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  1.  16
    Futurity in Phenomenology: Promise and Method in Husserl, Levinas, and Derrida.Neal DeRoo - 2013 - Fordham University Press.
    This book offers the first sustained reflection on the significance of futurity for the phenomenological method itself.
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  2.  84
    Revisiting the Zahavi–Brough/Sokolowski Debate.Neal DeRoo - 2011 - Husserl Studies 27 (1):1-12.
    In 1999, Dan Zahavi’s Self Awareness and Alterity: A Phenomenological Investigation initiated a critique of the standard interpretation of the distinction between the second and third levels of Husserl’s analysis of time-constituting consciousness. At stake was the possibility of a coherent account of self-awareness (Zahavi’s concern), but also the possibility of prereflectively distinguishing the acts of consciousness (Brough and Sokolowski’s rebuttal of Zahavi’s critique). Using insights gained from Husserl’s Analyses Concerning Passive Synthesis rather than the work on time-consciousness, this paper (...)
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  3. The Future Matters: Protention as More Than Inverse Retention.Neal DeRoo - 2008 - Bulletin d'Analyse Phénoménologique 4:1-18.
    Cet article cherche à montrer qu’en comprenant la protention comme fonctionnant comme la rétention mais en sens inverse, on ne rend pas correctement compte de la conscience interne du temps. L’auteur commence par explorer plus largement la place de la rétention dans la théorie husserlienne de la conscience interne du temps, puis par montrer qu’on ne peut faire l’expérience phénoménologique de la protention de cette manière. A travers une analyse approfondie du concept de remplissement, l’article montre ensuite comment au cœur (...)
     
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  4.  68
    The Philosophy of Friendship. By Mark Vernon Aquinas on Friendship. By Daniel Schwartz The Politics of Praise: Naming God and Friendship in Aquinas and Derrida. By William W. Young III. [REVIEW]Neal DeRoo - 2008 - Heythrop Journal 49 (3):520–521.
  5. Carnal Sacrality : Phenomenology, the Sacred, and Material Bodies in Richard Kearney.Neal DeRoo - 2023 - In Brian Treanor & James Taylor (eds.), Anacarnation and Returning to the Lived Body with Richard Kearney. Routledge, Taylor & Francis Group.
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  6. Carnal Sacrality : Phenomenology, the Sacred, and Material Bodies in Richard Kearney.Neal DeRoo - 2023 - In Brian Treanor & James Taylor (eds.), Anacarnation and returning to the lived body with Richard Kearney. Routledge, Taylor & Francis Group.
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  7.  1
    Phenomenology and Eschatology: Not yet in the Now.Neal DeRoo & John Panteleimon Manoussakis - 2009 - Routledge.
    Given the resurgence of eschatological thought in contemporary theology and the continued relevance of phenomenology in philosophy, this book brings together leading thinkers such as Lacoste, Romano, Kearney and Hart to explore the ways in which these two seemingly unrelated disciplines illuminate each other. Through a series of phenomenological analyses of key eschatological concepts and detailed readings in some of the key figures of both disciplines, this text reveals that phenomenology and eschatology are fundamentally inter-related, and that neither can be (...)
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  8.  1
    The Logic of Incarnation: James K. A. Smith’s Critique of Postmodern Religion.Neal DeRoo & Brian Lightbody (eds.) - 2008 - Wipf & Stock.
    With his Logic of Incarnation, James K. A. Smith has provided a compelling critique of the universalizing tendencies in some strands of postmodern philosophy of religion. A truly postmodern account of religion must take seriously the preference for particularity first evidenced in the Christian account of the incarnation of God. Moving beyond the urge to universalize, which characterizes modern thought, Smith argues that it is only by taking seriously particular differences--historical, religious, and doctrinal--that we can be authentically religious and authentically (...)
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  9.  29
    Protention as More Than Inverse Retention.Neal DeRoo - 2010 - In Pol Vandevelde & Sebastian Luft (eds.), Epistemology, Archaeology, Ethics: Current Investigations of Husserl's Corpus. Continuum.
    Protention is often understood as being equivalent to retention but functioning in the other (future) direction. This, I would argue, has prevented a full appreciation of protention’s importance to phenomenological scholarship. In this paper, I will elucidate Husserl’s positive account of protention. I will argue that the view that protention is like retention, but in the other direction, is insufficient. Abandoning this negative view, I will explain what is unique about protention, and how it helps make sense of such key (...)
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  10.  7
    Richard Kearney’s Relevance for Psychology: A Review Essay.Neal DeRoo - 2020 - Journal of Phenomenological Psychology 51 (2):207-225.
    This essay argues that Richard Kearney’s philosophical work has something important to say to phenomenological psychology and, in turn, has something important to learn from it. It begins by highlighting a movement of return after deconstruction, consistent throughout Kearney’s oeuvre, that emerges clearly in the recently published Imagination Now collection—which contains some of Kearney’s most important writings. It then shows how this movement is a fundamentally therapeutic endeavor. A quick review of several recent volumes about Kearney’s work makes clear how (...)
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  11.  20
    Saintly Influence: Edith Wyschogrod and the Possibilities of Philosophy of Religion – Edited by Eric Boynton and Martin Kavka.Neal DeRoo - 2010 - Modern Theology 26 (3):491-493.
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  12.  16
    Review of “Jacques Derrida: Opening Lines”. [REVIEW]Neal DeRoo - 2008 - Essays in Philosophy 9 (1):7.
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  13.  3
    Review of Jacques Derrida: Opening Lines, by Marian Hobson. [REVIEW]Neal DeRoo - 2008 - Essays in Philosophy 9 (1):146-153.
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  14.  34
    The Philosophy of Derrida. By Mark Dooley and Liam Kavanagh: Book Reviews. [REVIEW]Neal DeRoo - 2009 - Heythrop Journal 50 (4):740-740.
  15.  27
    Re-Constituting Phenomenology: Continuity in Levinas’s Account of Time and Ethics.Neal Deroo - 2010 - Dialogue 49 (2):223-243.
    RÉSUMÉ : Au sein de l’œuvre de Levinas, se trouve un exposé sur la subjectivité fondé sur son compte de temporalité. A cet égard, Levinas est comme de nombreux phénoménologues. Cependant, pour mieux le comprendre de cette façon, nous devons d’abord reconcevoir ce que Levinas veut dire par “l’éthique”, pour voir la continuité essentiel de ses comptes de subjectivité et temporalité. En comprenant les continuités, entre et à l’intérieur de son sujet moral et sa temporalité futurelle, nous sommes capables de (...)
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