Results for 'Neo-Confucianism History.'

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  1.  59
    Neo-confucianism in history.Peter Kees Bol - 2008 - Cambridge, Mass.: Harvard University Press.
    Where does Neo-Confucianismâe"a movement that from the twelfth to the seventeenth centuries profoundly influenced the way people understood the world and responded to itâe"fit into our story of Chinaâe(tm)s history? This interpretive, at times polemical, inquiry into the Neo-Confucian engagement with the literati as the social and political elite, local society, and the imperial state during the Song, Yuan, and Ming dynasties is also a reflection on the role of the middle period in Chinaâe(tm)s history. The book argues that as (...)
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  2. Neo-Confucianism, experimental philosophy and the trouble with intuitive methods.Hagop Sarkissian - 2018 - British Journal for the History of Philosophy 26 (5):812-828.
    ABSTRACTThe proper role of intuitions in philosophy has been debated throughout its history, and especially since the turn of the twenty-first century. The context of this recent debate within analytic philosophy has been the heightened interest in intuitions as data points that need to be accommodated or explained away by philosophical theories. This, in turn, has given rise to a sceptical movement called experimental philosophy, whose advocates seek to understand the nature and reliability of such intuitions. Yet such scepticism of (...)
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  3.  6
    Neo-Confucianism and the Development of German Idealism.Germaine A. Hoston - 2024 - Journal of the History of Ideas 85 (2):257-287.
    This article analyzes the influence of Chinese Neo-Confucianism on the development of German idealism. Information obtained by Leibniz from Jesuit missionaries included key concepts in Neo-Confucian philosophy that not only confirmed Leibniz’s belief in the universality of his organic image of the cosmos but also influenced Leibniz’s later writings. Such influence is also exhibited in Kant’s work, especially in his crucial noumenon-phenomenon distinction, as well as in Hegel’s phenomenology and philosophy of history. Recognition of these influences, unacknowledged by either (...)
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  4.  66
    Bol, Peter K., Neo-Confucianism in History: Cambridge, MA: Harvard University Press, 2008, viii + 366 pages.Philip J. Ivanhoe - 2010 - Dao: A Journal of Comparative Philosophy 9 (4):471-475.
  5.  3
    Neo-Confucianism and Zhen Dexiu's Views on The Great Learning(Daxue). 지준호 - 2012 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 33:279-307.
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  6. Book Review: Peter Bol, Neo-Confucianism in History. Cambridge: Harvard University Press, 2008, 366 pp. ISBN: 9780674031067. [REVIEW]Diego Cristancho - 2013 - Frontiers of Philosophy in China 8 (1):171-175.
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  7.  13
    The Image of Neo-Confucianism in Confucius Sinarum Philosophus.Knud Lundbaek - 1983 - Journal of the History of Ideas 44 (1):19.
  8.  8
    Research of the Neo-Confucianism and the development of Landscape painting in Song Dynasty. 장완석 - 2011 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 32:309-336.
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  9. The Study on Modern Neo-Confucianism in China : Accepting and Understanding Modern Neo-Confucianism in China. 박영미 - 2008 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 23:349-392.
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  10.  5
    Ki Ho School of Neo-Confucianism on Yi Xue Qi Meng in Later Chosun Period. 이선경 - 2012 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 35:275-308.
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  11.  7
    Jeong, Si-Han's Neo-Confucianism focused on Li actualization.NakJin Kim - 2007 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 22:263-290.
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  12.  3
    Individual & Community in Korean Neo-Confucianism.Sangik Lee - 2013 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 38:97-128.
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  13. Song-Ming neo-Confucianism (1) : from Cheng Yi to Zhu Xi.Shu-Hsien Liu - 2009 - In Bo Mou (ed.), History of Chinese philosophy. New York: Routledge.
  14. Song-Ming neo-Confucianism (2) : from Lu Jiuyuan to Wang Yang-Ming.Shu-Hsien Liu - 2009 - In Bo Mou (ed.), History of Chinese philosophy. New York: Routledge.
     
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  15.  94
    The formation, development and evolution of neo-confucianism — with a focus on the doctrine of “stilling the nature” in the song period.Renqiu Zhu - 2009 - Frontiers of Philosophy in China 4 (3):322-342.
    The formation of the discourse of Neo-Confucianism 1 in the Song period was a result of the interactions between many social and cultural trends. In the development of the Neo-Confucian discourse, the Cheng brothers (Cheng Hao and Cheng Yi) played key roles with their charismatic thoughts and impelling personalities, while Zhu Xi pushed Neo-Confucian thought and discourse to a pinnacle with his broad knowledge and precise reasoning. In the warm discussions and debates between different schools and thoughts, the Neo-Confucian (...)
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  16.  10
    A Study on the theory of self-cultivating at the state of pre-occurrence in Chosun Neo-Confucianism.Choi Il Beom - 2015 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 45:37-60.
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  17.  1
    Formation and Development of Modern Neo-Confucianism. 연재흠 - 2007 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 22:361-418.
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  18.  12
    The Great Synthesis of Wang Yang Ming Neo-Confucianism in Korea: The Chonŏn (Testament) by Chŏng Chedu (Hagok) by Edward Y.J. Chung. [REVIEW]Maria Hasfeldt Long - 2024 - Philosophy East and West 74 (1):1-3.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Great Synthesis of Wang Yang Ming Neo-Confucianism in Korea: The Chonŏn (Testament) by Chŏng Chedu (Hagok) by Edward Y.J. ChungMaria Hasfeldt Long (bio)The Great Synthesis of Wang Yang Ming Neo-Confucianism in Korea: The Chonŏn (Testament) by Chŏng Chedu (Hagok). By Edward Y.J. Chung. Landham: Lexington Books, 2020. Pp. vii+ 351. Hardcover $137.00, isbn 978-1-7936-1469-8. The Korean Neo-Confucian tradition during the Chosŏn dynasty (1392–1910) was dominated (...)
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  19.  2
    A Study on Acceptance and Modification in Yulgok Neo-Confucianism by Myungjae Yoon Jeung. 이영자 - 2014 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 42:39-70.
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  20.  4
    The Theory of Chen tuan's Internal Alchemy and Intermixture of Taoism, Buddhism and Neo-Confucianism. 김경수 - 2011 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 31:53-86.
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  21.  23
    Ou-Yang hsiu: An eleventh-century neo-confucianist.Constantine Tung - 1968 - Journal of the History of Philosophy 6 (2):101-102.
  22.  7
    A Study on Wooam Song Si-Yeol's Neo-Confucianism.Ki Yong Lee - 2007 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 21:101-124.
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  23.  6
    Exclusion of Heresies and Convergence of Three Religious Thoughts in ambong Jung Do-Jeon's Neo-Confucianism.Ki Yong Lee - 2012 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 34:7-40.
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  24.  3
    The King-Vassal-Subject Relation in Neo-Confucianism.Sangik Lee - 2009 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 27:167-196.
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  25.  80
    A Social Theoretical Interpretation of Dai Zhen's Critique of Neo-Confucianism.Matthew M. Chew - 2012 - Asian Culture and History 4 (2):p22.
    This study analyzes and evaluates the social thought of Dai Zhen. It interprets Dai’s thought in terms of a critique of ideology that problematizes Song dynasty Neo-Confucian moral vocabulary. Dai thinks that social critique is the ultimate goal of scholarship and he was explicit about this belief. This study will show that he analyzes the negative social consequences of Song Neo-Confucian moral discourse in sociologically sophisticated ways, and that he has developed this understanding through a series of works that began (...)
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  26.  44
    Religious Reality and Religious Understanding in Confucianism and Neo-Confucianism.Chung-Ying Cheng - 1973 - International Philosophical Quarterly 13 (1):33-61.
  27.  7
    Theory of Jeong, Sin-bo(鄭臣保論) - With regard to the Introduction of Neo-Confucianism to Korean Dynasty from Southern Song Dynasty.Young-Sung Choi - 2013 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 36:7-42.
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  28. James T. C. Liu, "Ou-yang Hsiu: An Eleventh-Century Neo-Confucianist". [REVIEW]Constantine Tung - 1968 - Journal of the History of Philosophy 6 (2):173.
  29.  60
    Confucianism and Tokugawa culture.Peter Nosco (ed.) - 1997 - Honolulu, Hawaii: University of Hawai'i Press.
    ONE INTRODUCTION: NEO-CONFUCIANISM AND TOKUGAWA DISCOURSE BY PETER NOSCO Modern scholarship on the intellectual history of the Tokugawa period ...
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  30.  9
    Korean Confucianism: the philosophy and politics of Toegye and Yulgok.Hyŏng-ch'an Kim - 2018 - New York: Rowman & Littlefield International.
    This book explores Neo-Confucianism and its relationship to politics by examining the life and work of the two iconic figures of the Joseon dynasty Yi Hwang, (1501-1570, Toegye) and Yi I (1536-1584, Yulgok).
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  31.  7
    Neo-Confucian ecological humanism: an interpretive engagement with Wang Fuzhi (1619-1692).Nicholas S. Brasovan - 2017 - Albany, New York: SUNY Press.
    Addresses Ming Dynasty philosopher Wang Fuzhi’s neo-Confucianism from the perspective of contemporary ecological humanism. In this novel engagement with Ming Dynasty philosopher Wang Fuzhi (1619–1692), Nicholas S. Brasovan presents Wang’s neo-Confucianism as an important theoretical resource for engaging with contemporary ecological humanism. Brasovan coins the term “person-in-the-world” to capture ecological humanism’s fundamental premise that humans and nature are inextricably bound together, and argues that Wang’s cosmology of energy (qi) gives us a rich conceptual vocabulary for understanding the continuity (...)
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  32.  6
    Contemporary new Confucianism.Qiyong Guo - 2023 - New York, NY: Routledge. Edited by Qiyong Guo.
    This two-volume set is a seminal work on contemporary New Confucianism in China, focusing on ten leading thinkers of this intellectual movement in the 20th century, discussing their divergences in thought and contemporary relevance. Contemporary New Confucianism refers to the Confucianism or Confucian thought that has emerged in China since the 1920s, which aims to revive the spirituality of Confucianism in a changing society. The first volume reviews the development of this intellectual trend and analyzes the (...)
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  33.  6
    The globalization of Confucius and Confucianism.Klaus Mühlhahn & Nathalie van Looy (eds.) - 2012 - Münster: Lit.
    The popularity of Confucianism is on the rise, not only in China, but also internationally. Confucian values are praised as the (universal) way, especially in the face of current political, social, and economic crises. The philosopher's legacy has now endured for over 2,500 years, and Confucian ideas have gained recognition as an Eastern alternative to Western concepts. This return to China's very own tradition and values can be seen as symbolizing China's new self-confidence. This volume focuses on the resurgence (...)
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  34. Transcendent or immanent? Significance and history of li in confucianism.John W. M. Krummel - 2010 - Journal of Chinese Philosophy 37 (3):417-437.
    This paper investigates the meaning of the neo-Confucian concept of 'li'. From early on, it has the sense of a pattern designating how things are and ought to be. But it takes on the appearance of something transcendent to the world only at a certain point in history, when it becomes juxtaposed to 'qi'. Zhu Xi has been criticized for this 'li-qi' dichotomization and the transcendentalization of 'li'. The paper re-examines this putative dualism and transcendentalism, looking into both Zhu's discussions (...)
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  35. Redefining the Self's Relation to the World: A Study of Mid-Ming Neo-Confucian Discourse.Youngmin Kim - 2002 - Dissertation, Harvard University
    Neo-Confucianism was a vast intellectual movement that was launched in Song China and that continued to exert great influence in the countries of East Asia, including Japan, Korean and even Vietnam. By the mid-Ming period in China, it found itself in the midst of a major intellectual transformation, undergoing its most lively philosophical effervescence since its formative stage. My dissertation explores the Neo-Confucian discourse of this time. ;Methodologically, I have attempted to overcome various limitations in existing scholarship, which tends (...)
     
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  36. Neo-Confucianism: A Philosophical Introduction.Stephen C. Angle & Justin Tiwald - 2017 - Cambridge, UK: Polity. Edited by Justin Tiwald.
    Neo-Confucianism is a philosophically sophisticated tradition weaving classical Confucianism together with themes from Buddhism and Daoism. It began in China around the eleventh century CE, played a leading role in East Asian cultures over the last millennium, and has had a profound influence on modern Chinese society. -/- Based on the latest scholarship but presented in accessible language, Neo-Confucianism: A Philosophical Introduction is organized around themes that are central in Neo-Confucian philosophy, including the structure of the cosmos, (...)
  37.  35
    The Deontological Foundation of Neo-Confucian Virtue Ethics.George J. Aulisio - 2020 - International Philosophical Quarterly 60 (3):339-353.
    I show that Neo-Confucianism is practiced in two ways: (1) deontologically and (2) as a virtue ethical theory. When fully appreciated, Neo-Confucianism is a virtue ethical theory, but to set out on the path of the sage and behave like a junzi, Neo-Confucianism must first be practiced deontologically. I show this by examining the importance of Neo-Confucian metaphysics to ethical practice and by drawing out the major practical differences between “lesser learning” and “higher learning.” In my view, (...)
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  38.  10
    Cho Yik (趙翼)’s Point of View of the Doctrine of the Mean (中庸) in Korean History of Classical Learning. 황병기 - 2018 - Journal of the Daedong Philosophical Association 83:205-231.
    This paper is a article of Pojeo Cho Yik (浦渚 趙翼: 1579~1655)’s point of view related to the book of Doctrine of the Mean (中庸) in the mid-Joseon Dynasty, when Neo Confucianism was overwhelming. At the age of 24, he wrote the Article of Doctrine of the Mean (jung yong seol 中庸說) which was explained the basic lines of the books related to the book of Doctrine of the Mean (中庸) to be written later. He wrote the Indivisual Opinion (...)
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  39.  53
    Morality or beyond: The neo-confucian confrontation with mahāyāna buddhism.Charles Wei-Hsun Fu - 1973 - Philosophy East and West 23 (3):375-396.
    In his critical examination of the most interesting and significant case, As the title shows, Of ideological 'love and hate' in the whole history of chinese philosophy and religion, The author first points out the mahayana influences on the formation of neo-Confucian philosophy. He then shows the neo-Confucian vehement attacks upon mahayana buddhism, Based on the three confucian principles inseparable and complementary to one another. After a philosophical clarification of mahayana thought against the neo-Confucian attacks, He concludes that, Despite their (...)
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  40.  6
    Chŏngam Cho Kwang-jo ŭi tohak sasang.Sang-sŏng Yi - 2003 - Sŏul-si: Simsan. Edited by Kwang-jo Cho.
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  41.  65
    Inquiry into the transcendence of Tang dynasty Confucians to Han dynasty Confucians and the transformation of traditional Confucianism in terms of Lunyu Bijie.Shiling Xiang - 2010 - Frontiers of Philosophy in China 5 (4):471-485.
    Neo-Confucianism of the Han and Tang dynasties is an indispensable part of the history of Chinese philosophy. From Han dynasty Confucians to Tang dynasty Confucians, the study of Confucian classics evolved progressively from textual research to conceptual explanation. A significant sign of this transformation is the book Lunyu Bijie 论语笔解 (A Written Explanation of the Analects), co-authored by Han Yu and Li Ao. Making use of the tremendous room for interpretation within the Analects, the book studied and reorganized the (...)
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  42.  72
    Continuity of Heart-mind and Things-events: A Systematic Reconstruction of Neo-Confucian Epistemology.Haiming Wen - 2011 - Asian Philosophy 21 (3):269 - 290.
    Many scholars argue that there is no epistemology in Chinese philosophy, or that an epistemological sensibility was not fully developed in Chinese thinking. This leads western audiences to mistakenly think that Chinese philosophy is not properly ?philosophical?. This paper argues that there is a great deal of discourse about understanding the world as a whole in ancient Chinese philosophy. Taking Song-ming Neo-Confucianism as an example, the author shows that most researchers do not uncover its philosophical advancement as it developed (...)
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  43.  7
    History of the Development of Chinese Chan Thought.Tianxiang Ma - 2023 - Springer Nature Singapore.
    The book aims to describe the history of Chan (Japanese Zen) School thought from the standpoint of social history. Chan, a school of East Asian Buddhism, was influential on all levels of societies in the region because of its intellectual and aesthetic appeal. In China, Chan infiltrated all levels of society, mainly because it engaged with society and formed the mainstream of Buddhism from the tenth or eleventh centuries through to the twentieth century. This book, taking a critical stance, examines (...)
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  44. Contemporary Chinese Neo-Scholasticism and the Overcoming of the Malaise of Modernity.Vincent Shen - 2010 - Philosophy and Culture 37 (11):5-22.
    This paper from the dilemma of the modern super-g to re-read and judge the angle of the Chinese New Scholasticism. Western modern legislation based on human subjectivity, emphasizing human reason, and who constructed the appearance of culture. In which, with the appearance of the main building through rational, manipulation of power, domination of others and otherness, creating a solid all embarrassed, defects clusters. Neo-Confucian emphasis on human subjectivity and for the reconstruction of Chinese philosophy and laid a priori basis for (...)
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  45.  38
    Neo-Confucianism: Metaphysics, Mind, and Morality.JeeLoo Liu - 2017 - Hoboken, NJ: John Wiley & Sons.
    Solidly grounded in Chinese primary sources, Neo Confucianism: Metaphysics, Mind, and Morality engages the latest global scholarship to provide an innovative, rigorous, and clear articulation of neo-Confucianism and its application to Western philosophy. -/- Contextualizes neo-Confucianism for contemporary analytic philosophy by engaging with today’s philosophical questions and debates Based on the most recent and influential scholarship on neo-Confucianism, and supported by primary texts in Chinese and cross-cultural secondary literature Presents a cohesive analysis of neo-Confucianism by (...)
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  46.  12
    The Moral and Religious Thought of Yi Hwang (Toegye): A Study of Korean Neo-Confucian Ethics and Spirituality by Edward Y.J. Ching (review).Maria Hasfeldt Long - 2023 - Philosophy East and West 73 (2):1-3.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Moral and Religious Thought of Yi Hwang (Toegye): A Study of Korean Neo-Confucian Ethics and Spirituality by Edward Y.J. ChingMaria Hasfeldt Long (bio)The Moral and Religious Thought of Yi Hwang (Toegye): A Study of Korean Neo-Confucian Ethics and Spirituality. By Edward Y.J. Ching. Switzerland: Palgrave Macmillan, 2021. Pp. vii + 204. Hardcover $99.00, isbn 978-3-030-77923-8.In recent years, the study of Korean Neo-Confucianism as an international field (...)
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  47.  6
    Special Features of I Eonjeok’s Jungyong gugyeong yeonui and Yeonui byeoljip from the Perspective of the History of Thought of Confucian Classics in Korea. 엄연석 - 2018 - Journal of the Daedong Philosophical Association 83:175-206.
    This essay elucidates special features of I Eonjeok’s Jungyong gugyeong yeonui and Yeonui byeoljip, mainly in comparison with Zhu Xi’s interpretation of the Zhongyong. It also explores the significance of these two works in I Eonjeok’s entire thoughts on Confucian classics. I Eonjeok understands the Daxue in accordance with Neo-Confucianism, especially when he regards the investigation of the principle [窮理] as the precondition for correcting the mind [正心]. In addition, he interprets ‘one’ [一] as the sincerity [誠] of the (...)
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  48. Studying Wang Yangming: History of a Sinological Field.George L. Israel - 2022 - Kindle Direct Publishing.
    Wang Yangming (1472-1529) and his School of Mind dominated the intellectual world of sixteenth-century Ming China (1368-1644), and his Confucian philosophy has since remained an essential component of East Asian philosophical discourse. Yet, the volume of publications on him in the Western-language literature has consistently paled in comparison to the volume of scholarship on classical Chinese philosophy, modern Chinese philosophy, Buddhism, and Daoism. Studying Wang Yangming: History of a Sinological Field explains the history of writing in the West about the (...)
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  49.  6
    Confucian thought in Korea: a study based on the cardinal principles of confucianism.Sa-sun Yun - 2017 - Seoul, Korea: Korea University Press. Edited by Yu-T'aek Son.
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  50.  43
    Reconstructing (neo)confucianism in a "glocal" postmodern culture context.Ning Wang - 2010 - Journal of Chinese Philosophy 37 (1):48-61.
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