Results for 'Nell Adkins'

992 found
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  1.  94
    Students' and Faculty Members' Perceptions of the Importance of Business Ethics and Accounting Ethics Education: Is There an Expectations Gap? [REVIEW]Nell Adkins & Robin R. Radtke - 2004 - Journal of Business Ethics 51 (3):279-300.
    Despite a wealth of prior research, little consensus has arisen about the goals and effectiveness of business ethics education. Additionally, accounting academics have recently been questioned as to their commitment to accounting ethics education. The current study examines whether accounting students' perceptions of business ethics and the goals of accounting ethics education are fundamentally different from the perceptions of accounting faculty members. The study uses a survey instrument to elicit student and faculty responses to various questions concerning the importance of (...)
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  2. Merit and Responsibility.A. W. H. Adkins - 1960 - Oxford, Clarendon Press.
     
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  3. Mind and Madness in Ancient Greece: The Classical Roots of Modern Psychiatry.A. W. H. Adkins - 1980 - Philosophy and Phenomenological Research 41 (1):245-246.
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  4. Merit and Responsibility a Study in Greek Values.A. W. H. Adkins - 1960 - Clarendon Press.
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  5.  7
    The Socratic Paradoxes and the Greek Mind.A. W. H. Adkins - 1971 - Philosophical Quarterly 21 (82):74-74.
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  6.  45
    Feminism After Bourdieu.Lisa Adkins & Beverley Skeggs (eds.) - 2004 - Blackwell.
    Such an absence seems ultimately fatal. Yet as this volume amply demonstrates, the richness of his social theory can be opened up by contemporary feminism.
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  7.  13
    The Justice of Zeus. [REVIEW]A. W. H. Adkins & H. Lloyd-Jones - 1975 - Journal of Hellenic Studies 95:229-230.
  8.  76
    Gaslighting by Crowd.Karen C. Adkins - 2019 - Social Philosophy Today 35:75-87.
    Most psychological literature on gaslighting focuses on it as a dyadic phenomenon occurring primarily in marriage and family relationships. In my analysis, I will extend recent fruitful philosophical engagement with gaslighting by arguing that gaslighting, particularly gaslighting that occurs in more public spaces like the workplace, relies upon external reinforcement for its success. I will ground this study in an analysis of the film Gaslight, for which the phenomenon is named, and in the course of the analysis will focus on (...)
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  9.  75
    When Shaming Is Shameful: Double Standards in Online Shame Backlashes.Karen Adkins - 2019 - Hypatia 34 (1):76-97.
    Recent defenses of shaming as an effective tool for identifying bad practice and provoking social change appear compatible with feminism. I complicate this picture by examining two instances of online feminist shaming that resulted in shame backlashes. Shaming requires the assertion of social and epistemic authority on behalf of a larger community, and is dependent upon an audience that will be receptive to the shaming testimony. In cases where marginally situated knowers attempt to “shame up,” it presents challenges for feminist (...)
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  10.  32
    A Rumor of Zombies.Brent Adkins - 2007 - Philosophy Today 51 (Supplement):119-124.
  11.  17
    Order and History. [REVIEW]Arthur W. H. Adkins & E. Voegelin - 1961 - Journal of Hellenic Studies 81:192-193.
  12.  66
    ‘Friendship’ and ‘Self-Sufficiency’ in Homer and Aristotle.A. W. H. Adkins - 1963 - Classical Quarterly 13 (01):30-.
    This article falls into two parts: the first is an analysis, in the light of my earlier discussions of and of the Homeric usage of and the second, an attempt to show that, as in the case of the effects of Homeric usage persist to a considerable degree in the moral philosophy of Aristotle. In the earlier discussions I have argued that the higher value placed upon the competitive in Greek entails that co-operative relationships, even when valued and necessary, take (...)
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  13.  12
    Authenticity in Anatomy Art.Jessica Adkins - 2019 - Journal of Medical Humanities 40 (1):117-138.
    The aim of this paper is to observe the evolution and evaluate the 'realness' and authenticity in Anatomy Art, an art form I define as one which incorporates accurate anatomical representations of the human body with artistic expression. I examine the art of 17th century wax anatomical models, the preservations of Frederik Ruysch, and Gunther von Hagens' Body Worlds plastinates, giving consideration to authenticity of both body and art. I give extra consideration to the works of Body Worlds since the (...)
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  14. Moral Values and Political Behaviour in Ancient Greece.A. W. H. Adkins - 1972 - New York: Norton.
  15.  23
    A Rumor of Zombies: Deleuze and Guattari on Death.Brent Adkins - 2007 - Philosophy Today 51 (Supplement):119-124.
  16.  25
    Enter Plato: Classical Greece and the Origins of Social Theory.A. W. H. Adkins & Alvin W. Gouldner - 1968 - Philosophical Quarterly 18 (73):360.
  17.  26
    Aspects of Scientific Explanation and Other Essays in the Philosophy of Science.Edward J. Nell - 1968 - History and Theory 7 (2):224.
  18. From the Many to the One.A. W. H. Adkins - 1970 - Ithaca: Cornell University Press.
  19.  12
    Reflexivity.Lisa Adkins - 2003 - Theory, Culture and Society 20 (6):21-42.
    In this article the increasing significance of Bourdieu’s social theory is mapped in recent sociological accounts of gender in late-modern societies. What is highlighted in particular is the influence of Bourdieu’s social theory, and especially his arguments regarding critical reflexivity and social transformation, on a specific thesis which is common to a number of contemporary feminist accounts of gender transformations in late modernity. Here it is suggested that in late modernity there is a lack of fit between habitus and field (...)
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  20.  3
    Impact of Ectogenesis on the Medicalisation of Pregnancy and Childbirth.Victoria Adkins - 2021 - Journal of Medical Ethics 47 (4):239-243.
    The medicalisation of pregnancy and childbirth has been encouraged by the continuing growth of technology that can be applied to the reproductive journey. Technology now has the potential to fully separate reproduction from the human body with the prospect of ectogenesis—the gestation of a fetus outside of the human body. This paper considers the issues that have been caused by the general medicalisation of pregnancy and childbirth and the impact that ectogenesis may have on these existing issues. The medicalisation of (...)
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  21.  14
    The New Economy, Property and Personhood.Lisa Adkins - 2005 - Theory, Culture and Society 22 (1):111-130.
    This article focuses on the new economy. While a number of recent analyses have considered how new economic arrangements rework a range of material relations, this article suggests that such considerations have tended to stop short of considering how material relations may be reconstituting vis-à-vis the people who are working in the new economy. This is so, it will be argued, because there is a pervasive assumption of what is termed a social contract model of personhood, where people are assumed (...)
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  22.  62
    Ἀρετή, Τέχνη, Democracy, and Sophists: Protagoras 316b–328d.A. W. H. Adkins - 1973 - Journal of Hellenic Studies 93:3-12.
  23.  63
    Where “Sex” Is Born(E): Intersexed Births and the Social Urgency of Heterosexuality. [REVIEW]Roger Adkins - 1999 - Journal of Medical Humanities 20 (2):117-133.
    Our beloved “genders” of the present moment are neither universal nor trans-historical presences in the world. The specific gender order which we employ today is the legacy of a particular cultural and political history, and there is still a great deal at stake in preserving it. As a graduate student I stumbled upon the topic of intersexuality a few years ago and found myself enthralled with its implications. Continuing to present itself inspite of all our scientific knowledge about the supposed (...)
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  24. The Real Dirt: Gossip and Feminist Epistemology.Karen C. Adkins - 2002 - Social Epistemology 16 (3):215 – 232.
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  25.  57
    Merit, Responsibility, and Thucydides.A. W. H. Adkins - 1975 - Classical Quarterly 25 (02):209-.
    Since other readers of Mr. Creed's recent interesting article may find themselves in a similar puzzlement to my own over certain statements there made, I offer this reply in the hope of providing elucidation. It is clear that someone named Adkins has perpetrated something heinous; but that ‘someone’ manifestly holds views which differ in a number of important respects from my own. The most convenient method of demonstrating this fact would be to juxtapose passages of Creed with passages of (...)
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  26.  35
    Ontological Bourdieu? A Reply to Simon Susen.Lisa Adkins - 2013 - Social Epistemology 27 (3-4):295-301.
  27.  10
    ‘Friendship’ and ‘Self-Sufficiency’ in Homer and Aristotle.A. W. H. Adkins - 1919 - Classical Quarterly 13 (1):30-45.
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  28.  20
    Ἀρετή, Τέχνη, Democracy, and Sophists: Protagoras 316b–328d.A. W. H. Adkins - 1973 - Journal of Hellenic Studies 93:3-12.
  29.  21
    Who Thinks Abstractly?: Deleuze on Abstraction.Brent Adkins - 2016 - Journal of Speculative Philosophy 30 (3):352-360.
    In his well-known essay “Who Thinksly?” Hegel argues that abstraction is in fact the sign of nonphilosophical thought.1 Despite the common misconception, only philosophical thought is truly concrete. In fact, thought itself, according to Hegel, is the movement from the abstract to the concrete. For philosophers this is an intuitively appealing idea insofar as it rescues philosophy from a charge leveled against it since Thales, namely, that philosophy is more concerned about abstract ideas than concrete reality. Within this context it (...)
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  30.  38
    Toward a Unified Stratification Theory: Structure, Genome, and Status Across Human Societies.Daniel E. Adkins & Stephen Vaisey - 2009 - Sociological Theory 27 (2):99-121.
    While social scientists and geneticists have a shared interest in the personal characteristics instrumental to status attainment, little has been done to integrate these disparate perspectives. This is unfortunate, as the perspectives offer complementary insights, which, if properly combined, stand to substantially improve understanding of the stratification process. This article synthesizes research from the social sciences and genetics to develop a multistage theory of how social structure moderates the influence of the genome on status outcomes. Its thesis is that the (...)
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  31.  18
    Homeric Gods and the Values of Homeric Society.A. W. H. Adkins - 1972 - Journal of Hellenic Studies 92:1-19.
  32.  9
    Reason and Human Good in Aristotle.A. W. H. Adkins - 1978 - Ethics 88 (3):266-271.
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  33.  47
    Homeric Values and Homeric Society.A. W. H. Adkins - 1971 - Journal of Hellenic Studies 91:1-14.
  34.  19
    Gottliche und menschliche Motivation im homerischen Epos.Arthur W. H. Adkins & A. Lesky - 1964 - Journal of Hellenic Studies 84:159-160.
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  35.  4
    Electrical Conduction in Amorphous Carbon.C. J. Adkins, S. M. Freake & E. M. Hamilton - 1970 - Philosophical Magazine 22 (175):183-188.
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  36.  19
    Eyxomai EyxΩ9Bh and EyxoΣ in Homer.A. W. H. Adkins - 1969 - Classical Quarterly 19 (01):20-.
    This paper will discuss the behaviour of and in the Homeric poems. These words are allotted a variety of different ‘meanings’ by the lexicographers. For example, LSJ s.v. I. pray, II. vow, III. profess loudly, boast, vaunt; s.v. I. prayer, II. boast, vaunt, or object of boasting, glory; s.v. I. thing prayed for, object of prayer, II. boast, vaunt. I shall, of course, discuss the whole range of these words; but I begin with some observations on ‘prayer’. It may appear (...)
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  37. From the Many to the One: A Study of Personality and Views of Human Nature in the Context of Ancient Greek Society, Values and Beliefs.A. W. H. Adkins - 1970 - London: Constable.
  38. Moral Values and Political Behaviour in Ancient Greece: From Homer to the End of the Fifth Century.A. W. H. Adkins - 1972 - London: Chatto & Windus.
  39.  26
    The Satisfaction of Reason: The Mathematical/Dynamical Distinction in the Critique of Pure Reason.Brent Adkins - 1999 - Kantian Review 3:64-80.
    In the preface to the second edition of the Critique of Pure Reason Kant explicitly states that his motivation for writing this work is to make room for faith or the practical employment of reason . How does Kant accomplish this? The topics of God and the immortality of the soul do not arise until the conclusion of the antinomies. How does Kant get from the desire to make room for faith to its fulfilment in the latter parts of the (...)
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  40.  16
    II. The Connection Between Aristotle's Ethics and Politics.A. W. H. Adkins - 1984 - Political Theory 12 (1):29-49.
  41.  1
    Introduction: What Is the Empirical?Celia Lury & Lisa Adkins - 2009 - European Journal of Social Theory 12 (1):5-20.
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  42.  13
    A History of Greek Philosophy. Volume III: The Fifth-Century Enlightenment.A. W. H. Adkins & W. K. C. Guthrie - 1972 - Philosophical Quarterly 22 (89):357.
  43.  12
    Classen Sprachliche Deutung als Triebkraft platonischen und sokratischen Philosophierens. Munich: C. H. Beck. 1959. Pp. x + 187. DM 22. [REVIEW]Arthur W. H. Adkins & C. J. Classen - 1961 - Journal of Hellenic Studies 81:187-188.
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  44.  11
    Threatening, Abusing and Feeling Angry in the Homeric Poems.A. W. H. Adkins - 1969 - Journal of Hellenic Studies 89:7-21.
  45.  14
    Basic Greek Values in Euripides' Hecuba and Hercules Furens.Artheur W. H. Adkins - 1966 - Classical Quarterly 16 (02):193-.
    To be satisfactory, a scholarly interpretation of a Greek tragedy must enable the present-day reader to see the play, so far as is possible, through the eyes of the fifth-century audience. If it does not, if it merely substitutes the predilections of a particular scholar for those of the reader, it is useless, and indeed worse than useless; for the reader unassisted by the interpretation of others may well examine the play critically for himself, while the reader with an interpretation (...)
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  46.  8
    Risk Culture, Self-Reflexivity and the Making of Sexual Hierarchies.Lisa Adkins - 2001 - Body and Society 7 (1):35-55.
    Recent social and cultural theory has emphasized that in risk culture the achievement of a reflexive self-identity is a key resource, for example, in terms of employment, citizenship and intimacy. Commentators on shifts in the organization of health have also stressed the significance of achieving a self-reflexive identity. So, for example, knowing, self-monitoring subjects have emerged as optimal citizens in relation to health. While there is certainly some critical commentary on these kinds of moves, nevertheless reflexive sexual subjects in relation (...)
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  47.  79
    Kant and the Antigone: The Possibility of Conflicting Duties.Brent Adkins - 1999 - International Philosophical Quarterly 39 (4):455-466.
  48. The Connection Between Aristotle's Ethics and Politics.A. W. H. Adkins - 1984 - Political Theory 12 (1):29-49.
  49.  5
    The Proximity Effect in the Lead-Copper System by Electron Tunnelling.C. J. Adkins & B. W. Kington - 1966 - Philosophical Magazine 13 (125):971-987.
  50.  2
    Social Capital: The Anatomy of a Troubled Concept.Lisa Adkins - 2005 - Feminist Theory 6 (2):195-211.
    Within the social sciences the widespread impact of the social capital concept has prompted strong critique on the part of feminists, for it is a concept which appears to reinstate a version of social worlds which for the past thirty years or more feminist social scientists have sought to problematize and move beyond. Yet do these critiques go beyond the social capital paradigm? It is the contention of this article that they do not and in particular that such critiques fail (...)
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