Results for 'New England Anti-Vivisection Society'

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  1.  40
    Petition to Include Cephalopods as “Animals” Deserving of Humane Treatment Under the Public Health Service Policy on Humane Care and Use of Laboratory Animals.New England Anti-Vivisection Society, American Anti-Vivisection Society, The Physicians Committee for Responsible Medicine, The Humane Society of the United States, Humane Society Legislative Fund, Jennifer Jacquet, Becca Franks, Judit Pungor, Jennifer Mather, Peter Godfrey-Smith, Lori Marino, Greg Barord, Carl Safina, Heather Browning & Walter Veit - forthcoming - Harvard Law School Animal Law and Policy Clinic:1–30.
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  2. Chapter 13. The New England Non-Resistance Society.Peter Brock - 1969 - In Pacifism in the United States: From the Colonial Era to the First World War. Princeton University Press. pp. 559-584.
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  3.  9
    New England's Generation. The Great Migration and the Formation of Society and Culture in the Seventeenth Century.Boyd Stanley Schlenther - 1993 - History of European Ideas 17 (2-3):368-369.
  4.  10
    Chapter 14. The Ideology of the New England Non-Resistance Society.Peter Brock - 1969 - In Pacifism in the United States: From the Colonial Era to the First World War. Princeton University Press. pp. 585-615.
  5. A Short-Title Catalogue of Books Printed in England… 1475-1640, 2nd Ed., Vol. II (I-Z). London, the Bibliographical Society, 1976. Xii + 494 Pp. £ 40. M.A. Shaaber. Check-List of Works of British Authors Printed Abroad, in Languages Other Than English, to 1641. New York, the Bibliographical Society of America, 1975. Xx + 168 Pp. $ 15.00. [REVIEW]Franklin B. Williams - 1977 - Moreana 14 (1):115-118.
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  6.  33
    Charles S. Peirce's New England Neighbors and Embrace of Transcendentalism.Nicholas L. Guardiano - 2017 - Transactions of the Charles S. Peirce Society 53 (2):216.
    In multiple autobiographical sketches, Charles S. Peirce identifies New England Transcendentalism as an essential part of his intellectual biography. A well-known instance is the passage opening "The Law of Mind" that identifies the setting of his childhood and early education within "the neighborhood of Concord": I may mention, for the benefit of those who are curious in studying mental biographies, that I was born and reared in the neighborhood of Concord,—I mean in Cambridge,—at the time when Emerson, Hedge, and (...)
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  7. Preparing STS Teachers in New England.Lloyd H. Barrow - 1987 - Bulletin of Science, Technology and Society 7 (5-6):932-934.
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  8. Preparing STS Teachers in New England.Lloyd H. Barrow - 1987 - Bulletin of Science, Technology and Society 7 (3-4):932-934.
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  9. The Flowering of New England, a Literary History, 1815-1865.Van Wyck Brooks - 1937 - Science and Society 1 (2):262-265.
     
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  10. James Hoopes, "Consciousness in New England: From Puritanism and Ideas to Psychoanalysis and Semiotic". [REVIEW]Vincent M. Colapietro - 1990 - Transactions of the Charles S. Peirce Society 26 (4):530.
     
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  11. The Transformation of the New England Theology.Robert C. Whittemore - 1988 - Transactions of the Charles S. Peirce Society 24 (3):432-435.
     
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  12.  7
    Consciousness in New England: From Puritanism and Ideas to Psychoanalysis and Semiotic. [REVIEW]Robert S. Corrington - 1990 - Newsletter of the Society for the Advancement of American Philosophy 18 (56):39-41.
  13. Javier Auyero is Assistant Professor of Sociology at the State Univer-Sity of New York at Stony Brook. His First Book Poor People's Politics (Duke University Press, 2001) Won the New England Council for Latin American Studies Best Book Prize and Was a C. Wright Mills Award Finalist. His Second Book, Contentious Lives. Two Argentine Women. [REVIEW]Ivano Bison - 2004 - Theory and Society 33:483-485.
  14. “Helped Put in a Quilt:”: Men's Work and Male Intimacy in Nineteenth-Century New England.Karen V. Hansen - 1989 - Gender and Society 3 (3):334-354.
    By examining the case of one man in the early nineteenth century, this article challenges the assumptions of separate work and emotional lives for men and women and raises questions for the study of gender. The experience of Brigham Nims, as revealed in his diaries and letters, demonstrates that men and women did not live their lives in completely separate spheres during this period. Men could ignore the prescriptive adages of advice manuals and ministers, and regularly break gender-role stereotypes, yet (...)
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  15.  6
    Perfectly Prep: Gender Extremes at a New England Prep School. Sarah A. Chase. New York, NY: Oxford University Press. 2008. Viii+350pp. [REVIEW]Cleti Cervoni - 2009 - Ethos: Journal of the Society for Psychological Anthropology 37 (1):ii-iii.
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  16.  6
    Perfectly Prep: Gender Extremes at a New England Prep School. Sarah A. Chase. New York, NY: Oxford University Press. 2008. Viii+350pp. [REVIEW]Cleti Cervoni - 2009 - Ethos: Journal of the Society for Psychological Anthropology 37 (1):ii-iii.
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  17.  4
    Andrew Brown, Church and Society in England, 1000–1500. (Social History in Perspective.) Basingstoke, Eng., and New York: Palgrave Macmillan, 2003. Pp. X, 253. [REVIEW]Ilicia J. Sprey - 2006 - Speculum 81 (4):1166-1167.
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  18.  30
    England's New Mental Health Act Represents Law Catching Up with Science: A Commentary on Peter Lepping's Ethical Analysis of the New Mental Health Legislation in England and Wales.Anthony Maden - 2007 - Philosophy, Ethics, and Humanities in Medicine 2:16-.
    When seen in the historical context of psychiatry's relatively recent discovery of violence and risk, along with society's adoption of more risk-averse attitudes, the Mental Health Act 2007 in England and Wales is an ethical and proportionate measure.
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  19.  4
    Governing the Society of Competition: Cycling, Doping and the Law: By Martin Hardie, Oxford, England, Hart, 2020, 239 Pp., £70 (Hardback), ISBN 978-1509936564; £34.99 (Paperback), ISBN 978-1509944682; £28.73 (Ebook) ISBN 978-1509936571.Jacob Kornbeck - 2022 - Journal of the Philosophy of Sport 49 (2):297-302.
    From his adoptive academic home in East Timor, the Australian lawyer-philosopher-cyclist Martin Hardie has delivered a riveting assessment of the anti-doping fight as applied to cycling. To anyone...
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  20.  26
    Tomás Carrascón, Anti-Roman Catholic Propaganda, and the Circulation of Ideas in Jacobean England.Rady Roldán-Figueroa - 2013 - History of European Ideas 39 (2):169-206.
    The article examines the figure of Tomás Carrascón de las Cortes y Medrano and his pamphleteering activity during the second decade of the seventeenth century in England. A close look at his anti-Catholic pamphlets, Hispanus conversus , Scrutamini Scripturas: The Exhortation of a Spanish Converted Monke , and Miracles Unmasked , reveals his astute use of Spanish and Portuguese Catholic sources against Rome. An examination of his reference lists and marginal annotations discloses a new and heretofore forgotten canon (...)
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  21.  7
    Trials of the Diaspora: A History of Anti-Semitism in England by Anthony Julius: New Oxford: Oxford University Press, 2010.Michael Nolte - 2015 - Human Rights Review 16 (4):413-415.
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  22. There Will Be a Conference on'A Fresh Look at the Free Society: The New Europe and Post-Critical Philosophy', at the University of Nottingham, England, 4--6 September 1992. The Cost, Inclusive of Accommodation and Meals, is£ 85. For Further Details Please Write To. [REVIEW]R. T. Allen - 1991 - Synthese 88 (418).
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  23. Anti-Avoidance: A New Implied Term for Contracts of Employment?Prue Bindon - 2013 - Ethos: Official Publication of the Law Society of the Australian Capital Territory 229:10.
     
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  24.  15
    The Palestinian Knot: The ‘New Anti-Semitism’, Islamophobia and the Question of Postcolonial Europe.Monika Bobako - 2018 - Theory, Culture and Society 35 (3):99-120.
    In the course of 20th-century European history Jews and Arabs, as well as Jews and Muslims, were put in the position of a ‘civilizational’ conflict that is not only political but also quasi-metaphysical. This article examines an impact of the conflict on the attitudes towards anti-Semitism and Islamophobia and considers Islamophobic implications of the ‘new anti-Semitism’ discourse. A thesis of the text is that both the struggle against anti-Semitism and Islamophobia and the one against the mechanism creating, (...)
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  25.  5
    Centenary Essays on Dante. By Members of the Oxford Dante Society, Oxford, England: Clarendon Press; New York: Oxford University Press, 1965. Pp. 147. 25s. Net ; $4.Article Author Querybergin Tg [Google Scholar].Thomas Bergin - 1968 - Speculum 43 (1):134-136.
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  26.  6
    James Masschaele, Jury, State, and Society in Medieval England. New York: Palgrave Macmillan, 2008. Pp. Vii, 271. $89.95. [REVIEW]Paul Brand - 2010 - Speculum 85 (4):998-999.
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  27.  6
    Science and Social Passion: The Case of Seventeenth-Century EnglandScience and Society in Restoration England.John Evelyn and His World. A BiographyWitch-Hunting, Magic and the New Philosophy. An Introduction to Debates of the Scientific Revolution, 1450-1750.The Reenchantment of the World.The Death of Nature. Women, Ecology, and the Scientific Revolution. [REVIEW]Margaret Jacob, Michael Hunter, John Bowle, Brian Easlea, Morris Berman & Carolyn Merchant - 1982 - Journal of the History of Ideas 43 (2):331.
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  28.  6
    Anti-Foreignism and Western Learning in Early-Modern Japan: The New Theses of 1825.Richard H. Minear & Bob Tadashi Wakabayashi - 1987 - Journal of the American Oriental Society 107 (3):504.
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  29.  12
    Sixteenth and Seventeenth Centuries Science, Technology & Society in Seventeenth-Century England. By Robert K. Merton. New York: Howard Fertig, 1970. Pp. Xxxii + 279. $11. [REVIEW]C. Webster - 1972 - British Journal for the History of Science 6 (1):94-94.
  30.  6
    [Book Review] the New York Intellectuals, the Rise and Decline of the Anti-Stalinist Left: From the 1930s to the 1980s. [REVIEW]Alan M. Wald - 1989 - Science and Society 53 (3):357-359.
  31.  10
    Anti-Semitism and Islamophobia: Spectropolitics and Immigration.Esther Romeyn - 2014 - Theory, Culture and Society 31 (6):77-101.
    In the context of the Dutch immigration debate, tributes to the Holocaust and the memory of Europe’s dead Jews increasingly serve to dismantle multiculturalism as a failed paradigm and to drive a wedge between a revitalized, redeemed, color-blind, post-racial Europe and disenfranchized immigrant, minority and Muslim populations. Embedded in these invocations of the Holocaust and its moral imperatives is a ‘spectropolitics’ of tolerance, in which tolerance, staged as an essential touchstone of Dutch identity, supplies a differential norm that measures the (...)
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  32. The Rise and Fall of Japan’s New Far Right: How Anti-Korean Discourses Went Mainstream.Yuki Asahina & Sharon J. Yoon - 2021 - Politics and Society 49 (3):363-402.
    Why has right-wing activism in Japan, despite its persistence throughout the postwar era, only gained significant traction recently? Focusing on the Zaitokukai, an anti-Korean movement in Japan, this article demonstrates how the new Far Right were able to popularize formerly stigmatized right-wing ideas. The Zaitokukai represents a political group distinct from the traditional right and reflective of new Far Right movements spreading worldwide. In Japan, concerns about the growing influence of South Korea and China in the 1980s as well (...)
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  33.  4
    The Double-Edged Helix: Social Implications of Genetics in a Diverse Society.Joseph S. Alper, Catherine Ard, Adrienne Asch, Peter Conrad, Jon Beckwith, American Cancer Society Research Professor of Microbiology and Molecular Genetics Jon Beckwith, Harry Coplan Professor of Social Sciences Peter Conrad & Lisa N. Geller - 2002
    "Bringing the concerns of different communities together in a single volume makes it possible to appreciate the mosaic of human issues more fully and forces us to anticipate the challenges that may arise -- and that will require our attention -- as the genetic revolution proceeds." -- JAMA "A cautious look at the effects of genetic discoveries on society... The issues raised by this book are valid, and all scientists should be aware of them. I often found myself nodding (...)
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  34.  1
    God, Suffering and the Anti-Utopian Character of Brave New World.Andrew Ward - 1989 - Journal of Interdisciplinary Studies 1 (1-2):162-173.
    This article explores the seemingly paradoxical thesis that the society depicted in Aldous Huxley's Brave New World is anti-utopian because it seeks to eliminate suffering. As Huxley suggests in The Perennial Philosophy and other works, suffering is a necessary condition for acquiring knowledge of God, and such knowledge constitutes genuine happiness. Since the Brave New World seeks to eliminate the necessary condition for its citizens' happiness, it is, therefore, anti-utopian.
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  35.  11
    Kiwis Against Possums: A Critical Analysis of Anti-Possum Rhetoric in Aotearoa New Zealand.Annie Potts - 2009 - Society and Animals 17 (1):1-20.
    The history of brushtail possums in New Zealand is bleak. The colonists who forcibly transported possums from their native Australia to New Zealand in the nineteenth century valued them as economic assets, quickly establishing a profitable fur industry. Over the past 80 or so years, however, New Zealand has increasingly scapegoated possums for the unanticipated negative impact their presence has had on the native environment and wildlife. Now this marsupial—blamed and despised—suffers the most miserable of reputations and is extensively targeted (...)
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  36.  18
    Experiential Religion. [REVIEW]A. D. H. - 1972 - Review of Metaphysics 26 (1):169-170.
    This is a rich and rewarding book although its richness will be easily overlooked. It is in fact one of the first efforts to return American theology to one of its classical traditions, a theology of religious experience, not in the manner of scientism but religious experience in the manner of everyday human orientation. A review of this book may easily leave the impression of sentimental piety and lack of realism. Nothing could be further from the truth. The book is (...)
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  37. The Anti-Emile: Reflections on the Theory and Practice of Education Against the Principles of Rousseau.William A. Frank (ed.) - 2011 - St. Augustine's Press.
    The idea of translating Gerdil into English is brilliant, the translation is very good and the introduction of William Frank precise and inspiring.... Rousseau proposes a complete break with tradition. A new man will arise who is severed from the whole heritage of the past. With him the history of mankind begins anew. In one sense we have here a transposition in the field of philosophy of education of the Cartesian cogito. The subject begins with himself. To this philosophical project (...)
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  38.  11
    Book Review: Bodily Matters: The Anti-Vaccination Movement in England, 1853–1907: Radical Perspectives. [REVIEW]Jennifer E. Keelan - 2006 - Body and Society 12 (3):129-131.
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  39.  2
    New Directions in the Philosophy of Technology.Joseph C. Pitt - 1995 - Springer.
    In this collection we finally find the philosophy of technology, a young and rapidly developing area of scholarly interest, making contact with history of science and technology, and mainstream epistemological and metaphysical issues. The sophistication of these papers indicates the maturity of the field as it moves away from the advocacy of anti-technology ideological posturing toward a deeper understanding of the options and restraints technological developments provide. The papers presented here take us over a threshold into the real world (...)
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  40.  28
    The Anti-Counterfeiting Trade Agreement: The Ethical Analysis of a Failure, and its Lessons.Luciano Floridi - 2015 - Ethics and Information Technology 17 (2):165-173.
    The anti-counterfeiting trade agreement was originally meant to harmonise and enforce intellectual property rights provisions in existing trade agreements within a wider group of countries. This was commendable in itself, so ACTA’s failure was all the more disappointing. In this article, I wish to contribute to the post-ACTA debate by proposing a specific analysis of the ethical reasons why ACTA failed, and what we can learn from them. I argue that five kinds of objections—namely, secret negotiations, lack of consultation, (...)
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  41.  33
    Exploring the Boundary Between Morality and Religion: The Shin-Shinshukyo (New New Religions) Phenomenon and the Aum Anti-Utopia.Rodica Frentiu - 2010 - Journal for the Study of Religions and Ideologies 9 (27):46-70.
    Normal 0 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} The study attempts to complete the conclusions of social-religious research undertaken up till now, and therefore analyzes the new religious phenomenon” ( Shin-shinshūkyō/ New New Religions ), especially the Aum Shinrikyō cult of the contemporary Japanese society, from an interdisciplinary perspective. Focusing upon the terrorist attack with sarin gas (...)
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  42. Representationalism Vs. Anti-Representationalism: A Debate for the Sake of Appearance.Pim Haselager, Andre´ de Groot & Hans van Rappard - 2003 - Philosophical Psychology 16 (1):5-23.
    In recent years the cognitive science community has witnessed the rise of a new, dynamical approach to cognition. This approach entails a framework in which cognition and behavior are taken to result from complex dynamical interactions between brain, body, and environment. The advent of the dynamical approach is grounded in a dissatisfaction with the classical computational view of cognition. A particularly strong claim has been that cognitive systems do not rely on internal representations and computations. Focusing on this claim, we (...)
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  43.  21
    Dmitri Levitin, Ancient Wisdom in the Age of the New Science. Histories of Philosophy in England, C. 1640-1700. [REVIEW]Mogens Laerke - forthcoming - Hopos: The Journal of the International Society for the History of Philosophy of Science.
  44.  14
    Dmitri Levitin. Ancient Wisdom in the Age of the New Science: Histories of Philosophy in England, C. 1640–1700. Cambridge: Cambridge University Press, 2015. Pp. Xxii+646. £93.00. [REVIEW]Mogens Lærke - 2018 - Hopos: The Journal of the International Society for the History of Philosophy of Science 8 (1):209-213.
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  45. False Necessity: Anti-Necessitarian Social Theory in the Service of Radical Democracy : From Politics, a Work in Constructive Social Theory.Roberto Mangabeira Unger - 2004 - Verso.
    Volume 1 of Politics, a work in constructive social theory. Newly available, the complete work of Politicsa program for a comprehensive progressive alternative to the dominant ideologies of social democracy and neo-liberalismfrom one of the worlds leading social and political thinkers. False necessity is the central theme in the three-volume series Politics. It presents both a way of explaining society and a program for changing it. The explanation develops a radical alternative to Marxism, showing how we can account for (...)
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  46.  5
    Queer Women in the Hookup Scene: Beyond the Closet?Paula England, Alison C. K. Fogarty, Shiri Regev-Messalem, Verta Taylor & Leila J. Rupp - 2014 - Gender and Society 28 (2):212-235.
    The college hookup scene is a profoundly gendered and heteronormative sexual field. Yet the party and bar scene that gives rise to hookups also fosters the practice of women kissing other women in public, generally to the enjoyment of male onlookers, and sometimes facilitates threesomes involving same-sex sexual behavior between women. In this article, we argue that the hookup scene serves as an opportunity structure to explore same-sex attractions and, at least for some women, to later verify bisexual, lesbian, or (...)
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  47.  1
    Picture Imperfect: Utopian Thought for an Anti-Utopian Age.Russell Jacoby - 2007 - Cambridge University Press.
    "The choice we have is not between reasonable proposals and an unreasonable utopianism. Utopian thinking does not undermine or discount real reforms. Indeed, it is almost the opposite: practical reforms depend on utopian dreaming."--Russell Jacoby, _Picture Imperfect_ Utopianism suffers from an image problem: A recent exhibition on utopias in Paris and New York included photographs of Hitler's _Mein Kampf_ and a Nazi concentration camp. Many observers judge utopians and their sympathizers as foolhardy dreamers at best and murderous totalitarians at worst. (...)
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  48.  19
    Drawing the Life-Blood of Physiology: Vivisection and the Physiologists' Dilemma, 1870–1900.Stewart Richards - 1986 - Annals of Science 43 (1):27-56.
    Within thirty years from 1870, English physiology was transformed from a subsidiary branch of anatomy to an experimental school of international reputation. An inevitable consequence of this metamorphosis was disclosure of the intrinsic nature of the new discipline, in particular by Burdon Sanderson's Handbook for the Physiological Laboratory . By transmitting Continental methods to England, the Handbook gave direction to its awakening science, and at the same time represented a provocative target for attacks by the antivivisectionists. In uncertain defence (...)
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  49.  29
    From Privacy to Anti-Discrimination in Times of Machine Learning.Thilo Hagendorff - 2019 - Ethics and Information Technology 21 (4):331-343.
    Due to the technology of machine learning, new breakthroughs are currently being achieved with constant regularity. By using machine learning techniques, computer applications can be developed and used to solve tasks that have hitherto been assumed not to be solvable by computers. If these achievements consider applications that collect and process personal data, this is typically perceived as a threat to information privacy. This paper aims to discuss applications from both fields of personality and image analysis. These applications are often (...)
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  50. One Holy and Happy Society: The Public Theology of Jonathan Edwards.Gerald R. McDermott - 1992 - Pennsylvania State University Press.
    Jonathan Edwards was arguably this country's greatest theologian and its finest philosopher before the nineteenth century. His school if disciples exerted enormous influence on the religious and political cultures of late colonial and early republican America. Hence any study of religion and politics in early America must take account of this theologian and his legacy. Yet historians still regard Edward's social theory as either nonexistent or underdeveloped. Gerald McDermott demonstrates, to the contrary, that Edwards was very interested in the social (...)
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