Results for 'Neuza Ribeiro'

580 found
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  1.  79
    Perceptions of Organizational Virtuousness and Happiness as Predictors of Organizational Citizenship Behaviors.Arménio Rego, Neuza Ribeiro & Miguel P. Cunha - 2010 - Journal of Business Ethics 93 (2):215-235.
    Moral and financial scandals emerging in recent years around the world have created the momentum for reconsidering the role of virtuousness in organizational settings. This empirical study seeks to contribute toward maintaining this momentum. We answer to researchers’ suggestions that the exploratory study carried out by Cameron et al. :766–790, 2004 ), which related organizational virtuousness and performance, must be pursued employing their measure of OV in other contexts and in relation to other outcomes :928–958, 2007 ). Two hundred and (...)
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  2. Alvaro Ribeiro E a Filosofia Portuguesa Ciclo de Palestras Promovido Pela Fundação Lusíada Ateneu Comercial Do Porto Em 14 E 15 de Maio de 1993 : Bibliografia Geral de Alvaro Ribeiro[REVIEW]Alvaro Ribeiro & Joaquim Domingues - 1995
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  3. Darcy Ribeiro: Diálogos Inéditos.Darcy Ribeiro - 2004 - Narvaja Editor.
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  4. Inquérito Sobre a Filosofia Portuguesa. Depoimentos de Alvaro Ribeiro [Et Al. Apresentação de Pinharanda Gomes].Álvaro Ribeiro & Jesué Pinharanda Gomes - 1972 - Editora Pax.
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  5. Poetry.Anna Christina Ribeiro - 2009 - In Stephen Davies, Kathleen J. Higgins, Robert Hopkins, Robert Stecker & David Cooper (eds.), Blackwell Companion to Aesthetics. Blackwell. pp. 101-104.
    One of the most ancient art forms, poetry, like other art forms, finds its roots embedded in activities that are not necessarily associated with art today, most notably religious rituals. Still, even while poetry is now commonly enjoyed for its own sake, many poems continue to be made for specific life events: weddings, funerals, presidential swearing-in ceremonies, anniversaries, and so on. Their connection to such events may call into question the art status of some poems; indeed, definitions of poetry (as (...)
     
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  6. Philosophy and Disagreement.Brian Ribeiro - 2011 - Critica 43 (127):3-25.
    Disagreement as we find it in both the history and the contemporary practice of philosophy is an inadequately understood phenomenon. In this paper I outline and motivate the problem of disagreement, arguing that "hard cases" of disagreement confront us with an unresolved, and seemingly unresolvable, challenge to the rationality of philosophical discourse, thereby raising the specter of a worri-some form of metaphilosophical skepticism. A variety of responses and attempted evasions are considered, though none are found to be particularly satisfying: Thus, (...)
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  7.  29
    Experiments with Interactional Expertise.Harry Collins, Rob Evans, Rodrigo Ribeiro & Martin Hall - 2006 - Studies in History and Philosophy of Science Part A 37 (4):656-674.
    ‘Interactional expertise’ is developed through linguistic interaction without full scale practical immersion in a culture. Interactional expertise is the medium of communication in peer review in science, in review committees, and in interdisciplinary projects. It is also the medium of specialist journalists and of interpretative methods in the social sciences. We describe imitation game experiments designed to make concrete the idea of interactional expertise. The experiments show that the linguistic performance of those well socialized in the language of a specialist (...)
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  8.  68
    Skeptical Fideism in Cicero’s De Natura Deorum.Brian Ribeiro - 2019 - Logos and Episteme 10 (1):95-106.
    The work of Richard H. Popkin both introduced the concept of skeptical fideism and served to impressively document its importance in the philosophies of a diverse range of thinkers, including Montaigne, Pascal, Huet, and Bayle. Popkin’s landmark History of Scepticism, however, begins its coverage with the Renaissance. In this paper I explore the roots of skeptical fideism in ancient Greek and Roman philosophy, with special attention to Cicero’s De Natura Deorum, the oldest surviving text to clearly develop a skeptical fideist (...)
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  9. Symbols Are Not Uniquely Human.Sidarta Ribeiro, Angelo Loula, Ivan Araújo, Ricardo Gudwin & Joao Queiroz - 2006 - Biosystems 90 (1):263-272.
    Modern semiotics is a branch of logics that formally defines symbol-based communication. In recent years, the semiotic classification of signs has been invoked to support the notion that symbols are uniquely human. Here we show that alarm-calls such as those used by African vervet monkeys (Cercopithecus aethiops), logically satisfy the semiotic definition of symbol. We also show that the acquisition of vocal symbols in vervet monkeys can be successfully simulated by a computer program based on minimal semiotic and neurobiological constraints. (...)
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  10.  13
    Psychosis and the Control of Lucid Dreaming.Natália B. Mota, Adara Resende, Sérgio A. Mota-Rolim, Mauro Copelli & Sidarta Ribeiro - 2016 - Frontiers in Psychology 7.
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  11.  21
    A Mobilising Concept? Unpacking Academic Representations of Responsible Research and Innovation.Barbara E. Ribeiro, Robert D. J. Smith & Kate Millar - 2017 - Science and Engineering Ethics 23 (1):81-103.
    This paper makes a plea for more reflexive attempts to develop and anchor the emerging concept of responsible research and innovation. RRI has recently emerged as a buzzword in science policy, becoming a focus of concerted experimentation in many academic circles. Its performative capacity means that it is able to mobilise resources and spaces despite no common understanding of what it is or should be ‘made of’. In order to support reflection and practice amongst those who are interested in and (...)
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  12.  5
    Social Interaction and the City: The Effect of Space on the Reduction of Entropy.Vinicius M. Netto, Joao Meirelles & Fabiano L. Ribeiro - 2017 - Complexity 2017:1-16.
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  13. Epistemic Akrasia.Brian Ribeiro - 2011 - International Journal for the Study of Skepticism 1 (1):18-25.
    Though it seems rather surprising in retrospect, until about twenty-five years ago no philosopher in the Western tradition had explicitly formulated the question whether there could be an epistemic analogue to practical akrasia. Also surprisingly, despite the prima facie analogue with practical akrasia (the possibility of which is not much disputed), much of the recent work on this question has defended the rather bold view that epistemic akrasia is impossible. While the arguments purporting to show the impossibility of epistemic akrasia (...)
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  14.  66
    Tacit Knowledge Management.Rodrigo Ribeiro - 2013 - Phenomenology and the Cognitive Sciences 12 (2):337-366.
    How can we identify and estimate workers’ tacit knowledge? How can we design a personnel mix aimed at improving and speeding up its transfer and development? How is it possible to implement tacit knowledge sustainable projects in remote areas? In order to answer these questions, it is necessary to distinguish between types of tacit knowledge, to establish what they allow for and to consider their sources. It is also essential to find a way of managing the tacit knowledge ‘stock’ and (...)
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  15.  3
    First-Year Law Students’ and Teacher’s Questioning in Class.Luísa Ribeiro, Pedro Rosário, Iněs Moreira & Rosário Serrão Cunha - 2019 - Frontiers in Psychology 10.
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  16.  7
    The Respective Effects of Virtues and Inter-Organizational Management Control Systems on Relationship Quality and Performance: Virtues Win.Carole Donada, Caroline Mothe, Gwenaëlle Nogatchewsky & Gisele de Campos Ribeiro - 2019 - Journal of Business Ethics 154 (1):211-228.
    In this study, we evaluate how individual virtues and inter-organizational management control systems influence buyer–supplier performance through relationship quality. Results from a sample of 232 firms confirm that virtues and IOMCS relate positively to relationship quality and performance, respectively. However, IOMCS lose their positive influence on relationship quality when considered along with virtues. That is, when both variables enter the regression model simultaneously, virtues win. This interesting finding has particular resonance at a time when research on ethics still needs to (...)
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  17.  97
    Ethical Decision Making in Intensive Care Units: A Burnout Risk Factor? Results From a Multicentre Study Conducted with Physicians and Nurses.C. Teixeira, O. Ribeiro, A. M. Fonseca & A. S. Carvalho - 2014 - Journal of Medical Ethics 40 (2):97-103.
    Background Ethical decision making in intensive care is a demanding task. The need to proceed to ethical decision is considered to be a stress factor that may lead to burnout. The aim of this study is to explore the ethical problems that may increase burnout levels among physicians and nurses working in Portuguese intensive care units . A quantitative, multicentre, correlational study was conducted among 300 professionals.Results The most crucial ethical decisions made by professionals working in ICU were related to (...)
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  18.  70
    Levels of Immersion, Tacit Knowledge and Expertise.Rodrigo Ribeiro - 2013 - Phenomenology and the Cognitive Sciences 12 (2):367-397.
    This paper elaborates on the link between different types and degrees of experience that can be gone through within a form of life or collectivity—the so-called levels of immersion—and the development of distinct types of tacit knowledge and expertise. The framework is then probed empirically and theoretically. In the first case, its ‘predictions’ are compared with the accounts of novices who have gone through different ‘learning opportunities’ during a pre-operational training programme for running a huge nickel industrial plant in Brazil. (...)
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  19. Para ampliar el canon democrático.Gerard Delanty, Rainer Bauböck, Ivaylo Ditchev, António Sousa Ribeiro, Rada Ivekovic, Edouard Glissant, Charles Taylor, Leonardo Avritzer, Boaventura de Sousa Santos & Axel Honneth - forthcoming - Res Publica.
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  20. Paraconsistent Belief Revision Based on a Formal Consistency Operator.Rafael R. Testa, Marcelo E. Coniglio & Márcio M. Ribeiro - 2015 - CLE E-Prints 15 (8):01-11.
    In this paper two systems of AGM-like Paraconsistent Belief Revision are overviewed, both defined over Logics of Formal Inconsistency (LFIs) due to the possibility of defining a formal consistency operator within these logics. The AGM° system is strongly based on this operator and internalize the notion of formal consistency in the explicit constructions and postulates. Alternatively, the AGMp system uses the AGM-compliance of LFIs and thus assumes a wider notion of paraconsistency - not necessarily related to the notion of formal (...)
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  21.  4
    Nietzsche, a Genealogia, a História: Foucault, a Genealogia, Os Corpos.Carlos Eduardo Ribeiro - 2018 - Cadernos Nietzsche 39 (2):125-160.
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  22.  9
    Death of the Passive Subject.Artur Ribeiro - 2018 - History of the Human Sciences 31 (3):105-121.
  23.  6
    On the Design Complexity of Cyberphysical Production Systems.Luis Ribeiro & Martin Hochwallner - 2018 - Complexity 2018:1-13.
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  24.  58
    Toward a Philosophy of Poetry.Anna Christina Ribeiro - 2009 - Midwest Studies in Philosophy 33 (1):61-77.
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  25.  10
    Perception Accuracy of Affiliative Relationships in Elementary School Children and Young Adolescents.João R. Daniel, Rita R. Silva, António J. Santos, Jordana Cardoso, Leandra Coelho, Miguel Freitas & Olívia Ribeiro - 2017 - Frontiers in Psychology 8.
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  26.  28
    Improvement in Physiological and Psychological Parameters After 6months of Yoga Practice.K. K. F. Rocha, A. M. Ribeiro, K. C. F. Rocha, M. B. C. Sousa, F. S. Albuquerque, S. Ribeiro & R. H. Silva - 2012 - Consciousness and Cognition 21 (2):843-850.
    Yoga is believed to have beneficial effects on cognition, attenuation of emotional intensity and stress reduction. Previous studies were mainly performed on eastern experienced practitioners or unhealthy subjects undergoing concomitant conventional therapies. Further investigation is needed on the effects of yoga per se, as well as its possible preventive benefits on healthy subjects. We investigated the effects of yoga on memory and psychophysiological parameters related to stress, comparing yoga practice and conventional physical exercises in healthy men . Memory tests, salivary (...)
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  27. A Distance Theory of Humour.Brian Ribeiro - 2008 - Think 6 (17-18):139-148.
    This paper develops a programmatic 'theory sketch' of a new theory of humour, pitched at roughly the same level of detail, and intended to have roughly the same level of inclusiveness, as the other available philosophical "theories" of humour. I will call the theory I propose the distance theory. After an appeal to some intuitive illustrations of the distance theory's attractions, I move on to offer an analysis of observational comedy using the distance theory. I conclude the paper with some (...)
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  28.  3
    On the Divorce Between Philosophy and Argumentation Theory.Henrique Jales Ribeiro - 2012 - Revista Filosófica de Coimbra 21 (42):479-498.
  29. Must the Radical Skeptic Be Intellectually Akratic?Brian Ribeiro - 2006 - Facta Philosophica 8 (1-2):207-219.
    Supposing you were convinced by certain radical skeptical arguments that many of your beliefs were not justifiably believed by you, what stance could/should you adopt with regard to those skeptically-problematized beliefs? This paper explores a range of possible reactions, aiming to be reasonably comprehensive in coverage though admittedly suggestive rather than decisive in its treatment of each individual reaction. In considering this variety of responses we begin to see suggestive intimations of the ways in which radical skepticism could represent a (...)
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  30. Summer Meeting of the Association for Symbolic Logic.Hugo Ribeiro - 1959 - Journal of Symbolic Logic 24 (3):281-286.
  31.  62
    Epistemological Skepticism(s) and Rational Self-Control.Brian Ribeiro - 2002 - The Monist 85 (3):468-477.
    In this paper I aim to do two things. First, I attempt to illustrate an interesting pattern of argument one can find in Hume's work. Next, I employ this Humean pattern of argument to show that IF there is a cogent and intuitive argument for any form of epistemological skepticism, which despite its cogency and intuitiveness has a unbelievable conclusion, THEN we lack a very important form of doxastic self-control, which I call rational self-control, over the beliefs problematized by that (...)
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  32. The Problem of Heaven.Brian Ribeiro - 2011 - Ratio 24 (1):46-64.
    An argument against the rationality of desiring to go to heaven might be put in the form of a trilemma: (1) any state of being that both lasts eternally and preserves me as the person I am would be hellish and therefore would not be a state of being that I could have any reason to desire; (2) any state of being that lasts eternally and yet fails to preserve my personhood by turning me into a non-person would not be (...)
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  33.  12
    Rorty Vs. Popper, or “Conversation” Vs. “Argumentation”.Henrique Jales Ribeiro - 2018 - Revista Filosófica de Coimbra 27 (54):257-276.
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  34.  19
    Introduction.Henrique Jales Ribeiro - 2013 - Argumentation 27 (1):1-6.
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  35. Montaigne on Witches and the Authority of Religion in the Public Sphere.Brian Ribeiro - 2009 - Philosophy and Literature 33 (2):pp. 235-251.
    While contemporary readers may find what appear to be appealing streaks of liberalism in Montaigne's 'Essays', I argue that a more careful analysis suggests that Montaigne's overall stance is quietistic and conservative. To help support this claim I offer a close reading of 'Essays' III.11 ("Of Cripples"), where Montaigne offers his famous critique of the witch trials of early modern Europe. Once Montaigne's objections to the witch trials are properly understood, we see that Montaigne did not seriously or consistently dispute (...)
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  36.  8
    Fernando Pessoa Leitor de Pascal E o Projeto Do Livro Do Desassossego.Nuno Ribeiro & Cláudia Souza - 2019 - Cadernos Espinosanos 40:119-134.
    O presente artigo visa explorar as relações entre Pascal e Pessoa tendo por base o impacto da obra do autor francês tanto na estruturação quanto nas temáticas presentes ao longo do projeto do Livro do Desassossego. Com efeito, na Biblioteca Particular de Pessoa encontramos livros de e sobre Pascal que se encontram sublinhados e anotados pelo autor português e nos possibilitam certificar o interesse de Pessoa pelo pensamento pascaliano. Para além disso, o espólio de Pessoa oferece-nos um conjunto de fragmentos (...)
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  37.  10
    Towards a General Theory on the Existence of Typically Nati Onal Philosophies: The Portuguese, the Austrian, the Italian, and Other Cases Reviewed.Henrique Jales Ribeiro - 2012 - Revista Filosófica de Coimbra 21 (41):199-246.
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  38.  43
    Intending to Repeat: A Definition of Poetry.Anna Christina Ribeiro - 2007 - Journal of Aesthetics and Art Criticism 65 (2):189–201.
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  39.  11
    Driving Factors for the Success of the Green Innovation Market: A Relationship System Proposal.Janine Fleith de Medeiros, Gabriel Vidor & José Luís Duarte Ribeiro - 2018 - Journal of Business Ethics 147 (2):327-341.
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  40.  7
    In the Face of Relativism: Stephen Toulminsʼs Latest Views on Rhetoric and Argumentation.Henrique Jales Ribeiro - 2015 - Revista Filosófica de Coimbra 24 (47):95-110.
  41.  58
    AGM-Like Paraconsistent Belief Change.Rafael R. Testa, Marcelo E. Coniglio & Marcio M. Ribeiro - 2017 - Logic Journal of the IGPL 25 (4):632-672.
    Two systems of belief change based on paraconsistent logics are introduced in this article by means of AGM-like postulates. The first one, AGMp, is defined over any paraconsistent logic which extends classical logic such that the law of excluded middle holds w.r.t. the paraconsistent negation. The second one, AGMo , is specifically designed for paraconsistent logics known as Logics of Formal Inconsistency (LFIs), which have a formal consistency operator that allows to recover all the classical inferences. Besides the three usual (...)
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  42.  65
    Is Pyrrhonism Psychologically Possible?Brian Ribeiro - 2002 - Ancient Philosophy 22 (2):319-331.
    In this paper I aim to address--and also to better understand--what is perhaps the most intuitive objection to Pyrrhonian skepticism, namely, that to completely suspend one's judgment is psychologically impossible. I propose to come to an understanding of Sextus's relation to this objection by trying to more clearly understand Sextus's claims about the "Skeptic". I hope to show that it is at least possible for us to understand Sextus and his claims about the "Skeptic" without being driven to either (1) (...)
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  43.  67
    Sextus, Montaigne, Hume: Exercises in Skeptical Cartography.Brian Ribeiro - 2009 - Modern Schoolman 86 (1):7-34.
    Despite their divergences, I argue that Sextus, Montaigne, and Hume are committed to several substantive points of commonality and that these commonalities justify us in speaking of them as belonging to a unitary Pyrrhonist tradition. In this tradition, Pyrrhonizing doubt serves to chart the boundary of that-which-resists-doubt, thereby simultaneously charting the shape of that complex of nature and custom which constitutes the bedrock of human life — the life that remains after doubt has done its worst.
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  44.  99
    Skeptical Theism, Moral Skepticism, and Divine Commands.Brian Ribeiro & Scott Aikin - 2013 - International Journal for the Study of Skepticism 3 (2):77-96.
    Over the last twenty-five years skeptical theism has become one of the leading contemporary responses to the atheological argument from evil. However, more recently, some critics of skeptical theism have argued that the skeptical theists are in fact unwittingly committed to a malignant form of moral skepticism. Several skeptical theists have responded to this critique by appealing to divine commands as a bulwark against the alleged threat of moral skepticism. In this paper we argue that the skeptical theists’ appeal to (...)
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  45.  27
    Aesthetic Luck.Anna Christina Ribeiro - 2018 - The Monist 101 (1):99-113.
    I argue that we are subject to ‘aesthetic luck’ in four senses: constitutive, upbringing, sociogeographic, and circumstantial. I review evidence from our practices, philosophy, and science. I then consider what challenges aesthetic luck raises to the communicability of aesthetic judgments, the formation of one’s aesthetic character, and the goal of a life well lived, as well as possible answers to those challenges.
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  46.  6
    A Pórcia Guimarães Alves Contida Nas Cartas.Alexandra Ferreira Martins Ribeiro & Alboni Marisa Dudeque Pianovski Vieira - 2019 - Dialogos 23 (2):228.
    A professora Pórcia Guimarães Alves teve formação educacional diferenciada e, concluindo o ensino superior, continuou sua formação com cursos e encontros científicos no Brasil e em outros países. Durante as viagens, trocava missivas com seus familiares, que foram mantidas em arquivo pessoal em plástico denominado “Cartas enviadas ao meu pai”. Procurou-se analisar: qual a escrita de si de Pórcia contida nas cartas trocadas com seus familiares entre 1946 e 1958? Listaram-se os objetivos específicos: mapear os familiares mencionados nas cartas; analisar (...)
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  47.  10
    Molmedia: Communication at the Elementary Entity Level.Clarissa Ribeiro - 2018 - Technoetic Arts 16 (2):153-164.
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  48.  53
    How Often Do We (Philosophy Professors) Commit the Straw Man Fallacy?Brian Ribeiro - 2008 - Teaching Philosophy 31 (1):27-38.
    In a recent paper (in Argumentation, 2006) Robert Talisse and Scott Aikin suggest that we ought to recognize two distinct forms of the straw man fallacy. In addition to misrepresenting the strength of an opponent’s specific argument (= the representation form), one can also misrepresent the strength of one’s opposition in general, or the overall state of a debate, by selecting a (relatively) weak opponent for critical consideration (= the selection form). Here I consider whether we as philosophy professors could (...)
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  49.  2
    Exploiting Bi-Directional Self-Organizing Tendencies in Team Sports: The Role of the Game Model and Tactical Principles of Play.João Ribeiro, Keith Davids, Duarte Araújo, José Guilherme, Pedro Silva & Júlio Garganta - 2019 - Frontiers in Psychology 10.
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  50. Review: Art and Intention: A Philosophical Study. [REVIEW]A. C. Ribeiro - 2007 - Mind 116 (462):453-459.
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