Results for 'Neil Remington Abramson'

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  1.  45
    The Leadership Archetype: A Jungian Analysis of Similarities Between Modern Leadership Theory and the Abraham Myth in the Judaic–Christian Tradition.Neil Remington Abramson - 2007 - Journal of Business Ethics 72 (2):115-129.
    Archetypal psychology suggests the possibility of a leadership archetype representing the unconscious preferences of human beings as a species about the appropriate relationships between leaders and followers. Mythological analysis compared God’s leadership in the Abraham myth with modern visionary, ethical and situational leadership to find similarities reflecting continuities in human thinking about leadership over as long as 3600 years. God’s leadership behavior is very modern except that God is generally more relationship oriented. The leadership archetype that emerges is of a (...)
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  2.  16
    Kierkegaardian Confessions: The Relationship Between Moral Reasoning and Failure to Be Promoted. [REVIEW]Neil Remington Abramson - 2011 - Journal of Business Ethics 98 (2):199 - 216.
    Kierkegaard's theory of pre-ethical, aesthetic, ethical, and religious spheres of moral reasoning was applied to the case of an individual rejected for promotion to full professor. The evaluators seemed to represent the public morality of the profession, assumed that they represented the highest level of moral reasoning, and judged that the candidate represented a private morality based on a lower level of moral reasoning. The article questioned the view that moral reasoning could be discerned from one's actions. It was paradoxical (...)
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  3.  10
    Childhood Maltreatment and Maltreatment-Specific Inferences: A Test of Rose and Abramson's Extension of the Hopelessness Theory. [REVIEW]Brandon Gibb, Lauren Alloy, Lyn Abramson & Brian Marx - 2003 - Cognition and Emotion 17 (6):917-931.
  4.  2
    Childhood Maltreatment and Maltreatment‐Specific Inferences: A Test of Rose and Abramson's Extension of the Hopelessness Theory.Brandon Gibb, Lauren Alloy, Lyn Abramson & Brian Marx - 2003 - Cognition and Emotion 17 (6):917-931.
  5. Chapter Twelve Growing Minds, Computability, and the Potentially Infinite Darren Abramson.Darren Abramson - 2007 - In Soraj Hongladarom (ed.), Computing and Philosophy in Asia. Cambridge Scholars Press. pp. 179.
     
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  6.  1
    Answering Animals: Neil Abramson's Unsaid.Sally Borrell - 2013 - Society and Animals 21 (6):594-595.
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  7.  3
    Crisis and Wealth in Byzantine Italy: The Libri Pontificales of Rome and Ravenna.Bronwen Neil - 2012 - Byzantion 82:279-303.
    Using the Liber Pontificalis and Liber Pontificalis ecclesiae Ravennatis, the official records of the churches of Rome and Ravenna, the author surveys the evidence for episcopal involvement in the many crises that impinged on these two important cities and on Byzantine Italy generally in the fifth and sixth centuries. Six categories of crisis are investigated. By a comparison of the two sources Neil examines the defining differences between Roman and Ravennan approaches to crisis management in Byzantine Italy.
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  8.  85
    Correcting Our Sentiments About Hume's Moral Point of View.Kate Abramson - 1999 - Southern Journal of Philosophy 37 (3):333-361.
  9. Sympathy and the Project of Hume's Second Enquiry.Kate Abramson - 2001 - Archiv für Geschichte der Philosophie 83 (1):45-80.
    More than two hundred years after its publication, David Hume's Enquiry Concerning the Principles of Morals is still widely regarded as either a footnote to the more philosophically interesting third book of the Treatise, or an abbreviated, more stylish, version of that earlier work. These standard interpretations are rather difficult to square with Hume's own assessment of the second Enquiry. Are we to think that Hume called the EPM “incomparably the best” of all his writings only because he preferred that (...)
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  10.  62
    Turing's Responses to Two Objections.Darren Abramson - 2008 - Minds and Machines 18 (2):147-167.
    In this paper I argue that Turing’s responses to the mathematical objection are straightforward, despite recent claims to the contrary. I then go on to show that by understanding the importance of learning machines for Turing as related not to the mathematical objection, but to Lady Lovelace’s objection, we can better understand Turing’s response to Lady Lovelace’s objection. Finally, I argue that by understanding Turing’s responses to these objections more clearly, we discover a hitherto unrecognized, substantive thesis in his philosophical (...)
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  11.  83
    Two Portraits of the Humean Moral Agent.Kate Abramson - 2002 - Pacific Philosophical Quarterly 83 (4):301–334.
    Among contemporary ethicists, Hume is perhaps best known for his views about morality’s practical import and his spectator-centered account of moral evaluation. Yet according to the so-called “spectator complaint”, these two aspects of Hume’s moral theory cannot be reconciled with one another. I argue that the answer to the spectator complaint lies in Hume’s account of “goodness” and “greatness of mind”. Through a discussion of these two virtues, Hume makes clear the connection between his views about moral motivation and his (...)
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  12. Hume on Cultural Conflicts of Values.Kate Abramson - 1999 - Philosophical Studies 94 (1-2):173-187.
  13. Hume's Distinction Between Philosophical Anatomy and Painting.Kate Abramson - 2007 - Philosophy Compass 2 (5):680–698.
    Although the implications of Hume's distinction between philosophical anatomy and painting have been the subject of lively scholarly debates, it is a puzzling fact that the details of the distinction itself have largely been a matter of interpretive presumption rather than debate. This would be unproblematic if Hume's views about these two species of philosophy were obvious, or if there were a rich standard interpretation of the distinction that we had little reason to doubt. But a careful review of the (...)
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  14.  14
    End-of-Life Decisions in Medical Practice: A Survey of Doctors in Victoria (Australia).D. A. Neil, C. A. J. Coady, J. Thompson & H. Kuhse - 2007 - Journal of Medical Ethics 33 (12):721-725.
    Objectives: To discover the current state of opinion and practice among doctors in Victoria, Australia, regarding end-of-life decisions and the legalisation of voluntary euthanasia. Longitudinal comparison with similar 1987 and 1993 studies.Design and participants: Cross-sectional postal survey of doctors in Victoria.Results: 53% of doctors in Victoria support the legalisation of voluntary euthanasia. Of doctors who have experienced requests from patients to hasten death, 35% have administered drugs with the intention of hastening death. There is substantial disagreement among doctors concerning the (...)
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  15.  49
    Happy to Unite, or Not?Kate Abramson - 2006 - Philosophy Compass 1 (3):290-302.
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  16.  28
    Models Without Indiscernibles.Fred G. Abramson & Leo A. Harrington - 1978 - Journal of Symbolic Logic 43 (3):572-600.
    For T any completion of Peano Arithmetic and for n any positive integer, there is a model of T of size $\beth_n$ with no (n + 1)-length sequence of indiscernibles. Hence the Hanf number for omitting types over T, H(T), is at least $\beth_\omega$ . (Now, using an upper bound previously obtained by Julia Knight H (true arithmetic) is exactly $\beth_\omega$ ). If T ≠ true arithmetic, then $H(T) = \beth_{\omega1}$ . If $\delta \not\rightarrow (\rho)^{ , then any completion of (...)
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  17.  55
    The Jury and Democratic Theory.Jeffrey Abramson - 1993 - Journal of Political Philosophy 1 (1):45-68.
  18.  65
    Σ1-Separation.Fred G. Abramson - 1979 - Journal of Symbolic Logic 44 (3):374 - 382.
    Let A be a standard transitive admissible set. Σ 1 -separation is the principle that whenever X and Y are disjoint Σ A 1 subsets of A then there is a Δ A 1 subset S of A such that $X \subseteq S$ and $Y \cap S = \varnothing$ . Theorem. If A satisfies Σ 1 -separation, then (1) If $\langle T_n\mid n is a sequence of trees on ω each of which has at most finitely many infinite paths in (...)
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  19.  43
    Hume's Moral Sublime.Elizabeth Neil - 1997 - British Journal of Aesthetics 37 (3):246-258.
    Through examining the respective roles of "pride" and "sympathy" in Hume's natural sublime experience and through comparing that analysis with the roles played by those concepts in his discussion of "heroic virtue," I demonstrate both that there is an element of the moral in natural sublimity and that Hume evokes a conception of sublimity as sometimes _distinctly moral. Moral sublime experience entails the _un-comfortably _un-Humean possibility of sublimity inhering in the uniquely human object which makes that experience "moral." I detail (...)
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  20.  58
    Locally Countable Models of Σ1-Separation.Fred G. Abramson - 1981 - Journal of Symbolic Logic 46 (1):96 - 100.
    Let α be any countable admissible ordinal greater than ω. There is a transitive set A such that A is admissible, locally countable, On A = α, and A satisfies Σ 1 -separation. In fact, if B is any nonstandard model of $KP + \forall x \subseteq \omega$ (the hyperjump of x exists), the ordinal standard part of B is greater than ω, and every standard ordinal in B is countable in B, then HC B ∩ (standard part of B) (...)
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  21.  29
    Book Review: "Supersizing the Mind" by Andy Clark. [REVIEW]Darren Abramson - 2009 - International Journal of Machine Consciousness 1 (2):299-304.
  22.  21
    Book Review:Protecting the Vulnerable: A Reanalysis of Our Social Responsibilities. Robert E. Goodin. [REVIEW]Jeffrey Abramson - 1987 - Ethics 97 (3):659-.
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  23.  10
    The Liberal Conscience.Jeremy Neil - 2009 - Faith and Philosophy 26 (2):225-228.
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  24.  15
    Rufinus' Translation of the Epistola Clementis an Iacobum.Bronwen Neil - 2003 - Augustinianum 43 (1):25-39.
  25.  5
    Book Reviews. [REVIEW]C. O. X. Neil - 1991 - British Journal of Aesthetics 31 (4).
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  26.  4
    Book Reviews. [REVIEW]C. O. X. Neil - 1997 - British Journal of Aesthetics 37 (2).
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  27.  3
    Book Reviews. [REVIEW]C. O. X. Neil - 1992 - British Journal of Aesthetics 32 (4).
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  28.  3
    Book Reviews. [REVIEW]C. O. X. Neil - 1993 - British Journal of Aesthetics 33 (3).
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  29.  2
    Book Reviews. [REVIEW]C. O. X. Neil - 1995 - British Journal of Aesthetics 35 (3).
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  30. Problems of Consciousness: Transactions of the First Conference.H. A. Abramson (ed.) - 1950 - Josiah Macy Foundation.
  31. Problems of Consciousness: Transactions of the Second Conference.H. A. Abramson (ed.) - 1951 - Josiah Macy Foundation.
  32. Problems of Consciousness: Transactions of the Third Conference.H. A. Abramson (ed.) - 1952 - Josiah Macy Foundation.
  33.  20
    Problems of Consciousness: Transactions of the Fourth Conference.H. A. Abramson (ed.) - 1953 - Josiah Macy Foundation.
  34. Problems of Consciousness: Transactions of the Fifth Conference.H. A. Abramson (ed.) - 1954 - Josiah Macy Foundation.
     
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  35. The Origin of Ideology.Thomas F. Remington - 1971 - Pittsburgh: University Center for International Studies, University of Pittsburgh.
     
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  36.  76
    Who's in Charge Here?: Reply to Neil Levy.George Sher - 2008 - Philosophia 36 (2):223-226.
    In his response to my essay “Out of Control,” Neil Levy contests my claims that (1) we are often responsible for acts that we do not consciously choose to perform, and that (2) despite the absence of conscious choice, there remains a relevant sense in which these actions are within our control. In this reply to Levy, I concede that claim (2) is linguistically awkward but defend the thought that it expresses, and I clarify my defense of claim (1) (...)
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  37. Entities and Individuation Studies in Ontology and Language : In Honour of Neil Wilson.Neil L. Wilson, D. Stewart & Guelph Mcmaster Doctoral Programme in Philosophy - 1989
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  38. We're All Folk: An Interview with Neil Levy About Experimental Philosophy and Conceptual Analysis.Neil Levy & Yasuko Kitano - 2011 - Annals of the Japan Association for Philosophy of Science 19:87-98.
    The following is a transcript of the interview I (Yasuko Kitano) conducted with Neil Levy (The Centre for Applied Philosophy and Public Ethics, CAPPE) on the 23rd in July 2009, while he was in Tokyo to give a series of lectures on neuroethics at The University of Tokyo Center for Philosophy. I edited his words for publication with his approval.
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  39.  33
    Review of Neil Levy's Hard Luck: How Luck Undermines Free Will and Moral Responsibility. [REVIEW]Neal A. Tognazzini - 2012 - Australasian Journal of Philosophy 90 (4):809 - 812.
  40.  80
    On the Irrationality of Mind-Uploading: A Rely to Neil Levy. [REVIEW]Nicholas Agar - 2012 - AI and Society 27 (4):431-436.
    In a paper in this journal, Neil Levy challenges Nicholas Agar’s argument for the irrationality of mind-uploading. Mind-uploading is a futuristic process that involves scanning brains and recording relevant information which is then transferred into a computer. Its advocates suppose that mind-uploading transfers both human minds and identities from biological brains into computers. According to Agar’s original argument, mind-uploading is prudentially irrational. Success relies on the soundness of the program of Strong AI—the view that it may someday be possible (...)
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  41.  14
    Attitudes: Review 'Consciousness and Moral Responsibility' by Neil Levy. Oxford University Press, $117 Hb, 176 Pp, 978019870638. [REVIEW]A. J. Walsh - unknown
    Consider the following dilemma. If it is possible to identify the cause of a person's action and beliefs - causes that are outside the agent's own conscious reasoning - in what sense can we say that the person chooses what she does or she thinks? If the person did not consciously choose, then it is reasonable to ask whether she should be held morally responsible for any of the subsequent consequences of her actions. This is the general territory of the (...)
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  42.  12
    Book Review: Neil Roberts, Freedom as Marronage. [REVIEW]Charles Mills - 2015 - Journal of French and Francophone Philosophy 23 (2):145-149.
    A book review of Neil Roberts, Freedom as Marronage.
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  43.  46
    New Directions and Perennial Challenges in the Sociology of Philosophy: Theoretical and Methodological Notes on Neil Gross's Richard Rorty.Joseph M. Bryant - 2011 - Transactions of the Charles S. Peirce Society 47 (1):3-27.
    Quarrels between philosophers are never entirely disconnected from larger quarrels. There was a hidden agenda behind the split between old-fashioned “humanistic” philosophy (of the Dewey-Whitehead sort) and the positivists, and a similar agenda lies behind the current split between devotees of “analytic” and “Continental” philosophy. The heavy breathing on both sides about the immorality and stupidity of the opposition signals passions which academic power struggles cannot fully explain. Neil Gross’s monograph study on the American philosopher Richard Rorty (1931–2007) is (...)
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  44.  5
    Further Attempts to Balance Liberal Virtues with Claims for Cultural Identity Within Traditional Non-Liberal Communities. A Reply to Neil Burtonwood.Basil R. Singh - 2000 - Educational Studies 26 (2):213-228.
    In a recent paper, Neil Burtonwood , pp. 295–304, 1998) argued that ‘recent attempts to balance the claims for political citizenship in a liberal democracy with the claims of cultural identity within traditional non-liberal communities ’ are bound to fail; because ‘liberalism cannot be neutral between cultures that value individual autonomy and those that do not’, any ‘attempts at reconciling’ those two perspectives ‘are bound to fail’ . His claim is that whatever position we begin from, there are real (...)
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  45.  45
    Neil Gross's Deweyan Account of Rorty's Intellectual Development.James A. Good - 2011 - Transactions of the Charles S. Peirce Society 47 (1):38-45.
    Writing about the intellectual development of a philosopher is a delicate business. My own endeavor to reinterpret the influence of Hegel on Dewey troubles some scholars because, they believe, I make Dewey seem less original.1 But if, like Dewey, we overcome Cartesian dualism, placing the development of the self firmly within a complex matrix of social processes, we are forced to reexamine, without necessarily surrendering, the notion of individual originality, or what Neil Gross calls “discourse[s] of creative genius.”2 To (...)
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  46.  13
    A Material and Practical Account of Education in Digital Times: Neil Postman’s Views on Literacy and the Screen Revisited.Joris Vlieghe - 2016 - Studies in Philosophy and Education 35 (2):163-179.
    In this article I deal with the impact of digitization on education by revisiting the ideas Neil Postman developed in regard with the omnipresence of screens in the American society of the 1980s and their impact on what it means to grow up and to become an educated person. Arguing, on the one hand, that traditionally education is profoundly related to the initiation into literacy, and on the other hand, that the screen may come to replace the book as (...)
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  47.  28
    Belief About the Self: A Defense of the Property Theory of Content * by Neil Feit.P. Hanks - 2009 - Analysis 69 (3):570-572.
    In this short, clear and engaging book, Neil Feit defends the unorthodox view that the contents of beliefs and other cognitive attitudes are properties, and not, as is usually held, propositions. The core of his argument has to do with de se beliefs, beliefs about the self. Based on examples and arguments due to Perry , Lewis and Chisholm , along with considerations about internalism and physicalism, Feit offers a battery of arguments for the conclusion that the contents of (...)
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  48.  4
    Evolutionary V. Evolved Ethics: Neil Tennant.Neil Tennant - 1983 - Philosophy 58 (225):289-302.
    Kant writes: If … the only aim of Nature regarding some creature possessed of reason and a will were its preservation, its well-being, in a word its happiness, then she would have come to a very bad arrangement in choosing its reason as executor of that aim. For all actions that it had to execute in this her intention, and the whole regulation of its behaviour would have been able to be prescribed to it much more precisely by instinct, and (...)
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  49.  16
    Note on an Observation by Neil Tennant.Daniel Osherson - unknown
    Neil Tennant (Tennant, 2005) has offered an important observation about the AGM theory of belief revision (G¨ardenfors, 1988). We attempt to restate and demonstrate his result in a slightly different way. Fix a formal language L that embeds sentential logic. Given K ⊆ L and ϕ ∈ L, K ⊥ ϕ denotes the class of maximally consistent subsets of K that do not imply ϕ. That is, A ∈ K ⊥ ϕ iff A ⊆ K, A |= ϕ, and (...)
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  50.  32
    Brian Leiter and Neil Sinhababu (Eds), Nietzsche and Morality.Rainer Kattel - forthcoming - Ethical Theory and Moral Practice.
    Brian Leiter and Neil Sinhababu (eds), Nietzsche and Morality Content Type Journal Article DOI 10.1007/s10677-008-9134-6 Authors Rainer Kattel, Tallinn University of Technology Ehitajate tee 5 19086 Tallinn Estonia Journal Ethical Theory and Moral Practice Online ISSN 1572-8447 Print ISSN 1386-2820.
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