Results for 'Netta Iivari'

24 found
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  1.  8
    In Sweet Harmony or in Bitter Discord? How Cultural Values and Stakeholder Requirements Shape and Users Read an Urban Computing Technology.Leena Ventä-Olkkonen, Netta Iivari & Arto Lanamäki - 2019 - AI and Society 34 (3):455-476.
    Culture is, in many ways, implicated in and shapes technology design and use. Inspired by Stuart Hall’s conception of encoding/decoding, we maintain that technological artefacts reflect the cultural values of their creators, while users, in their encounters with the technological artefacts, may decode those artefacts in various ways that are shaped by the users’ cultural values. In this article, we apply this lens to study a decade-long urban computing project that took place in the wild. We focus on the project’s (...)
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  2.  18
    Empowering the Users? A Critical Textual Analysis of the Role of Users in Open Source Software Development.Netta Iivari - 2009 - AI and Society 23 (4):511-528.
    This paper outlines a critical, textual approach for the analysis of the relationship between different actors in information technology (IT) production, and further concretizes the approach in the analysis of the role of users in the open source software (OSS) development literature. Central concepts of the approach are outlined. The role of users is conceptualized as reader involvement aiming to contribute to the configuration of the reader (to how users and the parameters for their work practices are defined in OSS (...)
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  3.  22
    Exemplaria Graeca Netta Zagagi: Tradition and Originality in Plautus, Studies of the Amatory Motifs in Plautine Comedy. (Hypomnemata, 62.) Pp. 159. Göttingen: Vandenhoeck & Ruprecht, 1980. Paper, DM. 34. [REVIEW]H. D. Jocelyn - 1981 - The Classical Review 31 (02):192-194.
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  4.  6
    Resilience in the AESA During the Last Decades of the Twentieth Century.Joan Netta Burstyn - 2018 - Educational Studies: Journal of the American Educational Studies Association 54 (1):52-55.
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  5.  1
    Synchrony in Joint Action Is Directed by Each Participant’s Motor Control System.Lior Noy, Netta Weiser & Jason Friedman - 2017 - Frontiers in Psychology 8.
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  6.  14
    Time and Space in Neuronal Networks: The Effects of Spatial Organization on Network Behavior.Stephen P. Womble & Netta Cohen - 2010 - Complexity 16 (2):45-50.
  7.  21
    New Comedy - R. L. Hunter: The New Comedy of Greece and Rome. Pp. X + 183. Cambridge University Press, 1985. £22.50.Netta Zagagi - 1986 - The Classical Review 36 (2):252-254.
  8.  1
    Research on Internationalisation in Higher Education – Exploratory Analysis.Miri Yemini & Netta Sagie - 2016 - Perspectives: Policy and Practice in Higher Education 20 (2-3):90-98.
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  9.  2
    How Autonomy Support and Ethical Value Alignment Influences Attitudes Towards Diversity in English Police.Maya Al-Khouja, Les Graham, Netta Weinstein & Yuyan Zheng - forthcoming - Journal of Moral Education:1-16.
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  10.  7
    Strangers in a Strange Land: Relations Between Perceptions of Others' Values and Both Civic Engagement and Cultural Estrangement.Rebecca Sanderson, Mike Prentice, Lukas Wolf, Netta Weinstein, Tim Kasser & Tom Crompton - 2019 - Frontiers in Psychology 10.
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  11.  8
    Need Depriving Effects of Financial Insecurity: Implications for Well-Being and Financial Behaviors.Netta Weinstein & Dan N. Stone - 2018 - Journal of Experimental Psychology: General 147 (10):1503-1520.
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  12.  25
    La Chair Comme « Plissement Du Dehors ».Judith Michalet - 2011 - Chiasmi International 13:241-258.
    The Flesh as the Folding of the OutsideDeleuze’s Reading of the last Merleau-PontyBy describing the flesh in terms of a “torsion” of “an Outside more distant than any exterior,” Deleuze in his 1986 book on Foucault sketches an ambivalent reading of Merleau-Ponty’s final philosophy. Insofar as it grants to the Outside an ontological primacy, Deleuze’s definition seems to indicate that the Flesh is not an originary agency, but rather a derived state of a primordial folding. If the flesh is derived, (...)
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  13.  8
    Face of the World, Figure of the World.Galen Johnson - 2017 - Chiasmi International 19:465-474.
    Mazisgives us a new reading of Merleau-Ponty’s overall writings, a monumental work of vast scope with an original thematic reading of Merleau-Ponty’s thought. Its overall structure is revealed by its subtitle: elucidating the depth of silence, taking it as normative for ethics, reformulating perception as imaginal, concluding with a poetics of philosophy. The book offers us a Merleau-Ponteanethics of “felt solidarity” and “lateral unity” through developing a sharp opposition between the ethics of Merleau-Ponty and Levinasregarding the “face” and the face-to-face, (...)
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  14.  13
    Humanistic Psychiatry: From Oppression to Choice.Netta Kohn Dor-Shav - 1974 - Philosophia 4 (4):601-612.
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  15.  8
    The Persecution of the Jews in the First Crusade: Liturgy, Memory, and Nineteenth-Century Visual Culture.Iris Shagrir & Netta Amir - 2017 - Speculum 92 (2):405-428.
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  16.  9
    Mythological Hyperboles and Plautus.Netta Zagagi - 1986 - Classical Quarterly 36 (01):267-.
    In the first chapter of my book Tradition and Originality in Plautus: Studies of the Amatory Motifs in Plautine Comedy, I have expressed the view that mythological hyperboles in which the Comic character asserts his superiority in one respect or another to a mythological hero, far from being a product of Plautus' own imagination, as suggested by E. Fraenkel, are a specifically Greek element, adapted by Plautus from his originals. Here I should like to draw attention to one particular aspect (...)
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  17.  7
    Deconstructing Zionism: A Critique of Political Metaphysics. Ed. Gianni Vattimo and Michael Marder. London: Bloomsbury, 2013. 208 Pp. [REVIEW]Netta van Vliet - 2016 - Critical Inquiry 42 (2):412-414.
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  18.  7
    A Developmental Perspective on Hebrew Narrative Production in an Ultra-Orthodox Population.Michal Tannenbaum, Netta Abugov & Dorit Ravid - 2007 - Pragmatics and Cognition 15 (2):347-378.
    This article reports a study conducted with a rarely studied minority group, the Jewish ultra-Orthodox community in Jerusalem, Israel, an extremely religious group that endorses patterns of voluntary segregation. The segregation of the group explored in the present study involves also a linguistic component: this group uses only Yiddish for daily communication and relates to Hebrew, Israel’s official language, mainly as a sacred tongue. The sample consisted of 56 girls, 20 4th graders and 36 7th graders, who were asked to (...)
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  19.  6
    War and Remembrance: Aeneid 12.544-60 and Aeneas' Memory of Troy.Netta Berlin - 1998 - American Journal of Philology 119 (1):11-41.
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  20.  6
    Exilium Amoris in New Comedy.Netta Zagagi - 1988 - Hermes 116 (2):193-209.
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  21. Ambiguity: Syntactic and Prosodic Form in Empirical Semantics.Netta Koene - 1989 - In Renate Bartsch, J. F. A. K. van Benthem & P. van Emde Boas (eds.), Semantics and Contextual Expression. Foris Publications. pp. 11--57.
     
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  22. Corpo violenza istituzione in Franco Basaglia [Body, Violence and Institution in Franco Basaglia’s Writings].Federico Leoni - 2007 - la Società Degli Individui 29:101-110.
    Il saggio intende sviluppare una fenomenologia della violenza, a partire dagli Scritti di Franco Basaglia, che ha studiato il problema della violenza nell’istituzione psichiatrica e ha riflettuto sulla questione in una prospettiva fenomenologica. La sua tesi fondamentale è stata che la violenza dell’istituzione consista in una sostituzione e in un’alienazione. Il corpo vissuto, l’identità originaria di una persona, le sue esperienze e i suoi pensieri sarebbero rimpiazzati da quelli dell’istituzione, che diverrebbe così il ‘corpo’ di quella persona. La fenomenologia di (...)
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  23. Obligations in Amatory Payments and Gift-Giving:: A Note on Plautine Originality.Netta Zagagi - 1987 - Hermes 115 (4):503-504.
     
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  24.  23
    A Commentary On The Aspis Of Menander. Part One: Lines 1–298. [REVIEW]Netta Zagagi - 2007 - The Classical Review 57 (1):58-59.