Results for 'Neil F. Doherty'

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  1.  38
    Critical Theory as an Approach to the Ethics of Information Security.Bernd Carsten Stahl, Neil F. Doherty, Mark Shaw & Helge Janicke - 2014 - Science and Engineering Ethics 20 (3):675-699.
    Information security can be of high moral value. It can equally be used for immoral purposes and have undesirable consequences. In this paper we suggest that critical theory can facilitate a better understanding of possible ethical issues and can provide support when finding ways of addressing them. The paper argues that critical theory has intrinsic links to ethics and that it is possible to identify concepts frequently used in critical theory to pinpoint ethical concerns. Using the example of UK electronic (...)
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  2. Simply Complexity: A Clear Guide to Complexity Theory.Neil F. Johnson - 2009 - Oneworld.
    What exactly is complexity science? Two's company, three is complexity ; Disorder rules, OK? ; Chaos and all that jazz ; Mob mentality ; Getting connected -- What can complexity science do for me? Forecasting financial markets ; Tackling traffic networks and climbing the corporate ladder ; Looking for Mr./Mrs. Right ; Coping with conflict : next-generation wars and global terrorism -- Catching a cold, avoiding super-flu and curing cancer ; The mother of all complexities : our nanoscale quantum world (...)
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  3. Human Pigmentation Genetics: The Difference is Only Skin Deep.Richard A. Sturm, Neil F. Box & Michele Ramsay - 1998 - Bioessays 20 (9):712-721.
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  4.  6
    Cancer Predisposition in Bloom's Syndrome.Neil F. Sullivan & Anne E. Willis - 1992 - Bioessays 14 (5):333-336.
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  5.  3
    A New Documentation System for Congenital Absent Digits.Neil F. Jones & Jesse Kaplan - 2012 - In Zdravko Radman (ed.), The Hand. MIT Press. pp. 7--4.
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  6.  9
    A Case of Therapeutic Preaching Done Well: Theological Diagnostics in Von Balthasar’s Sermon, ‘Joy in the Midst of Anxiety’.Neil F. Pembroke - 2019 - Hts Theological Studies 75 (4):1-7.
    It is argued that the proper way to construct and deliver a therapeutic sermon is to take a theocentric approach. Preaching, rightly understood, is proclamation of the good news that God has redeemed the world through Christ in the power of the Holy Spirit. It is by definition theological. Feeling pressure to be relevant, engaging and contemporary, a significant number of preachers fall into administering mini-doses of psychological self-help from the pulpit. Hans Urs von Balthasar’s homily, ‘Joy in the Midst (...)
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  7.  12
    Sample Size and the Detection of Correlation--A Signal Detection Account: Comment on Kareev and Juslin and Olsson.Richard B. Anderson, Michael E. Doherty, Neil D. Berg & Jeff C. Friedrich - 2005 - Psychological Review 112 (1):268-279.
  8. Locking of the Index Finger Metacarpophalangeal Joint Due to a Chronic Osteochondral Fracture Fragment of the Metacarpal Head: A Case Report.SuRak Eo & Neil F. Jones - 2012 - In Zdravko Radman (ed.), The Hand. MIT Press. pp. 1--4.
     
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  9.  9
    Risk Contagion by Peers Affects Learning and Decision-Making in Adolescents.Andrea M. F. Reiter, Shinsuke Suzuki, John P. O'Doherty, Shu-Chen Li & Ben Eppinger - 2019 - Journal of Experimental Psychology: General 148 (9):1494-1504.
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  10.  44
    An Empirical Study of Ethical Predispositions.F. Neil Brady & Gloria E. Wheeler - 1996 - Journal of Business Ethics 15 (9):927-940.
    Using a two-part instrument consisting of eight vignettes and twenty character traits, the study sampled 141 employees of a mid-west financial firm regarding their predispositions to prefer utilitarian or formalist forms of ethical reasoning. In contrast with earlier studies, we found that these respondents did not prefer utilitarian reasoning. Several other hypotheses were tested involving the relationship between people's preferences for certain types of solutions to issues and the forms of reasoning they use to arrive at those solutions; the nature (...)
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  11.  37
    God and the Good in Plato.Kevin F. Doherty - 1956 - New Scholasticism 30 (4):441-460.
  12.  6
    Postscript.Richard B. Anderson, Michael E. Doherty, Neil D. Berg & Jeff C. Friedrich - 2005 - Psychological Review 112 (1):279-279.
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  13.  46
    The Demiurge and the Good in Plato.Kevin F. Doherty - 1961 - New Scholasticism 35 (4):510-524.
  14.  43
    Business Meta-Ethics: An Analysis of Two Theories.F. Neil Brady & Craig P. Dunn - 1995 - Business Ethics Quarterly 5 (3):385-398.
    The main purpose of this paper is to defend traditional ethical theory (utilitarianism and deontology) for its application in business against a more recent model consisting of utility, rights, and justice. This is done in three parts: First, we provide a conceptual argument for the superiority of the traditional model; second, we demonstrate these points through an examination of three short cases; and third, we argue for the capability of the traditional model to account for universals and particulars in ethics.
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  15.  42
    A Systematic Approach to Teaching Ethics in Business.F. Neil Brady - 1999 - Journal of Business Ethics 19 (3):309 - 318.
    In the field of business ethics, expositions of ethical theory have tended to focus on deontology and utilitarianism. More inclusive reviews of ethical theory tend to be historical and unsystematic. This paper approaches the task of representing the variety of ethical theories systematically. It does so by constructing a schema of possibilities in ethical theory which maps out six "voices", or theoretical positions, all of which are relevant and important for understanding ethics in business. This approach helps to account for (...)
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  16. Zimbardo's “Stanford Prison Experiment” and the Relevance of Social Psychology for Teaching Business Ethics.F. Neil Brady & Jeanne M. Logsdon - 1988 - Journal of Business Ethics 7 (9):703 - 710.
    The prevailing pedagogical approach in business ethics generally underestimates or even ignores the powerful influences of situational factors on ethical analysis and decision-making. This is due largely to the predominance of philosophy-oriented teaching materials. Social psychology offers relevant concepts and experiments that can broaden pedagogy to help students understand more fully the influence of situational contexts and role expectations in ethical analysis. Zimbardo's Stanford Prison Experiment is used to illustrate the relevance of social psychology experiments for business ethics instruction.
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  17.  39
    Natural Law and Business Ethics.F. Neil Brady - 1997 - Business Ethics Quarterly 7 (2):83-107.
    We describe the Catholic natural law tradition by examining its origins in the medieval penitentials, the papal decretals, the writings of Thomas Aquinas, and seventeenth century casuistry. Catholic natural law emerges as a flexible ethic that conceives of human nature as rational and as oriented to certain basic goods that ought to be pursued and whose pursuit is made possible by the virtues. We then identify four approaches to natural law that have evolved within the United States during the twentieth (...)
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  18.  73
    General Causal Models in Business Ethics: An Essay on Colliding Research Traditions. [REVIEW]F. Neil Brady & Mary Jo Hatch - 1992 - Journal of Business Ethics 11 (4):307 - 315.
    The construction of causal models for research in business ethics has become fashionable in recent years. This paper explores four recent proposals, comparing and contrasting their views. The primary purpose of this paper is to expose several confusions inherent in such models and to account for these errors in terms of a failure to distinguish between models as theories and models as representing a research tradition. We conclude with a brief set of recommendations for linking two major research traditions in (...)
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  19.  44
    Economic Criteria Versus Ethical Criteria Toward Resolving a Basic Dilemma in Business.Robert F. O'Neil & Darlene A. Pienta - 1994 - Journal of Business Ethics 13 (1):71 - 78.
    Today''s headlines suggest that economic criteria alone is the basis for business decision-making. This paper argues that while profitability is a legitimate end of business, it must be moderated by ethical considerations. But can business be both successfuland ethical? Practical examples highlight individuals who chose profitability over ethical responsibility and those who chose and continue to choose both. The authors propose that there is an ethical person profile. Corporate managers can resolve the profits vs ethics dilemma by modeling ethical behavior.
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  20.  18
    Practical Formalism: A New Methodological Proposal for Business Ethics.F. Neil Brady - 1988 - Journal of Business Ethics 7 (3):163 - 170.
    The traditional exposition of Kantian ethical theory in the business ethics literature is abstract, esoteric, and impractical compared to the more usable presentations of utilitarianism. This situation can be improved by identifying and describing the conceptual dimensions of formalistic ethical reasoning, as contained in the interplay between case and principle, with examples from the business/society literature.
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  21.  8
    Natural Law and Business Ethics.Manuel Velasquez & F. Neil Brady - 1997 - Business Ethics Quarterly 7 (2):83-107.
    We describe the Catholic natural law tradition by examining its origins in the medieval penitentials, the papal decretals, the writings of Thomas Aquinas, and seventeenth century casuistry. Catholic natural law emerges as a flexible ethic that conceives of human nature as rational and as oriented to certain basic goods that ought to be pursued and whose pursuit is made possible by the virtues. We then identify four approaches to natural law that have evolved within the United States during the twentieth (...)
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  22.  46
    A Defense of Utilitarian Policy Processes in Corporate and Public Management.F. Neil Brady - 1985 - Journal of Business Ethics 4 (1):23 - 30.
    The growing awareness that corporate and public policy forming processes are intensively utilitarian has provoked a variety of criticism. The procedural difficulties of utilitarianism are well known; less well known but potentially more devastating is a set of charges that utilitarian policy processes intrude upon important relationships and societal processes. This paper defends utilitarian methods against these charges.More specifically, two criticisms are singled out for examination. The first is the claim that utilitarian policy processes systematically discriminate against the rights of (...)
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  23. Campbell, JID, I Chan, D., 217.F. Chua, Y. Kareev, D. G. Kemler Nelson, G. S. Dell, A. Diamond, G. Doherty, D. R. Mandel, C. A. Sevald, S. Garrod & V. Weichbold - 1993 - Cognition 53:265.
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  24.  24
    St. Thomas and the Pseudo-Dionysian Symbol of Light.Kevin F. Doherty - 1960 - New Scholasticism 34 (2):170-189.
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  25.  27
    Toward a Bibliography of Pseudo-Dionysius the Areopagite.Kevin F. Doherty - 1956 - Modern Schoolman 33 (4):257-268.
  26.  6
    Whitman’s ‘Poem of the Mind’.Joseph F. Doherty - 1975 - Semiotica 14 (4).
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  27.  14
    Experiment and the Theory of Perceiving.E. F. O’Doherty - 1952 - Philosophical Studies (Dublin) 2:53-62.
  28.  5
    Experiment and the Theory of Perceiving.E. F. O’Doherty - 1952 - Philosophical Studies (Dublin) 2:53-62.
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  29. Experiment and the Theory of Perceiving.E. F. O’Doherty - 1952 - Philosophical Studies (Dublin) 2:53-62.
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  30.  10
    Foundations of Inference in Natural Science.E. F. O’Doherty - 1953 - Philosophical Studies (Dublin) 3:173-174.
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  31.  4
    Foundations of Inference in Natural Science. [REVIEW]E. F. O’Doherty - 1953 - Philosophical Studies (Dublin) 3:173-174.
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  32. Foundations of Inference in Natural Science.E. F. O’Doherty - 1953 - Philosophical Studies (Dublin) 3:173-174.
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  33.  10
    Lectures on Psychical Research.E. F. O’Doherty - 1963 - Philosophical Studies (Dublin) 12:249-250.
  34.  6
    Lectures on Psychical Research. [REVIEW]E. F. O’Doherty - 1963 - Philosophical Studies (Dublin) 12:249-250.
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  35. Lectures on Psychical Research.E. F. O’Doherty - 1963 - Philosophical Studies (Dublin) 12:249-250.
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  36.  12
    La Psychanalyse.E. F. O’Doherty - 1963 - Philosophical Studies (Dublin) 12:306-306.
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  37.  8
    La Psychanalyse. [REVIEW]E. F. O’Doherty - 1963 - Philosophical Studies (Dublin) 12:306-306.
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  38. La Psychanalyse.E. F. O’Doherty - 1963 - Philosophical Studies (Dublin) 12:306-306.
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  39.  19
    Structure, Method and Meaning.E. F. O’Doherty - 1953 - Philosophical Studies (Dublin) 3 (2):195-195.
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  40.  5
    Structure, Method and Meaning. [REVIEW]E. F. O’Doherty - 1953 - Philosophical Studies (Dublin) 3:195-195.
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  41. Structure, Method and Meaning.E. F. O’Doherty - 1953 - Philosophical Studies (Dublin) 3:195-195.
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  42.  13
    Thinking and Experience.E. F. O’Doherty - 1954 - Philosophical Studies (Dublin) 4:122-123.
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  43. Thinking and Experience. [REVIEW]E. F. O’Doherty - 1954 - Philosophical Studies (Dublin) 4:122-123.
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  44. Thinking and Experience.E. F. O’Doherty - 1954 - Philosophical Studies (Dublin) 4:122-123.
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  45.  10
    The Enigma of the Hereafter.E. F. O’Doherty - 1954 - Philosophical Studies (Dublin) 4 (13):138-138.
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  46. The Enigma of the Hereafter. [REVIEW]E. F. O’Doherty - 1954 - Philosophical Studies (Dublin) 4:138-138.
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  47. The Enigma of the Hereafter.E. F. O’Doherty - 1954 - Philosophical Studies (Dublin) 4:138-138.
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  48.  17
    The Person in Psychology.E. F. O’Doherty - 1957 - Philosophical Studies (Dublin) 7:204-205.
    This is an important work. It is sub-titled “Reality orion?” and makes a valiant effort to reinstate the notion of person as the keyconcept in psychology. There is a preface by Professor Oeser, of the University of Melbourne, which gives a good indication of what the book is about, and incidentally does great credit to the faculty of psychology in Melbourne. “When” says Professor Oeser, “about the middle of the nineteenth century, the science of experimental psychology was born, the infant (...)
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  49.  59
    The Phenomenon of Man.E. F. O’Doherty - 1959 - Philosophical Studies (Dublin) 9:162-165.
    Quite honestly, it is not easy to see what all the fuss is about. Sir Julian Huxley was clearly impressed. “A landmark in modern thought which we cannot afford to pass by” wrote John Stewart Collis in the Sunday Times, and the following week Arnold Toynbee in the Observer wrote: “This is a great book. If it is eclipsed by anything, it is by the spirit of the author, which shines through it”. The French reaction to the original text was (...)
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  50.  21
    The World of Dreams.E. F. O’Doherty - 1959 - Philosophical Studies (Dublin) 9:262-263.
    This little essay of Bergson’s was originally delivered as a lecture to the Institut Psychologique in 1901, and published the same year in the Revue Scientifique. The date is significant: it was the year after Freud’s great work, The Interpretation of Dreams, was published. Bergson’s lecture came therefore at the end of the era of the old introspective psychologists, and before the new depth theories had become the commonplace they now are. So Bergson can state: “There is nothing mysterious about (...)
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