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Nelson Pike [31]Nelson C. Pike [1]
  1. Nelson Pike (1965). Divine Omniscience and Voluntary Action. Philosophical Review 74 (1):27-46.
  2.  47
    Nelson Pike & Vincent C. Müller (1998). Hume über Übel [Hume on evil]. In Christoph Jäger (ed.), Analytische Religionsphilosophie. Ferdinand Schöningh 227-244.
    In den Abschnitten X und XI der Dialoge über Natürliche Religion legt Hume seine Ansichten zum traditionellen theologischen Problem des Übels dar. Humes Anmerkungen zu diesem Thema scheinen mir eine reichhaltige Mischung aus Einsichten und Irrtümern zu enthalten. Mein Ziel in diesem Aufsatz besteht darin, diese entgegengesetzten Elemente seiner Diskussion zu entwirren.
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  3.  23
    Nelson Pike (1992). Mystic Union: An Essay in the Phenomenology of Mysticism. Cornell Up.
    In this highly original and accessible book, one of our leading philosophers of religion seeks to answer this question by analyzing the several states of mystic union as they are described and explained in the classical primary literature ...
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  4.  26
    Nelson Pike (1979). Plantinga on Free Will and Evil. Religious Studies 15 (4):449.
    Some philosophers have argued that a world created by an omnipotent, omniscient and perfectly good being would not contain evil. Since the world contains evil in fact, it follows that the world was not created by an omnipotent, omniscient and perfectly good being. One of the replies frequently given to this argument is that the world contains evil only because it is populated with free creatures who perform morally wrong action. This is the centre of the so-called ‘Free Will Theodicy’ (...)
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  5. Nelson Pike (1963). Hume on Evil. Philosophical Review 72 (2):180-197.
  6.  63
    Nelson Pike (1969). Omnipotence and God's Ability to Sin. American Philosophical Quarterly 6 (3):208 - 216.
  7.  57
    Nelson Pike (1970). God and Timelessness. New York: Schocken.
    Introduction: Two Working Assumptions In the course of the deliberations to follow, I assume that God (if He exists) is a being — a single individual ...
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  8. Nelson C. Pike (1966). Plantinga on the Free Will Defense: A Reply. Journal of Philosophy 63 (4):93-104.
  9.  21
    Nelson Pike (1966). Of God and Freedom: A Rejoinder. Philosophical Review 75 (3):369-379.
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  10.  76
    Nelson Pike (1977). Divine Foreknowledge, Human Freedom and Possible Worlds. Philosophical Review 86 (2):209-216.
  11.  75
    Nelson Pike (1993). A Latter-Day Look at the Foreknowledge Problem. International Journal for Philosophy of Religion 33 (3):129-164.
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  12.  53
    Nelson Pike (1967). Hume's Bundle Theory of the Self: A Limited Defense. American Philosophical Quarterly 4 (2):159 - 165.
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  13.  64
    Nelson Pike (1984). Fischer on Freedom and Foreknowledge. Philosophical Review 93 (October):599-614.
  14.  13
    Nelson Pike (1965). Reason and Religion. [REVIEW] Journal of Philosophy 62 (4):103-106.
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  15.  61
    Nelson Pike (1961). Rules of Inference in Moral Reasoning. Mind 70 (279):391-399.
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  16.  57
    Nelson Pike (1990). Alston on Plantinga and Soft Theological Determinism. International Journal for Philosophy of Religion 27 (1/2):17 - 39.
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  17.  38
    Nelson Pike (1958). God and Evil: A Reconsideration. Ethics 68 (2):116-124.
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  18.  48
    Nelson Pike (1977). If There is No Necessary Being, Nothing Exists. Noûs 11 (4):417-420.
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  19. Alan Nelson, Ram Neta, Nelson Pike & Mark van Roojen (1999). The Fourth Meditation1. Philosophy and Phenomenological Research 59 (3):559-591.
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  20.  8
    Nelson Pike (1982). Process Theodicy and the Concept of Power. Process Studies 12 (3):148-167.
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  21.  16
    Nelson Pike (1985). Mysticism and Religious Traditions. Faith and Philosophy 2 (3):317-320.
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  22.  6
    Nelson Pike (1964). God and Evil. Englewood Cliffs, N.J.,Prentice-Hall.
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  23.  8
    Nelson Pike (1994). A Response to Georg Behrens. Religious Studies 30 (1):115 - 117.
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  24. Nelson Pike (2008). Boża wszechwiedza a dobrowolne działanie. Roczniki Filozoficzne 56 (2):407-424.
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  25. Nelson Pike (1964). God and Evil Readings on the Theological Problem of Evil. Prentice-Hall.
     
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  26. Nelson Pike (1964). Introduction. In God and Evil. Englewood Cliffs, N.J.,Prentice-Hall
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  27. Nelson Pike (1978). On Mystic Visions as Sources of Knowledge. In Steven T. Katz (ed.), Mysticism and Philosophical Analysis. Oxford University Press 214--34.
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  28. Nelson Pike (2000). Problems for the Notion of Divine Omniscience. In Brian Davies (ed.), Philosophy of Religion: A Guide and Anthology. OUP Oxford
     
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  29. Nelson Pike & William L. Rowe (1970). Religious Symbolism and God: A Philosophical Study of Tillich's Theology. Philosophical Review 79 (3):424.
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  30. Nelson Pike (2009). Timelessness and Power. In William J. Wainwright (ed.), Philosophy of Religion. Routledge 1--257.
     
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  31. Nelson Pike & Charles Hartshorne (1963). The Logic of Perfection and Other Essays in Neoclassical Metaphysics. Philosophical Review 72 (2):266.
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  32. William L. Rowe & Nelson Pike (1972). God and Timelessness. Philosophical Review 81 (3):372.
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