Results for 'Neo-Confucianism'

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  1. Neo-Confucianism: A Philosophical Introduction.Stephen C. Angle & Justin Tiwald - 2017 - Cambridge, UK: Polity. Edited by Justin Tiwald.
    Neo-Confucianism is a philosophically sophisticated tradition weaving classical Confucianism together with themes from Buddhism and Daoism. It began in China around the eleventh century CE, played a leading role in East Asian cultures over the last millennium, and has had a profound influence on modern Chinese society. -/- Based on the latest scholarship but presented in accessible language, Neo-Confucianism: A Philosophical Introduction is organized around themes that are central in Neo-Confucian philosophy, including the structure of the cosmos, (...)
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    Neo-Confucianism and the Development of German Idealism.Germaine A. Hoston - 2024 - Journal of the History of Ideas 85 (2):257-287.
    This article analyzes the influence of Chinese Neo-Confucianism on the development of German idealism. Information obtained by Leibniz from Jesuit missionaries included key concepts in Neo-Confucian philosophy that not only confirmed Leibniz’s belief in the universality of his organic image of the cosmos but also influenced Leibniz’s later writings. Such influence is also exhibited in Kant’s work, especially in his crucial noumenon-phenomenon distinction, as well as in Hegel’s phenomenology and philosophy of history. Recognition of these influences, unacknowledged by either (...)
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  3.  59
    Neo-confucianism in history.Peter Kees Bol - 2008 - Cambridge, Mass.: Harvard University Press.
    Where does Neo-Confucianismâe"a movement that from the twelfth to the seventeenth centuries profoundly influenced the way people understood the world and responded to itâe"fit into our story of Chinaâe(tm)s history? This interpretive, at times polemical, inquiry into the Neo-Confucian engagement with the literati as the social and political elite, local society, and the imperial state during the Song, Yuan, and Ming dynasties is also a reflection on the role of the middle period in Chinaâe(tm)s history. The book argues that as (...)
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  4. Neo-Confucianism, experimental philosophy and the trouble with intuitive methods.Hagop Sarkissian - 2018 - British Journal for the History of Philosophy 26 (5):812-828.
    ABSTRACTThe proper role of intuitions in philosophy has been debated throughout its history, and especially since the turn of the twenty-first century. The context of this recent debate within analytic philosophy has been the heightened interest in intuitions as data points that need to be accommodated or explained away by philosophical theories. This, in turn, has given rise to a sceptical movement called experimental philosophy, whose advocates seek to understand the nature and reliability of such intuitions. Yet such scepticism of (...)
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  5.  38
    Neo-Confucianism: Metaphysics, Mind, and Morality.JeeLoo Liu - 2017 - Hoboken, NJ: John Wiley & Sons.
    Solidly grounded in Chinese primary sources, Neo Confucianism: Metaphysics, Mind, and Morality engages the latest global scholarship to provide an innovative, rigorous, and clear articulation of neo-Confucianism and its application to Western philosophy. -/- Contextualizes neo-Confucianism for contemporary analytic philosophy by engaging with today’s philosophical questions and debates Based on the most recent and influential scholarship on neo-Confucianism, and supported by primary texts in Chinese and cross-cultural secondary literature Presents a cohesive analysis of neo-Confucianism by (...)
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  6.  3
    The Relevance of Chinese Neo-Confucianism for the Reverence of Nature.Mary Evelyn Tucker - 2014 - In J. Baird Callicott & James McRae (eds.), Environmental Philosophy in Asian Traditions of Thought. SUNY Press. pp. 133-148.
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  7.  3
    Neo-Confucianism and Zhen Dexiu's Views on The Great Learning(Daxue). 지준호 - 2012 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 33:279-307.
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  8.  47
    Neo‐Confucianism and Zhou Dunyi's Philosophy.Ludovica Gallinaro - 2017 - Philosophy Compass 12 (1):e12392.
    Using a term coined by the contemporary Chinese philosopher Mou Zongsan, we could define Zhou Dunyi's thought in terms of ‘moral metaphysics’. Zhou Dunyi, a thinker who lived in Northern Song period, developed a philosophy that shows an ontological link between the cosmic order of the universe and the human moral reality. His contribution consists of two short works, Penetrating the Book of Changes and Discussion of the Supreme Polarity Diagram. These works played a fundamental role in creating the metaphysical (...)
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  9.  28
    Essentials of Neo-Confucianism: Eight Major Philosophers of the Song and Ming Periods.Siu-chi Huang & Xiuji Huang - 1999 - Westport, Conn.: Greenwood.
    Huang's book analyzes the major Neo-Confucian philosophers from the eleventh to the sixteenth centuries. Focusing on metaphysical, epistemological, and ethical philosophical issues, this study presents the historical development of the Neo-Confucian school, an outgrowth of ancient Confucianism, and characterizes its thought, background, and influence. Key concepts—for example ^Utai-ji (supreme ultimate), ^Uxin (mind), and ^Uren (humanity)—as interpreted by each thinker are discussed in detail. Also examined are the two major schools that developed during this period, Cheng-Zhu, School of Principle, and (...)
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  10. Neo-Confucianism and Holism.Wm T. De Bary - 1985 - In Donald J. Munro (ed.), Individualism and holism: studies in Confucian and Taoist values. Ann Arbor: Center for Chinese Studies, University of Michigan.
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  11.  36
    Neo-confucianism and Wen-Jen aesthetic theory.David E. Mungello - 1969 - Philosophy East and West 19 (4):367-383.
  12.  11
    Neo-Confucianism and Universalism.Donald N. Blakeley - 1998 - Dialogue and Universalism 8 (11):169-183.
    I explore the features of universalist thinking in the work of Zhu X i, examining the following: the importance of li in Zhu Xi's cosmology and ethics; the course of moral development of a Confucian sage and the spheres of expanding identity and responsibility; the ideal of impartiality in achieving a composure of unity with the world; and the ideal of differentiated love as an expression of living in accord with li and xing. I conclude with some critical observations regarding (...)
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  13.  63
    Neo Confucianism, Sagehood and the Religious Dimension.Rodney L. Taylor - 1975 - Journal of Chinese Philosophy 2 (4):389-415.
  14.  84
    Transition to neo-Confucianism: Shao Yung on knowledge and symbols of reality.Anne D. Birdwhistell - 1989 - Stanford, Calif.: Stanford University Press.
    Shao Yung1 Shao Yung (-77) was an extraordinary thinker who lived during an extraordinary age. Among the great thinkers of the Northern Sung (960-), ...
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    Reconstructing (Neo)Confucianism in a “Glocal” Postmodern Culture Context.Wang Ning - 2010 - Journal of Chinese Philosophy 37 (1):48-61.
  16. Neo-confucianism and the living spirit of china civilization.Zl Shi - 1991 - Chinese Studies in Philosophy 23 (1):74-95.
     
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  17.  36
    Contemporary Neo-Confucianism: Its background, varieties, emergence, and significance.Shuxian) Liu - 2003 - Dao: A Journal of Comparative Philosophy 2 (2):213-233.
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  18. Neo-Confucianism in Human Relations of Japanese Management.Robert Elliott Allinson - 1989 - Asian Culture Quarterly (3):57-70.
     
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  19. Song-Ming neo-Confucianism (1) : from Cheng Yi to Zhu Xi.Shu-Hsien Liu - 2009 - In Bo Mou (ed.), History of Chinese philosophy. New York: Routledge.
  20. Song-Ming neo-Confucianism (2) : from Lu Jiuyuan to Wang Yang-Ming.Shu-Hsien Liu - 2009 - In Bo Mou (ed.), History of Chinese philosophy. New York: Routledge.
     
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  21.  43
    Reconstructing (neo)confucianism in a "glocal" postmodern culture context.Ning Wang - 2010 - Journal of Chinese Philosophy 37 (1):48-61.
  22.  55
    The Rise of Neo-Confucianism in Korea.William Theodore De Bary & JaHyun Kim Haboush (eds.) - 1985 - New York: Columbia University Press.
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  23.  10
    Neo - Confucianistic Theory of Education.Hong-Wo Lee - 2000 - Journal of Moral Education 12 (1):1.
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  24.  11
    Neo - Confucianist Concept of 'Ghosts and Spirits' in Relation to Educational Theory.Mi-Jong Lee - 2002 - Journal of Moral Education 14 (2):23.
  25.  11
    The Neo - Confucianist Theory of Moral Education : The Logic of Human Becoming.Chong-Deuk Park - 2005 - Journal of Moral Education 17 (1):45.
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  26. Neo-Confucianism, etc.: essays.Wing-Tsit Chan & Ch'êng-Chih Ch'ên - 1969 - Hanover, N.H.,: Oriental Society. Edited by Chengzhi Chen.
  27. Neo-Confucianism, etc.: essays.Wing-Tsit Chan & Ch Êng-Chih Ch Ên - 1969 - Hanover, N.H.,: Oriental Society. Edited by Chengzhi Chen.
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    Escape from Predicament: Neo-Confucianism and China's Evolving Political Culture.Thomas A. Metzger - 1978 - Philosophy East and West 28 (4):503-509.
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    Neo-Confucianism in Korea.Chai-Shin Yu (ed.) - 2016 - Fremont, California: Asian Humanities Press, an imprint of Jain Publishing Company.
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  30. Neo-Confucianism as a guide for contemporary Confucian education.Yair Lior - 2018 - In Xiufeng Liu & Wen Ma (eds.), Confucianism reconsidered: insights for American and Chinese education in the twenty-first century. Albany, NY: Suny Press.
     
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  31.  5
    Ki Ho School of Neo-Confucianism on Yi Xue Qi Meng in Later Chosun Period. 이선경 - 2012 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 35:275-308.
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  32.  8
    Research of the Neo-Confucianism and the development of Landscape painting in Song Dynasty. 장완석 - 2011 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 32:309-336.
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  33.  12
    The unfolding of Neo-Confucianism.William Theodore De Bary (ed.) - 1975 - New York,: Columbia University Press.
  34.  22
    Neo-Confucianism and the Living Spirit of China's Civilization.Shi Zhonglian - 1991 - Contemporary Chinese Thought 23 (1):74-95.
    Within the grand river of China's contemporary thought, a tributary of neo-Confucianism has emerged alongside the mainstreams of science, democracy, and socialist thought. To start with, there was Liang Shuming, who bucked the current during the time of the New Cultural Movement. At the time, he wrote the book Dongxi wenhua ji qi zhexue . In so doing, he affirmed the cultural value of Confucianist thinking in modern society. Following in Liang's footsteps, Zhang Junmai, Feng Youlan, He Lin, Xiong (...)
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    Confucianism and Neo-Confucianism.Justin Tiwald - 2018 - In Nancy E. Snow (ed.), The Oxford Handbook of Virtue. New York, USA: Oxford University Press. pp. 171-89.
    In this chapter the author defends the view that the major variants of Confucian ethics qualify as virtue ethics in the respects that matter most, which concern the focus, investigative priority, and explanatory priority of virtue over right action. The chapter also provides short summaries of the central Confucian virtues and then explains how different Confucians have understood the relationship between these and what some regard as the chief or most comprehensive virtue, ren (humaneness or benevolence). Finally, it explicates what (...)
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  36. Metaphysics and morality in neo-confucianism and greece: Zhu XI, Plato, Aristotle, and plotinus.Kenneth Dorter - 2009 - Dao: A Journal of Comparative Philosophy 8 (3):255-276.
    If Z hu Xi had been a western philosopher, we would say he synthesized the philosophies of Plato, Aristotle, and Plotinus: that he took from Plato the theory of forms, from Aristotle the connection between form and empirical investigation, and from Plotinus self-differentiating holism. But because a synthesis abstracts from the incompatible elements of its members, it involves rejection as well as inclusion. Thus, Z hu Xi does not accept the dualism by which Plato opposed to the rational forms an (...)
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  37.  13
    The Korean Neo-Confucianism of Yi Yulgok.Young-Chan Ro - 1988 - State University of New York Press.
    Ro explores the philosophical and religious dimensions of Korean neo-Confucianism as expounded by one of its foremost thinkers, Yi Yulgok.
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  38.  27
    Neo‐daoism and Neo‐confucianism: Three Common Themes.Zhu Hanmin - 2018 - Journal of Chinese Philosophy 45 (1-2):119-124.
    This paper presents the thesis that Neo-Confucianism and Neo-Daoism have shared basic unity concerning the following three themes: the inner logic of the life world, spiritual world and personality ideal; the intrinsic logic of the learning of body and mind; and the inner logic of textual interpretation methods. This is a deepening process from historical phenomena to philosophy and to the interpretation of classics.
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    Friendship and filial piety in Ming Neo-Confucianism.Miaw-Fen Lu - 2024 - Diogenes 65 (1):69-86.
    This article discusses friendship and filial piety in Ming Neo-Confucianism, particularly the Yangming learning. I argue that the Yangming jianghui provided important social settings for elevating the value of friendship. True friendship was considered as a means for moral improvement, and to prevent the risk of moral subjectivism in the Yangming philosophy.I also revisit the question of whether Ming Neo-Confucians did challenge the order of the five cardinal relationships by elevating friendship as the most important one. Through the investigation (...)
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  40. Neo-confucianism and chinese scientific thought.Wing-Tsit Chan - 1957 - Philosophy East and West 6 (4):309-332.
  41. Neo-confucianism: New ideas in old terminology.Wing-Tsit Chan - 1967 - Philosophy East and West 17 (1/4):15-35.
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    Neo-Confucianism and Modern Virtue Ethics : On the Contrast between ‘Self-Cultivation’ and ‘Personal Ethics’.Mi-Ran Cha - 2015 - The Journal of Moral Education 27 (1):23.
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  43.  16
    Neo-confucianism of the Sung-Ming periods.Ch'U. Chai - 1951 - Social Research: An International Quarterly 18 (3):370-392.
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  44.  9
    The great synthesis of Wang Yangming Neo-Confucianism in Korea: the Chonon (testament).Che du Chŏng - 2020 - Lanham: Lexington Books. Edited by Edward Y. J. Chung & Yangming Wang.
    The Great Synthesis of Wang Yangming Neo-Confucianism in Korea, a pioneering study of Chŏng Chedu (Hagok, 1649-1736) and Korean Yangming Neo-Confucianism, includes an annotated translation of the Chonŏn, Hagok's most important work on self-cultivation, and a comprehensive introduction to his life, scholarship, and thought.
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  45.  95
    An exposition of Zhou Yi studies in modern Neo-Confucianism.Guo Qiyong - 2006 - Frontiers of Philosophy in China 1 (2):185-203.
    The representatives of modern Neo-Confucianism all greatly value Yi Zhuan and regard it as one of their spiritual resources, and give their own creative interpretations and transformations. Xiong Shili's ontological-cosmological theory takes "qian yuan" as its center; Ma Yifu has a theory of ontology-cultivation centered on "nature-principle"; Fang Dongmei has a metaphysics of production and reproduction; Mou Zongsan takes the view of "completely knowing the fathomless and understanding transformation" as a moral metaphysics; and in Tang Junyi there is a (...)
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  46.  47
    The reconciliation of neo-confucianism with christianity in the writings of Joseph de prémare, S. J.David E. Mungello - 1976 - Philosophy East and West 26 (4):389-410.
  47. Buddhism and Neo-Confucianism in Kim Manjung's Random Essays (Sŏp'o manp'il).Daniel Bouchez - 1985 - In William Theodore De Bary & JaHyun Kim Haboush (eds.), The Rise of Neo-Confucianism in Korea. Columbia University Press.
     
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  48.  67
    Political Unity in Neo-Confucianism: The Debate between Wang Yangming and Zhan Ruoshui.Youngmin Kim - 2012 - Philosophy East and West 62 (2):246-263.
    In the Chinese intellectual tradition, King Wu's military expedition and Bo Yi's (and Shu Qi's) objection to it were well known. King Wu had been admired in that he saved people by dethroning the tyrant King These seemingly contradictory evaluations open a window on how unity can be conceived in Neo-Confucianism, particularly when one is faced with the possibility of colliding values. By examining the debate between Wang Yangming (1472–1529) and Zhan Ruoshui (1466–1560) over such a complex political issue, (...)
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  49.  54
    Leibniz's interpretation of neo-confucianism.David E. Mungello - 1971 - Philosophy East and West 21 (1):3-22.
  50.  23
    Poetry as self-cultivation: Neo-confucianism in Van yu and Gao Bing.Richard John Lynn - 2004 - Wisdom in China and the West 22:215.
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