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  1.  36
    The Blue and Brown Books.Newton Garver - 1961 - Philosophy and Phenomenological Research 21 (4):576-577.
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  2.  7
    The Claim of Reason: Wittgenstein, Skepticism, Morality, and Tragedy.Newton Garver - 1981 - Philosophy and Phenomenological Research 41 (4):562-563.
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  3.  13
    Frege’s Theory of Judgment.Newton Garver - 1979 - Philosophy and Phenomenological Research 40 (4):598-600.
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  4. Philosophy as Grammar.Newton Garver - 1996 - In Hans D. Sluga & David G. Stern (eds.), The Cambridge Companion to Wittgenstein. Cambridge University Press. pp. 139--170.
     
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  5. Varieties of Use and Mention.Newton Garver - 1965 - Philosophy and Phenomenological Research 26 (2):230-238.
  6.  2
    Wittgenstein’s Tractatus, A Critical Exposition of its Main Lines of Thought.Newton Garver - 1961 - Philosophy and Phenomenological Research 22 (2):276-277.
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  7.  52
    Analyticity and Grammar.Newton Garver - 1967 - The Monist 51 (3):397-425.
    Kant’s distinction between analytic and synthetic judgments is best known through his metaphoric definition of an analytic judgment as one in which “the predicate B belongs to the subject A, as something which is contained in this subject A”. Although this is the most famous formulation of Kant’s distinction, what strikes a student most forcefully about Kant’s discussion of analyticity is the variety of different ways in which he explains the idea. One can identify passages which seem to make analyticity (...)
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  8.  47
    Form of Life in Wittgenstein's Later Work.Newton Garver - 1990 - Dialectica 44 (1‐2):175-201.
  9. Wittgenstein on Criteria.Newton Garver - 1962 - In Calvin Dwight Rollins (ed.), Knowledge and Experience. [Pittsburgh, Pa.]University of Pittsburgh Press. pp. 55--87.
     
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  10.  82
    Wittgenstein on Private Language.Newton Garver - 1959 - Philosophy and Phenomenological Research 20 (3):389-396.
    Could we imagine a language in which a person could express his inner sensations or experiences for his private use? the author explicates wittgenstein's views, Giving one, An expose of certain considerations which lend plausibility to the notion of a private language, And two, A reduction "ad absurdum" of the notion of a private language or private understanding. The utility of a sign and its intelligibility in the common language go hand in hand; a sign which is supposed to be (...)
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  11.  12
    Wittgenstein and the Critical Tradition.Newton Garver - 1990 - History of Philosophy Quarterly 7 (2):227 - 240.
  12.  66
    Derrida on Rousseau on Writing.Newton Garver - 1977 - Journal of Philosophy 74 (11):663-673.
  13.  6
    Notes for a Linguistic Reading of the Categories.Newton Garver - 1974 - In John Corcoran (ed.), Ancient Logic and its Modern Interpretations. Boston: Reidel. pp. 27--32.
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  14.  2
    Wittgenstein and Approaches to Clarity.Newton Garver - 2006 - Humanity Books.
    The principal goal of this collection of stimulating essays is clarity about Wittgenstein's work in general and about his conception of clarity in particular. This in-depth, clearly presented study by an internationally recognised scholar of Wittgenstein will be of great interest to philosophers and students of 20th-century thought.
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  15.  3
    Varieties of Use and Mention.Newton Garver - 1969 - Journal of Symbolic Logic 34 (1):145-145.
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  16.  38
    Pantheism and Ontology In Wittgenstein’s Early Work.Newton Garver - 1971 - Idealistic Studies 1 (3):269-277.
    In reading the Tractatus, one gets the impression that Wittgenstein, having resolved to his satisfaction the problems about language, logic, science, and mathematics, sets these painstakingly articulated findings in a disproportionately skimpy setting. There is a perfunctory ontology at the beginning, which is highly original as well as austere and perplexing; and at the end he hurries even more than usual through ethics, aesthetics and religion—as if the silence was already coming upon him, prematurely. The Notebooks 1914–1916 help a good (...)
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  17.  33
    Die Lebensform in Wittgensteins Philosophischen Untersuchungen.Newton Garver - 1984 - Grazer Philosophische Studien 21 (1):33-54.
    Es ist willkürlich, unnötig und irreführend, zu vermuten, daß Wittgensteins Gebrauch des Wortes 'Lebensform' in den PU stillschweigend auf wesentliche menschliche Unterschiede (d.h., zwischen Individuen, zwischen Gruppen, oder zwischen Ländern) hinweist oder sie impliziert. Wir finden Lebensformen durch die Naturgeschichte, indem Wittgenstein oft zwischen unserer komplizierten Lebensform und der der Hunde, der der Löwen, u.s.w., unterscheidet. Die Fähigkeit, eine Sprache zu beherrschen, bestimmt die menschliche Lebensform und unterscheidet sie von den anderen.
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  18.  1
    Derrida & Wittgenstein.Newton Garver - 1994 - Temple University Press.
    Looking at Derrida and Wittgenstein's place in the history of philosophy, Garver and Lee assert that while Derrida is playful and witty, this method often obscures his ideas; conversely, Wittgenstein is considered the better philosopher because of his use of naturalism to resolve the problems of Kant's version of critical philosophy. The authors explore structuralism and metaphors as linguistic devices central to the theories and criticism of both Derrida and Wittgenstein. Using the themes found in Derrida's texts as a structure (...)
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  19.  19
    The Variability of the Analytic.Newton Garver - 1971 - Philosophy and Phenomenological Research 31 (3):409-414.
  20.  5
    Grammar and Metaphysics.Newton Garver - 1975 - In Don Ihde & Richard M. Zaner (eds.), Dialogues in Phenomenology. Martinus Nijhoff. pp. 64--85.
  21.  2
    Vagueness and Analysis.Newton Garver - 1999 - Journal of Philosophical Research 24:1-19.
    Analytic philosophy generally follows Frege in insisting that concepts be defined so as to eliminate vagueness. In practice, however, context often provides the clarit y that definitions fail to supply. Wittgenstein’s later work stressed context rather than definition, at least for philosophical discourse. In this Wittgenstein’s development was opposite to Frege’s.Richard Robinson notes the looseness in original language learning, and that precision is often nevertheless achieved, especially in sciences. Hence Robinson’s paradox: the inevitability of vagueness at the roots of precision. (...)
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  22.  6
    David Bell's "Frege's Theory of Judgment". [REVIEW]Newton Garver - 1980 - Philosophy and Phenomenological Research 40 (4):598-600.
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  23.  21
    Assembling Reminders: Studies in the Genesis of Wittgenstein's Concept of Philosophy (Review).Newton Garver - 2007 - Journal of the History of Philosophy 45 (4):671-672.
    Newton Garver - Assembling Reminders: Studies in the Genesis of Wittgenstein's Concept of Philosophy - Journal of the History of Philosophy 45:4 Journal of the History of Philosophy 45.4 671-672 Muse Search Journals This Journal Contents Reviewed by Newton Garver University at Buffalo Alan Janik. Assembling Reminders: Studies in the Genesis of Wittgenstein's Concept of Philosophy. Stockholm: Santérus Academic Press, 2006. Pp. 246. Paper, $40.00. Janik's book is a wonderful achievement, filling an obvious and long-neglected gap in Wittgenstein scholarship. The (...)
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  24.  3
    'Beginning at the Beginning.Newton Garver - 2004 - In Tamás Demeter (ed.), Essays on Wittgenstein and Austrian Philosophy: In Honour of J.C. Nyíri. Rodopi. pp. 137--154.
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  25.  23
    Concerning Henry Veatch's "Two Logics".Newton Garver - 1971 - Philosophy and Phenomenological Research 32 (1):105-107.
  26.  62
    Criterion of Personal Identity.Newton Garver - 1964 - Journal of Philosophy 61 (December):779-783.
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  27. Derrida and Wittgenstein.Newton Garver & Seung-Chong Lee - 1996 - Revue Philosophique de la France Et de l'Etranger 186 (4):580-580.
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  28.  68
    Derrida's Language-Games.Newton Garver - 1991 - Topoi 10 (2):187-198.
    In previous essays (1973, 1975, 1977) I have praised Derrida's contributions to philosophical dialogue and also insisted on their limitations. The considerations raised in this present essay do not lead me to a position that is less ambivalent. Philosophy is a particular language-game. Like any other, it has its constitutive rules; or, perhaps better: its practice has certain distinctive features by means of which we recognize philosophizing and distinguish it from other linguistic activities. None of this can be set down (...)
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  29.  8
    Die Lebensform in Wittgensteins Philosophischen Untersuchungen.Newton Garver - 1984 - Grazer Philosophische Studien 21 (1):33-54.
    Es ist willkürlich, unnötig und irreführend, zu vermuten, daß Wittgensteins Gebrauch des Wortes 'Lebensform' in den PU stillschweigend auf wesentliche menschliche Unterschiede hinweist oder sie impliziert. Wir finden Lebensformen durch die Naturgeschichte, indem Wittgenstein oft zwischen unserer komplizierten Lebensform und der der Hunde, der der Löwen, u.s.w., unterscheidet. Die Fähigkeit, eine Sprache zu beherrschen, bestimmt die menschliche Lebensform und unterscheidet sie von den anderen.
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  30.  7
    Dennis Patterson, Law & Truth.Newton Garver - 1998 - Journal of Value Inquiry 32 (3):417-419.
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  31. Die Unbestimmtheit der Lebensform.Newton Garver - 1995 - Wittgenstein-Studien 2 (2).
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  32.  9
    E. Stenius' "Wittgenstein's Tractatus: A Critical Exposition of its Main Lines of Thought". [REVIEW]Newton Garver - 1961 - Philosophy and Phenomenological Research 22 (2):276.
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  33. Grammar and Criteria.Newton Garver - 1965 - Dissertation, Cornell University
     
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  34. Good and Evil in The Green Knight.Newton Garver - 2005 - In Elizabeth D. Boepple (ed.), Sui Generis: Essays Presented to Richard Thompson Hull on the Occasion of His Sixty-Fifth Birthday. Authorhouse.
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  35.  5
    Grammar and Silence.Newton Garver - 2008 - In Herbert Hrachovec & Alois Pichler (eds.), Wittgenstein and the Philosophy of Information: Proceedings of the 30th International Ludwig Wittgenstein-Symposium in Kirchberg, 2007. De Gruyter. pp. 7-22.
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  36. Hubert Schwyzer, The Unity of Understanding: A Study in Kantian Problems Reviewed By.Newton Garver - 1991 - Philosophy in Review 11 (6):414-416.
     
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  37. Wittgenstein's The Blue and Brown Books. [REVIEW]Newton Garver - 1960 - Philosophy and Phenomenological Research 21:576.
     
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  38.  12
    Mr. Alston on Hypostatic Analysis.Newton Garver - 1965 - Mind 74 (296):585-587.
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  39. Michael Shapiro, "The Sense of Grammar: Language as Semeiotic". [REVIEW]Newton Garver - 1986 - Transactions of the Charles S. Peirce Society 22 (1):68.
     
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  40.  10
    Naturalism and Rationality.Garver Newton & H. Hare Peter (eds.) - 1986 - Prometheus Books.
    How does our understanding of what it means to be rational affect our interpretation of the world around us? ... Essayists discuss the nature and extent of rationality - its content, focus, and the intrinsic guidelines for using the term "rational" when describing persons or actions. The distinguished contributors to this collection include Max Black, Steven J. Brams, James H. Bunn, Christopher Cherniak, Murray Clarke, Marjorie Clay, Paul Diesing, Antony Flew, John T. Kearns, D. Mark Kilgour, Hilary Kornblith, Charles H. (...)
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  41.  7
    Naturalismus und Transzendentalität Das Beispiel „Lebensform”.Newton Garver - 2001 - Deutsche Zeitschrift für Philosophie 49 (6):873-888.
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  42.  44
    Politics and Anti-Politics.Newton Garver - 2001 - The Proceedings of the Twentieth World Congress of Philosophy 11:207-217.
    Three very different things present themselves under the title “politics,” even when we restrict the domain of politics to civic concerns. One is the highly partisan activity that begins with the distinction between friends and enemies and culminates in wars or elections. Another is legislation, litigation, and diplomacy, often making use of conciliatory negotiation with adversaries (no longer “enemies” but honorable fellows). The third is civic action aimed at limiting, circumventing, or constraining the role of the first two. I call (...)
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  43.  8
    Philosophy and Pacifism.Newton Garver - 1967 - Philosophy Today 11 (2/4):142-147.
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  44.  52
    Pugnacity and Pacifism.Newton Garver - 1991 - The Acorn 6 (2):7-19.
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  45.  14
    Politics, Politics, Politics.Newton Garver - 1997 - International Studies in Philosophy 29 (1):19-33.
  46. Rules.Newton Garver - 1967 - In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York: Macmillan. pp. 7--231.
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  47.  19
    Review of David Kishik, Wittgenstein's Form of Life[REVIEW]Newton Garver - 2009 - Notre Dame Philosophical Reviews 2009 (5).
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  48.  11
    Review of Morton White, A Philosophy of Culture: The Scope of Holistic Pragmatism[REVIEW]Newton Garver - 2006 - Notre Dame Philosophical Reviews 2006 (3).
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  49.  52
    Structuralism and the Challenge of Metaphor.Newton Garver - 1986 - The Monist 69 (1):68-86.
    1. Grammar is a matter of structures, so regarding grammar as the basis of philosophy, as both Derrida and the later Wittgenstein have done, is bound to smack of “structuralism.” As a doctrine, however, structuralism has been more prominent in literary criticism and in social science than in philosophy. Derrida, in particular, first flourished in an intellectual climate dominated by structuralism, and in spite of his denials was often thought to be a structuralist. Although neither Wittgenstein nor Derrida can be (...)
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  50.  12
    Stanley Cavell's "The Claim of Reason: Wittgenstein, Skepticism, Morality, and Tragedy". [REVIEW]Newton Garver - 1981 - Philosophy and Phenomenological Research 41 (4):562.
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