Results for 'Negritude'

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  1. On African Homelands and Nation-States, Negritude, Assimilation, and African Socialism.Assimilation Negritude - forthcoming - African Philosophy: A Classical Approach.
     
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  2.  79
    Negritude as Hermeneutics.J. Obi Oguejiofor - 2009 - American Catholic Philosophical Quarterly 83 (1):79-94.
    While highlighting the inherent tension between the quest for universalization and the unavoidable particularity in philosophical hermeneutics, this essay argues against what it regards as the uncritical characterization of Leopold Sedar Senghor’s concept of “negritude” in terms of ethnophilosophy, a derogatoryterm employed in contemporary African philosophy to describe philosophy that is communal, and which can be sieved out from such genres as proverbs, wise sayings, and myths. It reviews the background and the contents of negritude, including its metaphysics (...)
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  3. Sartre and Fanon: On Negritude and Political Participation.Azzedine Haddour - 2005 - Sartre Studies International 11 (s 1-2):286-301.
    In the first part of this essay, in order to grasp the complex and ambivalent relation of Fanon with negritude, I will recover the context from which emerged the ideology of negritude by focusing on the views of Léopold Senghor and the ways in which these views determined Sartre's interpretation of the movement. I will also examine Sartre's Black Orpheus and the influence it had on Fanon, especially on his Black Skin, White Masks. In the second part, I (...)
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  4.  2
    The Negritude Movement: W.E.B. Du Bois, Leon Damas, Aime Cesaire, Leopold Senghor, Frantz Fanon, and the Evolution of an Insurgent Idea. [REVIEW]Reiland Rabaka - 2015 - Lexington Books.
    The Negritude Movement provides readers with not only an intellectual history of the Negritude Movement but also its prehistory and its posthistory.
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  5.  9
    Négritude in Selected Works of Aimé Césaire.Alfred Cismaru - 1974 - Renascence 26 (2):105-111.
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  6.  35
    Negritude: A Philosophy of Social Action.Chukwudum Barnabas Okolo - 1984 - International Philosophical Quarterly 24 (4):427-438.
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  7.  61
    Négritude Et Philosophie.Nadia Yala Kisukidi - 2014 - Rue Descartes 83 (4):1.
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  8. Négritude: A Pan-African Ideal?Bentley Le Baron - 1966 - Ethics 76 (4):267-.
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  9.  11
    La Négritude comme mouvement et comme devenir.Souleymane Bachir Diagne - 2014 - Rue Descartes 83 (4):50.
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  10.  87
    Négritude.Souleymane Diagne - 2010 - Stanford Encyclopedia of Philosophy.
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  11. Beyond Negritude: Essays From Woman in the City.Paulette Nardal & T. Denean Sharpley-Whiting (eds.) - 2009 - State University of New York Press.
    Key text never before in English by central figure of the Negritude movement.
     
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  12. Negritude and its Contribution to the Civilization of the Universal-Senghor, Leopold and the Question of Ultimate Reality and Meaning.O. Gbadegesin - 1991 - Ultimate Reality and Meaning 14 (1):30-45.
     
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  13. Negritude Meets Daoism : Can Yin-Yang Rescue Senghor?Zekeh S. Gbotokuma - 2009 - In Jinfen Yan & David E. Schrader (eds.), Creating a Global Dialogue on Value Inquiry: Papers From the Xxii Congress of Philosophy (Rethinking Philosophy Today). Edwin Mellen Press.
     
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  14. Conquérir la négritude : considérations inessentielles sur le genre noir.Fabien Schang - 2015 - Nouvelles Études Francophones 29:60-77.
    Quel message est apporté par le courant littéraire de la négritude, et comment procède-t-il pour le transmettre? C'est par le biais d'une écriture introspective que la diaspora noire a conquis sa dignité et dépassé le stade victimaire, par-delà le seul cadre de la communauté francophone. A travers l'histoire de la traite et de la colonisation, notre lecture procédera en trois phases: une phase locutoire, consacrée à un rappel chronologique du contexte noir dans l'Histoire; une phase illocutoire, où seront exposées les (...)
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  15.  13
    African Art as Philosophy: Senghor, Bergson and the Idea of Negritude.Souleymane Bachir Diagne - 2011 - Seagull Books.
    Le;opold Se;dar Senghor (1906–2001) was a Senegalese poet and philosopher who in 1960 also became the first president of the Republic of Senegal. In African Art as Philosophy , Souleymane Bachir Diagne takes a unique approach to reading Senghor’s influential works, taking as the starting point for his analysis Henri Bergson’s idea that in order to understand philosophers one must find the initial intuition from which every aspect of their work develops. In the case of Senghor, Diagne argues that his (...)
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  16.  19
    Recent Work on Negritude.Chike Jeffers - 2016 - Journal of French and Francophone Philosophy 24 (2):304-318.
    Review of recent works on the Negritude movement, with critical remarks and interventions.
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  17.  6
    Negritud afroargentina en la literatura regionalista folklórica de Draghi Lucero. Esclavos y Mandingas en Las mil y una noches argentinas.Orlando Gabriel Morales - 2018 - Corpus: Archivos virtuales de la alteridad americana.
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  18.  3
    Negritud afroargentina en la literatura regionalista folklórica de Draghi Lucero. Esclavos y Mandingas en Las mil y una noches argentinasAfroargentine negritude in folkloristic regional literature by Draghi Lucero. Slaves and Mandingas in Las mil y una noches argentinas. [REVIEW]Orlando Gabriel Morales - forthcoming - Corpus: Archivos virtuales de la alteridad americana.
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  19.  6
    Negritud afroargentina en la literatura regionalista folklórica de Draghi Lucero. Esclavos y Mandingas en Las mil y una noches argentinas.Orlando Gabriel Morales - 2018 - Corpus: Archivos virtuales de la alteridad americana.
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  20.  8
    Negritud afroargentina en la literatura regionalista folklórica de Draghi Lucero. Esclavos y Mandingas en Las mil y una noches argentinas.Orlando Gabriel Morales - 2018 - Corpus: Archivos virtuales de la alteridad americana.
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  21.  19
    The Racial Discourses of Life Philosophy: Négritude, Vitalism, and Modernity.Donna V. Jones - 2010 - Columbia University Press.
    Revisiting narratives on life that were produced in this age of machinery and war, Donna V. Jones shows how Bergson, Nietzsche, and the poets Leopold Senghor and Aimâe Câesaire fashioned the concept of life into a central aesthetic and ...
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  22.  1
    The Racial Discourses of Life Philosophy: Négritude, Vitalism, and Modernity.Donna V. Jones - 2011 - Cambridge University Press.
    In the early twentieth century, the life philosophy of Henri Bergson summoned the _élan vital_, or vital force, as the source of creative evolution. Bergson also appealed to intuition, which focused on experience rather than discursive thought and scientific cognition. Particularly influential for the literary and political Négritude movement of the 1930s, which opposed French colonialism, Bergson's life philosophy formed an appealing alternative to Western modernity, decried as "mechanical," and set the stage for later developments in postcolonial theory and vitalist (...)
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  23.  27
    Femmes en Négritude : Paulette Nardal et Suzanne Césaire.Tanella Boni - 2014 - Rue Descartes 83 (4):62.
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  24. De la Negritude a la Creolite: Edouard Glissant, Maryse Conde Et la Malediction de la Theorie.Jimia Boutouba & Cilas Kemedjio - 2000 - Substance 29 (3):146.
  25. African Philosophy and Negritude Literature.Kahiudi Claver Mabana - 2008 - In F. Ochieng'-Odhiambo, Roxanne Burton & Ed Brandon (eds.), Conversations in Philosophy: Crossing the Boundaries. Cambridge Scholars Press.
  26.  11
    Pitfalls of Negritude: Solace-Driven Tertiary Sector Reform.Pedro Tabensky - 2016 - South African Journal of Philosophy 35 (4):471-489.
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  27.  13
    Sartre et la Négritude : de l'existence à l'histoire.Hubert Tardy Joubert - 2014 - Rue Descartes 83 (4):36.
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  28. Frantz Fanon and the Negritude Movement: How Strategic Essentialism Subverts Manichean Binaries.Cynthia R. Nielsen - 2013 - Callaloo Journal of African Diaspora 36:342–51.
    Fanon’s insistence that the oppressed retain their ability to resist and (re)configure their subjectivity has political, ethical, and philosophical import, as it highlights the fact that the subjugated are not mere things determined from the outside. To the contrary, just as several contingent factors coalesced to create the historical situation in which the colonized subject finds herself, other equally contingent factors can emerge and help to bring about socio-political transformations. Like Aimé Césaire, Fanon understood that the process of decolonization would (...)
     
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  29.  50
    Revolutionary Becomings: Negritude's Anti-Humanist Humanism.Valentine Moulard-Leonard - 2005 - Human Studies 28 (3):231-249.
    In this paper I establish an alliance between the thought of Frantz Fanon and Gilles Deleuze's Philosophy of Difference. In light of Fanon's critique of Sartre's characterization of the place of the Negritude movement in terms of dialectic, I point to the inherent limitations of modern humanism's dialectical accounts for enabling genuine historical change. Alternatively, I appeal to Deleuze's distinction between history and becoming, and his concomitant idea of intensive becoming-revolutionary. I conclude that such an alliance with Deleuzian metaphysics (...)
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  30. Humanism and Negritude: Notes on the Contemporary Afro-American Novel.Albert Gérard & S. Alexander - 1962 - Diogenes 10 (37):115-133.
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  31.  4
    SEBA, Kemi: Supra-Négritude. Autodétermination, Antivictimisation, Virilité du Peuple, Editions Fiat Lux, París, 2013, 225p. [REVIEW]José Manuel Maroto Blanco - 2017 - Agora 36 (1).
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  32. La ética de la negritud senghoriana y su Vinculación a la cultura africana.María Jesús Cuende González - 2009 - Revista de Filosofía (México) 41 (124):165-194.
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  33.  52
    Donna V. Jones, The Racial Discourses of Life Philosophy: Négritude, Vitalism, and Modernity.John E. Drabinski - 2011 - Journal of French and Francophone Philosophy 19 (2):180-188.
    An extended discussion of Donna V. Jones, The Racial Discourses of Life Philosophy: Négritude, Vitalism, and Modernity (New York: Columbia University Press, 2010), 217 pp.
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  34. Revolutionary Becomings: Negritude's Anti-Humanist Humanism.Valentine Moulard - 2005 - Human Studies 30:1-19.
  35.  87
    Black Orpheus and Aesthetic Historicism: On Vico and Negritude.Marina Paola Banchetti-Robino - 2011 - Journal of French and Francophone Philosophy 19 (2):121-135.
    This essay offers a novel approach for understanding the poetry of negritude and its role in the struggle for black liberation by appealing to Giambattista Vico’s insights on the historical, cultural, and myth-making function of poetry and of the mythopoetic imagination. The essay begins with a discussion of Vico’s aesthetic historicism and of his ideas regarding the role of imagination, poetry, and myth-making and then brings these ideas to bear on the discussion of the function of negritude poetry, (...)
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  36. Return to the Kingdom of Childhood: Re-Envisioning the Legacy and Philosophical Relevance of Negritude.Cheikh Thiam - 2014 - Ohio State University Press.
    _Return to the Kingdom of Childhood: Re-envisioning the Legacy and Philosophical Relevance of Negritude_ examines the philosophy of Negritude through an innovative analysis of Léopold Sédar Senghor’s oeuvre. In the first book-length study of Senghorian philosophy, Cheikh Thiam argues that Senghor’s work expresses an Afri-centered conception of the human while simultaneously offering a critique of the Western universalization of “man.” Senghor’s corrective, descriptive, and prescriptive theory of humanness is developed through a conception of race as a cultural manifestation of (...)
     
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  37.  46
    Philosophy in Black: African Philosophy as a Negritude.Tomaz Carlos Flores Jacques - 2011 - Sartre Studies International 17 (1):1-19.
    African philosophy, as a negritude, is a moment in the postcolonial critique of European/Western colonialism and the bodies of knowledge that sustained it. Yet a critical analysis of its' original articulations reveals the limits of this critique and more broadly of postcolonial studies, while also pointing towards more radical theoretical possibilities within African philosophy. Jean-Paul Sartre's essay 'Black Orpheus', a philosophical appropriation of negritude poetry, serves as a guide for this reflection, for the text reveals the inspiration and (...)
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  38. Senghor et Cesaire: deux conceptions de la memoire culturelle dans la negritude.Danièle Latin - 2009 - Cahiers Internationaux de Symbolisme 122:207-223.
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  39. On Senghor's Theory of Negritude.Parker English - forthcoming - African Philosophy: A Classical Approach. New Jersey: Prentice Hall.
     
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  40. Historical Origins and Literary Destiny of Negritude.Albert Gérard - 1964 - Diogenes 12 (48):14-38.
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  41.  40
    Racismo Na Família E a Construção da Negritude: Embates E Limites Entre a Degradação E a Positivação Na Constituição Do Sujeito.Lia Vainer Schucman & Mônica Mendes Gonçalves - 2017 - Odeere 4:61.
    Este artigo pretende abordar os impactos que a vivência do racismo dentro do ambiente familiar tem na subjetividade dos indivíduos. Interpela, portanto, os modos como essa experiência interfere na formação da identidade do sujeito, na sua autoimagem e na construção da estima por si mesmo. Esses processos, múltiplos e complexos, serão observados a partir da análise do relato das histórias e experiências de vida de uma pessoa, Mariana. Embora trate de Mariana, através de sua voz, muitos outros falam. Muitas famílias (...)
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  42. On African Homelands and Nation-States, Negritude, Assimilation, and African Socialism.L. Senghor - forthcoming - African Philosophy: A Classical Approach. New Jersey: Prentice Hall.
  43.  32
    Jean-Paul Sartre and the Philosophy of Négritude: Race, Self, and Society. [REVIEW]Bennetta Jules-Rosette - 2007 - Theory and Society 36 (3):265-285.
  44. Donna V. Jones, The Racial Discourses of Life Philosophy: Négritude, Vitalism, and Modernity.Benjamin Noys - 2012 - Radical Philosophy 173:60.
     
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  45.  15
    Language as Symbolic Action: A Burkean Analysis of Césaire’s Cahier D’Un Retour au Pays Natal.Chelsea R. Binnie - 2015 - Journal of French and Francophone Philosophy 23 (1):59-78.
    This paper sets out to put Kenneth Burke’s thought on language as representative of symbolic action into conversation with Aimé Césaire’s epic poem, Cahier d’un retour au pays natal. The paper is divided into three main sections that set the stage for Burke and Césaire’s work to converse. The first section lays out an overview of Kenneth Burke’s thought on language paying particular attention to his definition of man, understanding of symbolism and symbolic action, and thoughts on poetry and poetics. (...)
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  46.  9
    Césaire’s Contribution to African Philosophy.Frederick Ochieng’-Odhiambo - 2021 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 10 (1):35-54.
    The essay explicates Aimé Césaire’s contribution to the discipline of African philosophy, which ironically, is unknown to many scholars within African philosophy, especially in Anglophone Africa. In his Return to my Native Land, Césaire introduced two new concepts: “négritude” and “return”. These would later turn out to be crucial to the discourse on African identity and African philosophy. In his Discourse on Colonialism, Césaire raised two very closely related objections against Placide Tempels’ Bantu Philosophy. His first dissatisfaction was that Tempels (...)
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  47.  16
    Francophone African Philosophy: History, Trends and Influences.Pius M. Mosima - 2018 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 7 (1):1-33.
    In this paper, I engage in a critical discussion of Francophone African philosophy focusing on its history, the influences, and emerging trends. Beginning the historical account from the 1920s, I examine the colonial discourses on racialism, and the various reactions generated leading to the Négritude movement in Francophone African intellectual history. I explore the wider implications of the debate on Négritude as an integral component of ethnophilosophy in postcolonial Francophone African philosophy. Finally, I argue that in spite of the apparent (...)
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  48.  8
    Black is Beautiful: A Philosophy of Black Aesthetics.Paul C. Taylor - 2015 - Wiley-Blackwell.
    Those who know anything about black history and culture probably know that aesthetics has long been a central concern for black thinkers and activists. The Harlem Renaissance, the Negritude movement, the Black Arts Movement, and the discipline of Black British cultural studies all attest to the intimate connection between black politics and questions of style, beauty, expression, and art. And the participants in these and other movements have made art and offered analyses that wrestle with clearly philosophical issues. In (...)
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  49.  9
    Frantz Fanon.Pramod K. Nayar - 2012 - Routledge.
    Fanon: life in a revolution -- Influences and engagements -- Colonialism, race and the native psyche. Race, colonialism and identity -- The black man's inferiority complex and race -- The dependency complex -- "Mental disorders" and colonial psychiatry -- Colonialism, gender, sexuality. Colonialism and its sexual economy -- Colonialism and sexual violence -- Women, the anti-colonial struggle and the veil -- On violence I: the destruction of selfhood. Colonial violence -- Territory, geography and the violence of space -- Embodied violence (...)
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  50.  16
    Shorelines: In Memory of Édouard Glissant.John E. Drabinski - 2011 - Journal of French and Francophone Philosophy 19 (1):1-10.
    Édouard Glissant passed away on 4 February 2011 at the age of 82. A few words of memory. As a person and thinker, Glissant lived through, then reflected with meditative patience and profundity upon some of the most critical years in the black Atlantic: the aesthetics and politics of anti-colonial struggle, the civil rights movement in the United States, postcolonial cultural anxiety and explosion, the vicissitudes of an emerging cultural globalism, and all of the accompanying intellectual movements from surrealism to (...)
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