Results for 'Neo-Confucianism'

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  1.  69
    An Exposition of Zhou Yi Studies in Modern Neo-Confucianism.Guo Qiyong - 2006 - Frontiers of Philosophy in China 1 (2):185-203.
    The representatives of modern Neo-Confucianism all greatly value Yi Zhuan and regard it as one of their spiritual resources, and give their own creative interpretations and transformations. Xiong Shili's ontological-cosmological theory takes "qian yuan" as its center; Ma Yifu has a theory of ontology-cultivation centered on "nature-principle"; Fang Dongmei has a metaphysics of production and reproduction; Mou Zongsan takes the view of "completely knowing the fathomless and understanding transformation" as a moral metaphysics; and in Tang Junyi there is a (...)
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  2.  76
    The Formation, Development and Evolution of Neo-Confucianism — with a Focus on the Doctrine of “Stilling the Nature” in the Song Period.Renqiu Zhu - 2009 - Frontiers of Philosophy in China 4 (3):322-342.
    The formation of the discourse of Neo-Confucianism 1 in the Song period was a result of the interactions between many social and cultural trends. In the development of the Neo-Confucian discourse, the Cheng brothers (Cheng Hao and Cheng Yi) played key roles with their charismatic thoughts and impelling personalities, while Zhu Xi pushed Neo-Confucian thought and discourse to a pinnacle with his broad knowledge and precise reasoning. In the warm discussions and debates between different schools and thoughts, the Neo-Confucian (...)
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  3. Neo-Confucianism: A Philosophical Introduction.Stephen C. Angle & Justin Tiwald - 2017 - Cambridge, UK: Polity.
    Neo-Confucianism is a philosophically sophisticated tradition weaving classical Confucianism together with themes from Buddhism and Daoism. It began in China around the eleventh century CE, played a leading role in East Asian cultures over the last millennium, and has had a profound influence on modern Chinese society. -/- Based on the latest scholarship but presented in accessible language, Neo-Confucianism: A Philosophical Introduction is organized around themes that are central in Neo-Confucian philosophy, including the structure of the cosmos, human (...)
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  4. Neo-Confucianism: Metaphysics, Mind, and Morality.JeeLoo Liu - 2017 - John Wiley & Sons.
    Solidly grounded in Chinese primary sources, Neo Confucianism: Metaphysics, Mind, and Morality engages the latest global scholarship to provide an innovative, rigorous, and clear articulation of neo-Confucianism and its application to Western philosophy. -/- Contextualizes neo-Confucianism for contemporary analytic philosophy by engaging with today’s philosophical questions and debates Based on the most recent and influential scholarship on neo-Confucianism, and supported by primary texts in Chinese and cross-cultural secondary literature Presents a cohesive analysis of neo-Confucianism by investigating (...)
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  5. Essentials of Neo-Confucianism Eight Major Philosophers of the Song and Ming Periods.Siu-chi Huang - 1999
     
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  6. Neo-Confucianism in History.Peter Kees Bol - 2008 - Harvard University Press.
     
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  7.  56
    Transition to Neo-Confucianism: Shao Yung on Knowledge and Symbols of Reality.Anne D. Birdwhistell - 1989 - Stanford University Press.
    Shao Yung1 Shao Yung (-77) was an extraordinary thinker who lived during an extraordinary age. Among the great thinkers of the Northern Sung (960-), ...
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  8. The Rise of Neo-Confucianism in Korea.William Theodore De Bary & JaHyun Kim Haboush (eds.) - 1985 - Columbia University Press.
     
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  9.  81
    Taking on Proper Appearance and Putting It Into Practice: Two Different Systems of Effort in Song and Ming Neo-Confucianism[REVIEW]Weixiang Ding - 2010 - Frontiers of Philosophy in China 5 (3):326-351.
    Both jianxing 践形 (taking on proper appearance) and jianxing 践行 (putting into practice) were concepts coined by Confucians before the Qin Dynasty. They largely referred to similar things. But because the Daxue 大学 ( Great Learning ) was listed as one of the Sishu 四书 (The Four Books) during the Song Dynasty, different explanations and trends in terms of the Great Learning resulted in taking on proper appearance and putting into practice becoming two different systems of efforts. The former formed (...)
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  10. Principle and Practicality: Essays in Neo-Confucianism and Practical Learning.William Theodore De Bary & Irene Bloom (eds.) - 1979 - Columbia University Press.
  11. The Unfolding of Neo-Confucianism.William Theodore De Bary (ed.) - 1975 - New York: Columbia University Press.
  12.  37
    Review of Philip J. Ivanhoe, Readings From the Lu-Wang School of Neo-Confucianism[REVIEW]Justin Tiwald - 2009 - Notre Dame Philosophical Reviews 9 (36).
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  13. Neo-Confucianism, Etc. Essays.Wing-Tsit Chan & Ch'êng-Chih Ch'ên - 1969 - Hong Kong Office, Oriental Society.
  14. Neo-Confucianism, Etc Essays.Wing-Tsit Chan & Ch Êng-Chih Ch Ên - 1969 - Oriental Society.
  15. Chiao Hung and the Restructuring of Neo-Confucianism in the Late Ming.Edward T. Chʻien - 1986 - Columbia University Press.
  16.  34
    Political Unity in Neo-Confucianism: The Debate Between Wang Yangming and Zhan Ruoshui.Youngmin Kim - 2012 - Philosophy East and West 62 (2):246-263.
    In the Chinese intellectual tradition, King Wu's military expedition and Bo Yi's (and Shu Qi's) objection to it were well known. King Wu had been admired in that he saved people by dethroning the tyrant King These seemingly contradictory evaluations open a window on how unity can be conceived in Neo-Confucianism, particularly when one is faced with the possibility of colliding values. By examining the debate between Wang Yangming (1472–1529) and Zhan Ruoshui (1466–1560) over such a complex political issue, (...)
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  17.  28
    Tian as Cosmos in Z Hu Xi’s Neo-Confucianism.Stephen C. Angle - 2018 - Dao: A Journal of Comparative Philosophy 17 (2):169-185.
    Tian 天 is central to the metaphysics, cosmology, and ethics of the 800-year-long Chinese philosophical tradition we call “Neo-Confucianism,” but there is considerable confusion over what tian means—confusion which is exacerbated by its standard translation into English as “Heaven.” This essay analyzes the meaning of tian in the works of the most influential Neo-Confucian, Zhu Xi 朱熹, presents a coherent interpretation that unifies the disparate aspects of the term’s meaning, and argues that “cosmos” does an excellent job of capturing (...)
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  18.  96
    Two Dilemmas in Virtue Ethics and How Zhu Xi’s Neo-Confucianism Avoids Them.Yong Huang - 2011 - Journal of Philosophical Research 36:247-281.
    Virtue ethics has become an important rival to deontology and consequentialism, the two dominant moral theories in modern Western philosophy. What unites various forms of virtue ethics and distinguishes virtue ethics from its rivals is its emphasis on the primacy of virtue. In this article, I start with an explanation of the primacy of virtue in virtue ethics and two dilemmas, detected by Gary Watson, that virtue ethics faces: (1) virtue ethics may maintain the primacy of virtue and thus leave (...)
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  19.  13
    Relations as the Aim of Education in Joseon Neo-Confucianism: The Case of the Five Relationships.Keumjoong Hwang & David Samuel Meyer - 2018 - Educational Philosophy and Theory 51 (9):936-948.
    This article attempts to explain through the lens of the Five Relationships the meaning of Joseon neo-Confucian view which emphasized relationship development as the aim and contents of education. In neo-Confucianism, education is the task of guiding learners in cultivating and unfolding capabilities in the relationships of everyday life. Within the context of neo-Confucianism, the development of competency in relationships was another expression of the educational goal of actualizing the ‘original nature’ including of the four virtues. Understanding the (...)
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  20. The Writings of Kwon Kun: The Context and Shape of Early Yi Dynasty Neo-Confucianism.Michael Kalton - 1985 - In William Theodore De Bary & JaHyun Kim Haboush (eds.), The Rise of Neo-Confucianism in Korea. Columbia University Press. pp. 89--123.
     
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  21.  28
    Buddhism and Neo-Confucianism in Kim Manjung's Random Essays (Sŏp'o Manp'il).Daniel Bouchez - 1985 - In William Theodore De Bary & JaHyun Kim Haboush (eds.), The Rise of Neo-Confucianism in Korea. Columbia University Press.
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  22.  28
    The Spirit and Development of Neo-Confucianism.Tang Chun-I. - 1971 - Inquiry: An Interdisciplinary Journal of Philosophy 14 (1-4):56 – 83.
    The ideal of human life as a life of sagehood is the core of Confucian thought. In neo?Confucianism the stress is on the self?perfectibility of man, and the central concern of neo?Confucianist thinkers has accordingly been with the question of how man can cultivate his own potentiality to be a sage. The different answers they give are in the form of teachings about the ?way?, these teachings incorporating different philosophical views of mind, human nature, and the universe. The author outlines (...)
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  23. The Influence of Neo-Confucianism on Education and the Civil Service Examination System in Fourteenth-and Fifteenth-Century Korea.Song-mu Yi - 1985 - In William Theodore De Bary & JaHyun Kim Haboush (eds.), The Rise of Neo-Confucianism in Korea. Columbia University Press. pp. 125--160.
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  24.  15
    Neo‐Confucianism and Zhou Dunyi's Philosophy.Ludovica Gallinaro - 2017 - Philosophy Compass 12 (1):e12392.
    Using a term coined by the contemporary Chinese philosopher Mou Zongsan, we could define Zhou Dunyi's thought in terms of ‘moral metaphysics’. Zhou Dunyi, a thinker who lived in Northern Song period, developed a philosophy that shows an ontological link between the cosmic order of the universe and the human moral reality. His contribution consists of two short works, Penetrating the Book of Changes and Discussion of the Supreme Polarity Diagram. These works played a fundamental role in creating the metaphysical (...)
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  25.  23
    T’Oegye and the Nonverbal Tradition of Neo-Confucianism.Maja Milcinski - 2008 - Proceedings of the Xxii World Congress of Philosophy 9:53-61.
    The Buddhist and Daoist influences on the origins of the Taijitu and their influences on T’oegye’s philosophy are discussed. The notion of ji (tranquillity) is taken as an example on which the Neo-Confucianism debate and the limits of verbal representations are shown. T'oegye adherence to Zhu Xi in relying to the doctrine of mindfulness is taken into consideration as one of the central ones in the Ten diagrams, in contrast to Zhou Dunyi's emphasis on tranquillity. He followed the Zhu (...)
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  26.  9
    The Idea of Freedom in Comparative Perspective: Critical Comparisons Between the Discourses of Liberalism and Neo-Confucianism.Roy Tseng - 2016 - Philosophy East and West 66 (2):539-558.
    This essay aims to explore the meaning of freedom from a comparative perspective, focusing on critical comparisons between the discourses of liberalism and Neo-Confucianism. In so doing, my specific purpose is to characterize one of the possible, and perhaps the most plausible, presentations of Confucian liberalism as a perfectionist form of Hegelian liberalism. The contents are organized into three major sections.To begin with, thanks largely to Isaiah Berlin’s “Two Concepts of Liberty” and Chang Fo-ch’üan’s Tzu-yu yü jen-ch’üan, an asymmetry (...)
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  27.  7
    Two Dilemmas in Virtue Ethics and How Zhu Xi’s Neo-Confucianism Avoids Them.Yong Huang - 2011 - Journal of Philosophical Research 36:247-281.
    Virtue ethics has become an important rival to deontology and consequentialism, the two dominant moral theories in modern Western philosophy. What unites various forms of virtue ethics and distinguishes virtue ethics from its rivals is its emphasis on the primacy of virtue. In this article, I start with an explanation of the primacy of virtue in virtue ethics and two dilemmas, detected by Gary Watson, that virtue ethics faces: virtue ethics may maintain the primacy of virtue and thus leave virtue (...)
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  28.  10
    Neo-Confucianism and the Living Spirit of China's Civilization.Shi Zhonglian - 1991 - Contemporary Chinese Thought 23 (1):74-95.
    Within the grand river of China's contemporary thought, a tributary of neo-Confucianism has emerged alongside the mainstreams of science, democracy, and socialist thought. To start with, there was Liang Shuming, who bucked the current during the time of the New Cultural Movement. At the time, he wrote the book Dongxi wenhua ji qi zhexue . In so doing, he affirmed the cultural value of Confucianist thinking in modern society. Following in Liang's footsteps, Zhang Junmai, Feng Youlan, He Lin, Xiong (...)
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  29.  16
    The "Doing Right Things on Behalf of Heaven" Promoted in the Book Shui Hu and Neo-Confucianism in the Sung and Ming Dynasties.Shih P'ing - 1979 - Contemporary Chinese Thought 11 (2):19-26.
    The call for "doing right things on behalf of Heaven" made by Sung Chiang, the hero of the Chinese novel Shui hu [Water Margin], has long been welcomed by some people. They think that a right thing should be defined as the "revolutionary course" or the "reason" by which rebellions can be justified and that "doing right things on behalf of Heaven" is an antigovernment slogan. They are wrong. As has been clearly demonstrated in Shui hu, right things refer to (...)
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  30. Yi T'oegye's Perception of Human Nature: A Preliminary Inquiry Into the Four-Seven Debate in Korean Neo-Confucianism.Wei-Ming Tu - 1985 - In William Theodore De Bary & JaHyun Kim Haboush (eds.), The Rise of Neo-Confucianism in Korea. Columbia University Press. pp. 261--281.
     
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  31.  5
    Bergson's Influences on Modem Neo-Confucianism [J].Jing Hai-Feng - 2005 - Modern Philosophy 3:011.
    1920s, Bergson intellectual philosophy was very popular in China, this time also happens to be the trend of modern Neo-Confucianism began to grow and rise time, Liang Shuming and Xiong Shili have been thinking of the profound impact of Bergson. Liang Shuming trying to integrate Buddhist philosophy of Consciousness-only school and Bergson's view of life, to explain and play the Confucian "students" of the essence of philosophy, to rebuild the Confucian ideal personality. Xiong Shili cf Bergson through reflection and (...)
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  32.  7
    The Korean Neo-Confucianism of Yi Yulgok.Young-Chan Ro - 1988 - State University of New York Press.
    Ro explores the philosophical and religious dimensions of Korean neo-Confucianism as expounded by one of its foremost thinkers, Yi Yulgok.
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  33.  4
    From Philosophy to Neo-Confucianism and Back: Yong Huang's Why Be Moral?Kam-por Yu - 2019 - Philosophy East and West 69 (1):288-295.
    Why Be Moral? Learning from the Neo-Confucian Cheng Brothers by Yong Huang is a work of comparative philosophy with an original approach. It is a careful and learned study of two important philosophers in Chinese philosophy, but at the same time it is an interesting and stimulating alternative introduction to fundamental philosophical problems.Huang explains: "My interest is not in exploring the similarities and differences between Confucianism and virtue ethics in the West …, but in seeking the possible contributions Confucianism can (...)
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  34.  16
    Suffering, Evil, and the Emotions: A Joseon Debate Between Neo-Confucianism and Buddhism.Eric S. Nelson - 2016 - International Journal of Korean Studies 16:447-462.
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  35.  46
    Confucianism and Neo-Confucianism.Justin Tiwald - 2018 - In Nancy E. Snow (ed.), The Oxford Handbook of Virtue. New York, USA: Oxford University Press. pp. 171-89.
    In this chapter the author defends the view that the major variants of Confucian ethics qualify as virtue ethics in the respects that matter most, which concern the focus, investigative priority, and explanatory priority of virtue over right action. The chapter also provides short summaries of the central Confucian virtues and then explains how different Confucians have understood the relationship between these and what some regard as the chief or most comprehensive virtue, ren (humaneness or benevolence). Finally, it explicates what (...)
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  36.  82
    Neo-Confucianism, Experimental Philosophy and the Trouble with Intuitive Methods.Hagop Sarkissian - 2018 - British Journal for the History of Philosophy 26 (5):812-828.
    ABSTRACTThe proper role of intuitions in philosophy has been debated throughout its history, and especially since the turn of the twenty-first century. The context of this recent debate within analytic philosophy has been the heightened interest in intuitions as data points that need to be accommodated or explained away by philosophical theories. This, in turn, has given rise to a sceptical movement called experimental philosophy, whose advocates seek to understand the nature and reliability of such intuitions. Yet such scepticism of (...)
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  37.  33
    A Social Theoretical Interpretation of Dai Zhen's Critique of Neo-Confucianism.Matthew M. Chew - 2012 - Asian Culture and History 4 (2):p22.
    This study analyzes and evaluates the social thought of Dai Zhen. It interprets Dai’s thought in terms of a critique of ideology that problematizes Song dynasty Neo-Confucian moral vocabulary. Dai thinks that social critique is the ultimate goal of scholarship and he was explicit about this belief. This study will show that he analyzes the negative social consequences of Song Neo-Confucian moral discourse in sociologically sophisticated ways, and that he has developed this understanding through a series of works that began (...)
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  38.  12
    Divination and Sacrifice in Song Neo-Confucianism.Joseph Adler - 2008 - In Jeffrey L. Richey (ed.), Teaching Confucianism. Oxford University Press. pp. 55--82.
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  39.  11
    Understanding the Ethical Universe of Neo-Confucianism.Robert W. Foster - 2008 - In Jeffrey L. Richey (ed.), Teaching Confucianism. Oxford University Press. pp. 107--55.
  40.  14
    Escape From Predicament: Neo-Confucianism and China's Evolving Political Culture.Thomas A. Metzger - 1978 - Philosophy East and West 28 (4):503-509.
  41. Metaphysics and Morality in Neo-Confucianism and Greece: Zhu XI, Plato, Aristotle, and Plotinus.Kenneth Dorter - 2009 - Dao: A Journal of Comparative Philosophy 8 (3):255-276.
    If Z hu Xi had been a western philosopher, we would say he synthesized the philosophies of Plato, Aristotle, and Plotinus: that he took from Plato the theory of forms, from Aristotle the connection between form and empirical investigation, and from Plotinus self-differentiating holism. But because a synthesis abstracts from the incompatible elements of its members, it involves rejection as well as inclusion. Thus, Z hu Xi does not accept the dualism by which Plato opposed to the rational forms an (...)
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  42.  15
    Neo‐Daoism and Neo‐Confucianism: Three Common Themes.Zhu Hanmin - 2018 - Journal of Chinese Philosophy 45 (1-2):119-124.
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  43. Neo-Confucianism and Chinese Scientific Thought.Wing-Tsit Chan - 1957 - Philosophy East and West 6 (4):309-332.
  44. Neo-Confucianism: New Ideas in Old Terminology.Wing-Tsit Chan - 1967 - Philosophy East and West 17 (1/4):15-35.
  45.  12
    Chu Hsi and Neo-Confucianism.Wing-Tsit Chan - 1988 - Philosophy East and West 38 (1):77-79.
  46.  3
    Die Aufhebung des Politischen: Lü Zuqian Und der Aufstieg des Neukonfuzianismus [The Suspension of the Political: Lü Zuqian and the Rise of Neo‐Confucianism]. By Kai Marchal.Ralph Weber - 2013 - Journal of Chinese Philosophy 40 (1):200-205.
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  47.  37
    Bol, Peter K., Neo-Confucianism in History: Cambridge, MA: Harvard University Press, 2008, Viii + 366 Pages.Philip J. Ivanhoe - 2010 - Dao: A Journal of Comparative Philosophy 9 (4):471-475.
  48. Readings From the Lu-Wang School of Neo-Confucianism (Review).JeeLoo Liu - 2011 - Philosophy East and West 61 (2):388-391.
  49.  22
    A New Direction in Confucian Scholarship: Approaches to Examining the Differences Between Neo-Confucianism and Tao-Hsüeh.Hoyt Cleveland Tillman - 1992 - Philosophy East and West 42 (3):455-474.
  50.  13
    The Message of the Mind in Neo-Confucianism.Willard J. Peterson & William Theodore deBary - 1992 - Journal of the American Oriental Society 112 (4):677.
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