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Nelson Pike [35]Nelson C. Pike [1]
  1. Divine Omniscience and Voluntary Action.Nelson Pike - 1965 - Philosophical Review 74 (1):27-46.
  2. Dialogues Concerning Natural Religion.David Hume & Nelson Pike - 1973 - Religious Studies 9 (2):237-238.
  3. Omnipotence and God's Ability to Sin.Nelson Pike - 1969 - American Philosophical Quarterly 6 (3):208 - 216.
  4. Hume on Evil.Nelson Pike - 1963 - Philosophical Review 72 (2):180-197.
  5. God and Timelessness.Nelson Pike - 1970 - New York: Schocken.
    Introduction: Two Working Assumptions In the course of the deliberations to follow, I assume that God (if He exists) is a being — a single individual ...
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  6.  57
    Mystic Union: An Essay in the Phenomenology of Mysticism.Nelson Pike - 1992 - Cornell Up.
    In this highly original and accessible book, one of our leading philosophers of religion seeks to answer this question by analyzing the several states of mystic union as they are described and explained in the classical primary literature ...
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  7.  42
    Of God and Freedom: A Rejoinder.Nelson Pike - 1966 - Philosophical Review 75 (3):369-379.
  8. Divine Foreknowledge, Human Freedom and Possible Worlds.Nelson Pike - 1977 - Philosophical Review 86 (2):209-216.
  9. Mystic Union: An Essay in the Phenomenology of Mysticism.Nelson Pike - 1994 - Religious Studies 30 (1):109-114.
     
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  10.  85
    A Latter-Day Look at the Foreknowledge Problem.Nelson Pike - 1993 - International Journal for Philosophy of Religion 33 (3):129-164.
  11. Hume's Bundle Theory of the Self: A Limited Defense.Nelson Pike - 1967 - American Philosophical Quarterly 4 (2):159 - 165.
  12.  60
    Plantinga on Free Will and Evil.Nelson Pike - 1979 - Religious Studies 15 (4):449.
    Some philosophers have argued that a world created by an omnipotent, omniscient and perfectly good being would not contain evil. Since the world contains evil in fact, it follows that the world was not created by an omnipotent, omniscient and perfectly good being. One of the replies frequently given to this argument is that the world contains evil only because it is populated with free creatures who perform morally wrong action. This is the centre of the so-called ‘Free Will Theodicy’ (...)
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  13. God and Timelessness.Nelson Pike - 1971 - Religious Studies 7 (4):383-385.
     
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  14.  51
    God and Evil: A Reconsideration.Nelson Pike - 1957 - Ethics 68 (2):116-124.
  15.  82
    Fischer on Freedom and Foreknowledge.Nelson Pike - 1984 - Philosophical Review 93 (October):599-614.
  16. God and Timelessness.Nelson Pike - 1971 - Philosophy 46 (176):178-179.
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  17. Plantinga on the Free Will Defense: A Reply.Nelson C. Pike - 1966 - Journal of Philosophy 63 (4):93-104.
  18.  28
    God and Evil: Readings on the Theological Problem of Evil.Nelson Pike - 1964 - Englewood Cliffs, N.J., Prentice-Hall.
  19. Hume über Übel [Hume on evil].Nelson Pike & Vincent C. Müller - 1998 - In Christoph Jäger (ed.), Analytische Religionsphilosophie. Ferdinand Schöningh. pp. 227-244.
    In den Abschnitten X und XI der Dialoge über Natürliche Religion legt Hume seine Ansichten zum traditionellen theologischen Problem des Übels dar. Humes Anmerkungen zu diesem Thema scheinen mir eine reichhaltige Mischung aus Einsichten und Irrtümern zu enthalten. Mein Ziel in diesem Aufsatz besteht darin, diese entgegengesetzten Elemente seiner Diskussion zu entwirren.
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  20. On Mystic Visions as Sources of Knowledge.Nelson Pike - 1978 - In Steven T. Katz (ed.), Mysticism and Philosophical Analysis. Oxford University Press. pp. 214--34.
     
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  21.  68
    Rules of Inference in Moral Reasoning.Nelson Pike - 1961 - Mind 70 (279):391-399.
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  22. Problems for the Notion of Divine Omniscience.Nelson Pike - 2000 - In Brian Davies (ed.), Philosophy of Religion: A Guide and Anthology. Oxford University Press.
     
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  23. Studies in Ethics and the Philosophy of Religion: God and Timelessness.Nelson Pike - 1970 - Routledge.
    First published in 2003. Routledge is an imprint of Taylor & Francis, an informa company.
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  24. Timelessness and Power.Nelson Pike - 2009 - In William J. Wainwright (ed.), Philosophy of Religion. Routledge. pp. 1--257.
     
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  25.  30
    Process Theodicy and the Concept of Power.Nelson Pike - 1982 - Process Studies 12 (3):148-167.
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  26.  4
    Religious Symbolism and God: A Philosophical Study of Tillich's Theology.Nelson Pike & William L. Rowe - 1970 - Philosophical Review 79 (3):424.
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  27.  29
    Mysticism and Religious Traditions.Nelson Pike - 1985 - Faith and Philosophy 2 (3):317-320.
  28.  16
    Reason and Religion. [REVIEW]Nelson Pike - 1965 - Journal of Philosophy 62 (4):103-106.
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  29.  21
    A Response to Georg Behrens.Nelson Pike - 1994 - Religious Studies 30 (1):115 - 117.
  30. The Fourth Meditation1.Alan Nelson, Ram Neta, Nelson Pike & Mark van Roojen - 1999 - Philosophy and Phenomenological Research 59 (3):559-591.
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  31. Introduction.Nelson Pike - 1964 - In God and Evil. Englewood Cliffs, N.J., Prentice-Hall.
     
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  32.  63
    If There is No Necessary Being, Nothing Exists.Nelson Pike - 1977 - Noûs 11 (4):417-420.
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  33.  60
    Alston on Plantinga and Soft Theological Determinism.Nelson Pike - 1990 - International Journal for Philosophy of Religion 27 (1/2):17 - 39.
  34. God and Evil Readings on the Theological Problem of Evil.Nelson Pike - 1964 - Prentice-Hall.
  35.  6
    Boża wszechwiedza a dobrowolne działanie.Nelson Pike - 2008 - Roczniki Filozoficzne 56 (2):407-424.
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  36.  5
    The Logic of Perfection and Other Essays in Neoclassical Metaphysics.Nelson Pike - 1963 - Philosophical Review 72 (2):266.
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