Results for 'Nell Adkins'

984 found
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  1.  86
    Students' and Faculty Members' Perceptions of the Importance of Business Ethics and Accounting Ethics Education: Is There an Expectations Gap? [REVIEW]Nell Adkins & Robin R. Radtke - 2004 - Journal of Business Ethics 51 (3):279-300.
    Despite a wealth of prior research, little consensus has arisen about the goals and effectiveness of business ethics education. Additionally, accounting academics have recently been questioned as to their commitment to accounting ethics education. The current study examines whether accounting students' perceptions of business ethics and the goals of accounting ethics education are fundamentally different from the perceptions of accounting faculty members. The study uses a survey instrument to elicit student and faculty responses to various questions concerning the importance of (...)
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  2.  46
    Merit, Responsibility, and Thucydides.A. W. H. Adkins - 1975 - Classical Quarterly 25 (02):209-.
    Since other readers of Mr. Creed's recent interesting article may find themselves in a similar puzzlement to my own over certain statements there made, I offer this reply in the hope of providing elucidation. It is clear that someone named Adkins has perpetrated something heinous; but that ‘someone’ manifestly holds views which differ in a number of important respects from my own. The most convenient method of demonstrating this fact would be to juxtapose passages of Creed with passages of (...)
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  3.  6
    Merit, Responsibility, and Thucydides.A. W. H. Adkins - 1975 - Classical Quarterly 25 (2):209-220.
    Since other readers of Mr. Creed's recent interesting article may find themselves in a similar puzzlement to my own over certain statements there made, I offer this reply in the hope of providing elucidation. It is clear that someone named Adkins has perpetrated something heinous; but that ‘someone’ manifestly holds views which differ in a number of important respects from my own. The most convenient method of demonstrating this fact would be to juxtapose passages of Creed with passages of (...)
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  4. Free Market Conservatism : A Critique of Theory & Practice.Edward Nell (ed.) - 2009 - Routledge.
    First published in 1984, this book carefully dissects and convincingly demonstrates that conservative economics is incoherent in theory and disastrous in practice. The three main schools of thought supporting "free-market" policies – supply side economics, monetarism and rational expectations – are examined in turn and each is found defective. Three case studies of conservative policy in action follow: Reagan’s U.S., Thatcher’s U.K. and Pinochet’s Chile and their courses are charted in depth. In addition, Robert Heilbroner and Edward Nell analyse (...)
     
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  5.  38
    Feminism After Bourdieu.Lisa Adkins & Beverley Skeggs (eds.) - 2004 - Blackwell.
    Such an absence seems ultimately fatal. Yet as this volume amply demonstrates, the richness of his social theory can be opened up by contemporary feminism.
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  6. Merit and Responsibility.A. W. H. Adkins - 1960 - Oxford, Clarendon Press.
     
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  7. The Real Dirt: Gossip and Feminist Epistemology.Karen C. Adkins - 2002 - Social Epistemology 16 (3):215 – 232.
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  8.  61
    ‘Friendship’ and ‘Self-Sufficiency’ in Homer and Aristotle.A. W. H. Adkins - 1963 - Classical Quarterly 13 (01):30-.
    This article falls into two parts: the first is an analysis, in the light of my earlier discussions of and of the Homeric usage of and the second, an attempt to show that, as in the case of the effects of Homeric usage persist to a considerable degree in the moral philosophy of Aristotle. In the earlier discussions I have argued that the higher value placed upon the competitive in Greek entails that co-operative relationships, even when valued and necessary, take (...)
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  9. The Connection Between Aristotle's Ethics and Politics.A. W. H. Adkins - 1984 - Political Theory 12 (1):29-49.
  10. Moral Values and Political Behaviour in Ancient Greece.A. W. H. Adkins - 1972 - New York: Norton.
  11.  38
    A Theory of Behavior Interaction in Dyads: A Structuralist Account.Hans Westmeyer, Friedhelm Eller, Katharina Winkelmann & Verena Nell - 1982 - Theoretical Medicine and Bioethics 3 (2):209-231.
    A theory from the behavioral and social sciences is presented from the structuralist point of view. A more comprehensive theory-net is outlined, some basic terms and core assumptions are formulated, and an expansion of the theory towards two intended applications is given. Finally, some results of a first empirical test of the theory are reported. The aim of the paper is to show that the structuralist account of scientific theories is not confined to mathematical theories from the natural sciences, but (...)
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  12. Lifeboat Earth.Onora Nell - 1975 - Philosophy and Public Affairs 4 (3):273-292.
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  13.  56
    Where “Sex” Is Born(E): Intersexed Births and the Social Urgency of Heterosexuality. [REVIEW]Roger Adkins - 1999 - Journal of Medical Humanities 20 (2):117-133.
    Our beloved “genders” of the present moment are neither universal nor trans-historical presences in the world. The specific gender order which we employ today is the legacy of a particular cultural and political history, and there is still a great deal at stake in preserving it. As a graduate student I stumbled upon the topic of intersexuality a few years ago and found myself enthralled with its implications. Continuing to present itself inspite of all our scientific knowledge about the supposed (...)
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  14.  72
    When Ideas Matter: The Moral Philosophy of Fontenelle.Gregory Matthew Adkins - 2000 - Journal of the History of Ideas 61 (3):433-452.
  15.  16
    Eyxomai EyxΩ9Bh and EyxoΣ in Homer.A. W. H. Adkins - 1969 - Classical Quarterly 19 (01):20-.
    This paper will discuss the behaviour of and in the Homeric poems. These words are allotted a variety of different ‘meanings’ by the lexicographers. For example, LSJ s.v. I. pray, II. vow, III. profess loudly, boast, vaunt; s.v. I. prayer, II. boast, vaunt, or object of boasting, glory; s.v. I. thing prayed for, object of prayer, II. boast, vaunt. I shall, of course, discuss the whole range of these words; but I begin with some observations on ‘prayer’. It may appear (...)
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  16. From the Many to the One: A Study of Personality and Views of Human Nature in the Context of Ancient Greek Society, Values and Beliefs.A. W. H. Adkins - 1970 - London: Constable.
  17.  39
    The Homeostat.B. M. Adkins - 1951 - British Journal for the Philosophy of Science 2 (7):248.
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  18.  48
    Aristotle and the Best Kind of Tragedy.Arthur W. H. Adkins - 1966 - Classical Quarterly 16 (01):78-.
    The literary criticism of the Greeks and Romans furnishes some of the most baffling documents which have come down to us from antiquity. Nor could it be otherwise. Few elements of language can be at once so ephemeral and so elusive as the overtones of words used in aesthetic contexts; even in our own language it is only with a conscious effort that the appropriate overtones of words used by quite recent critics can be recalled. Such recall must be much (...)
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  19.  59
    Heidegger and Language.Arthur W. H. Adkins - 1962 - Philosophy 37 (141):229 - 237.
    Heidegger's thought has recently been made more available to English readers by the publication of two books: one a translation of one of Heidegger's works, the other, by Thomas Langan, an American scholar, described as a critical study of Heidegger. Heidegger's philosophy has had little or no influence in England; and this seems a good opportunity for considering whether this neglect is merited, or whether some defence can be offered of Heidegger's curious manipulations of the German and Greek tongues. Since (...)
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  20.  13
    Basic Greek Values in Euripides' Hecuba and Hercules Furens.Artheur W. H. Adkins - 1966 - Classical Quarterly 16 (02):193-.
    To be satisfactory, a scholarly interpretation of a Greek tragedy must enable the present-day reader to see the play, so far as is possible, through the eyes of the fifth-century audience. If it does not, if it merely substitutes the predilections of a particular scholar for those of the reader, it is useless, and indeed worse than useless; for the reader unassisted by the interpretation of others may well examine the play critically for himself, while the reader with an interpretation (...)
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  21.  53
    The Dictum of Descartes.B. M. Adkins - 1952 - British Journal for the Philosophy of Science 3 (11):259-260.
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  22.  41
    Book Review:AIDOS: The Psychology and Ethics of Honour and Shame in Ancient Greek Literature. Douglas L. Cairns. [REVIEW]A. W. H. Adkins - 1994 - Ethics 105 (1):181-.
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  23.  39
    Book Review:Morality and the Inner Life: A Study in Plato's "Gorgias." Ilham Dilman. [REVIEW]A. W. H. Adkins - 1983 - Ethics 93 (2):406-.
  24.  17
    Truth, KoΣmoΣ, and Apeth in the Homeric Poems.A. W. H. Adkins - 1972 - Classical Quarterly 22 (01):5-.
    A number of scholars have discussed the difficulty of preserving accurately—or at all—information about the past1 in the Greek Dark Ages when the literacy of Minoan/Mycenean Greece had been lost. Such preservation necessarily depended on the memories of the members of the society, especially those of the professional ‘rememberers’, the bards of the oral tradition: in such a society, if knowledge of an event is to be available to future generations, it must not be forgotten.
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  25.  38
    Structural Inquiry, Human Agency and the Contribution of Harre and Bhaskar: A Case Study of Wright's "Classes".Barbara Adkins - 1993 - Journal for the Theory of Social Behaviour 23 (2):157–172.
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  26. Moral Values and Political Behaviour in Ancient Greece: From Homer to the End of the Fifth Century.A. W. H. Adkins - 1972 - London: Chatto & Windus.
  27.  35
    Moral Values John Ferguson: Moral Values in the Ancient World. Pp. 256. London: Methuen, 1958. Cloth, 22s. 6d. Net.Arthur W. H. Adkins - 1960 - The Classical Review 10 (01):50-52.
  28.  34
    Zeus and Hera C. Kerényi. Zeus and Hera: Archetypal Image of Father, Husband and Wife (Translated From the Author's German Manuscript. Also Published in German as Zeus Und Hera: Urbild des Vaters, des Gatten Und der Frau (Studies in the History of Religions, XX; Leiden, Brill, 1972)). Pp. Xvii + 211. London: Routledge and Kegan Paul, 1976. Cloth, £7·75. [REVIEW]A. W. H. Adkins - 1978 - The Classical Review 28 (02):287-289.
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  29. From the Many to the One.A. W. H. Adkins - 1970 - Ithaca: Cornell University Press.
  30.  34
    The Greeks and the Psychiatrist:Mind and Madness in Ancient Greece: The Classical Roots of Modern Psychiatry. Bennett Simon.A. W. H. Adkins - 1981 - Ethics 91 (3):491-.
  31.  29
    The Beginnings of Greek Thought.Arthur W. H. Adkins - 1964 - The Classical Review 14 (01):65-.
  32.  27
    Book Review:The Virtues of Aristotle. D. S. Hutchinson. [REVIEW]Arthur W. H. Adkins - 1989 - Ethics 99 (2):428-.
  33.  24
    Heroic Shamans E. A. S. Butterworth: Some Traces of the Pre-Olympian World in Greek Literature and Myth. Pp. X+196. 17 Plates. Berlin: De Gruyter, 1966. Cloth, DM. 48. [REVIEW]A. W. H. Adkins - 1968 - The Classical Review 18 (02):198-200.
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  34.  26
    Greek Religion.A. W. H. Adkins - 1968 - The Classical Review 18 (02):197-.
  35.  22
    Sophia.A. W. H. Adkins - 1971 - The Classical Review 21 (03):391-.
  36.  30
    The Creation of Mythology.A. W. H. Adkins - 1989 - Ancient Philosophy 9 (1):109-110.
  37.  21
    The Plain Greek's Moral Values.Arthur W. H. Adkins - 1964 - The Classical Review 14 (01):70-.
  38.  18
    Robert Payne: Hubris. A Study of Pride. (Torchbooks, 1031.) Pp. Xii + 330. New York: Harper, 1960. Stiff Paper, $2.35.Arthur W. H. Adkins - 1962 - The Classical Review 12 (03):323-.
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  39.  17
    Cruelty and the Psychology of History.Victor Nell - 2006 - Behavioral and Brain Sciences 29 (3):246-251.
    This response deals with seven of the major challenges the commentators have raised to the target article. First, I show that the historical-anecdotal method I have followed has its roots in sociology, and that there is a strong case for the development of a “psychology of history.” Next, the observational data suggesting that intentional cruelty cannot be restricted to humans is rebutted on the grounds that cruelty requires not only an intention to inflict pain, but to do so because that (...)
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  40.  20
    Strawson, Particulars and Space.Edward J. Nell - 1968 - Philosophy of Science 35 (2):187-189.
  41.  19
    After Hubris, Smoke and Mirrors Came the Downward Spiral: How Financial and Real Markets Pulled Each Other Down and How Can Policy Reverse This?Edward Nell & Willi Semmler - 2009 - Constellations 16 (2):251-270.
  42.  16
    The Iraq War and the World Oil Economy.Edward Nell & Willi Semmler - 2007 - Constellations 14 (4):557-585.
  43. Orality and Philosophy.Arthur W. H. Adkins - 1983 - In Kevin Robb (ed.), Language and Thought in Early Greek Philosophy. Hegeler Institute.
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  44.  13
    Moira.A. W. H. Adkins - 1968 - The Classical Review 18 (02):194-.
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  45.  14
    The Yoke of Necessity.Arthur W. H. Adkins - 1966 - The Classical Review 16 (01):68-.
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  46.  12
    On Deserving Profits.Edward Nell - 1987 - Ethics 97 (2):403-410.
  47.  6
    The Economic Consequences of the Peace in Iraq.Edward Nell & Willi Semmler - 2003 - Constellations 10 (3):425-436.
  48. Human Virtue and Human Excellence.A. W. H. Adkins, Joan Kalk Lowrence, Ihara, Craig & K. (eds.) - 1991 - P. Lang.
  49.  51
    True Freedom: Spinoza's Practical Philosophy.Brent Adkins - 2009 - Lexington Books.
    Introduction -- Spinoza : a user's guide -- The curious incident of the rude driver in the SUV -- What's love got to do with it? -- On not being oneself or the shmoopy effect -- The big picture -- What is mind? : no matter : what is matter? : never mind -- True freedom -- Bodies in motion -- The body politic -- Religion -- The environment -- Conclusion: How to be a Spinozist in three easy steps.
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  50.  62
    Il tutto e le parti. Categorie e soggetti della conflittualità politica nell'antichità.Furio Ferraresi - 2012 - Scienza and Politica. Per Una Storia Delle Dottrine 24 (47).
    Il saggio esamina il modo in cui nell’Antichità classica è stato pensato il conflitto politico a partire dalla riflessione su “fazioni” e “partiti”. L’analisi prende le mosse da Omero ed Esiodo, per i quali la Giustizia è lo strumento con cui dal caos originario si passa al cosmo ordinato. Si concentra quindi sulla nascita della polis come fattore di mediazione del conflitto fra le “parti” sociali, affrontando il pensiero di Tucidide, Platone e Aristotele, che condividono la stessa critica nei (...)
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