the Nation-State In her 1946 review of Joseph T. Delos's La Nation, Hannah Arendt describes the appearance of the early modern nation-state in terms of the new shape of civilization in the modern period: One of the main phenomena of the modern world is that civilization has renounced its old claim to universality and presents itself in the form of a particular, a national civilization. Another aspect of modern civilization is its reconstitution of the (...)
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  14.  27
    The Marriage of Time and Identity: Kant, Benjamin and the Nation-State.Eyal Chowers - 1999 - Philosophy and Social Criticism 25 (3):57-80.
    The paper explores the role played by concepts of temporality in shaping the self's identity and its moral responsibility. This theme is examined in both Kant and Benjamin, two theorists who view the modern self as an essentially historical being. For Kant, teleological and uniform time shoulders the heightening of the self's universal attributes and the constant expansion of a moral community. The desired end is the establishment of an integrated and homogeneous human space, a cosmopolitan stage wherein history is (...)
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  15.  11
    The European Nation State in the Face of Challenges of the Postindustrial Civilization.Arkadiusz Modrzejewski - 2009 - Dialogue and Universalism 19 (6-7):139-154.
    This paper is dedicated to a problem of power of European nation state during the process of shaping the postindustrial civilization. The author points that the nation state is a relic of an industrial era. Globalization is a real fear for relatively small European states. So, integration is a necessity. But the integration does not mean the centralization of rules. Today we can see a comeback to preindustrial political paradigmatics: decentralization and deconcentration of authorities. The future of Europe is in (...)
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  16.  14
    How Successful Is Nation-State?[author unknown] - unknown
    We have been witnessing more than two hundred years of successful formation and spread of the nation-state. As a historical reminder, let me quote great French historian of the nineteenth century, Jules Michelet; in spite of its somewhat sentimental tone, his view on the unification of France is typical of what any nationalist would like to say about the successful creation of an ethno-national state: "This unification of France, this destruction of parochial spirit is often considered as the simple (...)
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  17.  10
    The Instinctual Nation-State: Non-Darwinian Theories, State Science and Ultra-Nationalism in Oka Asajirō's "Evolution and Human Life". [REVIEW]Gregory Sullivan - 2011 - Journal of the History of Biology 44 (3):547 - 586.
    In his anthology of socio-political essays, Evolution and Human Life, Oka Asajirō (1868-1944), early twentieth century Japan's foremost advocate of evolutionism, developed a biological vision of the nation-state as super-organism that reflected the concerns and aims of German-inspired Meiji statism and anticipated aspects of radical ultra-nationalism. Drawing on non-Darwinian doctrines, Oka attempted to realize such a fused or organic state by enhancing social instincts that would bind the minzoku (ethnic nation) and state into a single living entity. Though mobilization (...)
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  18.  4
    The Long Crisis of the Nation-State and the Rise of Religions to the Public Stage.Manlio Graziano - 2016 - Philosophy and Social Criticism 42 (4-5):351-356.
    The aim of this article is to identify the main factors of the current crisis of the nation-state and to demonstrate how many of the voids left by this crisis are filled by religions. The main characteristic of the nation-state is the principle of sovereignty. The apogee of the nation-state is the political form of industrialization. National identity is possible only when the state proves to its citizens that the fact of being a member of it carries (...)
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  19.  12
    Sovereignty, the Nation State, and Islam.Gerrit Steunebrink - 2008 - Ethical Perspectives 15 (1):7-47.
    In this article we try to show how revolutionary the idea of sovereignty was and is in the Islamic world, preceding all nationalism. Sovereignty marks the very transition from empire to the central state that the nation state presupposes.Sovereignty made its entrance in the nineteenth century in the Ottoman Empire. It functioned in the centralization policy of the sultan, who needed this central position to realize a top down process of modernization. This policy took apart the Empire’s traditional system of (...)
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  20.  4
    The Fantasy of Congruency The Abbé Sieyès and the ‘Nation-State’ Problématique Revisited.Moran M. Mandelbaum - 2016 - Philosophy and Social Criticism 42 (3):246-266.
    This article offers an alternative reading of the Abbé Sieyès and the modern ‘nation-state’ problématique. I argue that the subject/object that is constituted in the early days of modernity is the incomplete society: an impossible-possibility ideal of congruency of population, authority and space. I suggest reading this ideal of congruency as a fantasy in that it offers a certain ‘fullness to come’, the promise of jouissance that can never be attained and is thus constantly re-envisioned and reinvoked. Drawing on (...)
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  21.  1
    The Long Crisis of the Nation-State and the Rise of Religions to the Public Stage.David M. Rasmussen, Volker Kaul & Alessandro Ferrara - 2016 - Philosophy and Social Criticism 42 (4-5):351-356.
    The aim of this article is to identify the main factors of the current crisis of the nation-state and to demonstrate how many of the voids left by this crisis are filled by religions. The main characteristic of the nation-state is the principle of sovereignty. The apogee of the nation-state is the political form of industrialization. National identity is possible only when the state proves to its citizens that the fact of being a member of it carries (...)
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  22. Habermas's Cosmopolitan Perspective on Individual Rights and the Nation-State: A Critical Assessment.Stéphane Courtois - 2006 - The Proceedings of the Twenty-First World Congress of Philosophy 2:111-118.
    In this paper the author examines the main features of Jürgen Habermas's cosmopolitan view of the global political order. He specifically examines the importance Habermas accords respectively to individual rights and the nationstate in such an order. After demonstrating that a global political order founded on the defence of individual human rights rather than the nation-state is an assumption that should be taken seriously, the author maintains that it would be undesirable to attribute only a secondary role to the (...)
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  23. Beyond the Nation-State: The Zionist Political Imagination From Pinsker to Ben-Gurion.Dmitry Shumsky - 2018 - Yale University Press.
    The Jewish nation-state has often been thought of as Zionism’s end goal. In this bracing history of the idea of the Jewish state in modern Zionism, from its beginnings in the late nineteenth century until the establishment of the state of Israel, Dmitry Shumsky challenges this deeply rooted assumption. In doing so, he complicates the narrative of the Zionist quest for full sovereignty, provocatively showing how and why the leaders of the pre-state Zionist movement imagined, articulated and promoted theories (...)
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  24. How Educational Ideologies Are Shaping Global Society: Intergovernmental Organizations, Ngos, and the Decline of the Nation-State.Joel Spring - 2004 - Routledge.
    In this book Joel Spring explores three major international educational ideologies that are shaping global society: neo-liberal educational ideology, human rights education, and environmentalism. _Neo-liberal ideology_ reflects a rethinking of nationalist forms of education as the nation-state slowly erodes under the power of a growing global civil society. Traditional nationalist education attempts to mold loyal and patriotic citizens who are emotionally attached to symbols of the state, whereas the goal of neo-liberal educational ideology is to change nationalist education to (...)
     
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  25. The Problem of Modern Greek Identity: From the Εcumene to the Nation-State.Georgios Steiris, Sotiris Mitralexis & George Arabatzis - 2016 - Cambridge Scholars Press.
    The question of Modern Greek identity is certainly timely. The political events of the previous years have once more brought up such questions as: What does it actually mean to be a Greek today? What is Modern Greece, apart from and beyond the bulk of information that one would find in an encyclopaedia and the established stereotypes? This volume delves into the timely nature of these questions and provides answers not by referring to often-cited classical Antiquity, nor by treating Greece (...)
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  26.  3
    Pan-Arabism and its Competitors: Islamic Radicals and the Nation State.Hillel Frisch - 2010 - Critical Review 22 (1):1-17.
    Islamism may already be showing signs of meeting a more powerful ideological force: state nationalism. Islamists devote far more energy to attempting to take over existing states than to attacking the West. It is conceivable that, as with Pan-Arabism before it, the grandiose ideals of Islamism will be no match for the economic, military, and media might of the nation-states into which both Arabs and Muslims are separated. These appear to shape people's identity even more than do their potentially revolutionary (...)
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  27. Obstinate or Obsolete? The Fate of the Nation-State and the Case of Western Europe.Stanley Hoffmann - 1966
     
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  28. Race, Nation, and Nation-State: Tocqueville on (US) American Democracy.Lucius T. Outlaw Jr - 2009 - In Chad Kautzer & Eduardo Mendieta (eds.), Pragmatism, Nation, and Race: Community in the Age of Empire. Indiana University Press.
     
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  29.  11
    Order and Justice Beyond the Nation-State: Europe's Competing Paradigms.Justine Lacroix & Kalypso Nicolaïdis - 2003 - In Rosemary Foot, John Lewis Gaddis & Andrew Hurrell (eds.), Order and Justice in International Relations. Oxford University Press. pp. 125--154.
    The authors focus on the European Union both as a regional organization with distinctive norms and practices, and as a grouping of states that reflect specific individual traditions and views. The chapter describes two core paradigms: the national and the post‐national. The national paradigm is recognizably realist and state‐centric in approach. It suggests that the focus of external behaviour should be the promotion of order via traditional power‐political means and for traditional state‐based normative ends. The post‐national paradigm, however, reflects a (...)
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  30. The Snake That Eats Itself: Increasing Contradictions Between Globalization and Nation-State Warfare.Ralph D. Ellis - 2012 - Philosophy in the Contemporary World 19 (2):103-114.
    As globalized corporations are traded intemationally, with investors and workers from many countries, nation-states have diminishing interest in fighting wars promoting competitive profit interests of intemational companies. Theoretically, this trend could prompt diminution in the role of warfare. Militarism continues to serve corporations that are globally owned, operated, and controlled, fought by the very workers who then must compete against the resulting unregulated and often cormpt intemational labor and resource markets—driving down the real wages of domestic and foreign workers. But (...)
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  31. Feminist Time Against Nation Time: Gender, Politics, and the Nation-State in an Age of Permanent War.Elizabeth Grosz, Dana Heller, E. Ann Kaplan, Julia Kristeva, Kelly Oliver & Benigno Trigo - 2008 - Lexington Books.
    Feminist Time Against Nation Time offers a series of essays that explore the complex and oftentimes contradictory relationship between feminism and nationalism through a problematization of contemporality. The collection pursues the following questions: how do the specific temporalities of nationalism and war limit and delimit public spaces in which dissent might happen; and how might we account for the often contradictory and ambiguous relationship of "feminism" and "nationalism" through an exploration of the problem of time?
     
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  32. Feminist Time Against Nation Time: Gender, Politics, and the Nation-State in an Age of Permanent War.Victoria Hesford & Lisa Diedrich (eds.) - 2008 - Lexington Books.
    Feminist Time Against Nation Time offers a series of essays that explore the complex and oftentimes contradictory relationship between feminism and nationalism through a problematization of contemporality. The collection pursues the following questions: how do the specific temporalities of nationalism and war limit and delimit public spaces in which dissent might happen; and how might we account for the often contradictory and ambiguous relationship of 'feminism' and 'nationalism' through an exploration of the problem of time?
     
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  33. Feminist Time Against Nation Time: Gender, Politics, and the Nation-State in an Age of Permanent War.Victoria Hesford & Lisa Diedrich (eds.) - 2008 - Lexington Books.
    Feminist Time Against Nation Time offers a series of essays that explore the complex and oftentimes contradictory relationship between feminism and nationalism through a problematization of contemporality. The collection pursues the following questions: how do the specific temporalities of nationalism and war limit and delimit public spaces in which dissent might happen; and how might we account for the often contradictory and ambiguous relationship of "feminism" and "nationalism" through an exploration of the problem of time?
     
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  34.  10
    Nation-State and Democracy.Hannah Arendt - 2017 - Arendt Studies 1:7-12.
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  35. The Nation-State, Globalisation and the Modern Institution of the University.Marek Kwiek - 2000 - Theoria 47 (96):74-98.
  36. The Decline of the Nation-State and the End of the Rights of Man.Hannah Arendt - 2009 - In Mark Goodale (ed.), Human Rights: An Anthropological Reader. Wiley-Blackwell.
     
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  37. The Romance of the Nation-State.David Luban - 1980 - Philosophy and Public Affairs 9 (4):392-397.
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  38. Review: Daniel Chernilo, A Social Theory of the Nation State: The Political Forms of Modernity Beyond Methodological Nationalism (Routledge, 2007). [REVIEW]Peter Beilharz - 2008 - Thesis Eleven 93 (1):133-134.
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  39. The European Nation State. Its Achievements and Its Limitations. On the Past and Future of Sovereignty and Citizenship.Jürgen Habermas - 1996 - Ratio Juris 9 (2):125-137.
  40. Political and Economic Theory in the 18th Century Istvan Hont, The Jealousy of Trade: International Competition and the Nation State. Cambridge, MA: Harvard University Press, 2005. [REVIEW]S. C. Stimson - 2008 - History of the Human Sciences 21 (1):161-165.
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  41.  58
    From Nation-State to Global State, or the Decline of Democracy.Ingeborg Maus - 2006 - Constellations 13 (4):465-484.
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  42.  63
    Nations by Consent: Decomposing the Nation-State.Murray N. Rothbard - 1994 - Journal of Libertarian Studies 11 (1):1-10.
  43. Transformations of Citizenship. Dilemmas of the Nation State in the Era of Globalization.Seyla Benhabib - 2003 - Tijdschrift Voor Filosofie 65 (1):175-177.
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  44.  25
    From City Club to Nation State: Business Networks in American Political Development. [REVIEW]Elisabeth S. Clemens - 2010 - Theory and Society 39 (3-4):377-396.
  45.  10
    The Nation-State After Globalism.John Willinsky - 2002 - Educational Studies 33 (1):35-53.
  46.  37
    A Borderless World? From Colonialism to Transnationalism and the Decline of the Nation-State.Masao Miyoshi - 1993 - Critical Inquiry 19 (4):726-751.
  47.  15
    Killing for the Telephone Company: Why the Nation‐State is Not the Keeper of the Common Good.William T. Cavanaugh - 2004 - Modern Theology 20 (2):243-274.
  48.  8
    Nation, State, and Economy.Ludwig von Mises - unknown
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  49.  24
    Nation-State and Cosmopolis: A Response to David Miller.Michael Freeman - 1994 - Journal of Applied Philosophy 11 (1):79-87.
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  50. Globalization, the Nation-State and Political Theory.Paul Hirst - 2000 - In Noël O'Sullivan (ed.), Political Theory in Transition. Routledge. pp. 172.
     
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