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  1.  35
    The Blue and Brown Books.Newton Garver - 1961 - Philosophy and Phenomenological Research 21 (4):576-577.
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  2.  6
    The Claim of Reason: Wittgenstein, Skepticism, Morality, and Tragedy.Newton Garver - 1981 - Philosophy and Phenomenological Research 41 (4):562-563.
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  3. Philosophy as Grammar.Newton Garver - 1996 - In Hans D. Sluga & David G. Stern (eds.), The Cambridge Companion to Wittgenstein. Cambridge University Press. pp. 139--170.
     
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  4.  10
    Frege’s Theory of Judgment.Newton Garver - 1979 - Philosophy and Phenomenological Research 40 (4):598-600.
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  5. This Complicated Form of Life Essays on Wittgenstein.Newton Garver - 1994
     
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  6. Varieties of Use and Mention.Newton Garver - 1965 - Philosophy and Phenomenological Research 26 (2):230-238.
  7.  41
    Form of Life in Wittgenstein's Later Work.Newton Garver - 1990 - Dialectica 44 (1‐2):175-201.
  8.  1
    Wittgenstein’s Tractatus, A Critical Exposition of its Main Lines of Thought.Newton Garver - 1961 - Philosophy and Phenomenological Research 22 (2):276-277.
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  9.  52
    Analyticity and Grammar.Newton Garver - 1967 - The Monist 51 (3):397-425.
    Kant’s distinction between analytic and synthetic judgments is best known through his metaphoric definition of an analytic judgment as one in which “the predicate B belongs to the subject A, as something which is contained in this subject A”. Although this is the most famous formulation of Kant’s distinction, what strikes a student most forcefully about Kant’s discussion of analyticity is the variety of different ways in which he explains the idea. One can identify passages which seem to make analyticity (...)
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  10.  29
    The Theory of Morality. Alan Donagan.Newton Garver - 1980 - Ethics 90 (2):301-305.
  11.  50
    Pugnacity and Pacifism.Newton Garver - 1991 - The Acorn 6 (2):7-19.
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  12. Wittgenstein on Criteria.Newton Garver - 1962 - In Calvin Dwight Rollins (ed.), Knowledge and Experience. [Pittsburgh, Pa.]University of Pittsburgh Press. pp. 55--87.
     
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  13.  37
    Pantheism and Ontology In Wittgenstein’s Early Work.Newton Garver - 1971 - Idealistic Studies 1 (3):269-277.
    In reading the Tractatus, one gets the impression that Wittgenstein, having resolved to his satisfaction the problems about language, logic, science, and mathematics, sets these painstakingly articulated findings in a disproportionately skimpy setting. There is a perfunctory ontology at the beginning, which is highly original as well as austere and perplexing; and at the end he hurries even more than usual through ethics, aesthetics and religion—as if the silence was already coming upon him, prematurely. The Notebooks 1914–1916 help a good (...)
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  14. Wittgenstein and Approaches to Clarity.Newton Garver - 2006 - Humanity Books.
    The principal goal of this collection of stimulating essays is clarity about Wittgenstein's work in general and about his conception of clarity in particular. This in-depth, clearly presented study by an internationally recognised scholar of Wittgenstein will be of great interest to philosophers and students of 20th-century thought.
     
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  15.  12
    Wittgenstein and the Critical Tradition.Newton Garver - 1990 - History of Philosophy Quarterly 7 (2):227 - 240.
  16.  79
    Wittgenstein on Private Language.Newton Garver - 1959 - Philosophy and Phenomenological Research 20 (3):389-396.
    Could we imagine a language in which a person could express his inner sensations or experiences for his private use? the author explicates wittgenstein's views, Giving one, An expose of certain considerations which lend plausibility to the notion of a private language, And two, A reduction "ad absurdum" of the notion of a private language or private understanding. The utility of a sign and its intelligibility in the common language go hand in hand; a sign which is supposed to be (...)
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  17.  64
    Derrida on Rousseau on Writing.Newton Garver - 1977 - Journal of Philosophy 74 (11):663-673.
  18.  51
    Structuralism and the Challenge of Metaphor.Newton Garver - 1986 - The Monist 69 (1):68-86.
    1. Grammar is a matter of structures, so regarding grammar as the basis of philosophy, as both Derrida and the later Wittgenstein have done, is bound to smack of “structuralism.” As a doctrine, however, structuralism has been more prominent in literary criticism and in social science than in philosophy. Derrida, in particular, first flourished in an intellectual climate dominated by structuralism, and in spite of his denials was often thought to be a structuralist. Although neither Wittgenstein nor Derrida can be (...)
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  19.  28
    Sketches of Landscapes: Philosophy by Example. [REVIEW]Newton Garver - 2004 - International Studies in Philosophy 36 (1):310-311.
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  20.  45
    In Wittgenstein's Tractatus.Thomas Ricketts, Donna M. Summerfield, Newton Garver, Steve Gerrard & Hans-Johann Glock - 2013 - In Peter Sullivan Michael Potter (ed.), Wittgenstein's Tractatus. History and Interpretation. Oxford University Press.
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  21.  6
    Notes for a Linguistic Reading of the Categories.Newton Garver - 1974 - In John Corcoran (ed.), Ancient Logic and its Modern Interpretations. Boston: Reidel. pp. 27--32.
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  22.  30
    Die Lebensform in Wittgensteins Philosophischen Untersuchungen.Newton Garver - 1984 - Grazer Philosophische Studien 21 (1):33-54.
    Es ist willkürlich, unnötig und irreführend, zu vermuten, daß Wittgensteins Gebrauch des Wortes 'Lebensform' in den PU stillschweigend auf wesentliche menschliche Unterschiede (d.h., zwischen Individuen, zwischen Gruppen, oder zwischen Ländern) hinweist oder sie impliziert. Wir finden Lebensformen durch die Naturgeschichte, indem Wittgenstein oft zwischen unserer komplizierten Lebensform und der der Hunde, der der Löwen, u.s.w., unterscheidet. Die Fähigkeit, eine Sprache zu beherrschen, bestimmt die menschliche Lebensform und unterscheidet sie von den anderen.
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  23.  42
    Vagueness and Analysis.Newton Garver - 1999 - Journal of Philosophical Research 24 (1):1-19.
    Analytic philosophy generally follows Frege in insisting that concepts be defined so as to eliminate vagueness. In practice, however, context often provides the clarit y that definitions fail to supply. Wittgenstein’s later work stressed context (use) rather than definition, at least for philosophical (as opposed to scientific) discourse. In this Wittgenstein’s development was opposite to Frege’s.Richard Robinson notes the looseness in original language learning, and that precision is often nevertheless achieved, especially in sciences. Hence Robinson’s paradox: the inevitability of vagueness (...)
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  24.  66
    Derrida's Language-Games.Newton Garver - 1991 - Topoi 10 (2):187-198.
    In previous essays (1973, 1975, 1977) I have praised Derrida's contributions to philosophical dialogue and also insisted on their limitations. The considerations raised in this present essay do not lead me to a position that is less ambivalent. Philosophy is a particular language-game. Like any other, it has its constitutive rules; or, perhaps better: its practice has certain distinctive features by means of which we recognize philosophizing and distinguish it from other linguistic activities. None of this can be set down (...)
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  25. Die Unbestimmtheit der Lebensform.Newton Garver - 1995 - Wittgenstein-Studien 2 (2).
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  26.  62
    Criterion of Personal Identity.Newton Garver - 1964 - Journal of Philosophy 61 (December):779-783.
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  27.  43
    Politics and Anti-Politics.Newton Garver - 2001 - The Proceedings of the Twentieth World Congress of Philosophy 11:207-217.
    Three very different things present themselves under the title “politics,” even when we restrict the domain of politics to civic concerns. One is the highly partisan activity that begins with the distinction between friends and enemies and culminates in wars or elections. Another is legislation, litigation, and diplomacy, often making use of conciliatory negotiation with adversaries (no longer “enemies” but honorable fellows). The third is civic action aimed at limiting, circumventing, or constraining the role of the first two. I call (...)
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  28. Derrida and Wittgenstein.Newton Garver & Seung-Chong Lee - 1996 - Revue Philosophique de la France Et de l'Etranger 186 (4):580-580.
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  29.  36
    Review of Brian McGuinness, Wittgenstein in Cambridge: Letters and Documents, 1911–1951[REVIEW]Newton Garver - 2010 - Journal of the History of Philosophy 48 (1):pp. 115-116.
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  30.  20
    Assembling Reminders: Studies in the Genesis of Wittgenstein's Concept of Philosophy (Review).Newton Garver - 2007 - Journal of the History of Philosophy 45 (4):671-672.
    Newton Garver - Assembling Reminders: Studies in the Genesis of Wittgenstein's Concept of Philosophy - Journal of the History of Philosophy 45:4 Journal of the History of Philosophy 45.4 671-672 Muse Search Journals This Journal Contents Reviewed by Newton Garver University at Buffalo Alan Janik. Assembling Reminders: Studies in the Genesis of Wittgenstein's Concept of Philosophy. Stockholm: Santérus Academic Press, 2006. Pp. 246. Paper, $40.00. Janik's book is a wonderful achievement, filling an obvious and long-neglected gap in Wittgenstein scholarship. The (...)
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  31.  3
    Varieties of Use and Mention.Newton Garver - 1969 - Journal of Symbolic Logic 34 (1):145-145.
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  32.  12
    Stanley Cavell's "The Claim of Reason: Wittgenstein, Skepticism, Morality, and Tragedy". [REVIEW]Newton Garver - 1981 - Philosophy and Phenomenological Research 41 (4):562.
  33.  13
    Politics, Politics, Politics.Newton Garver - 1997 - International Studies in Philosophy 29 (1):19-33.
  34.  8
    Die Lebensform in Wittgensteins Philosophischen Untersuchungen.Newton Garver - 1984 - Grazer Philosophische Studien 21 (1):33-54.
    Es ist willkürlich, unnötig und irreführend, zu vermuten, daß Wittgensteins Gebrauch des Wortes 'Lebensform' in den PU stillschweigend auf wesentliche menschliche Unterschiede hinweist oder sie impliziert. Wir finden Lebensformen durch die Naturgeschichte, indem Wittgenstein oft zwischen unserer komplizierten Lebensform und der der Hunde, der der Löwen, u.s.w., unterscheidet. Die Fähigkeit, eine Sprache zu beherrschen, bestimmt die menschliche Lebensform und unterscheidet sie von den anderen.
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  35.  18
    The Philosophy of Language.Newton Garver - 1985 - Teaching Philosophy 8 (4):356-358.
  36.  19
    Review of David Kishik, Wittgenstein's Form of Life[REVIEW]Newton Garver - 2009 - Notre Dame Philosophical Reviews 2009 (5).
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  37.  23
    Concerning Henry Veatch's "Two Logics".Newton Garver - 1971 - Philosophy and Phenomenological Research 32 (1):105-107.
  38.  9
    E. Stenius' "Wittgenstein's Tractatus: A Critical Exposition of its Main Lines of Thought". [REVIEW]Newton Garver - 1961 - Philosophy and Phenomenological Research 22 (2):276.
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  39.  6
    Naturalismus und Transzendentalität Das Beispiel „Lebensform”.Newton Garver - 2001 - Deutsche Zeitschrift für Philosophie 49 (6):873-888.
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  40.  19
    The Variability of the Analytic.Newton Garver - 1971 - Philosophy and Phenomenological Research 31 (3):409-414.
  41. The Range of Truth and Falsity.Newton Garver - 1970 - In Robert L. Martin (ed.), The Paradox of the Liar. New Haven [Conn.]Yale University Press. pp. 121--126.
     
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  42.  6
    Wittgenstein's Radical Alternative.Newton Garver - 2008 - Philosophic Exchange 38 (1).
    Wittgenstein’s achievement in the history of philosophy consists in turning philosophy away from logical analysis toward contextual explication, and even more in undermining the dominance of epistemology in mainstream philosophy. However, since a majority of academic philosophers continue to work in ways that Wittgenstein disdained, it is unclear how much he affected the discipline.
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  43.  8
    Philosophy and Pacifism.Newton Garver - 1967 - Philosophy Today 11 (2/4):142-147.
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  44.  12
    Neither Knowing Nor Not Knowing.Newton Garver - 1984 - Philosophical Investigations 7 (3):206-224.
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  45.  6
    David Bell's "Frege's Theory of Judgment". [REVIEW]Newton Garver - 1980 - Philosophy and Phenomenological Research 40 (4):598-600.
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  46.  10
    Wittgenstein in Cambridge: Letters and Documents, 1911–1951.Newton Garver - 2010 - Journal of the History of Philosophy 48 (1):115-116.
    This volume includes nearly everything contained in Cambridge Letters, supplemented by Wittgenstein’s exchanges with Sraffa, by correspondence with many of his students, and by various documents pertaining to his status in the University and to the Moral Sciences meetings. Throughout, there are notes by McGuinness that provide details about persons, places, and events mentioned in the texts. Altogether, the volume offers rich rewards for both students of Wittgenstein and those interested in the interplay of the times.Wittgenstein was Austrian to the (...)
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  47.  12
    Mr. Alston on Hypostatic Analysis.Newton Garver - 1965 - Mind 74 (296):585-587.
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  48.  5
    Grammar and Silence.Newton Garver - 2008 - In Herbert Hrachovec & Alois Pichler (eds.), Wittgenstein and the Philosophy of Information: Proceedings of the 30th International Ludwig Wittgenstein-Symposium in Kirchberg, 2007. De Gruyter. pp. 7-22.
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  49.  11
    Review of Morton White, A Philosophy of Culture: The Scope of Holistic Pragmatism[REVIEW]Newton Garver - 2006 - Notre Dame Philosophical Reviews 2006 (3).
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  50.  5
    Grammar and Metaphysics.Newton Garver - 1975 - In Don Ihde & Richard M. Zaner (eds.), Dialogues in Phenomenology. Martinus Nijhoff. pp. 64--85.
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