Results for 'Neo-Confucianism'

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  1. Neo-Confucianism: A Philosophical Introduction.Stephen C. Angle & Justin Tiwald - 2017 - Cambridge, UK: Polity.
    Neo-Confucianism is a philosophically sophisticated tradition weaving classical Confucianism together with themes from Buddhism and Daoism. It began in China around the eleventh century CE, played a leading role in East Asian cultures over the last millennium, and has had a profound influence on modern Chinese society. -/- Based on the latest scholarship but presented in accessible language, Neo-Confucianism: A Philosophical Introduction is organized around themes that are central in Neo-Confucian philosophy, including the structure of the cosmos, (...)
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  2. Neo-Confucianism in History.Peter Kees Bol - 2008 - Harvard University Press.
     
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  3.  57
    Transition to Neo-Confucianism: Shao Yung on Knowledge and Symbols of Reality.Anne D. Birdwhistell - 1989 - Stanford University Press.
    Shao Yung1 Shao Yung (-77) was an extraordinary thinker who lived during an extraordinary age. Among the great thinkers of the Northern Sung (960-), ...
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  4. Essentials of Neo-Confucianism Eight Major Philosophers of the Song and Ming Periods.Siu-chi Huang - 1999
     
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  5. The Rise of Neo-Confucianism in Korea.William Theodore De Bary & JaHyun Kim Haboush (eds.) - 1985 - Columbia University Press.
     
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  6.  53
    Confucianism and Neo-Confucianism.Justin Tiwald - 2018 - In Nancy E. Snow (ed.), The Oxford Handbook of Virtue. New York, USA: Oxford University Press. pp. 171-89.
    In this chapter the author defends the view that the major variants of Confucian ethics qualify as virtue ethics in the respects that matter most, which concern the focus, investigative priority, and explanatory priority of virtue over right action. The chapter also provides short summaries of the central Confucian virtues and then explains how different Confucians have understood the relationship between these and what some regard as the chief or most comprehensive virtue, ren (humaneness or benevolence). Finally, it explicates what (...)
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  7.  19
    Escape From Predicament: Neo-Confucianism and China's Evolving Political Culture.Thomas A. Metzger - 1978 - Philosophy East and West 28 (4):503-509.
  8.  41
    Political Unity in Neo-Confucianism: The Debate Between Wang Yangming and Zhan Ruoshui.Youngmin Kim - 2012 - Philosophy East and West 62 (2):246-263.
    In the Chinese intellectual tradition, King Wu's military expedition and Bo Yi's (and Shu Qi's) objection to it were well known. King Wu had been admired in that he saved people by dethroning the tyrant King These seemingly contradictory evaluations open a window on how unity can be conceived in Neo-Confucianism, particularly when one is faced with the possibility of colliding values. By examining the debate between Wang Yangming (1472–1529) and Zhan Ruoshui (1466–1560) over such a complex political issue, (...)
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  9. The Unfolding of Neo-Confucianism.William Theodore De Bary (ed.) - 1975 - New York: Columbia University Press.
     
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  10. Metaphysics and Morality in Neo-Confucianism and Greece: Zhu XI, Plato, Aristotle, and Plotinus.Kenneth Dorter - 2009 - Dao: A Journal of Comparative Philosophy 8 (3):255-276.
    If Z hu Xi had been a western philosopher, we would say he synthesized the philosophies of Plato, Aristotle, and Plotinus: that he took from Plato the theory of forms, from Aristotle the connection between form and empirical investigation, and from Plotinus self-differentiating holism. But because a synthesis abstracts from the incompatible elements of its members, it involves rejection as well as inclusion. Thus, Z hu Xi does not accept the dualism by which Plato opposed to the rational forms an (...)
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  11. Neo-Confucianism: New Ideas in Old Terminology.Wing-Tsit Chan - 1967 - Philosophy East and West 17 (1/4):15-35.
  12. Neo-Confucianism: Metaphysics, Mind, and Morality.JeeLoo Liu - 2017 - John Wiley & Sons.
    Solidly grounded in Chinese primary sources, Neo Confucianism: Metaphysics, Mind, and Morality engages the latest global scholarship to provide an innovative, rigorous, and clear articulation of neo-Confucianism and its application to Western philosophy. -/- Contextualizes neo-Confucianism for contemporary analytic philosophy by engaging with today’s philosophical questions and debates Based on the most recent and influential scholarship on neo-Confucianism, and supported by primary texts in Chinese and cross-cultural secondary literature Presents a cohesive analysis of neo-Confucianism by (...)
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  13.  75
    An Exposition of Zhou Yi Studies in Modern Neo-Confucianism.Guo Qiyong - 2006 - Frontiers of Philosophy in China 1 (2):185-203.
    The representatives of modern Neo-Confucianism all greatly value Yi Zhuan and regard it as one of their spiritual resources, and give their own creative interpretations and transformations. Xiong Shili's ontological-cosmological theory takes "qian yuan" as its center; Ma Yifu has a theory of ontology-cultivation centered on "nature-principle"; Fang Dongmei has a metaphysics of production and reproduction; Mou Zongsan takes the view of "completely knowing the fathomless and understanding transformation" as a moral metaphysics; and in Tang Junyi there is a (...)
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  14.  20
    Neo‐Confucianism and Zhou Dunyi's Philosophy.Ludovica Gallinaro - 2017 - Philosophy Compass 12 (1):e12392.
    Using a term coined by the contemporary Chinese philosopher Mou Zongsan, we could define Zhou Dunyi's thought in terms of ‘moral metaphysics’. Zhou Dunyi, a thinker who lived in Northern Song period, developed a philosophy that shows an ontological link between the cosmic order of the universe and the human moral reality. His contribution consists of two short works, Penetrating the Book of Changes and Discussion of the Supreme Polarity Diagram. These works played a fundamental role in creating the metaphysical (...)
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  15.  13
    Neo-Confucianism and the Living Spirit of China's Civilization.Shi Zhonglian - 1991 - Contemporary Chinese Thought 23 (1):74-95.
    Within the grand river of China's contemporary thought, a tributary of neo-Confucianism has emerged alongside the mainstreams of science, democracy, and socialist thought. To start with, there was Liang Shuming, who bucked the current during the time of the New Cultural Movement. At the time, he wrote the book Dongxi wenhua ji qi zhexue . In so doing, he affirmed the cultural value of Confucianist thinking in modern society. Following in Liang's footsteps, Zhang Junmai, Feng Youlan, He Lin, Xiong (...)
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  16.  29
    The Reconciliation of Neo-Confucianism with Christianity in the Writings of Joseph de Prémare, S. J.David E. Mungello - 1976 - Philosophy East and West 26 (4):389-410.
  17. Neo-Confucianism, Experimental Philosophy and the Trouble with Intuitive Methods.Hagop Sarkissian - 2018 - British Journal for the History of Philosophy 26 (5):812-828.
    ABSTRACTThe proper role of intuitions in philosophy has been debated throughout its history, and especially since the turn of the twenty-first century. The context of this recent debate within analytic philosophy has been the heightened interest in intuitions as data points that need to be accommodated or explained away by philosophical theories. This, in turn, has given rise to a sceptical movement called experimental philosophy, whose advocates seek to understand the nature and reliability of such intuitions. Yet such scepticism of (...)
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  18. Neo-Confucianism and Holism.Wm T. De Bary - 1985 - In Donald J. Munro (ed.), Individualism and Holism: Studies in Confucian and Taoist Values. Center for Chinese Studies, University of Michigan.
     
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  19.  47
    Neo Confucianism, Sagehood and the Religious Dimension.Rodney L. Taylor - 1975 - Journal of Chinese Philosophy 2 (4):389-415.
  20.  1
    Neo-Confucianism and Universalism.Donald N. Blakeley - 1998 - Dialogue and Universalism 8 (11):169-183.
    I explore the features of universalist thinking in the work of Zhu X i, examining the following: the importance of li in Zhu Xi's cosmology and ethics; the course of moral development of a Confucian sage and the spheres of expanding identity and responsibility; the ideal of impartiality in achieving a composure of unity with the world; and the ideal of differentiated love as an expression of living in accord with li and xing. I conclude with some critical observations regarding (...)
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  21.  26
    Neo-Confucianism and Wen-Jen Aesthetic Theory.David E. Mungello - 1969 - Philosophy East and West 19 (4):367-383.
  22.  47
    Bol, Peter K., Neo-Confucianism in History: Cambridge, MA: Harvard University Press, 2008, Viii + 366 Pages.Philip J. Ivanhoe - 2010 - Dao: A Journal of Comparative Philosophy 9 (4):471-475.
  23.  6
    The Neo - Confucianist Theory of Moral Education : The Logic of Human Becoming.Chong-Deuk Park - 2005 - Journal of Moral Education 17 (1):45.
  24. Neo-Confucianism and the Living Spirit of China Civilization.Zl Shi - 1991 - Chinese Studies in Philosophy 23 (1):74-95.
     
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  25.  27
    Contemporary Neo-Confucianism: Its Background, Varieties, Emergence, and Significance.Shuxian) Liu - 2003 - Dao: A Journal of Comparative Philosophy 2 (2):213-233.
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  26.  38
    Leibniz's Interpretation of Neo-Confucianism.David E. Mungello - 1971 - Philosophy East and West 21 (1):3-22.
  27.  35
    Tian as Cosmos in Z Hu Xi’s Neo-Confucianism.Stephen Angle - 2018 - Dao: A Journal of Comparative Philosophy 17 (2):169-185.
    Tian 天 is central to the metaphysics, cosmology, and ethics of the 800-year-long Chinese philosophical tradition we call “Neo-Confucianism,” but there is considerable confusion over what tian means—confusion which is exacerbated by its standard translation into English as “Heaven.” This essay analyzes the meaning of tian in the works of the most influential Neo-Confucian, Zhu Xi 朱熹, presents a coherent interpretation that unifies the disparate aspects of the term’s meaning, and argues that “cosmos” does an excellent job of capturing (...)
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  28.  20
    The Uses of Neo-Confucianism: A Response to Professor Tillman.Wm Theodore de Bary - 1993 - Philosophy East and West 43 (3):541-555.
  29.  18
    Chu Hsi and Neo-Confucianism.Wing-Tsit Chan - 1988 - Philosophy East and West 38 (1):77-79.
  30. Neo-Confucianism, Etc. Essays.Wing-Tsit Chan & Ch'êng-Chih Ch'ên - 1969 - Hong Kong Office, Oriental Society.
  31.  9
    The Uses of Neo-Confucianism: A Response to Professor Tillman.Wm Theodore De Bary - 1993 - Philosophy East and West 43 (3):541 - 555.
  32.  13
    Evolution and Synthesis in Neo-Confucianism.David Gedalecia - 1979 - Journal of Chinese Philosophy 6 (1):91-102.
  33.  33
    Reconstructing (Neo)Confucianism in a "Glocal" Postmodern Culture Context.Ning Wang - 2010 - Journal of Chinese Philosophy 37 (1):48-61.
  34.  39
    The Religious Dimension of Neo-Confucianism.Ha Tai Kim - 1977 - Philosophy East and West 27 (3):337-348.
  35.  7
    Neo - Confucianistic Theory of Education.Hong-Wo Lee - 2000 - Journal of Moral Education 12 (1):1.
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  36.  6
    Neo - Confucianist Concept of 'Ghosts and Spirits' in Relation to Educational Theory.Mi-Jong Lee - 2002 - Journal of Moral Education 14 (2):23.
  37.  3
    Transition to Neo-Confucianism: Shao Yung and Knowledge and Symbols of Reality.John Berthrong - 1992 - Philosophy East and West 42 (2):360-362.
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  38. Neo-Confucianism, Etc Essays.Wing-Tsit Chan & Ch Êng-Chih Ch Ên - 1969 - Oriental Society.
  39.  17
    The Uses of Neo-Confucianism, Revisited: A Reply to Professor de Bary.Hoyt Cleveland Tillman - 1994 - Philosophy East and West 44 (1):135-142.
  40.  5
    Reconstructing (Neo) Confucianism in a Glocal Postmodern Culture Context.Wang Ning - 2010 - Journal of Chinese Philosophy 37 (1):48-61.
  41.  10
    The Idea of Freedom in Comparative Perspective: Critical Comparisons Between the Discourses of Liberalism and Neo-Confucianism.Roy Tseng - 2016 - Philosophy East and West 66 (2):539-558.
    This essay aims to explore the meaning of freedom from a comparative perspective, focusing on critical comparisons between the discourses of liberalism and Neo-Confucianism. In so doing, my specific purpose is to characterize one of the possible, and perhaps the most plausible, presentations of Confucian liberalism as a perfectionist form of Hegelian liberalism. The contents are organized into three major sections.To begin with, thanks largely to Isaiah Berlin’s “Two Concepts of Liberty” and Chang Fo-ch’üan’s Tzu-yu yü jen-ch’üan, an asymmetry (...)
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  42.  16
    Neo‐Daoism and Neo‐Confucianism: Three Common Themes.Zhu Hanmin - 2018 - Journal of Chinese Philosophy 45 (1-2):119-124.
    This paper presents the thesis that Neo-Confucianism and Neo-Daoism have shared basic unity concerning the following three themes: the inner logic of the life world, spiritual world and personality ideal; the intrinsic logic of the learning of body and mind; and the inner logic of textual interpretation methods. This is a deepening process from historical phenomena to philosophy and to the interpretation of classics.
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  43. Principle and Practicality: Essays in Neo-Confucianism and Practical Learning.William Theodore De Bary & Irene Bloom (eds.) - 1979 - Columbia University Press.
     
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  44.  7
    The Korean Neo-Confucianism of Yi Yulgok.Young-Chan Ro - 1988 - State University of New York Press.
    Ro explores the philosophical and religious dimensions of Korean neo-Confucianism as expounded by one of its foremost thinkers, Yi Yulgok.
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  45. Neo-Confucianism and Chinese Scientific Thought.Wing-Tsit Chan - 1957 - Philosophy East and West 6 (4):309-332.
  46.  5
    Neo-Confucianism and Modern Virtue Ethics : On the Contrast Between ‘Self-Cultivation’ and ‘Personal Ethics’.Mi-Ran Cha - 2015 - The Journal of Moral Education 27 (1):23.
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  47.  9
    Neo-Confucianism of the Sung-Ming Periods.Ch'U. Chai - 1951 - Social Research 18 (3):370-392.
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  48.  25
    Patterns for Neo-Confucianism : Why Chu Hsi differed from Ch’engi.Wing-Tsit Chan - 1978 - Journal of Chinese Philosophy 5 (2):101-126.
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  49. Buddhism and Neo-Confucianism in Kim Manjung's Random Essays (Sŏp'o Manp'il).Daniel Bouchez - 1985 - In William Theodore De Bary & JaHyun Kim Haboush (eds.), The Rise of Neo-Confucianism in Korea. Columbia University Press.
     
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  50.  10
    The Message of the Mind in Neo-Confucianism.Wm Theodore de Bary - 1989 - Columbia University Press.
    Based on lectures delivered at the Collège de France in May 1986.
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